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Cultural
Nationalism
The Case
SubraK.
in a Multi-National
Context:
of India
Nanda
to be
invoked
multi-national
in Multi-national
country
diverse
Context:
Conceptual
Clarification
consists of people
to culturally
belonging
Such countries all over the world experience
nationality groups.
differing levels of identity, which, in turn, create competing claims upon
the loyalty of their people. Normally, in these countries, people's
loyalty
to their overarching
nation/state competes
with the loyalty to their
SOCIOLOGICAL
BULLETIN,
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25
counties
are
in the Third World, that is, in Africa, Asia and Latin America.
For a greater part of their history, most of these countries remained under
located
to the Third
Significantly,
while
in Europe
modern
sovereign
establishing
one-nation-one-state
nationalism
World
countries
dictum,
conceived
differently in different contexts. At the
nationalism was seen as an anti-colonial political conscious
was
macro-level,
ness striving to liberate the country from foreign rule and establish a
it was perceived as a form of
sovereign state. At the regional-level,
cultural consciousness
to
seeking
protect distinct cultural communities in
their traditional homelands. Needless
to say, the former represents the
and the latter encapsulates
the cultural
political sense of nationalism
of
nationalism.
expression
There is no denying that the concept of nation - real or imaginary is central to all forms of nationalism. However, in some cases, national
consciousness
arises from a pre-existent nation; in others, it may lead to
the construction
typical
of a distinct national
sense,
nation
meant
European
political entity. However, given the dual interpretation of nationalism, in
the multi-cultural colonial world, nation acquired a double connotation:
at the macro-level,
it acquired a political form based on shared colonial
and geo-political
it assumed
a
unity; at the micro-level,
experience
cultural form based on cultural-linguistic-territorial
This
dual
identity.
notion of nation and nationalism persists in these countries even after
In the independent period, the macro-political
independence.
referred to as nation or even nation-state in the political sense
unit is
and the
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Subrat K. Nanda
26
constituent micro unit is viewed
In other
The
common
former is based
on such political
citizenship
on such socio-cultural
is based
as sovereignty,
system. The latter
variables
and common
legal-administrative
criteria as cultural homogeneity, shared
Territory is common to both the under
mentioned
boundaries
only
gave
eventually
of
after independence.
The arrival of freedom,
and
establishment
of democratic
self-governments,
exploded
Lebanon;
race,
in Malaysia;
1971).
language
tribe, in Pakistan
(Geertz
reorganisation
was
and
undertaken
in view:
civil-political
state in place
scale
be
displaced
eventually.
countries neither the desired
Unfortunately, in many ex-colonial
between administrative unit and cultural identity has been
parallelism
fully met, nor the highly expected
'displacement
syndrome'
and
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the
27
much
latent or avowed,
now exist among the Scots,
movements,
Welsh and Irish in the UK; French-Quebecois
in Canada; German Swiss
in Switzerland;
and Catalans
in Spain; and Burgundies
and
Basques
Britons
in France
(Satyamurthy
nationalisms
and
1983). In fact, both 'state-aspiring'
are found in the contemporary western
'state-renouncing'
world (Oommen
1997).
It follows that both the old and new multi-national
states experience
In
such
few exceptions,
a
states, people, barring
nationality problems.
want to survive through self-rule within a common
state.
sovereign
Commenting on multi-national states A.D. Smith (1973) notes two polar
Nationalism
in India
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Subrat K. Nanda
28
political system.
known that India is a veritable
labyrinth of cultural
India is home to numerous
time immemorial,
Of these
tribes, races, and castes and sub-castes.
in
tribe
to some
India,
and,
pluralism
language,
be
as
not
serve
to
as
crucial,
extent, religion, happen
they
only
important
markers of group identity, but also provide viable bases for nationality
Since
pluralism/diversity.
languages,
religions,
elements of cultural
formation. The fact that linguistic and tribal identities in India are linked
or 'desk', rein
to a definite territory, that is, a concept of 'homeland'
forces their salience.
the
term
desk
Moreover,
implies not merely a
a
territory, but also
people, language, style of life, and pattern of culture;
N.
in the European
sense of the term. Madhav
of
is
that
the
'homeland'
(1983)
variously
Deshpande
concept
in Indian vocabulary
as 'desk',
etc. In
'nadu',
'rastra',
expressed
distinct
addition, several linguistic and tribal groups in India possess
history, culture, myths, symbols and. values. All these elements go into
in fact, a
nation
observes
period.
India emerged
The
as single political unit under British colonialism.
British, however, systematically divided the Indian territory into 'British
India' and 'Indian India'. Administrative provinces were created to rule
India' directly. 'Indian India', comprising 562 princely states,
ruled
was
by native princes under British paramountcy. This colonial
policy of keeping Indian states separate from 'British India' was perhaps
'British
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29
consciousness
was mainly articulated by the nationalist
various cross sections of the Indian middle class.
elite comprising
Apart from the all-India level, nationalism in India was also seen at
level. Unlike the pan-Indian national consciousness,
the regional-national
however, the regional national consciousness
emerged as a form of
cultural nationalism
vis--vis
regional
nationalism
which aimed
at India's
of nationalities
several
example,
the Bengal
In some
were juxtaposed
in one provincial unit. For
presidency contained different nationalities like the
Bengali,
Oriya, Assamese,
The Madras
communities.
Maithili,
Bhojpuri
included
Presidency
while the Bombay
and Kannadigas;
Malayalees
the Marathis,
Gujaratis,
Kannadigas
instances,
affiliation.
nationalities
of
and
and
host
the Tamils,
of tribal
Telugus,
Presidency comprised
In some other
Konkanis.
Kannadigas,
and
Furthermore,
their cultural identity to the mainstream as the root-cause of their socio
economic and political deprivation. Thus, the fear of 'culturocide'
and a
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Subrat K. Nanda
30
of material
bered nationalities
national
consciousness
and Malayalees,
Telugus,
Jharkhand tribes are some
the Oriyas,
Assamese,
Sindhis,
among
and the assertion of tribal identity by the
identity in India
M.N. Kama
example,
on national
For
(2000: 94) observes that both language and region have shaped regional
national identity in India and that pan-Indianness
objectively co-exists
with the regional national consciousness.
G. Aloysius (1997) argues that
and cultural
both political
India.
The Oriya
National
nationalisms
Movement
contributed
in Colonial
to the making
of
India
national
movement
Orissa
BritishIndia.
province
In colonial
Orissa
different administrative
Presidency,
presidency,
first placed
the coastal
Orissa
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31
dominated by the
Presidency and in CP, the Oriyas were economically
and
Telugus
Hindi-speakers
respectively.
position
Initially, the Oriyas reacted to their inferior socioeconomic
in every province they were appended to. When the 'outsiders'
posed
serious threats to Oriya language and culture, signs of nationalistic unity
began to appear among the Oriyas. The cultural threat largely came from
the Bengali chauvinists who tried hard to suppress Oriya language by
denying its independent status and by urging the government to introduce
Bengali as the medium of instruction and administration in the part of
Orissa
followed
cultural deprivation.
To save their language
1984). The UUC vigorously pressed for a united Orissa. At first UUC
leadership favoured unification of Oriya areas under a single adminis
tration. However, the perceived danger involved in maintaining cultural
distinctiveness
vis--vis any 'alien' nationality goaded them to call for
the constitution
province, however, did not comprise princely Orissa. This part of Oriya
homeland was integrated with Orissa province following the spread of
national consciousness
to the princely areas. There was no apparent
external threat to Oriya language and culture in Princely Orissa. Here
nationalism
resulted
because
of extreme
economic
and
exploitation
there was
political oppression caused by the feudal rulers. Nonetheless,
an anticipated fear of loosing Oriya identity had these princely areas
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Subrat K. Nanda
32
twenty-four
in 1947-48
contiguity and
following the principles of linguistic unity, geographical
cultural homogeneity (Patra 1979).
The Oriya experience brings out some serious sociological
implica
tions of nationalism
in a multi-national
divided
is
nation/nationality
artificially
administrative
units, the national
sentiment
may crystallise
if the administrative arrangement
nationalism.
cultural
Stigmatisation
into
leads
of the victim
nationals.
From the Oriya point of view, both the British and the Bengalis were
perceived as enemies. Since the British were a common enemy at the all
with the rest of the Indian nationalities
India level, cooperation
was
for giving birth to political nationalism. On the other hand, the
Bengalis were viewed as the internal colonisers sapping the vitality of
Oriya nationalism and, therefore, cultural nationalism crystallised in the
called
Oriya-speaking
land.
In
the
case
of Orissa,
for selective
the
two
nationalisms
with the
simultaneously
calling
cooperation
proceeded
British in the context of Oriya nationalism, and necessary cooperation
in the context of Indian nationalism.
The Oriya
with the Bengalis
that the disjuncture
between the cultural
and
administrative
of
nationality
boundary may lead to nation
boundary
alistic mobilisation by a deprived nationality. Admittedly, this mismatch
persisted in India after independence and it continues to exist even today.
national
movements
Little wonder,
then, that regional
demanding
example
provincial
Cultural
further clarified
and States
Reorganisation
After independence,
was the integration
Patel
after integration, the political map of India retained several bigger multi
lingual units such as the provinces of Bombay, Madras, Punjab, Assam
and a few bigger princely states such as Hyderabad,
Mysore, PEPSU
(Patiala and East Punjab States Union), etc. It may be noted that the
British through various constitutional measures had visualised India as a
union of autonomous
provinces. Independent India inherited the same
political
vision
and hence
cultural nationalism
seeking
provincial
period.
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units
33
With
The
nationalism
in
India.
The
Indian
Constitution
cultural
legitimised
in
the
Schedule
languages
Eighth
Sindhi (in 1967),
Subsequently,
Manipuri, Konkani and Nepali (in 1992) and Maithili, Bodo, Dogri and
were added to the Schedule,
Santhali (in 2003)
thereby raising the
In
to
the
number of scheduled
languages
twenty-two.
changed atmos
phere, thus, people increasingly
cultural-national identity.
became
conscious
of their linguistic
against the economic and political domination of the Tamils in the erst
The Telugu
while
Madras
national
composite
province.
struggle
culminated in the formation of Andhra stgte in 1953 (Rao 1973). The
formation of Andhra
economic
considerations;
1955).
plan (SRC
sixteen states and
eventually
Commission
following
The states
'linguistic
linguistic principle for states reorganisation and did not recommend the
creation of any state on the basis of tribe or religion. However, on a
closer look one finds that the 1956 reorganisation created only some
linguistic provinces such as Kerala, Karnataka and Tamil Nadu, while
some other states like Orissa, Bihar, Bengal, Uttar Pradesh (UP), etc.
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34
Subrat K. Nanda
preceded
geopoliticl
considerations.
scheduled
The 1961 and
constitutionally
recognised
languages.
Census of India reported that as many as 1,652 languages
and
mother tongues are spoken in multi-lingual India; of these, 1,549 are
native to India (Nigam
1971). The 1991 Census of India listed 1,576
1971
languages
which
into 114
of one's
after the
movement
in protest
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Cultural'Nationalism
35
in a Multi-National Context
nisation such as tribe, region and, to some extent, religion (for example,
identity, religious-cum-tribal
religious-cum-linguistic
Tribal
identity).
Nationalism
Tribe
North-East
India.
nationalism
tribal languages are not so well developed (in terms of script, standardi
sation and literary tradition) as to cause nationality formation on
linguistic basis. Not only a large number of tribes in India are too small
self-sustaining units, but some of them are utterly multi
this is the reason why the SRC
did nc;
lingual, too. Probably,
recommend the creation of any state on the basis of tribal language. It, in
to constitute
that the
The fact of the matter is that several tribes have been able to define
their nationality in terms of their language as well as tribal identity. For
example, the Santhalis in Central India, more often than not, define their
nationality in terms of a distinct Santhali language in addition to their
tribal identity. The Santhali language is spoken by more than 3 million
its own script called '01 chiki' (Mohapatra
people, and it also possesses
Like
the
the
Santhalis,
Mizos, the Khasis and the Garos also
1986).
define their nationalities
identity. Importantly,
medium of instruction in schools
However,
is based on
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36
Subrat K. Nanda
disparate tribes such as Santhali, Munda, Oraon, and Ho. Anjan Ghosh
and N. Sengupta (1982) observe that a nascent lingua franca, common
tribal identity serve as the basis of
cultural traits and a common
Jharkhandi
Mundari,
considered
nationalism.
such as Santhali,
Although, several languages
Ho and Kurukh are spoken in the Jharkhand region, Sadri is
'homeland'
and a spoken
link
Naga
In Arunachal
Pradesh, tribal nationalism
Nagamese.
terms of common
either Hindi
called
language
is expressed
in
alism developed
in terms of tribal identity, economic
dialectal variation and common historical experience.
backwardness,
In North-East
made
for an independent
to autonomy,
of
Mizo nationalism changed from secessionism
trajectory
as Mizo leadership accepted the Indian Constitution and preferred to
the state of
exist as a cultural nationality in India. Subsequently,
not
been able
Mizoram was created in 1986. The Nagas, however, have
clamoured
to reconcile
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37
still persists
with the
nationality located
(West Bengal).
are fighting with the mainstream
Assamese
nationality for carving out a
for their respective tribes. The Garo (A'chik)
in Meghalaya
and the Reang separatism in Mizoram are some
homeland
provincial
separatism
other instances
identity.
The
case
of tribal nationalism
of Assamese
here. In Assam,
cultural
for preservation
of cultural-national
nationalism
anti-foreigner struggle.
directed at achieving
any separate province; it was rather aimed at
the
Assamese
protecting
nationality from the imminent danger posed by
in
the Bengali migrants
the initial stages and the illegal foreign infiltra
tors in the later period. In the initial stage, Assamese
nationalism was
more cultural in orientation; later, it turned more economic in orientation.
After the formation
of Nagaland,
and
Mizoram,
Meghalaya
Arunachal Pradesh, the boundaries of Assam shrunk to the Assamese
dominated
Surma or
Brahmaputra
valley and the Bengali-dominated
Barak valley. Like the Oriyas, the Assamese too faced both cultural and
material deprivation because of Bengali domination. Anti-Bengali
agi
national
Front of Assam
The ULFA
for Assamese')
plays the 'sons of the soil' ('Assam
it has been pressing for the idea of a sovereign Assam state.
Religion
Like
and Nationality
(ULFA).
card and
Formation
language,
religion too plays an important role
nationalism.
Some scholars, however, dismiss religion
in growth
a basis
as
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of
of
38
Subrat K. Nanda
alism,
selectively
led
to the formation
of Punjab
state in 1966, very
in
the
religious symbols
defining
identity of Punjabi
Pre-partition Punjab was a multi-lingual and multi-religious
used
nationality.
province. After partition, the Indian part of Punjab comprised two major
linguistic groups: the Punjabis and the Hindi-speaking
people. In terms
of religion, the Punjabis are further divided into the dominant Sikhs and
Hindus
the
a separate Sikh state. The Akali Dal, which spearheaded
for a Sikh-Punjabi
used three prominent
state, exclusively
national identity: (i) historical symbols
to define Sikh-Punjabi
symbols
drawn from the glorious Sikh kingdom; (ii) religious symbols, that is, the
'five Ks\Kesh,
Kachha, Kangi, Karha and Kirpari)\ and (iii) linguistic
1974). As the
symbols, that is, Gurumukhi-Punjabi
language (Brass
central government did not consider the demand purely on the religious
basis, the Sikh leadership changed their stand and demanded a Punjabi
Suba on the secular basis of Punjabi language (Nayyar 1969). In granting
identity was acknow
Punjabi Suba, however, linguistic-cum-religious
and
culture.
The
Tamil
leaders
used these
systematically
national
to define Tamil
Mizos,
Khasis
1965;
Indian
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39
be
Kashmir
goal.
Disparities
and Cultural
Nationalism
recent demand
As
regional
developmental
disparities.
previously
the
of
state
Orissa
came
into
mentioned,
being following the rise of
this state contains two distinct regional
However,
Oriya nationalism.
resulting
belt and
units, namely, coastal
differential rate of socioeconomic
These
western
of education,
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40
Subrat K. Nanda
is highlighted
the protagonists
of 'Koshali
by the foregoing
logic,
claim that the existence of a separate Koshali nationality
in cultural and political terms
the right to self-determination
Going
nationalism'
implies
within the framework of the Indian Union.
nationalism'
in western Orissa
seems
to have come
of nationalism
consciousness
cultural
India,
overtly
'Hindu
for the
nationalism
or covertly.
are
Rastra'
The
to
of the mainstream
of 'Hindutva'
ideology
some extent
articulations
also operates
the concept of
of Hindu cultural
and
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41
day mobilisations
the Indian Union
states as Bodoland,
to this fact. Of course, not all of these 'state' demands are based on the
concept of regional cultural nationality; some of them are articulated on
the basis
of these
demands
continue
to persist because
of (a) the
between politico-administrative
unit and cultural nationality,
the urge to become a recognisable
entity, (c) the regional socio
dissonance
(b)
economic
asserting
variety of
secessionist.
forms
The
such
as
irredentist
irredentist,
type aims
autonomist,
at unifying
of
advantages
assume
a
may
and
separatist,
the vivisected
nationalism.
Concluding
Observations
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42
Subrat K. Nanda
rule, and (iii) the parallelism between culture and polity. Significantly,
the concept of national identity, which embodies a collective
identity,
can be expressed either in sovereign political or in specific linguistic
cultural terms. The consolidation of several multi-national states substan
tiates this point. The potentiality for self-rule can also be realised in
terms. Similarly, the parallelism
between
independent or autonomous
culture and polity can be obtained in independent or autonomous
terms.
In other words,
nationalism
may be directed
at achieving a culture
state or culture-congruent provincial state. Thus, in
congruent-sovereign
a multi-national
can be dis
context, two varieties of nationalism
nationalism
and
cultural
nationalism.
While
tinguished: political
political
nationalism
is invariably associated
with sovereignty, cultural nation
alism mostly seeks to survive within the framework of autonomy inside a
common sovereign polity. It follows that nationalism can be understood
without sovereignty.
In India, nationalism
the macro national
connotation at
acquired a sovereign-political
level and a primordial-cultural form at the regional
their cultural
Undoubtedly,
impact on the pre-modern ascriptive
values
and institutions in India, but the anticipated
'displacement
did
not
occur.
The
of
modernisation
has
not even
syndrome'
pace
curtailed the 'quest for identity' calling for separate politico-adminis
modernisation
had
an indelible
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in
to
43
politics
it sustains
autonomy;
rather than
weakens
regional
identity. Here, democracy, culture and power
are intertwined as far as identity politics and dynamics of socio-political
mobilisations for autonomy are concerned.
By and large, in India, all forms of cultural nationalism emerge in the
context of equality and identity. In some cases, equality is demanded on
the basis of a pre-existing cultural nationality; in others, a search for
cultural nationality is made for equality. In either case, cultural nation
alism results from a sense of cultural deprivation and domination of one
nationality over another. However, cultural nationalism in India basically
uses the autonomy card and hence it does not pose any serious threat to
The civil-political
her overarching
nationhood.
Indian
civil-political
national
cultural
Acknowledgements
I thank the anonymous
and suggestions.
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