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Introduction
Saaj, Vastra and Shrungaar play a very important part in daily seva.
Shrungaar and Vastra is one of the three pillars of Pushti Marg. Others being Raag and Bhog.
This presentation will cover the significance of Saaj, Vastra and Shrungaar is daily and Utsav
seva.
Various Vastra and Shrungaar are offered to Thakurji, with different Bhaav and Bhavna.
The entire Seva routine defined by Shri Mahaprabhuji and Shree Gusaiji is based on Shrimad
Bhagwat Mahapuran, which is why Shrungar are also based on different leelas done by
Shree Krishna in Saraswat Kalp.
Most of the interpretations and the Bhavs which we read in Pustaks have been explained by
Shree Gokulnathji and Shri Hariray Mahaprabhu.
Many Vastra and Shrungaar have multiple Bhaav, and methods would depend on the
different Guru Ghar.
To give Sukh to Thakurji and make sure that Thakurji is not given Shram.
Although we are not able to include this in daily or home seva, when we go to do Darshan at
a Tirth Sthal or Haveli, we could identify with what Bhav, the Saaj, Vastra and Shrungaar has
been offered.
Helps us identify the Seva Kram designed by previous Vallabh Kul Balaks.
Saaj
Introduction
Saaj is the set of Pichwai, Chandarva, Sinhasan, Seedi and Khandpaat Vastra
The Saaj is changed according to the seasons and the Utsav.
The Saaj has been thought of, accordingly to the comfort and royalty of Shri Thakurji.
On Utsavs like Janmashtami, Annakut, Mahaprabhujino Utsav, Gusaijino Utsav etc, Saaj is
prepared with special materials, such as Zari, Zardozi, Gold and Silver threads.
On some Utsavs, printed Pichwais depicting Vraj Leela are offered to Thakurji. Examples of
such Utsav are Sharad Poonam (Raas Pichwai), Gopashtmi (Pichwai with Cows) and
Daan Leela (Pichwai depicting Daan Leela).
Vastra
Introduction
During Shri Mahaprabhujis time, only Dhoti and Uparna were offered to Shri Thakurji.
Later, Shri Gusaijis expanded the wardrobe according to the medieval India.
These were mostly inspired by the Mughals as we know from history that Shri Gusaiji was
Birajmaan during the years of the Mughals.
In Pushti Marg, round frock Vastra are not offered to Laalan, but Odhani and Vaaga if
offered.
Vaaga is not offered from Akhshay Trutiya, to the day before Nav Vilas Prarambh. Though it
is offered on big Utsavs. If offered on the Utsav, it is not offered on the day after.
Thadu Vastra
Chaakdaar
This is Chakdaar.
It means the Vastra with Four corners.
It is offered with Suthan, Bandi and sometimes Patuka.
Offered frequently throughout the year, but not in
Ushnakaal or Varshakaal.
Offered on most of the big Utsavs.
Khullebandh
This is Khullebandh.
It is like an overcoat.
It could be offered with Kachni, Suthan, Dhoti or
Mallkaach.
Mostly made of Chaapa material.
Offered during the begining of Chaitra and during
Nav Vilas.
Gherdaar
This is Gherdaar.
It means the Vastra with one single Gher.
It is offered with Suthan, Bandi and sometimes Patuka.
Offered mostly between Dashera and Vasantkaal.
Offered on most of the Ghata Darshan.
Dhoti Uparna
Kaachni
Pichoda
This is Pichoda.
There are various types of Pichoda.
It is offered mostly in Ushnakaal and
Varshakaal.
This is Paradni.
It is in the shape of shorts.
It is offered alone.
Offered frequently in Ushnakaal.
Paradni
Mallkaach
This is Mallkaach.
Mallkaach is also known as the wrestlers clothes.
It is offered mostly in Ushnakaal and Varshakaal.
Aadbandh
This is Aadbandh.
Mostly offered in Magala and Shayan Darshan.
It is offered mostly in Ushnakaal.
Suthan Patuka
Bandi
This is Bandi.
Bandi is the top.
It could also be reffered as Choli or Kothavastra.
It is offered when Kachni, Gherdaar or Chaakdaar is offered.
It is never offered alone.
Akshay Trutiya to Kasumba Chatth Light Colours, Without Borders, Kesar/Chandan printed,
Malmal, Net
From Kasumba Chath Dark Coloured Malmal (Red, Blue, Purple etc,) with borders
From Hindola Colourful, Chundadi, Malmal, Leheriya, with borders
Navaratri to Sharad Poornima Chaapa
Aaso Vad Saatam to Prabodhini Jari
After Prabodhini Jari, Saatin, Kinkhaab
Posh Amaas Day before Vasant Panchami Jari
Vasant Panchami to Dolotsav Vasanti (cloth with gulaal dots,) White Sootrau, Jaamdaani
Dwitiya Paat + 5 days Jari
Fagun Vad 7 Chaitra Sud 2 Chaapa
Shrungaar
Shrungaar Introduced by Shri Vallabh and Shri Vitthal
Shree Mahaprabhuji offered only 2 types of Shrungars to Shree Prabhu: Mukut and Paag.
Shree Gusaiji expanded the Shrungars to many i.e. Kulhe, Goti Kulhe, Paga, Tipara, Turra,
Fenta, Dumala etc.
Karnafool
Kundal
There are three types of Kundals which are offered. Makarakrut shape of a crocodile (left),
Mayurakrut - shape of a peacock (centre) and Matsyakrut shape of a fish (right.)
Kundals are mostly offered on big Utsavs. These are mostly offered when Mukut, Tipara,
Sehra, Kirit Mukut, Kulhe and Dumala are offered.
When offered the tail faces upwards.
The first is Mayurakruta Kundal. This is with the Bhaav that Shri Thakorji adorns this to fulfil
the Manorath of Parkiya Bhakto. Parkiya Bhakto means belonging to other or anothers.
The second is Makarakruta Kundal. This is to fulfil the Manorath of Swakiya Bhakto. The
other Bhaav is that Shri Thakorji is Aloukik Kamdev (Hindu God of Love,) and wears them to
notify every one of that.
The third is Matsyakruta Kundal. This is with the Bhaav that Shri Swaminiji wins over him,
and keeps the Kundal in her Charan Chinh, which is why Shri Swaminiji has a Matsya as her
Charan Chinh, and is the reason why Thakorji wears the Matysakruta Kundal. The Bhaav is
that Shri Swaminji won Shri Thakorji with her love filled eyes, or even known as Kataksh.
She then took the Kundal and offered is to her Charan.
Nakvesar
Chibuk
Chibuk is a white diamond, which is offered between the lower lip and chin, which is known
as Hadpachi.
To have the moons characteristics within him, Shri Thakorji adores the Chibuuk.
It has the Bhaav of Shri Chandravaliji, and as the colour of Shri Chandravali is white, the
colour of the Chibuk is white.
In Pushti Marg the Shrungaar of Shree Mastak is always offered at an angle of about 300 or
400 on the right side of Shree Thakurji.
On the left side, Sheeshfool and/or Katra is offered.
On the right side, two larh (lines) of moti are offered under the Shrungar, whilst on the left
side, only one larh of moti is offered.
Kulhe
Mukut
Tiparo
Sehero
The Bhaav behind the Sehero is the Vivah Khel Leela.
It is with the Bhav of Shri Kumarika as they performed Katyayani Vrat to
attain Shri Thakurji, and offered Sehero to Shri Thakurji.
It is offered during Vivah Khel Manoraths.
In Ushnakaal or Varshakaal, when Sehero is offered, Pichoda or Dhoti
Uparna is offered.
In Sheetkaal, when Sehero is offered, SuthanBandiChakdaar/Gherdaar
is offered.
Offered mostly on top of Dumalo.
When Sehero is offered, Choti comes on the right side, instead of the left
side.
Kirit
Chandrikas
Gokarna
Represents the ears of a cow. Gou means cow and Karn means
ears.
Offered during Govardhan Pooja, Annakut, Akshay Navmi and
when Chappan Bhog is offered to Thakorji.
Offered with Kulhe.
Katra
Choti
Ghero/Kaamni Jod
Sheetkaal (Winter)
Vasant
Ushnakaal (Summer)