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This is a list of publications on the theory of recognition developed by Axel Honneth and

others in recent years as a paradigm for critical social theory.

Abbey, R. (2002). Pluralism in practice: the political thought of Charles Taylor.


Critical Review of International Social and Political Philosophy, 5(3), 98123.

Abbey, R. (2000). Charles Taylor. Princeton : Princeton University Press.

Abbey, R. (1999). Charles Taylor's politics of recognition: a reply to Jonathan Seglow.


Political Studies, 47(4).

Aboulafia, M. (2005). From Folk Psychology to Deontology: Nancy Fraser on


Redistribution and Recognition. Contemporary Pragmatism, 2(2), 127-144.

Alcoff, L. M. (2007). Fraser on Redistribution, Recognition, and Identity. European


Journal of Political Theory, 6(3), 255- 265.

Alcoff, L. M. (2000). Philosophy Matters: A Review of Recent Work in Feminist


Philosophy. Signs, 25(3).

Alderson, M. (2004). La psychodynamique du travail: objet, concepts et premisses


theoriques. Sante mentale au Quebec, 29(1), 243-260.

Alexander, J. & Lara, M. P. (1996). Honneths New Critical Theory of Recognition.


New Left Review, 220.

Allen, A. (2010). Recognising Domination: Recognition and Power in Honneth's


Critical Theory. Journal of Power, 1(3), 21-32.

Allen, J. (1998). Decency and the Struggle for Recognition. Social Theory and
Practice, 24.

Allen, M. (2010). Misrecognition and Domination in Transnational Democracy.


Contemporary Political Theory, 9(2), 200-219.

Anctil, D. and Dubreuil, B. (2009). Grandeur et misere de la reconnaissance: le cas du


Qubec. Le Temps philosophique, 13, 301-330.

Andersen, N. (2005). Conscience, Recognition, and the Irreducibility of Difference in


Hegels Conception of Spirit. Idealistic Studies, 35(2-3), 119-136.

Anderson, S. (2012). Book Review: Heikki Ikheimo and Arto Laitinen (eds.),
Recognition and Social Ontology. Critical Horizons 13 (1):134 137.

Anderson, S. (2009). Hegels Theory of Recognition From Oppression to Ethical


Liberal Modernity. London : Continuum.

Arditi, B. (2009). Disagreement without reconciliation: Democracy, equality and the


public realm. Critical Review of International Social and Political Philosophy, 12(2),
167181.

Arfken, M. (2013). Social justice and the politics of recognition. American


Psychologist, Vol 68(6), 475-476.

Armstrong, C. (2008). Collapsing Categories: Fraser on Economy, Culture and


Justice. Philosophy and Social Criticism, 34(4), 409-425.

Armstrong, C. & Thompson, S. (2009). Parity of Participation and the Politics of


Status. European Journal of Political Theory, 8, 109-122.

Armstrong, C. (2003). Equality, Recognition and the Distributive Paradigm. Critical


Review of International Social and Political Philosophy, 6(3), 154164.

Arnot, M. (2006). Gender Equality, Pedagogy and Citizenship: Affirmative and


Transformative Approaches in the UK. Theory and Research in Education, 4(2), 131150.

Bader, V (2007). Misrecognition, Power and Democracy. In Van den Brink, B. &
Owen, D. (editors), Recognition and Power: Axel Honneth and the Tradition of
Critical Social Theory. Cambridge: Cambridge University Press.

Baldwin, T. (2009). Recognition: Personal and Political. Politics, Philosophy and


Economics, 8(3), 311-328.

Bankovsky, M. (2012). Perfecting justice in Rawls, Habermas and Honneth: a


deconstructive perspective. London; New York : Continuum.

Bankovsky, M. (2010). Social Justice: Defending Rawls Theory of Justice against


Honneths Objections. Philosophy & Social Criticism, 36.

Basaure, M. (2011). In the epicenter of politics: Axel Honneths theory of the


struggles for recognition and Luc Boltanski and Laurent Thvenots moral and
political sociology. European Journal of Social Theory, 14(3), 263281.

Basaure, M (2009). Rification et pathologies sociales. Sur la ractualisation dun


concept clef par Axel Honneth et la troisime gnration de lEcole de Francfort. In
Lazzeri, C. & Nour, S. (editors), ). Reconnaissance, identit et intgration sociale.
Paris : Presses Universitaires de Paris Ouest.

Baynes, K. (2002). Freedom and Recognition in Hegel and Habermas. Philosophy &
Social Criticism, 28(1), 1-17.

Bedorf, T. (2010) Verkennende Anerkennung: Uber Identitaet und Politik.


Frankfurt/M.: Suhrkamp.

Bedorf, T. (2004). Zu Zweit oder zu Dritt? Intersubjektivitt, Anti-Sozialitt und die


Whitebook-Honneth Kontroverse. Psyche, 58, 1-19.

Bell, V. (2007). The potential of an 'unfolding constellation': imagining Fraser's


transnational public sphere. Theory, Culture & Society, 24(4).

Benhabib, S. (2002) The Claims of Culture. Princeton: Princeton University Press.

Bernstein, J. (2005). Suffering Injustice: Misrecognition as Moral Injury in Critical


Theory. International Journal of Philosophical Studies, 13(3), 303-324.

Bernstein, J. (1995). Recovering Ethical Life. Jrgen Habermas and the Future of
Critical Theory. London : Routledge.

Bessone, M. (2009). Reconnaissance et transparence des minorits visibles: pour une


autre pistmologie politique. Le Temps philosophique, 13, 141-179.

Best, J. (2007). Why the Economy is Often the Exception to Politics as Usual. Theory,
Culture & Society, 24, 87-109.

Biale, E. (2010). Urban Regeneration, Multiculturalism, and Respect for Persons: The
Case of San Salvario. Notizie di Politeia, 26(99), 79-96.

Bidet, J. (2009). La mtastructure , concept de la reconnaissance/mconnaissance.


In Caill, A. and Lazzeri, C. (editors), La reconnaissance aujourdhui. Paris : Presses
du CNRS, 347-370.

Blanchard, M (2009). Habermas chez les Autochtones: droits collectifs et


reconnaissance. La reconnaissance aujourdhui. Paris : Presses du CNRS.

Blanchard, M. (2009). Les thories dlibratives en pratique: les participations des


Autochtones la rforme des institutions canadiennes. Le Temps philosophique, 13,
225-247.
Blanchard, M. (2007). Recognition and the Case of Indigenous Reparations: A
Habermasian Critique of Habermas. Political Philosophy.
Blanchard, M. (2004). Community, Politics and Language: Reconsidering Habermas
and Recognition. Human Affairs: A Postdisciplinary Journal for Humanities and
Social Sciences, 14(2), 101-115.

Blum, L. (2001). Recognition and Multiculturalism in Education. Journal of


Philosophy of Education, 35(4), 539-559.

Blum, L. (1998). Recognition, Value, and Equality: A Critique of Charles Taylor's and
Nancy Fraser's Accounts of Multiculturalism. Constellations, 5(1), 51-73.

Blum, L (1994). Multiculturalism, Racial Justice, and Community: Reflections on


Charles Taylor's 'Politics of Recognition. In Foster, L. & Herzog, P. (editors),
Defending Diversity: Contemporary Philosophical Perspectives on Pluralism and
Multiculturalism. Amherst : University of Massachusetts Press.

Boettcher, J. W. (2007). Respect, recognition, and public reason. Social Theory and
Practice, 33(2), p223(27).

Bohman, J. (2007). Beyond Distributive Justice and Struggles for Recognition:


Freedom, Democracy, and Critical Theory. European Journal of Political Theory, 6,
267-276.

Bonss, W. & Honneth, A. (editors). (1982). Sozialforschung als Kritik. Das


sozialwissenschaftliche Potential der Kritischen Theorie. Frankfurt/M. : Suhrkamp.

Boria, A. & Morey, P. (editors). (2010). Nancy Fraser y los dilemas tericos
contemporaneous.

Borman, D. A. (2009). Labour, exchange and recognition: Marx contra Honneth.


Philosophy & Social Criticism, 35, 935-959.

Borren, M. (2013). Feminism as revolutionary Practice. Justice, the Politics of


Recognition, and Identity Politics. Hypatia. 28(1), 197-214.

Boutang, Y. M. (2007). Comment on Nancy Fraser's 'Transnationalizing the public


sphere'. Theory, Culture & Society, 24(4).

Brandheim, S. (2012). The misrecognition mind-set: a trap in the transformative


responsibility of critical weight studies. Distinktion: Scandinavian Journal of Social
Theory. Special Issue: Recognition, social invisibility, and disrespect. 13:1, 93-108.

Brandom, R. (2009). Reason in Philosophy: Animating Ideas. Harvard University


Press.

Brandom, R. (2008). Untimely Review of Georg Hegel's Phenomenology of Spirit.


Topoi: An International Review of Philosophy, 27, 161-164.

Brandom, R. (2007). The Structure of Desire and Recognition. Self-Consciousness


and Self-Constitution. Philosophy and Social Criticism, 33(1), 127-150.

Brandom, R. (2005). Sketch of a Program for a Critical Reading of Hegel. Comparing


Empirical and Logical Concepts. Internationales Jahrbuch des Deutschen Idealismus,
3, 131-161.

Brandom, R. (2004). From a Critique of Cognitive Internalism to a Conception of


Objective Spirit: Reflections on Descombes Anthropological Holism. Inquiry, 47,
236253.

Brandom, R. (2002). Tales of the Mighty Dead: Historical Essays in the Metaphysics
of Intentionality. Harvard University Press.

Brandom, R (2001). Holism and Idealism. In Studien, H., Jaeschke, W. & Siep, L.
(editors), Hegel's Phenomenology. Hamburg : Felix Meiner Verlag.

Brandom, R. (2000). Facts, Norms, and Normative Facts: Reply to Habermas' 'From
Kant to Hegel: On Robert Brandom's Pragmatic Philosophy of Language'. European
Journal of Philosophy, 8(3), 356-374.

Brandom, R. (1999). Some Pragmatist Themes in Hegel's Idealism: Negotiation and


Administration in Hegel's Account of the Structure and Content of Conceptual Norms.
European Journal of Philosophy, 7(2), 164-189.

Brandom, R. (1994). Making It Explicit: Reasoning, Representing, and Discursive


Commitment. Cambridge : Harvard University Press.

Buchwalter, A. (ed.) (2012). Hegel and global justice. New York: Springer.

Burke, V. (2005). Hegels Concept of Mutual Recognition: The Limits of SelfDetermination. The Philosophical Forum, 36(2), 213-220.

Buterin, D. (2011). Hegel, Recognition, and Religion. Review of Metaphysics. 64:4,


789-821.

Caill, A. (ed). (2007) La qute de reconnaissance: nouveau phnomne social total.


Paris: La Dcouverte

Caill, A. & Lazzeri, C. (editors). (2009). La reconnaissance aujourd'hui. Paris,


France: Mauss.

Canaday, M. (2003). Promising alliance: the critical feminist theory of Nancy Fraser
and Seyla Benhabib. Feminist Review, 74, 50-69.

Canivez, P. (2011). Pathologies of recognition. Philosophy & Social Criticism. 37:8,


851-887.

Capdevila, N. (2009). Tocqueville et la lutte pour la non-reconnaissance. Le Temps


philosophique, 13, 181-198.

Carleheden, M, Heidegren, C.-G. & Willig, R. (2012). Recognition, social


invisibility, and disrespect. Distinktion: Scandinavian Journal of Social Theory.
Special Issue: Recognition, social invisibility, and disrespect. 13:1, 1-3.

Celikates, R. (2009). System, Justification and Reconstructive Critique. In Lazzeri, C.


and Nour, S. (editors), Reconnaissance, identit et intgration sociale. Presses
Universitaires de Paris Ouest, 85-100.

Chance, C. F. (2000). A social status conception of agency and its implications for
accounts of oppression. Phd Thesis, Georgetown University, Columbia, U.S.A..

Chanial, P. (2009). Sauver lhonneur, dompter lenvie. Splendeurs et misres de la


reconnaissance en dmocratie selon Tocqueville. In Caill, A. and Lazzeri, C.
(editors), La reconnaissance aujourdhui. Paris: Presses du CNRS, 429-454.

Chari, A. (2010). Toward a Political Critique of Reification: Lukacs, Honneth and the
Aims of Critical Theory. Philosophy and Social Criticism, 5(36), 587-606.

Chitty, A. (2013). Recognition and Property in Hegel and the Early Marx. Ethical
theory and moral practice, 16:4, 685-697.

Chitty, A. (1996). On Hegel, the Subject, and Political Justification. Res Publica, II(2),
181-203.

Claassen, R. (2008). The Status Struggle: A Recognition-Based Interpretation of the


Positional Economy. Philosophy and Social Criticism, 9(34), 1021-1049.

Clot, Y. (2008). Travail et pouvoir dagir. Paris : PUF.

Clot, Y. (2006). La fonction psychologique du travail. Paris : PUF.

Cobben, P. (2009). The Nature of the Self: Recognition in the Form of Right and
Morality. De Gruyter.

Connolly, J. (2010). Love in the Private: Axel Honneth, Feminism and the Politics of
Recognition. Contemporary Political Theory, 9(4), 414-433.

Connolly, J. (2006). Social Recognition and Freedom in Axel Honneth's Critical


Theory. Phd Thesis, Deakin University, Deakin, Australia.

Conway, J. & Singh, J. (2009). Is the world social forum a translational public sphere?
Nancy Fraser, critical theory and the containment of radical possibility. Theory,
Culture & Society, 26(5), 61-84.

Cooke, M. (2009). Beyond Dignity and Difference: Revisiting the Politics of


Recognition. European Journal of Political Theory, 8, 76-95.

Cooke, M. (2006). Re-presenting the Good Society. Cambridge, Mass: MIT Press.

Cooke, M. (2005). Avoiding Authoritarianism: On the Problem of Justification in


Contemporary Critical. International Journal of Philosophical Studies, 13(3), 379404.

Cooke, M. (1997). Authenticity and autonomy: Taylor, Habermas, and the politics of
recognition. Political Theory, 25(2).

Cox, R. (2010). The Theory of Recognition and the Ethics of Immigration. Phd
Thesis, Macquarie University, Department of Philosophy.

Crossley, N. (1996). Intersubjectivity, the Fabric of Social Becoming. London: Sage.

Czobor-Lupp, M. (2008). Communicative Reason and Intercultural Understanding: A


Critical Discussion of Habermas. European Journal of Political Theory, 7, 430-448.

Dahl, H. M. (2004). A view from the inside: Recognition and redistribution in the
Nordic Welfare State from a gender perspective. Acta Sociologica, 47(4).

De Boer, K. (2013). Beyond Recognition? Critical Reflections on Honneths Reading


of Hegels Philosophy of Right. International Journal of Philosophical Studies. 21:4,
534-558.
Decker, K. (2012). Perspectives and ideologies: A pragmatic use for recognition
theory. Philosophy & Social Criticism. 38:2, 215-226.

De Sousa Santos, B. (2001). Nuestra America: Reinventing a Subaltern Paradigm of


Recognition and Redistribution. Theory, Culture & Society, 18, 185-217.

Dejours, C. (2009). Les Dissidences du Corps. Fayard.

Dejours, C. (2009). Suicide et Travail: que faire?. PUF.

Dejours, C. (2009). Travail Vivant: Travail et Emancipation. Payot.

Dejours, C. (2009). Travail Vivant: Sexualite et Travail. Payot.

Dejours, C. (2007). Conjurer la violence: travail, violence et sant. Paris : Payot.

Dejours, C. (2000). Travail, Usure Mentale. Paris : Bayard.

Dejours, C. (1998). Souffrance en France. La Banalisation de lInjustice Sociale. Paris


: Seuil.

Dejours, C. (1986). Le Corps dabord. Corps Biologique et Corps Erotique. Paris :


Payot.

DeLaurentiis, A. (2007). Not Hegel's Tales: Applied Concepts, Negotiated Truths and
the Reciprocity of Un-Equals in Conceptual Pragmatism. Philosophy and Social
Criticism, 33(1), 83-98.

Del Castillo, R. (2011). John Dewey and the Ethics of Recognition. In Hickman, L.
A., Flamm, M. C., Skowronski, K. P. & others (editors), The Continuing Relevance
of John Dewey: Reflections on Aesthetics, Morality, Science, and Society.
Amsterdam : Rodopi Press.

Del Rosario Acosta Lopez, M. (2009). From Eumenides to Antigone: developing


Hegel's notion of recognition, responding to Honneth. Philosophy Today, 53, 190-200.

Deranty, J.-P. (2013). Marx, Honneth and the tasks of a contemporary critical theory.
Ethical theory and moral practice, 16:4, 745-758.

Deranty, J.-P. (2011). Rationality, Autonomy, and the Social Bond: Models of
Hegelian Recognition and Their Implications for Social and Political Theory.
Philosophy Today, 55(1), 3-11.

Deranty, J.-P (2010). Critique of Political Economy and Contemporary Critical


Theory: a Defence of Honneths Theory of Recognition. In Schmidt-am-Busch, H. -.
& Zurn, C. (editors), The Philosophy of Recognition: Historical and Contemporary
Perspectives. Berlin : Akademie Verlag.

Deranty, J.-P. (2009). Beyond Communication. A Critical Study of Axel Honneth's


Social Philosophy. Leiden and Boston : Brill.

Deranty, J.-P. (2009). La reconnaissance hglienne et ses enjeux pour la philosophie


sociale et contemporaine. Politique et Socits, 28(3), 45-74.

Deranty, J.-P. (2009). What is Work? Key Insights from the Psychodynamics of Work.
Thesis Eleven, 98, 69-87.

Deranty, J.-P. (2008). Work and the Precarisation of Existence. European Journal of
Social Theory, 11(4), 443-463.

Deranty, J.-P (2007). Repressed Materiality. Retrieving the Materialism in Axel


Honneth's Theory of Recognition. In Deranty, J.-P., Petherbridge, D., Rundell, J. &
Sinnerbrink, R. (editors), Recognition, Work, Politics: New Directions in French
Critical Theory. Leiden : Brill.

Deranty, J.-P. (2006). Droit et Dmocratie entre Dissolution Biopolitique et


Reconstruction Normativiste: Agamben, Foucault, Habermas, Honneth. In Cusset, Y.
& Haber, S. (editors), Foucault/Habermas. Parcours Croiss, Confrontations
Critiques. Paris : CNRS Editions.

Deranty, J.-P. (2005). The Loss of Nature in Axel Honneth's Theory of Recognition.
Rereading Mead with Merleau-Ponty. Critical Horizons, 6, 153-181.

Deranty, J.-P. (2005). Les Horizons Marxistes de l' Ethique de la Reconnaissance.


Actuel Marx, 38, 159-178.

Deranty, J.-P (2004). Injustice, Violence and Social Struggle. The Critical Potential of
Honneth's Theory of Recognition. In Rundell, J., Petherbridge, D., Bryant, J., Hewitt,
J. & Smith, J. (editors), Contemporary Perspectives in Social and Critical Philosophy.
Leiden : Brill.

Deranty, J.-P (2003). Msentente et Reconnaissance: Honneth face Rancire. In


Renault, E. & Sintomer, Y. (editors), O en est la Thorie Critique. Paris : La
Dcouverte.

Deranty, J.-P. (2003). Jacques Rancire's Contribution to the Ethics of Recognition.


Political Theory, 31(1), 136-156.

Deranty, J.-P., Petherbridge, D., Rundell, J. & Sinnerbrink, R. (editors). (2007).


Recognition, Work, Politics: New Directions in French Critical Theory. Leiden: Brill.

Deranty, J.-P. & Renault, E (2009). Democratic Agon: Striving for Distinction or
Struggle against Domination and Injustice?. In Schaap, A. (editor), Law and Agnostic
Politics. Aldershot: Ashgate.

Deranty, J.-P. & Renault, E. (2007). Politicizing Honneths Ethics of Recognition.


Thesis Eleven, 88(1), 92-111.

Dews, P. (1999). Habermas. A Critical Reader. Blackwell.

Dossier (various authors). (2013). The Right of Freedom A Debate with Axel Honneth
on His Book Das Recht Der Freiheit. Krisis. Journal for contemporary philosophy.
2013, Issue 1, 2-47.

Dufoix, S. (2009). Connaitre et reconnaitre le pass : huit dimensions des politiques


de reconnaissance. In Caill, A. and Lazzeri, C. (editors), La reconnaissance
aujourdhui. Paris: Presses du CNRS, 87-114.

Dufour, F. and Pineault, E. (2009). Quelle thorie du capitalisme pour quelles thories
de la reconnaissance? Politique et Socits 28(3), 75-100.

Dbgen, F. (2012). Africa Humiliated? Misrecognition in Development Aid. Res


Publica, Special issue on Theory and practice in the politics of recognition and
misrecognition. 18:1, 65-77.

Dsing, E. (1986). Intersubjektivitt und Selbstbewusstsein: behavioristische,


phnomenologische und idealitische Begrundungstheorien bei Mead, Schutz, Fichte
und Hegel. Koel : Dinter.

Dttman, A. (2000). Between Cultures. Tensions in the Struggle for Recognition.


London: Verso.

Eberhard, J. (2005). Recognizing justice: A study of the connections between human


recognition, realization and restorative justice. Phd Thesis, New School University,
New York.

Emcke, C. (2000). Between Choice and Coercion: Identities, Injuries, and Different
Forms of Recognition. Constellations, 7(4), 483-495.

Erdmann, E., Forst, R. & Honneth, A. (1990). Ethos der Moderne. Foucaults Kritik
der Aufklrung. Frankfurt/M. : Campus Verlag.

Erman, E. (2006). Reconciling Communication with Recognition. Thickening the


Inter of Intersubjectivity. Philosophy and Social Criticism, 32(3), 377-400.

Fareld, V. (2012). The re- in recognition: Hegelian returns. Distinktion: Scandinavian


Journal of Social Theory. Special Issue: Recognition, social invisibility, and
disrespect. 13:1, 125-138.

Fareld, V. (2008). Att vara utom sig inom sig: Charles Taylor, erknnandet och Hegels
aktualitet. Phd Thesis, Gothenburg University.

Fareld, V. (2007). Charles Taylor's Identity Holism: Romantic Expressivism as


Epigenetic Self-Realization. Telos, 141, 166-168.

Farrow, R. (2009). Communication, Recognition and Social Pathology: Normative


Paradigms in Habermas and Honneth. Phd Thesis, University of Essex.

Fath, T. (2009). Inclusion and Recognition in Post-traditional Societies. On the


Developmental Logic of Normative Structures. In Lazzeri, C. and Nour, S. (editors),
Reconnaissance, identit et intgration sociale. Paris: Presses Universitaires de Paris
Ouest, 45-62.

Feldman, L. (2002). Redistribution, Recognition, and the State: the Irreducibly


Political Dimension of Injustice. Political Theory, 30(3), 410-440.

Feola, M. (2010). Truth and Illusion in the Philosophy of Right: Hegel and
Liberalism. Philosophy and Social Criticism, 36(5), 567-585.

Feres, J. (2006). Building a Typology of Forms of Misrecognition: Beyond the


Republican-Hegelian Debate. Contemporary Political Theory, 5, 259-277.

Ferkany, M. (2009). Recognition, Attachment, and the Social Bases of Self-Worth.


Southern Journal of Philosophy, 47(3), 263-283.

Ferrara, A. (2004). The Relation of Authenticity to Normativity: A Response to


Larmore and Honneth. Philosophy and Social Criticism, 30(1), 17-24.

Ferrarese, E. (2009). "Gabba-Gabba, We Accept You, One of Us": Vulnerability and


Power in the Relationship of Recognition. Constellations, 16(4), 604-614.

Ferrarese, E. (2009). La disponibilit de la blessure. Sur la mtaphore corporelle dans


les thories de la reconnaissance. Le Temps philosophique, 13, 47-68.

Ferrarese, E. (2009). Performativit, pouvoir, vulnrabilit. A propos de quelques


immanquables corrlats de lide de reconnaissance. In Caill, A. and Lazzeri, C.
(editors), La reconnaissance aujourdhui. Paris: Presses du CNRS, 303-320.

Ferrarese, E. (2009). Quest-ce quune lutte pour la reconnaissance? Rflexions sur


lantagonisme dans les thories contemporaines de la reconnaissance. Politique et
Socits 28(3), 101-117.

Ferri, C. (2009). Linstitution de la reconnaissance chez H. Arendt. Le Temps


philosophique, 13, 199-224.

Fischbach, F. (1999). Fichte et Hegel: la reconnaissance. Paris : PUF.

Flahaut, F. (2009). Reconnaissance et anthropologie gnrale. In Caill, A. and


Lazzeri, C. (editors), La reconnaissance aujourdhui. Paris: Presses du CNRS, 455470.

Forst, R. (2007). First Things First: Redistribution, Recognition and Justification.


European Journal of Political Theory, 6, 291-304.

Foster, R. S. (2000). Domination and disintegration: Adorno and critical social theory.
Phd Thesis, University of Ottawa, Canada.

Foster, R. (1999). Recognition and Resistance. Axel Honneths Critical Social Theory.
Radical Philosophy, 94, 6-18.

Fowler, B. (2009). The recognition/redistribution debate and Bourdieu's theory of


practice: problems of interpretation. Theory, Culture & Society, 26(1), 144-156.

Fraser, N. (2010). Stretching the Radical Imagination: Beyond the Unholy Alliance of
Identity Politics and Neoliberalism. London : VersoL.

Fraser, N (2010). From Irony to Prophecy to Politics : A Reply to Richard Rorty. In


Janack, M. (editor), Feminist Interpretations of Richard Rorty. Pennsylvania State
University Press.

Fraser, N (2010). ffentlichkeit. In Brunkhorst, H., Kreide, R. & Lafont, C. (editors),


Habermas-Handbuch: Leben Werk Wirkung. Stuttgart/Weimar : Verlag J.B.
Metzler.

Fraser, N (2010). Not Making a Virtue of Necessity: Nancy Fraser on 'Postsocialist'


Politics, interview with Pam Alldred. In Jordan, T. & Lent, A. (editors), Storming the
Millenium: The New Politics of Social Movements. Lawrence and Wishart
Publishing.

Fraser, N. (2010). Injustice at Intersecting Scales: On Social Exclusion and the


Global Poor. European Journal of Social Theory, .

Fraser, N. (2009). Feminism, Capitalism and the Cunning of History. New Left
Review, 56.

Fraser, N. (2008). Scales of Justice: Reimagining Political Space in a Globalizing


World. Cambridge, UK; Malden, MA : Polity.

Fraser, N. (2008). Adding Insult to Injury: Nancy Fraser Debates Her Critics:
Debating Redistribution, Recognition and Representation.

Fraser, N. (2008). Abnormal Justice. Critical Inquiry, 34(3), 393-422.

Fraser, N. (2007). Feminist Politics in the Age of Recognition: A Two-Dimensional


Approach to Gender Justice. Studies in Social Justice, 1(1), 23-35.

Fraser, N. (2007). Transnationalizing the Public Sphere: On the Legitimacy and


Efficacy of Public Opinion in a Postwestphalian World. Theory, Culture & Society,
24(4), 7-30.

Fraser, N. (2007). Identity, Exclusion, and Critique: A Response to Four Critics.


European Journal of Political Theory, 6(3), 305-338.

Fraser, N (2006). Democratic Justice in a Globalizing Age: Thematizing the Problem


of the Frame. In Karagiannis, N. & Wagner, P. (editors), Varieties of World-Making:
Beyond Globalization. Liverpool : Liverpool University Press.

Fraser, N. (2005). Reframing Justice: The 2004 Spinoza Lectures. Amsterdam : Van
Gorcum.

Fraser, N (2005). Redistribution, Recognition, and Cross-Redressing. In Lorber, J.


(editor), Gender Inequality: Feminist Theories and Politics. Los Angeles : Roxbury.

Fraser, N. (2005). Mapping the Feminist Imagination: From Redistribution to


Recognition to Representation. Constellations: An International Journal of Critical
and Democratic Theory, 13(3), 295-307.

Fraser, N. (2005). Reframing Justice in a Globalizing World. New Left Review, 36,
69-88.

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