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It was the late philosopher-Jurist-“Sufi”, Mohammad Hosain Tabatabai (1903 –1981 A.D.) of Iran, who called Sufism as “The heart and soul of all religions”. In a sense whether you are a Buddhist, Hindu, Zoroastrian, Jew, Christian, Muslim, or anything else, as long as you fall in love with God (and that means falling in love with His Creations, great and small, too) and see yourself constantly in His Presence, then you are a Sufi, a Yogi, a Mystic, a Hermit, a Dervish, a Fekir, a Zen, or a Magi, and whatever other names that may exist for this type of persons, in any religion or region.
It was the late philosopher-Jurist-“Sufi”, Mohammad Hosain Tabatabai (1903 –1981 A.D.) of Iran, who called Sufism as “The heart and soul of all religions”. In a sense whether you are a Buddhist, Hindu, Zoroastrian, Jew, Christian, Muslim, or anything else, as long as you fall in love with God (and that means falling in love with His Creations, great and small, too) and see yourself constantly in His Presence, then you are a Sufi, a Yogi, a Mystic, a Hermit, a Dervish, a Fekir, a Zen, or a Magi, and whatever other names that may exist for this type of persons, in any religion or region.
It was the late philosopher-Jurist-“Sufi”, Mohammad Hosain Tabatabai (1903 –1981 A.D.) of Iran, who called Sufism as “The heart and soul of all religions”. In a sense whether you are a Buddhist, Hindu, Zoroastrian, Jew, Christian, Muslim, or anything else, as long as you fall in love with God (and that means falling in love with His Creations, great and small, too) and see yourself constantly in His Presence, then you are a Sufi, a Yogi, a Mystic, a Hermit, a Dervish, a Fekir, a Zen, or a Magi, and whatever other names that may exist for this type of persons, in any religion or region.
Mohammad Hosain Tabatabai (1903 1981 A.D.) of Iran, who called Sufism as The heart and soul of all religions. In a sense whether you are a Buddhist, Hindu, Zoroastrian, Jew, Christian, Muslim, or anything else, as long as you fall in love with God (and that means falling in love with His Creations, great and small, too) and see yourself constantly in His Presence, then you are a Suf, a Yogi, a Mystic, a Hermit, a Dervish, a Fekir, a Zen, or a Magi, and whatever other names that may exist for this type of persons, in any religion or region. One of those blessed men, named Sa-ib of Tabriz (1601 1677 A.D.), a great Persian poet and Mystic, once said: Just live, with the good and the bad In a way, O Sa-ib of Tabriz, That should you die one day, -And certainly you will.The Muslims wash you with the Zamzam Water And the Hindus burn you on the Varanasi Fire! And thats the essence of Sufism. Its true that among every people, and in any religion, there are always some soulconscious and spiritually inclined individuals or groups, who are so blessed, that they See, hear, and feel those things that the others (a great majority of mankind) dont. Those blessed few are the cream of the crop, so to speak, (although they never claim as such) and they are the Sufs of their time. (Every nation has got their own spiritual warners! Holy Quran 35:24) According to the late Tabatabai, the relationship of God with His creations, and that includes you and I, is that of (1+0) not (1+1) or (1x1). In other words, we dont exist; in fact, nothing else exists, except Him! (Pantheism or Wahdatol Wojud or Wahdatol Maujud?) A Sufi is detached from everything of this world, including all the relationships, and is solely attached to his Beloved (God), and thus he has nothing of this world to lose, and nothing in this world to gain, either. Shaikh Sa-di (12101291 A.D.), the famous poet-educator-Sufi of Persia, has described this situation very well: I have no camels to ride Nor am I under any load, Like a donkey! I am not the king of the land, Nor am I slave to any king, I am free of it all! A certain Ayatollah in Iran was once asked: Are you a Sufi? and he answered: Everybody goes to the ocean (to cleanse themseleves) but some people stay there, and
they fall in love with the ocean, itself! (the cults
of the Sufis) Now, is he a Sufi or is he not? A Suf reaches a certain level of awareness, and an intentional awakening experience after which he doesnt see anything else but God, and he sees God in everything! (You are everything, and everything is You!) To explain further, we may say: God is everything, but not everything is God! To simplify it even more, we could also add: Everything that exists, is actually an Intention of God and Gods Intention is not separate from Him! That is why the Sufis sufi, the holy man of God, Mansur Hallaj (858 922 A.D.) openly shouted, I am the Truth! Truth is me! and he paid the ultimate price, for that claim which the ordinary people could not understand. He was burned alive! Later on, another great Sufi, supported that claim, in his poem, when Shaikh Mahmood Shabistari (1288-1340 A.D.) said, If a bush could claim that I am God/ Why cant a blessed man also say so? (The bush in the Sinai desert talking to Prophet Moses a.s. / Holy Quran 28:30) That is why even Jesus Christ (another Sufi?) long time ago, said, I am the Way, the Truth, and the Life! (John 14:6) Imam Ali (an early saint in Islam) to whom all the Sufis relate, as their foremost role model, after the Holy Prophet Mohammad (P.B.U.H) once said: I never saw anything, unless I saw Allah, before it, with it, and beyond it! (see Nahjul Balagha/p.82) That is probably the meaning of the Quranic verse that says: He (Allah) is the First, the Last, the Apparent and the Hidden! And He is with you wherever you are (Holy Quran 57:3-4). No wonder Hallaj said, in a poem, this way: Whenever I drink A glass of water I see your Face O Darling Shining in my cup! Or again he said: I have seen my Lord With the eyes of my heart Anytime I saw The face of a flower. Another great Sufi, Baba Taher Oryan/Hamedani, also expressed this view in his Rubaiyyat by saying: Whenever I look at the sea Darling, I see your lovely face! And when I am in the desert Its like your hot embrace! Whichever direction I set my eyes
Lo! And behold my sweetheart
I see nothing but You, In each and in every place! And Shaikh Sa-di puts the same concept into a classic Persian couplet, by saying: The leaves of the trees Which dance in every breeze Are the booklets of wisdom In the knowledge of His! Also Abu Saeed Abul Khayr, the great sufi master, said: He who loves you, O Lord! Wont bother for self anymore, Nor for the family, or friends, Or for anything, great or small; You make him crazy for you And you give him both worlds But those crazy for you, Wont want the worlds, at all! Now regarding what is the meaning of Sufi? Some scholars say that it comes from the
Arabic word Suuf meaning wool i.e. the
sackcloth and ashes that the Sufis use. However, some others, believe that Sufi in Arabic and in the Islamic literature, came from the Greek word Sophia meaning Wisdom and thus the Sufi is a Wiseman/Guru, etc. Still some others say that it came from suffah, a place where the poor Sahabah (i.e. the companions of the Holy Prophet) used to stay in the mosque of the Holy Prophet Mohammad (P.B.U.H) in Madinah. And another group say that its from the suhufi, i.e. related to the books of the ancient prophets, etc. But a Persian Muslim scholar has combined all those definitions, by saying: A Sufi is a person, who wears the wool on top of wisdom and purity! And thats probably the best definition that I have heard, regarding Sufsm, so far!