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Russia, China and Mongolia granting Mongolia limited autonomy.By 1919 Mongolia
was again under the rule of a Chinese warlord. At that time the communist
revolution was taking Russia by storm. At the invitation of the Mongolian
government in 1921, White Russian soldiers, running from the Communist Reds,
defeated the Chinese conquerors, and took control of Mongolia while retaining the
Bogd Khan as a puppet ruler. The Mongolians found the White Russians under the
leadership of Baron Ungern von Sternburg (The Mad Baron) as brutal as the
Chinese, and groups of Mongolian nationalists approached the advancing Bolshevik
forces to help them expel the White Russians. On November 26, 1924, Mongolia
became the second communist country (by driedger). This period of history is a
complex one, with the Mad Baron alternately viewed as a crazed, power hungry
individual or as a Mongolian nationalist, while
the Bogd Khan was seen as either a spiritual
leader or a drunken eccentric isolated in his
palace.
For the next 70 years Mongolia was a satellite
country to the Soviet Union. The Mongolian
government
was
a
actually
puppet
government controlled by the communist
party, executing orders issued by the Kremlin.
Between 1930 and 1940 at least one third of
the male population of Mongolia was
slaughtered by order of the communist party
in
far-away
Moscow.
Religious
figures,
intellectuals, and anyone who might be a threat to the communist party was killed
or exiled to Siberia. Lams from entire monasteries were shot and piled into mass
graves, monasteries destroyed, and much of Mongolias cultural heritage was looted
or obliterated. Images of Chinggis Khan were prohibited. The horse tail banner of his
reign, which protected and embodied the spirit of the Mongolian people and which
had been protected and preserved for generations, was taken away, never to be
found again.
On the other hand, the Soviet occupation also brought to Mongolia, with its massive
resources, infrastructure for transportation, communication and civil services such
as education and health in Mongolia. During communist times Mongolia attained a
97% literacy rate, one of the highest around the world, and saw drastically reduced
rates of infant and child mortality. Adult health improved greatly with the
introduction of education in sanitary measures, and the advent of running water and
sewage systems. Many Mongolians were sent to Russian to receive educations in
scientific, engineering, and medical professions. The vast herds of the Mongols were
collectivized, and the nomads were given new administrative jobs in settlements
designed to create a more fixed, and therefore controllable, civilized population.
As the Soviet block experienced the crash of the communist ideology, Mongolia
underwent a peaceful revolution and became a Democratic Republic. Mongolia held
its first ever democratic elections since the time of the Great Khans on July 29th,
1990, when surprisingly the Mongolian Peoples Revolutionary Party, the former
communist party, was elected. It is with much emotion that Mongolians reflect on
the communist experience. The communist regime brought electricity, telephone
lines, schools, hospitals, trucks and planes, sanitation, science, and many positive
things to Mongolia, along with education in professions that would not have been
accessible to Mongolians for perhaps several more decades. At the same time, the
fierce independence and self determination of the Mongols was broken, an entire
cultural heritage was stripped within the space of a generation, and the nomadic
pattern of life within closely knit family clans following seasonal migration routes
was destroyed.
The collapse of the communist system brought two significant changes to Mongolia
- the end of Russian subsidies and funding for development, and the transition to a
market economy. Mongolia went into economic recession, followed by a collapse in
the banking system in 1995. In the elections of 1996 the Democratic Party won,
establishing the first ever democratic government. In the 2000 election the MPRP
won again, and in the 2004 election the Democratic Party won very by a tight
margin. The transition to a Democratic Republic has brought about relatively stable
government, and peaceful transfers of power, while election results reflect a
struggle between the desire for the stability and state support of the past and an
equally deep desire for a free economy and liberal business policies. In recent years,
Mongolia has been experiencing economic growth and increased prosperity, largely
due to the inflow of foreign investment and the exploitation of mineral resources. As
educated Mongolians, business people, and younger people find jobs in the cities
and new industries of Mongolia, nomadic herders find it increasingly necessary to
participate in the market economy and are becoming less reliant on government
promises to provide services in a system where social subsidies have become
meaninglessly small.
milk).
Despite
their
enterprise,
however,
Mongolians are not self-sufficient. Since ancient
they have traded with surrounding civilizations far
grain, rice, tea, silk, cotton and etc. Women's
responsibilities include cooking, taking care of the
children and making clothing (the traditional
Mongolian costume is the ankle-length silk del).
times,
RELIGION
Shamanism Shamanism goes back in Mongolian history
long before Chinggis Khans time, but it was Chinggis Khan
that made it into such a fundamental part of the Mongolian
tradition. At that time the Mongolians were worshipped Hoh
Tenger (blue skies). According to this belief the skies are the
father, and the earth is the mother of all beings in the
universe. As a civilization totally dependent on the forces of
nature, the Mongolians worshipped the various elements of
nature, praying to their ancestors who have transformed into
mythical spiritual animals to provide them with good weather, health and success.
Though oppressed during communist time, Shamanism is still practiced in Mongolia,
and people who seek help will approach a Shaman for a blessing or cure and even
to get hints about their future.
Buddhism- Mongolians have followed Buddhism since the
16th century, when the Mongolian king, Altan Khan, was
converted by Tibetan lamas. Mongolians follow Tibetan
Buddhist teachings, (also called Lamaism), the body of
religious Buddhist doctrine and institutions characteristic
of Tibet and the Himalayan region. Today, Mongolia still
embraces its Buddhist heritage. Monasteries are being
restored, and are once again crowded with worshippers. The Dalai Lama is an
enormously popular figure and has visited the country several times. For many
Mongolians, the practice of Buddhism is flavored with traces of Shamanism, an even
more ancient spirituality.
Other Religions- Mongolia also has a small Muslim community about 6 per cent
of the population. These are mostly ethnic Kazakhs living in the far west of the
country.
SOCIAL LIFE
The foundation of the traditional Mongolian food is based on the products of the
animal nomadic herders raise in the Mongolian steppes meat and milk. Those
simple materials are processed with a variety of methods, and combined with
vegetables and flour.
LANGUAGE
The Mongolian language is the official language of Mongolia. It belongs to the UralAltaic language family, which includes Kazakh, Turkish, Korean and Finnish. Today
more than 10 million people speak Mongolian. They live in Mongolia, Buriat republic
of Russian federation, Inner Mongolia in China, Shingjan and Gansu regions of China,
Tibet and even a few number of people living in the State of New Jersey in the USA .
In Mongolia, the Khalkha dialect, written in Cyrillic, is predominant. The classical
Mongolian script, also known as Uyghurjin, was the first writing system created
specifically for the Mongolian language, and was the most successful until the
introduction of Cyrillic in 1946.
LAW AND GOVERNANCE
The Mongol Empire was governed by a code of law devised by Genghis, called Yasa,
meaning "order" or "decree." A particular canon of this code was that the nobility
shared much of the same hardship as the common man. It also imposed severe
penalties, for example, the death penalty was decreed if the mounted soldier
following another did not pick up something dropped from the mount in front. At the
same time, meritocracy prevailed, and Subutai, one of the most successful Mongol
generals, started life as a blacksmith's son. On the whole, the tight discipline made
the Mongol Empire extremely safe and well-run; European travelers were amazed
by the organization and strict discipline of the people within the Mongol Empire.
Under Yasa, chiefs and generals were selected based on merit, religious tolerance
was guaranteed, and thievery and vandalizing of civilian property was strictly
forbidden. According to legend, a woman carrying a sack of gold could travel safely
from one end of the Empire to another.
The empire was governed by a non-democratic parliamentary-style central
assembly, called Kurultai, in which the Mongol chiefs met with the Great Khan to
discuss domestic and foreign policies.
Genghis also demonstrated a rather liberal and tolerant attitude to the beliefs of
others, and never persecuted people on religious grounds. This proved to be good
military strategy, as when he was at war with Sultan Muhammad of Khwarezm,
other Islamic leaders did not join the fight against Genghisit was instead seen as a
non-holy war between two individuals.
Throughout the empire, trade routes and an extensive postal system (yam) were
created. Many merchants, messengers, and travelers from China, the Middle East,
and Europe used the system. Genghis Khan also created a national seal,
encouraged the use of a written alphabet in Mongolia, and exempted teachers,
lawyers, and artists from taxes, although taxes were heavy on all other subjects of
the empire.
At the same time, any resistance to Mongol rule was met with massive collective
punishment. Cities were destroyed and their inhabitants slaughtered if they defied
Mongol orders.
CLOTHING
Clothes varied from tribe to tribe. Both men and women wore leather boots. And,
both men and women wore dels (also spelled deels.)
A del is a wrap that looks like a dress tied at the waist. A man's del could be short or
long. A woman's del was always long.
Dels made of cotton fabric kept people cool in the summer. Dels were lined with fur
for winter wear, to keep the people warm and toasty. There were no pockets in a
del. Eating utensils and anything you wished to carry was hung from your belt.
Applique:
The Mongols invented appliqu. In the winter months, the women would cut shapes
out of colorful felt and sew them onto clothing and wall hangings. Horses and
cockerels were two of the most popular shapes. They also embroidered their
clothing.
Jewelry:
Both men and women wore jewelry made of bronze and gold. They liked to wear
wide bracelets and necklaces.
Hairstyles:
To the Mongols, hair was a symbol of honor and strength. In BCE times, the Mongols
believed that hairstyles should look like the wings of an eagle. Women wore their
hair pulled smoothly away from their face. They glued strings of decorated felt to
hairbands. The men left a strip of hair down the middle of their head, and shaved
their head bald on either side. They left the back hair long and braided it.
Hats:
The ancient Mongols spent a great deal of time making hats and head-dresses. Hats
were important. Both men and women wore hats decorated with fur - sable and
silver fox especially. In the summer, they wore hats made from colorful fabrics. They
made other kinds of hats to wear on various occasions. They had top hats, and
plush velvet hats with turned up rims. They loved hats.
daily chores to education and politics. India is one of the most religiously diverse
nations in the world, with one of the most deeply religious societies and cultures.
Religion plays a central and definitive role in the life of the country and most of its
people. The faith of more than 80% of the people is Hinduism, considered the
world's oldest religious and philosophical system. Islam is practiced by around 13%
of all Indians. Sikhism, Ayyavazhi, Buddhism and Jainism are Indian-born religious
systems that are strong and influential not only in India but across the world.
Christianity, Zoroastrianism, Judaism and the Bah' Faith are also influential but
their numbers are smaller.Despite the strong role of religion in Indian life, atheism
and agnostics are also visible influences.
Hinduism is a worldwide religious tradition that is based on the Vedas, and is the
direct descendant of the Vedic religion. Hinduism evolved from a monolithic religion
into a multitude of traditions over a period of 1500 years. It encompasses many
religious rituals that widely vary in practice, as well as many diverse sects and
philosophies. With an array of deities, all manifestations of the one Supreme
monistic Brahman, are venerated. Thus, Hinduism is often misconceived to be a
polytheistic religion, although the belief in a singular, Universal Soul is a
fundamental tenet of the Hindu faith. Beliefs, codes and principles vary from region
to region. It is the third largest religion in the world, with a following of
approximately 1 billion people. Ninety-eight percent of Hindus can be found on the
Indian subcontinent, chiefly in India. It is noteworthy however that the relatively
small Himalayan kingdom of Nepal is the only nation in the world with Hinduism as
its state religion.
Buddhism, known in ancient India as Buddha Dharma, originated in northern India
in what is today the state of Bihar. It rapidly gained adherents during the Buddha's
lifetime. Up to the 9th century, Indian followers numbered in the hundreds of
millions. While the exact cause of the decline of Buddhism in India is disputed, it is
known that the mingling of Hindu and Buddhist societies in India and the rise of
Hindu Vedanta movements began to compete against Buddhism. Many believe that
Hinduism's adaptation to Buddhism resulted in Buddhism's rapid decline. Also,
Muslim invaders are recorded to have caused massive devastation on monasteries,
libraries, and statuary, as they did on Hindu religious life. Many Indian Buddhist
populations remained intact in or migrated to places like Sri Lanka, Tibet, and other
Asian countries. Recently, a revival of Buddhism in India has made significant
progress. In 1956, B. R. Ambedkar, a freedom fighter during the Indian struggle for
independence from the British, and hundreds of thousands of his followers
converted to Buddhism in protest against the caste system. Subsequent mass
conversions on a lesser scale have occurred since then. Three-quarters of these
"neo-Buddhists" live in Maharashtra. Alongside these converts are the Vajrayana
Buddhists of Ladakh, Sikkim, and Arunachal Pradesh, a small number of tribal
peoples in the region of Bengal, and Tibetan refugees.
SOCIAL LIFE
Brahmins Well this group of people were categorized on the
ancient Indian social hierarchy. These were not the most rich
top of the
or
and powers in the society. This class was the governing body of the society and
protection of the society was their duty.
Vaisyas Vaisyas are the next level in the ancient Indian social hierarchy. According
to the Hindu mythology, the Vaisyas are required to rear cattle and perform the
productive labor, pastoral tasks, trade and agriculture. This class includes the
common people. They were provided with little rights of their own.
Shudras This was the lowest class of the ancient Indian social hierarchy. Eating
anything or talking to these people was prohibited in the society to people of other
classes. These people acted and worked as servants to the other three classes.
These people were provided with very little or almost no rights and power of their
own
Thus, it can be seen that there was rapid economic activity in the Indus Valley and
citizens were affluent.