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unity in complexity.
The defiant power of the human spirit
One of the prepositions of logotherapy is that the
human spirit is our healthy core. The human spirit
may be blocked by biological or psychological
sickness, but it will remain intact. The human spirit
does not get sick, even when the psychobiological
organism is injured.
Part of the human spirit is the unconscious (Frank,
1969, 1986). When it is blocked or repressed, one
experiences existential vacuum or neurosis.
Existential analysis seeks to remove the block and
brings to consciousness the will to meaning.
According to Fabry (1994), the noetic dimension or
the human spirit, is the medicine chest (p.18) of
logotherapy; it contains love, the will to meaning,
purpose, creativity, conscience, the capacity for
choice, responsibility, sense of humor, etc.
The defiant power of the human spirit (Frankl, 1965)
refers to the human capacity to tap into the spiritual
part of the self and rise about the negative effects of
situations, illness or the past. This author proposes
that it may be more helpful for scientific and
therapeutic purposes to conceptualize the human
spirit as inner resources, which can come to ones aid
in coping with life stress (Wong, 1993)
Logotherapy and religion
In his writings (1967, 1969, 1985a, 1986) Dr. Frankl
differentiates between spirit, spirituality, and religion.
Spirit refers to one of the dimensions of humanity.
Spirituality is manifest in a persons quest for
meaning. Religion encompasses the ultimate
meaning, super-meaning, as well as God. Frankl
clearly recognizes the importance of religion, but is
reluctant to be considered religious. He equates
authentic religion with deep spirituality (1985a)
In an interview with Matthew Scully (1995) when he
Basic tenets
The logotherapeutic credo consists of freedom of will;
will to meaning and the meaning of life (Frankl 1967,
1986). These are cornerstones of logotherapy and
existential analysis.
Freedom of will
Frankl (1978) realizes that Human freedom is finite
freedom. Man is not free from conditions. But he is
free to take a stand in regard to them. The conditions
do not completely condition him (p.47). Although our
existence is influenced by instincts, inherited
disposition and environment, an area of freedom is
always available to us. Everything can be taken from
a man, butthe last of the human freedoms -- to
choose ones attitude in any a given set of
circumstances, to choose ones own way (Frankl,
1963, p.104). Therefore, we always have the freedom
to take a stand towards the restrictive conditions and
transcend our fate.
Freedom of will is possible because of the human
capacity for self-distancing or self-detachment: By
virtue of this capacity man is capable of detaching
himself not only from a situation, but also from
himself. He is capable of choosing his attitude toward
himself (Frankl, 1969, p.17).
Responsibility and responsibleness
With freedom comes responsibility. Fabry (1994)
once said responsibility without freedom is tyranny,
and freedom without responsibility leads to anarchy,
which can lead to boredom, anxiety, and neurosis
(p.121). Frankl (1984, 1986) points out that we are
responsible not only to something but also to
Someone, not only to the task, but also to the
Taskmaster.
Frankl differentiates between responsibility and
responsibleness. The former comes from possessing
the freedom of will. The later refers to exercising our
freedom to make the right decisions in meeting the
demands of each situation. Existential analysis aims
Springer Publishing.
Lngle, A. (1999). Existential analysis. Translated by
Lngle, A., (2000). Fundamenta Psychiatrica: EA
die Zustimmung zum Leben finden.
Lngle, A. (2000). Sinnvoll leben: Angewandte
Existenzanalyse. Wien, Austria: NP Buchverlag.
Lantz, J. (1986). Logotherapy and the person of the
therapist. The International Forum for Logotherapy, 5,
119-122.
Lantz, J. (1993). Resistance in family logotherapy.
Contemporary Family Therapy, 12, 405-418.
Lantz, J. (1996). Stages and treatment activities in
family logotherapy. The International Forum for
Logotherapy, 19, 20-22.
Lukas, E. (1984). Meaningful living. New York: Grove
Press.
Lukas, E. (1986). Meaning in suffering: Comfort in
crisis through logotherapy. Berkeley, CA: Institute of
Logotherapy Press.
Lukas, E. (1991). Meaning-centered family therapy.
The International Forum for Logotherapy, 14, 67-74.
May, R., & Yalom, I. (2000). Existential
psychotherapy. In R. J. Corsini & D. Wedding,
Current psychotherapies, (6th Ed.), Itasca, IL: F. E.
Peacock Publishers. Pp.273-302. Scully, M. Viktor
Frankl at Ninety: An Interview. First Things, 52 (April,
1995), 39-43. Available online at
http://www.firstthings.com/ftissues/ft9504/scully.html.
pp.1-9. December 22, 2000.
Welter, P. (1987). Counseling and the search for
meaning. Waco, TX: Word Books.
Wong , P. T. P. (1993). Effective management of life
stress The resource-congruence model. Stress
Medicine, 9, 51-60.
Wong, P.T.P. (1997). Meaning-centered counselling:
A cognitive-behavioral approach to logotherapy. The
International Forum for Logotherapy, 20, 85-94.
Wong, P.T.P. (1998a). Implicit theories of meaningful
life and the development of the Personal Meaning
Profile (PMP). In P.T.P.Wong & P. Fry (Eds.) The
human quest for meaning: A handbook of
psychological research and clinical applications (pp.
111-140). Mahwah, NJ: Lawrence Erlbaum
Associates, Inc., Publishers.
Wong, P.T.P. (1998b). Spirituality, meaning, and
successful aging. In P.T.P Wong & P. Fry (Eds). The
human quest for meaning: A handbook of
psychological research and clinical applications (pp.
359-394). Mahwah, NJ: Lawrence Erlbaum
Associates, Inc., Publishers.
Wong, P.T.P. (1998c). Meaning-centered counselling.
In P.T.P Wong & P. Fry (Eds). The human quest for
meaning: A handbook of psychological research and
clinical applications (pp. 395-435). Mahwah, NJ:
Lawrence Erlbaum Associates, Inc., Publishers.
Wong, P.T.P. (1999a). Towards an integrative model
of meaning-centered counselling and therapy. The
International Forum for Logotherapy, 22, 47-55.
Wong, P. T. P. (1999b) Joe Fabry - a visionary
storyteller. Available online at
http://www.meaning.twu.ca/joefabry.htm, December
22, 2000.