Académique Documents
Professionnel Documents
Culture Documents
Holy See Will Not Sign U.N. Document on Marriage and Natural Law in the Works
VATICAN CITY, January 31, 2007— Avvenire. fruitful inter-religious dialogue.
Convention on Disabled People A Catholic cannot support a law that
sanctions same-sex marriage, says
Given the importance of the
natural law, the prelate disclosed that
“Many Catholic politicians ask
for clarifications on this type of ar-
convinced that they the secretary of the Congregation for his congregation is preparing a gument—
possess full and in- the Doctrine of the Faith. statement on the subject and that, if later they wish to act or suc-
alienable human Archbishop Angelo Amato clari- with this objective in mind, “all ceed in acting coherently, is another
rights.” fied that this issue not only comes Catholic universities worldwide have question.
With reference from biblical teaching but also from been consulted.” “In any case Catholic politicians
to article 23 of the natural law. “The responses from all over the should always remember that they
convention, he indi- “A Catholic cannot support leg- world are very encouraging, includ- should never give their consent to
cated that his del- islation that, for example, introduces ing from universities considered the introduction of laws that go
egation “interprets marriage between two persons of the more ‘difficult,’”Archbishop Amato against moral principles. In cases
all the terms and same sex; it goes against biblical rev- explained. “The natural law is most where such laws are already in force,
phrases regarding elation and against the natural law important because, among other rea- then they can limit themselves to try
family planning ser- itself,” he told the Italian newspaper sons, it might be the sole basis for to attenuate their reach.” (Zenit)
vices, regulation of
Archbishop Celestino Migliore
fertility and mar-
riage in article 23, as Pope Urges Middle East Christians not to Leave their Land
VATICAN CITY, February 1, well as the word ‘gender,’ as it did
Vatican City, February 1, 2007—Pope ops that Christians
2007—Made public today was a in its reservations and statements Benedict XVI said that the “difficult might all leave the
talk delivered by Archbishop of interpretation at the Cairo and
situation which individuals and land in which Jesus
Celestino Migliore, Holy See per- Beijing International Confer- Christian communities face in the was born.
manent observer to the United ences,” held respectively 1994
region [the Holy Land] is a cause of “Christian minori-
Nations in New York, concerning and 1995. deep concern for us all,” adding that ties,” he noted, “find
a Convention on the Rights of “Finally, and most impor-
local Christians should not to be it difficult to survive
Persons with Disabilities, ap- tantly, regarding article 25 on tempted to leave. in the midst of such a
proved by the U.N. General As- health, and specifically the refer-
The Holy Father made the state- volatile geopolitical
sembly on December 13, 2006 and ence to sexual and reproductive ment during a meeting with the mem- panorama and are of-
due to be signed by member health, the Holy See understands
bers of the Joint International Com- ten tempted to emi-
States on March 30. access to reproductive health as mission for Theological Dialogue grate. In these circum-
In a note accompanying the being a holistic concept that does
between the Catholic Church and the stances, Christians of
talk, the archbishop recalls that, not consider abortion or access Oriental Orthodox Churches, all traditions and com-
“since the beginning of work in to abortion as a dimension of
He also said that in his Christ- munities in the Middle East are called saints, who have given courageous
July 2002, the Holy See has par- those terms. ...We opposed the mas message to Catholics living in to be courageous and steadfast in witness to Christ in these lands, sus-
ticipated actively in the prepara- inclusion of such a phrase in this
the Middle East, he told them that the power of the Spirit of Christ.” tain and strengthen the Christian
tion of the document, collaborat- article, because in some countries he shared the concerns expressed “May the intercession and ex- communities in their faith!”
ing in the insertion of explicit ref- reproductive health services in-
several times by the region’s bish- ample of the many martyrs and (AsiaNews)
erences to respect for the right to clude abortion, thus denying the
life and the recognition of the role
of the family in the lives of dis-
inherent right to life of every hu-
man being, also affirmed by ar- Seoul Set to Ban Human Egg Donations
abled people. Nonetheless, in the ticle 10 of the Convention. It is
tee will convene on 6 Feb- more time. In any case, the commit-
final stage of the work, unaccept- surely tragic that ... the same Con- ruary to work out a draft tee will submit a decision to the gov-
able references to ‘reproductive vention created to protect per-
banning women from do- ernment that will draw up a law based
health’ have been introduced into sons with disabilities from all dis- nating their eggs for sci- on it.”
articles 23 and 25 and, for that rea- crimination in the exercise of their
entific research. This was Currently, in South Korea,
son, the Holy See has decided not rights, may be used to deny the confirmed by the commis- women can donate their eggs for re-
to adhere to the new convention.” very basic right to life of disabled
sion chief, Prof. Cho Han- search but trading of the eggs is pro-
In his English-language talk, unborn persons.” ik, who said: “We will seek hibited. The planned change that
Archbishop Migliore highlighted “For this reason,” he con-
to finalize the draft in our should come about with a new law is
how “the Holy See has consis- cluded, “and despite the many first meeting. A majority of most likely due to the experiments of
tently called for disabled individu- helpful articles this convention
committee members are the “pioneer” of human cloning,
als to be completely and compas- contains, the Holy See is unable against the donation of Hwang Woo-suk, who admitted that
sionately integrated into society, to sign it.” (VIS)
human eggs for scientific he had stimulated the uterus of do-
SEOUL, South Korea, February 1, purposes and wants to submit a draft nors to obtain more eggs that were
Vatican Denies Laicization 2007—The South Korean govern-
ment is all set to ban human egg do-
law about this to the government as
soon as possible.
later bought.
Some of these “volunteers”
Running for President the (fake) embryonic stem cell re- for research, which are usually ex- cused the researcher of not having
search of Prof. Hwang Woo-suk. tracted for artificial insemination. For informed them about the risks inher-
The National Bioethics Commit- this, Cho said “The committee needs ent in the operation. (AsiaNews)
VAT I C A N formal warning that running for pub-
CITY, Febru-
ary 2, 2007—
lic office would “be in clear contrast
with the serious responsibility of a Dialogue Between Jews, Christians and Muslims is a “Vital
Retired Bishop
The Vatican
turned down
bishop of the Catholic Church” and
would carry sanctions. Necessity” of Our Times, Says Pope
Fernando Lugo Mendez a laicization Vatican Radio reported Feb. 1
request from a Paraguayan bishop that Cardinal Re informed Bishop VATICAN CITY, February 1, 2007— original language and in chronologi-
who wants to run for president and Lugo in a Jan. 20 letter that his re- Inter-faith and inter-cultural dialogue cal order of the three holy books of
suspended the bishop from exercis- quest to return to the lay state had today “is not an option but a neces- the three monotheistic religions as
ing his priestly ministry. been denied because “the episco- sity of our times” and to pursue it, way “to offer a specific and positive
Bishop Fernando Lugo Mendez pacy is a service accepted freely for- Jews, Christians and Muslims are contribution to the dialogue between
of San Pedro, Paraguay, 57, had an- ever.” called to put “reason to work”, to cultures and religions.”
nounced Dec. 25 that he would ask However, the radio said, be- examine the mystery of God and of- Benedict XVI noted that the pur-
the Vatican to return him to the sta- cause of Bishop Lugo’s decision to fer the results to the people of our pose of the Foundation is “to find
tus of a layman so he could run for continue his political activity, Cardi- times, said Benedict XVI. the most essential and authentic mes-
president. nal Re also informed him that he had On receiving delegates to the sage to address to the world in the and to recognize the values that can
Cardinal Giovanni Battista Re, been suspended from exercising his ‘Foundation for Inter-religious and 21st century,” give a strong “boost enlighten men and women of all
prefect of the Congregation for Bish- ministry as a bishop and priest. Intercultural Research and Dia- to inter-faith and inter-cultural dia- peoples irrespective of their culture
ops, responded in December with a (CNS) logue’, of which he is a founder, the logue by searching together, focus- and religion.”
Pope again spoke about the need for ing and spreading what in one’s re- The Pope also stressed that
John Paul II Center Opens in Thailand people from monotheistic religions
to confront the mystery of God
spective spiritual heritage contributes
to strengthen fraternal ties between
“dialogue is necessary now more
than ever, a real dialogue, one that
BANGKOK, Thailand, February 1, Catholic Church.” through reason. communities of believers.” respects differences, that is coura-
2007—The John Paul II Center for He explained the four prin- To the members of the delega- “We are invited to put reason geous, patient and persevering, one
Catholic Social Thought has ciples which make up the framework tion led by Prince Hassan of Jordan, to work, for which I vow my sup- that finds its strength in prayer and
opened in Thailand. of the Compendium: the dignity the Pope underlined the fact that the port, in order to examine the mystery is fuelled by the hope that is in all
Cardinal Renato Martino, and freedom of the human person, first project completed by the Foun- of God in light of our religious tradi- who believe and have trust in God.”
president of the Pontifical Council the common good, subsidiarity dation was the publication in the tions and our respective wisdom, (AsiaNews)
for Justice and Peace, gave the ad- and solidarity.
Alive in Asian
ing Lent and Easter, as well as
approval of three beatifica-
tions in April.
Lent will begin on Ash
Cultures
Wednesday, Feb. 21. At 5 p.m.
© Boris Roessler/epa/Corbis
Benedict XVI will preside over
Mass and the blessing and im-
position of ashes in the Roman
Basilica of St. Sabina, accord-
By Most Rev. Emmanuel T. Cabajar, CSsR ing to the calendar published
Thursday by the Office for the
Liturgical Celebrations of the
Supreme Pontiff.
At 6 p.m. the following
Sunday, Feb. 25—the first of
Lent—the Pope and Curia will Papal Agenda Through April Released
begin their spiritual exercises
in the Apostolic Palace’s procession and Mass in St. Mass that begins at 10 p.m. Beatifications
Redemptoris Mater Chapel. Peter’s Square. on Holy Saturday, April 7, in The Office for the Litur-
That retreat ends Saturday, On April 2, Benedict XVI St. Peter’s Basilica. gical Celebrations of the Su-
March 3. During that week, the will preside over a Mass in St. preme Pontiff also an-
Holy Father will suspend his Peter’s for the repose of the Easter nounced that in April three
audiences and dedicate him- soul of Pope John Paul II at At 10:30 a.m. on Easter beatifications will take place
Participants of the Pan-Asian Conference on Culture held in Bali,
Indonesia included members and consultors of the Pontifical self to prayer. 5:30 p.m. Sunday, April 8, the Holy Fa- in Italy.
Council for Culture, Presidents of the National Episcopal Com- At 9:30 a.m. on the Fifth At 9:30 a.m. on Holy ther will preside over the Mass On Saturday, April 14, at
missions for Culture and delegates of the National Episcopal Thursday, April 5, the Chrism in St. Peter’s Square and at 3:30 p.m. the beatification will
Conferences from Australia, Bangladesh, Hongkong, Malaysia/
Sunday of Lent, March 25,
Brunei/Singapore, Vietnam, Thailand, India, Japan, Korea, and Benedict XVI will make a pas- Mass will be celebrated in St. noon will impart the blessing take place in the Church of the
the Philippines. toral visit to the Roman par- Peter’s, and at 5:30 p.m. the “urbi et orbi ” (to the city and Holy Face in Turin, of the Ser-
ish of St. Felicity and Easter triduum will begin with the world) from the central vant of God Luigi Boccardo.
DUE to the devastating to have been considerably Martyred Sons and preside the Mass of the Lord’s Sup- balcony of the Vatican ba- On Sunday, April 15, at
tragedy caused by the extended and cannot be over Mass. per celebrated in the Basilica silica. 10:30 a.m., the Second Sunday
earthquake in Yogyakarta, defined solely on the ba- At 5:30 p.m. on Thursday, of St. John Lateran. Benedict On April 15, the Second of Easter, the beatification will
Indonesia, the Pan-Asian sis of geographical or ju- March 29, the Pope will pre- XVI will preside over both cel- Sunday of Easter, Benedict XVI take place in the Cathedral of
Conference on Culture, ridical considerations; in- side over a penitential celebra- ebrations. will celebrate Mass on the oc- Castellammare di Stabia, of the
which was originally deed, the missionary activ- tion with the young people of At 5 p.m. on Good Friday, casion of his 80th birthday Servant of God Maria
scheduled to be held there ity of the People of God is the Diocese of Rome in St. April 6, the Holy Father will On April 21-22, the Holy Magdalena of the Passion,
in June 2006, was post- not only intended for non- Peter’s Basilica. preside over the celebration of Father will travel to Vigevano born Costanza Starace.
poned to 26-30 November Christian peoples and dis- the Lord’s Passion, in St. and Pavia, in Italy. On Sunday, April 29, at
2006 and was held in Bali, tant lands, but above all for Holy Week Peter’s Basilica and, at 9:15 At 9 a.m. on April 29, the 10:30 a.m., the Fourth Sunday
in the Diocese of Denpasar, social and cultural contexts At 9:30 a.m. on Palm Sun- p.m., over the Way of the Fourth Sunday of Easter, the of Easter, the beatification will
Indonesia. The partici- and hearts.” day, April 1, the start of Holy Cross, at the Colosseum. Pope will preside over the take place in the Cathedral of
pants included members Various sub-topics un- Week, the Pope will preside Benedict XVI will also priestly ordination of deacons Rimini, of the Servant of God
and consultors of the Pon- der the main theme were over the blessing of palms, the preside over the Easter Vigil of the Diocese of Rome. Maria Rosa Pellesi. (Zenit)
tifical Council for Culture, presented by different
Presidents of the National speakers. Archbishop ish period, Gutay narrated
Episcopal Commissions
for Culture and delegates
of the National Episcopal
Conferences from Austra-
Mark Coleridge touched on
the Pastoral Approach to
Cultures in a Secularized
Megalopolis. A Japanese
ECIP Tackles IP how the various congrega-
tions entered various geo-
graphical areas in the Philip-
pines and proceeded to un-
lia, Bangladesh,
Hongkong, Malaysia/
Brunei/Singapore, Vietnam,
lay professor, Yoshio
Oyanagi, spoke on the chal-
lenges of Sects and Indif-
Education System dertake evangelization activi-
ties, while Dinter discussed
the changes in the nature of
Thailand, India, Japan, ference to the Faith. Fr. By Lourie Victor mission work over the last
Korea, and the Philippines. Theodore Mascrenhas century. He also highlighted
The central theme of from India dealt with Youth the years. She stressed that that inculturation and the dia-
the meeting states: The Culture and Education in the latest campaign is the rati- logue of faith and life is now
fullness of Jesus Christ Asia in the light of the Gos- fication of the UN Declaration the focus of work in IP com-
Alive in Asian Cultures: pel. Fr. George Palackapilly on the Rights of Indigenous munities citing personal ex-
“And from His fullness shared on the Preservation Peoples come September periences as examples.
have we all received grace of the Dignity and Identity 2007. She also encouraged IP leaders and para-
upon grace” (Jn 1, 16). In of Native Cultures. A lay- the various congregations to teachers shared their
his keynote address, read woman journalist, Mrs. align their activities with the thoughts and insights during
by Most Rev. Bernard Annie Lam Shun-wai pre- program of the Second Inter- the gathering focusing on IP
Ardura, His Eminence Car- sented the Role of Media national Decade of the Education as one area of con-
dinal Paul Poupard cited and Communications in the World’s Indigenous Peoples. cern. Juanito Lumawig (Vi-
the late John Paul II: “I Promotion of Christian Cul- On the local front, mean- cariate of San Jose, Occ.
have decided to found and ture. Most Rev. Ardura pre- while, Jo Villanueva of the Mindoro) and Fely Piston
institute a Council for Cul- sented a picture of Catholic Legal Rights and Natural Re- (Prelature of Infanta), shared
ture, capable of giving the Cultural Centers as Vehicles sources Center (LRC) shared with the audience why IP com-
whole Church a common of the Evangelization of with the assembly the ongo- munities are now seeking to
impulse in the continu- Cultures. Discussions in ing struggle of IP communi- articulate and advocate for
Bishop Utleg welcoming the participants
ously renewed encounter small groups and an open ties for their ancestral domain. their education system.
between the salvific mes- forum usually followed THE Episcopal Commission peoples communities. Her discussion outlined the Maryln Masaganda, An-
sage of the Gospel and the each presentation. on Indigenous Peoples Utleg also discussed the various forces that continue tonio Oroza and Mawalik
multiplicity of cultures, in Our hope was that the (ECIP) held a convention last IP Education program of the to threaten IP communities Vina Masinaring, all IP edu-
the diversity of cultures to rich sharing of experiences January 26, 2007 in an at- commission which is advo- including development cation practitioners, dis-
which she must carry her and reflections would tempt to consolidate efforts cating for the recognition of projects like mining and plan- cussed specific examples of
fruits of grace”. eventually lead to new av- being done by Church the Indigenous Knowledge tations, and the low how indigenous knowledge
He goes on to say that enues of inter-cultural dia- groups especially those in or Systems (IKSPs) particularly prioritization of government and learning systems can be
the pastoral approach to logue so that the Word may near indigenous peoples’ (IP) the education system of in- for IP issues and concerns. strengthened and used at the
culture aims to aid the be incarnated in the Asian communities, and to intro- digenous communities. Fr. Femilou Gutay, OFM community level. They called
Church in its mission of cultures and that the Chris- duce IP Education as a sig- Talks delved on the in- and Fr. Ewald Dinter, SVD on congregations to be part-
announcing the Good tian believers may discover nificant concern of IP com- ternational and local provided the participants ners in recovering, nurturing
News in order that the Gos- new concrete ways of ex- munities. situationer of indigenous with a historical view of mis- and advocating for IKSPs
pel message may inspire pressing their faith in Twenty-two religious peoples, the history and de- sion work among IPs in the being part of various pro-
and penetrate the totality those cultures. congregations with varied velopment of mission work in Philippines. grams or projects being done
of human existence. As the Through inculturation works in indigenous commu- the Philippines among IPs, Zeroing in on the Span- in IP communities.
Holy Father, Benedict XVI Christian believers may nities participated in the con- and discussions by IP lead-
explains: “Today, the become intelligible signs vention which was held in ers and IP para-teachers on
Church is called to em- and effective instruments Bahay Ugnayan, in Good their views and ideas about Papal Intentions for February
brace new challenges and of the mission of the Shepherd compound in indigenous education.
be ready to enter into dia- Church. Their big chal- Quezon City. An overview of the in- VATICAN CITY, February 1, 2007—Pope Benedict XVI’s
logue with different cul- lenge is how to make the In his welcome message ternational situation of IPs general prayer intention for February is: “That the goods
tures and religions, seek- fullness of Jesus Christ at the start of the convention, was given by Victoria Tauli- of the earth, given by God for all men, may be used wisely
ing with every person of alive in Asian Cultures. The ECIP Chair Bishop Sergio Corpuz, Chairperson of the and according to criteria of justice and solidarity.”
good will to build peaceful creation of Catholic Cul- Utleg explained to the partici- UN Permanent Forum on In- His mission intention is: “That the fight against dis-
coexistence between tural Centers in dioceses pants that one of ECIP’s main digenous Peoples (UNPFII). eases and great epidemics in the Third World may find,
peoples. Thus, the area of may help respond to that thrusts is to link with various Tauli-Corpuz highlighted the in the spirit of solidarity, ever more generous collabora-
mission ad gentes appears challenge. groups who are interested in, gains the IPs achieved in the tion on the part of the governments of all nations.” (VIS)
or are working in indigenous international arena through
CBCP Monitor
4 News Vol. 11 No. 3
February 5-18, 2007
7
diocese? My perception is woman with their profound needs for tionship can be radically divergent.
positivism, which regard marriage as complementarity, definitive self-giv- For positivism, the legality of the
We just had the basic. Since there are a mere social formalization of emo-
first pastoral assembly things that can be ing and exclusivity—to whose dis- conjugal bond would be solely the
tional ties. covery and deepening reason and result of the application of a formally
of the diocese—after bought very cheaply, Consequently, not only is it be-
we became diocese two people’s needs also faith harmoniously contribute. valid and effective human norm. In
coming incidental, as human senti- The anthropological and saving this way, the human reality of life and
years ago. Then we re- multiply. Before I used ments can be, but it is also presented
affirmed; we owned to wear my shoes until truth of marriage—also in its juridi- conjugal love remains extrinsic to the
as a legal superstructure of the hu- cal dimension—is already presented “juridical” institution of marriage. A
again the vision, of they were worn out. man will that can be arbitrarily ma-
building BECs as our Now, because of the in Sacred Scripture. Jesus’ response hiatus is created between law and
main thrust. So that has
the full participation of
QUESTIONS availability of goods at
very low prices, you are
nipulated and even deprived of its
heterosexual character.
to those Pharisees who asked his
opinion about the lawfulness of re-
human existence which radically de-
nies the possibility of an anthropo-
This crisis of the meaning of pudiation is well known: “Have you logical foundation of the law.
everybody. And we tempted to accumulate. marriage is also influencing the atti-
have been able to come up with When the needs are more be- not read that he who made them from The traditional role of the
tude of many of the faithful. The prac- the beginning made them male and Church is quite different in the un-
declarations. One, that every par- cause of the availability of things, tical effects of what I have called
ish should have a parish pastoral it creates more needs. That is the female, and said, ‘For this reason a derstanding of the juridical dimen-
“the hermeneutic of discontinuity man shall leave his father and mother sion of the conjugal union following
program that implements now the consumerist mentality. I cannot and rupture” with regard to the teach-
vision of a participatory Church. say whether that is materialism or and be joined to his wife, and the the teachings of Jesus, of the
ing of the Second Vatican Council, two shall become one’? So they are Apostles and of the Holy Fathers.
Then, every parish should have not. I do not want to make judg- (cf. Address to the Roman Curia, 22
a financial council. The priest has ment there. I think all of us are no longer two but one. What there- St Augustine, for instance, in citing
December 2005; L’Osservatore fore God has joined together, let no St Paul, forcefully affirms: “Cui fidei
to learn how to manage finances affected by it, one way or another. Romano English edition [ORE], 4
with lay people. In every parish, man put asunder” (Mt 19: 4-6). [coniugali] tantum iuris tribuit
January 2006, p. 4), is felt especially The citations of Genesis (1: 27; Apostolus, ut eam potestatem
there should be a team-up be- Would you say that consumerism acutely in the sphere of marriage and
tween priests and sisters, (if there has distorted our sense of val- 2: 24) propose the matrimonial truth appellaret, dicens: Mulier non ha-
the family. of the “principle”, that truth whose bet potestatem corporis sui, sed vir;
are sisters) and not to regard sis- ues? Indeed, it seems to some that
ters only as “alalay” (helper). So It’s a challenge for us. I don’t fullness is found in connection with similiter autem et vir non habet po-
the conciliar teaching on marriage, Christ’s union with the Church (cf. testatem corporis sui, sed mulier (I
these are powerful things that want to judge people as being and in particular, the description of
came out of this pastoral assem- materialistic. I think we should Eph 5: 30-31) and was the object of Cor 7: 4)” (“De Bono Coniugali,” 4,
this institution as “intima such broad and deep reflections on 4).
bly. Now we decided to have a learn through life. We should communitas vitae et amoris” [the
diocesan pastoral council with full have experiences of sharing. And the part of Pope John Paul II in his St Paul who so profoundly ex-
intimate partnership of life and love] cycles of catecheses on human love plains in his Letter to the Ephesians
participation of lay people. The we should continually challenge (Pastoral Constitution on the
clergy decided that. They voted one another. That is one way of in the divine design. the “mysterion mega” of conjugal
Church in the Modern World, On the basis of this dual unity love in relation to Christ’s union with
for it. And now, I’m having those strengthening our sense of val- “Gaudium et Spes,” n. 48), must lead
components of the diocesan lay ues. We should cultivate our val- of the human couple, it is possible the Church (5: 22-31), did not hesi-
to a denial of the existence of an in- to work out an authentic juridical an- tate to apply to marriage the stron-
pastoral council examined. So it’s ues all the time. We should also dissoluble conjugal bond because
on its way. take care not to be influenced by thropology of marriage. In this sense, gest legal terms to designate the ju-
this would be a question of an “ideal” Jesus’ conclusive words are espe- ridical bond by which spouses are
western values contrary to our to which “normal Christians” cannot
How would you describe your re- own cultural values. cially enlightening: “What therefore united in their sexual dimension. So
be “constrained”. God has joined together, let no man too, for St Augustine, lawfulness is
lationship with your clergy in In fact, the conviction that the
general? How comfortable are you with the put asunder”. Every marriage is of essential in each one of the three
pastoral good of the person in an course the result of the free consent goods (proles, fides, sacramentum )
Well, the Nuncio told me… secular media? irregular marital situation requires a
this is your family. I try to develop I have no problem. The me- of the man and the woman, but in that form the backbone of his doctri-
sort of canonical regularization, in- practice their freedom expresses the nal exposition on marriage.
a bond with them. We have been dia, these are people who are dependently of the validity or nul-
shaping things up here; first, on working for some reason or an- natural capacity inherent in their With regard to the subjective
lity of his/her marriage, indepen- masculinity and femininity. and libertarian relativization of the
the re-structuring of the parish other, connected to the search for dently, that is, of the “truth” of his/
program in terms of finances. We information or anything that is The union takes place by virtue sexual experience, the Church’s tra-
her personal status, has also spread of the very plan of God who created dition clearly affirms the natural ju-
also implemented the PCP II injunc- interesting to print. There are in certain ecclesiastical milieus. The
tion on tithing. We invited Bishop media people whose agenda you them male and female and gives them ridical character of marriage, that is,
process of the declaration of matri- the power to unite for ever those the fact that it belongs by nature to
Mondejar to help us. It’s on the will recognize, in a matter of time. monial nullity is actually considered
way now…to help us become self- I am comfortable (with them). I will natural and complementary dimen- the context of justice in interpersonal
as a legal means for achieving this sions of their persons. relations.
sufficient local Church in terms of say something depending on objective, according to a logic in
finances and financing our pasto- what questions (are) asked. The indissolubility of marriage In this perspective, the law is
which the law becomes the formal- does not derive from the definitive Marriage / P9
CBCP Monitor
6 Opinion Vol. 11 No. 3
February 5-18, 2007
Editorial
A Rural Congress
THIS year is the 40th anniversary of National Rural
Congress of 1967. The latest Pastoral Statement
of the CBCP entitled The Dignity of the Rural
Poor—A Gospel Concern, calls for a holding of a
rural congress this year “to revive the memory” of
that Congress when the Church came to a “heavy
realization that the rural parts of the country were
the most neglected by both the government’s
development programs and the Church’s pastoral
care.”
This indeed is a welcome development. But
the business of reviving the memory of that rural
congress may not even hold much water now
because the socio-political situation then definitely
pales in comparison with the prevailing horizons of
today.
Today the rural poor are increasingly the
greatest victim and beneficiary of unjust economic
and socio-political order—more than ever before.
Which is why the rural folk has to be heard.
As the CBCP Statement goes, “… this time our
farmers must do that speaking by themselves, the
discerning, the proposing of their own ideas, the
planning of how we must as a people come together
to work for the common good of the country and of
ourselves.”
CBCP Monitor tine gifts, entertainment shows and din- dare say, 90% of families leave it to They are Bishop Cirilo Almario, an ardent
ner–dance venues for lovers, young and chance. The Christian Family Movement champion of the bible apostolate; Bishop
not so young. What do these ads and (CFM) has the answer to these con- Jesus Varela who once headed the Epis-
P r o ta g o n i s t of T ruth, Promoter of Peace broadcasts contribute to the formation cerns—the Family Evangelization Pro- copal Commission on Family and Life and
of values and norms of lovers? Of teen- gram. his support staff; the late Fr. Vicente San
agers? Of young adults? Of married CFM’s motto and mission state: Juan and Sister Bles Fabricante. Now
Pedro C. Quitorio Pinky Barrientos, FSP couples? Of the whole family? Without “First and foremost –THE FAMILY” the leading guide is Msgr. Manny Gabriel,
Editor-in-Chief Production Manager
the development of Christian spiritual- “We are a group of families called to the National Chaplain who is actively
Rowena T. Dalanon ity, these mundane activities powered by witness to Christ. Our mission is to helping chart the future of CFM’s family
Marcelo T. Dalanon
Managing Editor Circulation Manager
media blitz and commercial come-ons will EVANGELIZE and CHRISTIANIZE fami- life evangelization program for the 21st
easily lead to materialistic and hedonis- lies through the family life apostolate. “ century and its challenges.
Dennis B. Dayao Ma. Lourdes G. Ebilane tic values. Young men and women adopt CFM introduced the retreat for After the encounter retreat, partici-
On-Line Editor Marketing Supervisor the wrong meaning of love—one that couples, later termed the Marriage En- pating couples hanker for more contact
leads to the romantic union of lovers. counter developed by a Spanish chap- with each other—to continue the evan-
Roy Q. Lagarde Ernani M. Ramos How can we prepare them to understand lain, Fr. Gabriel Calvo. It came to us via gelization process. A unit, composed of
News Editor Comptroller that this union should culminate and be the Christian Family Movement of the 6 to 8 couples, meet once every two
sanctified in Christian marriage? United States. Due to its observed suc- weeks. A designated couple’s home be-
The CBCP Monitor is published fortnightly by the CBCP
Communications Development Foundation, Inc., with Parents, especially Filipinos, will sac- cess in conversion of discordant fami- comes the venue for the meeting. This is
Layout by Blue Flame
editorial and business offices at 470 Gen. Luna St., rifice to support their children to get a lies to loving and sharing families, the where the couple’s family gets introduced
Intramuros, Manila. P.O. Box 3601, 1076 MCPO. Edito- good education even to the extent of process was modified and enriched by to the other families. In every unit meet-
rial: (063) 404-2182. Business: (063)404-1612. hocking their last piece of land just to be Jesuit chaplains of CFM notably Rev. Fr. ing, a guidebook specially prepared by
Email: cbcpmonitor@cbcpworld.net Website: able to have a college diploma. How much Ruben Tanseco and Rev. Fr. Jesus the CFM organization will lead the meet-
www.cbcpworld.net/cbcpmonitor do they spend in terms of time and money Fernandez who until now are active in ing topics related to family life, guided
to prepare their children to have families serving as formators in the field of family Laiko / P11
CBCP Monitor
Vol. 11 No. 3
February 5-18, 2007 Opinion 7
Sr. Mary Pilar Verzosa, RGS
February is Pro-Life Bp. Leonardo Y. Medroso, JCD, DD
The Spirituality of
HUMAN life is the most precious thing Corazon Aquino (Pres. Proc. 214, 1987). 17 at the Good Shepherd Convent, QC.
on earth. It is with the specific purpose All are invited to join the Healing The play will be followed by a Panel of
of educating the public on the impor- Mass on Feb. 15 (Thursday) at 5:30 pm Reactors from Courage, the Catholic Ex-
tance of the dignity and value of life that
every year, Pro-life Month is observed
at Sto. Domingo Church. Fr. Diwane Ca-
cao has been invited by Blessed Mar-
gay Support Group and Bagong Pag-
Asa, the Christian Ex-gay Support Diocesan Priests
in February. garet of Castello Movement and Pro-life group. Invitations have been sent to IT was one of those busy week days in the office that the
The 13th National Convention was to be the main celebrant and healer. colleges and universities to send their chime of twelve became a welcome respite from work when
held at the Lourdes Hospital Conference Blessed Margaret is one of the patron faculty and students to attend this fo- a weak knock at the door called my attention. At my in-
Hall, Sta. Mesa, Manila last February 3, saints of Pro-life Philippines. She was rum. Many administrators realize the stance the door opened and there appeared one of my young
Saturday morning. In the afternoon, a born severely disabled and blind. She need to confront this issue of growing priests who looked haggard and lifeless. In words that could
Pro-life Voters Forum was held at the was abandoned by her parents who be- number of homosexuals and lesbians in hardly be heard he said: “I am burnt out, Bishop. Priest-
Polytechnic University of the Philip- longed to the Italian Royalty, left by the the campus. hood has no more sense to my life; prayer is a drab; I feel
pines. Political candidates for this com- church door to beg. She learned cat- Video tapes, posters, and leaflets empty.”
ing May elections were challenged by echism from the Dominican priests there are also available for those who want to A sad story that can rend any bishop’s heart. For it
the Bishops, priests, parish leaders, and started teaching her co-beggars. If organize seminars and other pro-life ac- usually happens to his priests who are full of energy, full of
school faculty and students to carry the she were conceived today, she would tivities. Call Pro-life office for more in- idealism, active in the apostolate, dedicated to prayer life.
pro-life/pro-family/pro-poor agenda in have been easily aborted because of her formation at 911-2911 or 421-7147. Our And there they are, just five or six years from the ministry,
their campaigns. disabilities. email is life@prolife.org.ph. You can already burnt out. What has gone wrong?
Pro-life Sunday last February 4 be- A Forum on “Caring for Gay Loved refer counseling of unwed mothers, One of the reasons surely is the spiritual life of the
gan the “Respect and care for Life Ones” featuring a monologue play by abused girls or battered women to me: diocesan clergy. To have a tight grip of one’s spirituality in
Week” as declared by former Pres. former homosexuals, will be held on Feb. 0920-945-5494 the parish is not that easy. Every day he has to make do of
it. The demands of the ministry, simply leaves him no regu-
lar time to his prayers and meditation. Soon he will be dried
Melo M. Acuña up, will start longing with a drag sigh to the lost ideals that
A Personal Note Issues and Concerns
he had once acquired in the seminary. Is there a way to
sustain him in his spirituality or recapture it when it is ebb-
ing?
I believe there is. After all, the source of his spirituality
is on hand. For, the spirituality of the diocesan clergy and
COME Thursday, February 8, I would other one at Avenida Rizal. witnessed bloody confrontations from his effectiveness in the ministry is to be found from the very
celebrate my entry into the so-called During the mid 60s, black and white Bicol to Manila and Mindanao, I would exercise of his priestly ministry. The priest becomes what he
“Golden Year.” First order of the day is television featured straight news in im- probably write a book about people I administers; he grows in spirituality according to the way
to thank God for the gift of life and the peccable English and there were no en- met from politicians to civic and busi- he fulfills his priestly ministry; he becomes holy because he
blessings He showered me all these tertainment news whatsoever. There ness leaders and everyone I found in- deals with holy things.
years. These blessings include a simple were no telenovelas on primetime. There teresting. From 1980 to 94, I did broad- This concept was already given an initial yet authori-
and peaceful family life and the friends were no screaming movie reporters then. cast and some writing in Legazpi City. It tative account by the Second Plenary Council of the Philip-
I’ve met along the way. Let me touch on Yes, there were dramas but these were was in 1994 that I joined Catholic-run pines, when it boldly stated: “A ministerial spirituality re-
something simple, like celebrating one’s never aired on primetime. Veritas 846 where I rose from the ranks. quires the priest to exercise authentic, i.e. truthful ministry.
birthday. I witnessed the First Quarter Storm Today, I am serving as Talent An- He attunes his heart and demeanor to the meaning of his
Last year, I received a simple text as a high school freshman. I also saw nouncer after four and a half years as ministerial actions. He will not be content simply to speak
message from Archbishop Oscar Cruz the countryside at a very young age, station manager, thanks to now Bishop the Word of God. He will live according to the Word he
on my 49th birthday and I recall very carefully reflecting on the difference of Mylo Hubert C. Vergara, Frs. Anton C. preaches. He will not be satisfied with merely a valid admin-
clearly what he said: “Remember Melo, lifestyles among Filipinos, from urban T. Pascual and Manuel Bongayan, now istration of the sacraments. He will administer the sacra-
the first 100 years are the most difficult. to poor rural areas during my high NBN’s Mario Garcia, Marketing guru ments with care, with faith and pastoral love. He will not
As soon as you celebrate your 101st school days. Fr. Bert Espenilla, SCA Col. Lorey Dino and the rest of the simply command. He will seek to be an example of one who
birthday, it would be very easy.” National director appointed me as As- Veritas family. I still find time to con- heeds the Word of God and thus be a light to others” (IV, n.
During the 1960s, life was indeed sistant Secretary General for high school tribute to both Reuters and Manila Bul- 537).
simple. A ten or twenty peso bill meant along with my college counterpart, now letin should there be significant events This is so because the sacramental character that has
a lot. A bus ride to Pasay City from Atty. Gregorio Fabros. Civic activist and items. been etched deeply in the person of the priest is for real. It
Quiapo church was ten centavos. Some Gary David, Tess Samson-Castillo and Everyone who reaches 50 should touches the ordained individual at the very core of his be-
might say we’re just being nostalgic but UP’s Dr. Zosimo Lee succeeded us at be more than thankful for the gift of life ing. Ordination is no mere designation to an office, neither
true enough the peso had purchasing SCAP. and the love and friendship that came mere bestowal of rights and obligations, nor simple defini-
power. The exchange rate was $1 – P2. During college, I had the chance to along more often than not from his or tion of the roles and functions of the priest, of his job de-
Politicians who promised sincerely de- organize farmers groups in Arayat, her immediate family. It would also be scriptions. It is an ontological and spiritual configuration of
livered. There was palabra de honor. Pampanga as part of the programs of time to say prayers for everyone who a quality that sets the ordained forever as priest of God in
There was hiya and there was Ateneo de Manila’s Spes Institute un- touched one’s life, from parents and rela- aeternum, transforming him into a spiritual and moral leader,
pagmamalasakit. der Fr. Noel Vasquez, S.J. tives, classmates, friends and everyone a dispenser of holy things. As the late John Paul II, address-
Life was easy. Sundays meant sim- Writing for We Forum was always a who left sweet memories in one’s jour- ing to the priests in his Letter “Novo Incipiente Nostro,”
ply going to church. There were no malls challenge. It meant sheer courage to ney through life. delicately puts it; “Your priesthood imparts to you a pasto-
to speak of. Escolta and Carriedo were expose controversial issues not only in The past five decades wasn’t al- ral charism, a special likeness to Christ, the Good Shepherd.
the “in” places to be. SM at that time Metro Manila but in the provinces, like ways a walk in the park but it was sim- This quality belongs to you in a very special way. All the
confined itself to selling shoes along the rampant illegal fishing in Lamon Bay. ply great. The concerns would be more laity, the great community of the People of God, our broth-
Carriedo. Only two movie houses had It meant a lot of travel to Alabat Island on health and quality time, bereft of un- ers and sisters, are expected to work for the salvation of
escalators, one was Roman Super with Lourdes “Chuchay” Molina (now due and useless anxieties and pressures. others, as the Second Vatican Council stated so clearly. You
Cinerama at the corner of Azcarraga Fernandez), Business Mirror editor-in- Albert Einstein said: “True religion priests, however, are expected to have a concern and a com-
(Claro M. Recto) and Quezon Boulevard chief. is real living, living with all one’s soul, mitment greater than and different from that of any lay per-
and Roxanne along Avenida Rizal. Only During my senior year, I got em- with all one’s goodness and righteous- son. And this is because you share in the priesthood of
three department stores had escalators, ployed in media and that became my ca- ness.” Widely respected Mahatma Jesus Christ in a way that differs essentially and not only in
one was Otis Department store in reer. Having witnessed triumphs and fail- Gandhi appropriately said “Where there degree from the manner in which they share” (Par. 5).
Carriedo, Good Earth Emporium and an- ures, man-made and natural disasters, is love, there is life.” Deo gratias. And so, the spirituality of the diocesan clergy can be
found in the act of doing the pastoral ministry as priest.
And this cannot be realized more than in the celebration of
Oscar V. Cruz, DD the Holy Eucharist whose liturgy urges the community and
V ie ws and P
iews oints
Points Four-Party Summit more so, the priest presider, to enter into that space and
moment when God himself is acting and that all are drawn
into that action of God. There is that highest moment in the
liturgy of the Eucharist when the difference between the
IT was announced that the national message is too good to be true. The bait national leadership has three fundamen- action of Christ and priest’s own actions are mysteriously
leadership is calling a “Four-Party Sum- is too nice to bite. And the underlying tal liabilities: it has no tenable claim to merged into one reality, the fulfillment of what St. Paul meant
mit” for a clean, honest and orderly elec- reason for all these big reservations is moral ascendancy. Two, it causes too by “being united to the Lord” and thus becoming “one
tion” this May 2007. For this purpose, it one and the same: the caller is not ex- much and too deep divisions among the spirit with him” (cf. 1Cor 6:17). God’s action is what is es-
was said that the “Summit” would be actly known for having cleanly and hon- people. Three: it provides the reason why sential; man’s action is cooperation.
participated in by the CBCP, the estly won its own election to office. people praise or curse it, why political In the Holy Mass the priest should be caught up in
COMELEC, the Poll Watchdogs and the What comes to mind is the image of parties are simply in favor or against it. that great act of God transforming him into His embrace. For
PNP. There was the added particular that a spider inviting a fly to its sticky and The deep distrust and pronounced any priest it should be a high moment when he takes the
the palace would merely facilitate the deadly parlor. This is so good for the disrespect towards the national leader- bread and the cup in his own hands, relating at the same
holding of the event, i.e., it would be big spider but so bad for the tiny fly. ship on the part of a good number of time the narrative part of the Institution wherein he com-
simply an on-looker, possibly providing The call itself forwards some in- people had its onset no less than some mences in the third person—”He took bread… He blessed
the usual snacks, how impressive! triguing questions. Why is the adminis- six years ago. With much solemnity it it… he broke it… he gave it…”—and then, suddenly, car-
The call needs much prayer and re- tration itself not even a part of the sum- said it would not run for office. With ried on by the flow of the liturgy he shifts the pronouns
quires strong faith. mit? How come the call is not addressed much flair it filed it candidacy not long from the third person to the first when he pronounces the
It is the standard big words, gran- to the opposition? Is there one among after. And on goes the subsequent long words of consecration. The priest no longer says: “This is
diose idea, and glorious vision but as the CBCP, the COMELEC, the Poll litany of its socio-moral misdeeds—in- His (Christ’s) body; this is His Blood”; he rather utters:
usual, it is doubtful in immediate objec- Watchdogs and the PNP that is commit- clusive of the infamous “Hello,” Garci” “This is my body” … This is my blood…” The third person
tive and dubious in its eventual goal. ted to a violent and deceitful election phenomenon. Now, it calls a “summit” has become the first person, identifying the priest with the
The expressed purpose of the “sum- such that this should be called to a for honesty and integrity in the forth- very person of Christ Himself. And the priest states those
mit” is dear and endearing. Its alleged “Summit”? coming election! Tidbits / P14
spirit is so generous and sublime. The The reality of the matter is that the Really?
CBCP Monitor
8 CBCP Commissions Vol. 11 No. 3
February 5-18, 2007
the Pontifical Council for Culture and the Presidents of the National of participants from the local gov-
ernment.
Apart from scholarly endeavors
Episcopal Commission for Culture of publishing a quarterly newsletter
and collating the many addresses
delivered by resource speakers, the
UNDER the Auspices of the Pon- ences of their local Churches and times. These missionaries faced the ine faith in Jesus Christ who Commission went out on national
tifical Council for Culture, and in local cultures. It was a unique op- reality of the multi-ethnic, pluri-reli- brings all things and all cultures media to decry a burgeoning trend
collaboration with the Catholic portunity to discover new ways of gious and multi-faceted cultures of to their fullness. of what is popularly known as “nov-
Bishops’ Conference of Indone- assimilating the positive cultural val- Asia as a challenge which they This meeting emphasizes elty music” aired on primetime
sia, a Pan-Asian convention of ues in Asia into the life of the turned into an opportunity. that the desire to proclaim Jesus television’s variety shows many of
the Members and Consultors of Church, as well as expressing the Faith in Jesus Christ in Asia is Christ as the fullness of grace is them bordering on obscenity and
the Pontifical Council for Culture Catholic way of life through the ex- multi-culturally expressed through the most natural expression of the pornography. The Commission also
and the Presidents/Representa- isting local cultural features. our local languages, song, dance, Christian’s faith and his love for attended retreats and meetings or-
tives of the Commissions for Cul- At the meeting, the multi-cul- art, architecture and liturgy. The meet- humanity, as taught by the Lord. ganized by the CBCP in its effort to
ture of the National Episcopal tural and pluri-religious nature of ing appreciated the Catholic Cultural Christ offers to contemporary focus and hew to its avowed mis-
Conferences from Asia was held Asian society was reiterated and with Centers which proclaim Christ man, truthful answers to real ex- sion.
at Bali, Denpasar, Indonesia from gratitude to the Almighty, it was ac- through Museums, Art Galleries, Li- istential questions. It is the
the 26th to the 30th of November knowledged that the fullness of braries, documentations, publica- Church’s duty to offer the Gos- Joint efforts with other Episco-
2006. The theme of the meeting Jesus Christ, as the fullness of grace, tions, seminars and mass media, and pel to people in their own cultural pal Commissions
was, The Fullness of Jesus Christ is alive in Asian cultures. Asia has bring together varied and indigenous setting, respecting both people
Alive in Asian Cultures: “And been the home of millennial cultures cultures accepting the vibrant and and their cultures. Meanwhile, Ms. Cecile Medina
from His fullness have we all re- and contributed much to the civili- life-giving traditions, while infusing did research on Church initiatives to
ceived, grace upon grace” (Jn zations. There is a treasure of values the Christian dimension into the cul- Looking into the Future promote intercultural dialogue in
1:16). in these cultures which are infused tures. Mindanao (dioceses of Malaybalay,
Participants from Australia, with divine grace. It was stressed that For centuries now, the Catholic The Church in Asia firmly be- prelature of Isabela and Archdiocese
Bangladesh, Hong Kong, India, we need to find new, relevant and community, “the little flock” has been lieves in mission through dia- of Zamboanga); joined conferences
Indonesia, Japan, Korea, Malay- appropriate modes to present Jesus engaged in a dialogue of love and logue: dialogue with the poor, dia- with other Episcopal commissions
sia/Brunei/Singapore, Philip- Christ in Asian cultures and in the life within the community itself, as logue between cultures, and dia- e.g. Catechesis and Inter-religious
pines, Thailand and Vietnam day-to-day realities, so that His light also with people not yet belonging logue between religions. To pro- Dialogue; projects for diocese of
spent four days together in and the liberating force of His divine to the “herd.” mote an intense intercultural and Malaybalay’s Indigenous People’s
prayerful reflection and fraternal love may be revealed ever more to Remembering Jesus’ teaching inter-religious dialogue, con- Apostolate and in promoting a cul-
exchange, informing themselves those who do not know Him. become a maxim now, “Render there- ducted in mutual respect, reci- ture of Peace through trainors’ train-
on the mission of the Church for We pay tribute to the mission- fore to Caesar the things that are procity, love and understanding, ing of lumad leaders in the province.
the evangelization of cultures and aries who were very conscious of Caesar’s, and to God the things that so that the Good News that is The Pontifical Commission on
the inculturation of the faith in the importance of learning the local God’s,” the Catholic Church in Asia Jesus, who is the “incarnate love” Culture was updated on the initia-
Asia through talks, workshops languages, immersing themselves understands that its nation-building of the Father may be made present tives of the Commission here in the
and discussions. Delegates into the native cultures, and under- activity is not incompatible, but to those who have not yet en- country. It acknowledged such ac-
brought with them rich experi- standing the weltschaung of their rather is an expression of its genu- Pan-Asia / P10
ECC / P9
CBCP Monitor
Vol. 11 No. 3
February 5-18, 2007 Feature 9
THE Church in Albay has always guards shot two farmers dead and
been defined by its capacity to look wounded many others. The farmers
beyond saving souls. won in the end.
Even as it opens its doors to the In its more than 30 years of ex-
faithful it was not afraid to deal with istence, SAC has evolved from a
social problems that afflict the people seeming welfare agency and disas-
of Albay: poverty, human rights vio- ter response unit to an educator and
lations, bad governance. community organizer.
Church-based organizations After 1986 when the wave of de-
have always enjoyed a following mocratization swept the country, the
compared to other civic groups. This SAC continued its work in the com-
indicates a considerable influence of munities on economic development,
the Church on the local population sectoral organizing and peace build-
of 1.2 million. Based on figures gath- ing. It also added a new dimension in
ered during the first Legazpi dioc- its social action work: people’s par-
esan synod in 2000, 95% of the total ticipation in local governance. The
population comprises the Church’s thrust opened new arenas of engage-
membership. ment for the Church, like voter’s edu-
The Diocese of Legazpi was es- cation, advocacy for transparency
tablished in 1951, some 350 years and accountability in government,
after Franciscan missionaries set and more crucially, encouraging and
foot in Albay in 1578. It has 45 par- strengthening people’s participation
ishes, with one or two pastors in each in local governance.
parish and a chapel in every village. This new arena of involvement
The diocese’s Social Action also challenged the Church to raise
Center (SAC) was organized in 1972 wide public awareness and under-
as a response to Vatican II’s call for standing of civic duties, right, re-
evangelization and development and sponsibilities and governance pro-
to articulate the local Church’s grow- cess.
ing activism. The Local Government Code of (for this article, get a good picture in Legazpi/Albay in our library, taken by
In its early years, the SAC was 1991 provided the opportunity for the
involved in organizing credit coop- SAC to further flesh out its roy or melo acuña)
eratives, implementing nutrition pro- governance’s program by focusing
grams, undertaking emergency relief on its provisions for people’s par-
work during calamities and doing ticipation. The decentralization law
food-for-work projects. During mar- mandated the devolution of power
tial rule, the SAC introduced educa-
time have their own distribution In its various moments, the li-
of readings in a two-year cycle, turgical year celebrates nothing
but the Gospel is always the same, other than the fullness of this mys-
so that it is the first reading which tery; it has its center in the annual
offers a different cycle for each Easter, everything springs from it
year. and everything tends to it.
The daily Gospels are divided Q: Is Easter the highest
in this way: the Gospel of Mark, point?
from the first to the ninth week; Father Flores: The docu-
the Gospel of Matthew, from the ments that have supported the li-
10th to the 21st week; the Gospel turgical reform insist in a very spe-
of Luke from the 22nd to the 34th cial way on this paschal central-
week. ity, hence the need to highlight
The Gospel of John, instead, fully Christ’s paschal mystery in
is read during the whole of pas- the reform of the liturgical year, ac-
chal time, beginning with the fifth cording to the norms given by the
week of Lent. It constitutes an Council, both in regard to the or-
ensemble of five Sundays, from dering of the proper of the time
the 17th to the 21st in cycle B of and of the saints, as well as the
ordinary time. It is a privileged revision of the Roman calendar.
occasion for a catechesis on the The continuous paschal cel-
Eucharist, set in adherence to ebration thus became the starting
Jesus in faith. point of the whole reform of the
Q: Ordinary time is part of the liturgical year.
liturgical year. How can we de- The conciliar constitution on
scribe, exactly, the liturgical year? the liturgy and the subsequent
Father Flores: The liturgical documents are clear and categori-
year can be described as the en- cal: There is only one cycle: the
semble of celebrations with which paschal, though along with it must
the Church lives annually the be placed other collateral cycles.
mystery of Christ. Christ’s Pasch is at the center
This is how the Second of liturgical action — hence the
Vatican Council expressed it in its reason why all Christian spiritual-
constitution on the liturgy, No. ity must be a paschal spirituality,
102: “Holy Mother Church is con- that is, a spirituality polarized by
Pan-Asia / from p8
countered Him. We call upon Bish- logue, as well as social services for what counts most in all cultural con- round human development based on The CBCPWorld
Network
ops’ conferences to promote Catho- the promotion of respect for life and texts is the authenticity of life. We the teachings of Jesus Christ. By
lic cultural centers to engage in this integral human growth. should therefore seek to promote an making Jesus Christ present in our
triple dialogue. The family is the foundation of authentic, verifiable, tangible, radi- schools, universities, and other edu-
The Church in Asia seeks to society. Asian cultures unanimously ating spirituality: the fragrance of cational institutions, we will be able A network of Dioceses, Par-
continue and to reinforce the nation- reserve a special place for the family. Christ. When Christians, as individu- to create a culture permeated by the ishes, Catholic Schools and re-
building activity that it has been in- Basing ourselves on the family val- als and communities really radiate Gospel, a culture of peace and com- ligious groups. Today, over a
volved in over the centuries, ues already present in these cul- this fragrance, slowly, but surely, we passion for the future. hundred of them nationwide.
through its educational and chari- tures, the family can experience the can lead all Asian cultures and civili- In today’s world, social commu- Pursuing one mission, linked
table activities, so that it contributes fullness of Jesus Christ if it becomes zations to fulfillment in Christ. nications has a very powerful influ- under one nationwide satellite
in building a society that is enlight- a cradle of life, a furnace of love, a The cultures of indigenous ence, both on cultures and the val- system. Connected together
ened by values enshrined in the Gos- school for values of the Good News, people are very open to Christ and ues that inspire them. Jesus Christ with the same passion for the
pel, and thus also appreciates, pre- a nursery of compassion, sacrifice His message. The Church would do as the way, the truth, and the life can Gospel.
serves, and promotes its positive tra- and generosity. Each diocese is well to make Christ present to them be presented to our Asian cultures
ditional values. We call upon those called to prepare a pastoral plan ac- through dialogue and witnessing very effectively through an able and Our Broadband Connectivity is
responsible for the educational and cording to the local needs, for safe- activity. We recommend that for the intelligent use of the media. Special delivered to our network
social activities of the Church to guarding and promoting family val- evangelization efforts among the in- efforts should be made to tap mod- members through a VSAT
evolve new strategies of promoting ues. digenous peoples, a study should ern and traditional means of commu- system on a C-band or
a real and authentic Christian human- The believing community, be made as to how local cultural re- nications, like print media, television, through a wireless IP system
ism. through its teaching, activity, and sources could be tapped. cinema, and information technology on a microwave platform,
Basic Christian communities can dialogue, but above all, through ex- Since cults and sects are suc- for promoting and creating a culture originating from our network
be small cells which can live in the ample and witness, can be a bulwark cessful, especially among the youth infused by the fullness of grace re- operations center in Clark
spirit of communio, help deepen the in the face of the materialistic, hedo- because of their deep spiritual thirst, vealed in Jesus Christ. Special Economic Zone in An-
Christian faith, and at the same time nistic, and agnostic tendencies the Church should seek new creative The Church in Asia is aware of geles City.
be the witness of life and a dialogue slowly entering our society, espe- ways to present Christ as the one its task to be the light that leads, the Our Content Department aims
of heart. They can be the salt and cially as a consequence of the mas- quenching this thirst. salt that gives taste, the leaven in at saturating the cyberspace
light to the larger pluralistic commu- sive wave of globalization sweeping The new urbanization requires the dough through its life of witness with wholesome contents that
nity of which they form part. We rec- Asia, and sometimes threatening its a new evangelization and, therefore, and proclamation of the mystery of are faith-related, educational
ommend that special attention be traditional values. we encourage Bishops and Clergy Jesus Christ. Our will shall shape the and social-advocacy ori-
paid to organizing the parishes in Art and architecture make the to rise to the challenges through future. Whether we fail or succeed ented. Its services are: web
basic ecclesial communities and that person of Jesus Christ present charity to care for the deprived, an shall not be the doing of others but designing, web maintenance,
these communities live for and func- through an expression of beauty. As option for social justice in favor of our own. We are the force; we can web hosting, content sourc-
tion according to the purposes de- is evident, Biblical themes and the the oppressed and marginalized, a clear any obstacle before us or we ing and editing, and video
scribed above. person of Jesus Christ have been a pastoral re-structuring that meets can be lost in the maze. Our choice; production.
A holistic and contextual evan- rich source of inspiration to artists, new cultural realities, catechesis that our responsibility. Win or lose, we Our Traning Department con-
gelization of cultures and both Catholic as well as those who responds to contemporary ques- hold the key to our future. May Mary, ducts the following trainings:
inculturation of the faith is required do not belong to the Catholic faith. tions, and a meaningful liturgy, to Mother of the incarnate Word, and EdTech, IT Awareness,
to make the fullness of Jesus Christ Art and artistic activities should be make every city a “city of God.” the Star of Evangelization, guide us WebArt, SysAd Training.
to come fully alive in Asia. This com- promoted as a means of evangeliza- We strongly recommend that and lead us, that we may proclaim
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CBCP Monitor
Vol. 11 No. 3
February 5-18, 2007 Social Concern 11
What is
Happening to
© Bagus Indahono/epa/Corbis
Most Rev. Zacharias C. Jimenez
Disease”
Chair, Coordinating Team
Episcopal Commission on Indigenous Peoples-Mindanao
“Go and do likewise”
READING the Mining in the gry national and local govern- I strongly endorse the
Philippines - Concerns and ment officials are playing with Statement on Mining Issues
(Luke 10:37)
Conflicts, Fact Finding Mis- them in alliance with greedy and Concerns of our Catholic
sion to the Philippines Report, corporations. The situation is Bishops Conference of the FOR the celebration of the 54th World Day of the Divine Teacher who, during the act
I deplore and lament with the at its worst at the present mo- Philippines (CBCP), President: of Leprosy, the Pontifical Council for of healing lepers, indicated that Redemp-
prophets of old what is hap- ment. • To support, unify and Health Care Ministry sends a message of tion was underway (cf. Luke 7:22). And it
pening to our beloved land. The very government strengthen the struggle of health and fraternal sharing to those who is on this way opened up by Jesus Christ
Our own experiences here in that is supposed to protect the local Churches and are afflicted by leprosy and to those that so many people have walked. Side
Mindanao validate the report. their rights is the very one their constituency against people, even though they have been by side with St. Francis of Assisi, Blessed
“Remember, O Lord, abusing them, manipulating all mining projects, and raise healed, who bear on their bodies disabili- Damian de Veuster, and Blessed Peter
what has come upon us; look, them, turning many of their the anti-mining campaign at ties caused by this malady. Donders, a vast number of anonymous
and behold our reproach! leaders into “Tribal Dealers”. the national level; The notable advances that medical ‘witnesses to the merciful love of God’,
Our inheritance has been The very people, save a few, • To support the call of vari- science has developed in this sector over who have freely chosen to live ‘with and
turned over to aliens, and our we elected to supposedly en- ous sectors, especially the recent decades have generated in the so- for’ our brothers and sisters afflicted by
houses to foreigners. We have sure their basic need of food, Indigenous Peoples, to stop cial mind the idea that this disease, be- leprosy, continue their activities today.
become orphans and waifs, shelter and clothing, created the 24 Priority Mining cause it can be cured, has almost disap- It is incumbent upon us, on this 54th
our mothers are like widows. laws that instead further the Projects of the government, peared in the world; in this way leprosy World Day of Leprosy, to remember Raoul
We pay for the water we drink, interests of foreigners, inves- and the closure of large- has become “a forgotten disease.” Follereau, the man who instituted it in
and our wood comes at a tors, multi-national corpora- scale mining projects, for But unfortunately such is not the 1954, on the 30th anniversary of his death.
price. They pursue at our tions and have turned these example, the Rapu-Rapu case. The data derived from the epide- Raoul Follereau was an example and con-
heels; we labour and have no laws into a “machinery of Polymetallic Project in miological surveys of the World Health firmation that the love of God also in-
rest. We have given our hand death” for our indigenous Albay, HPP Project in Organization, which were published in volves those who humbly confess: “I do
to the Egyptians and the peoples and their precious Palawan, Didippio Gold- early August 2006, indicate that at the be- not know God but I am known by him,
Assyrians, to be satisfied with culture. Copper Project in Nueva ginning of that year there were still 219,826 and this is hope” (R. Follereau, Le livre
bread. Our fathers sinned and What is worst is their de- Vizcaya, Tampakan Copper- new cases of leprosy every year and d’amour, I.M.E., September 2005, p. 59, n.
are no more, but we bear their ception. They are the modern gold Project in South about 602 new cases every day. These 35). Follereau was a man who prayed as
iniquities.” (Lamentations Trojans bringing gifts of Cotabato, Canatuan Gold were distributed geographically in the fol- follows: “Lord, I would very much like to
5:1-5) empty promises of progress Project in Zamboanga del lowing way: Africa, 40,830; America, help others to live, everyone else, my
I chair the Episcopal and development. TIMEO Norte, and the San Antonio 32,904; South East Asia, 133,422; the East brothers and sisters, who are in pain and
Commission on Indigenous DANAOS DONA Copper Project in Mediterranean, 4,024; the Western Pa- suffer without knowing why, waiting for
People-Mindanao and have FERENTES! I fear the Greeks Marinduque, among others; cific, 8,646. Overall, those afflicted by lep- death to free them” (ibid., p. 58, n. 30).
been to many workshops with bringing gifts … to our • To support the conduct of rosy in the world are still about ten mil- To all bishops, those responsible for
our indigenous people’s rep- people. studies on the evil effects lion in number. pastoral care in health in the local
resentatives all over I also condemn all forms of mining in dioceses; The consecrated to the prevention Churches, health care workers, mission-
Mindanao in the past three of harassment by government • To support all economic ac- and treatment of populations in countries aries, religious, and secular volunteers in-
years. I heard their stories of agencies against the people, tivities that are life-enhanc- that are subject to the risk of leprosy. volved in the accompanying of our broth-
anguish, saw them cry as they foreigner and local, who are ing and poverty-alleviating. To make missionaries, religious and ers and sisters afflicted by leprosy, I en-
narrate their deplorable state, working in whatever way to God help our indigenous volunteers feel our personal esteem and trust this passage from the message for
and I feel their anger against help the situation of our in- brothers and sisters …. Our nearness is to respond in a concrete way the 15th World Day of the Sick of the Holy
the game that our power-hun- digenous peoples. precious land … all of us! to the invitation that the Holy Father Father Benedict XVI: “In addition, many
Benedict XVI expressed at the audience millions of people in our world still expe-
Laiko / from p6 granted to those taking part in the Inter- rience unsanitary living conditions and
by Church doctrines, e.g. the The Sons and Daughters owers. The most popular national Conference of 2006 of our Pon- lack access to much needed medical re-
Papal Exhortation, Familiaris Encounter is most appropriate among parishioners are en- tifical Council for Health Care Ministry: sources, often of the most basic kind, with
Consortio. for youth formation. The Self counters conducted in the “How can one forget the very many the result that the number of human be-
A most effective lay for- Encounter addresses the vernacular—the Tipanan ng people with infectious diseases forced to ings considered ‘incurable’ is greatly in-
mation process is achieved by need for individuals who de- Pamilya. I personally recom- live segregated from others, and who are creased. Here I would like to encourage
using the Observe-Judge-Act sire for developing a deeper mend this program to intro- at times marked by a stigma that humili- the efforts of those who work daily to
methodology. This includes spirituality. The Family En- duce the family life program ates them? Such deplorable situations are ensure that the incurably and terminally
sharing of insights of relevant counter is most effective in in a parish which is the appro- of greater gravity when we consider the ill, together with their families, receive ad-
bible passages and relating developing spiritual affinity priate starting place for this disparity of social and economic condi- equate and loving care.”
their teachings to life experi- among each member of the activity. tions between the North and the South of To you, brothers and sisters afflicted
ences. The session finally family—understanding The success of all evan- the world. It is important to respond to by leprosy, and to those who bear on your
dovetails to the report of as- strengths and weaknesses of gelization programs is the sup- them with concrete interventions that fa- bodies the painful signs left by this dis-
signments given to each each member, rallying family port of the Chaplain who has a vor nearness to the sick person, thereby ease, I wish to repeat the words of the
couple during the previous support in times of crises, key role during the encounter making the evangelization of culture more apostolic letter “Salvifici Doloris” of
session. The new action growing in love as the mem- retreat. While the Lay Facilita- alive, and propose motivations that can John Paul II: “on this cross is the ‘Re-
plans are assigned for the next bers mature and guiding the tors/Sharers are most effective form the basis for the economic and po- deemer of man,’ the man of sorrows, who
session. Examples of these spiritual development of the in translating family life situa- litical programs of governments” (Nov. has taken upon himself the physical and
action plans are: a. Participa- next generation—the grand- tions and coping mechanisms, 24, 2006). moral sufferings of the people of all times,
tion as team couples in the children. there is no substitute for the This is the invitation that Jesus makes so that in love they may find the salvific
pre-marriage orientation CFM addresses the need Chaplain’s final activity for the to us with the parable of the Good Samari- meaning of their sorrow and valid an-
program of the parish; b. As of family members throughout family to center on Christ dur- tan: “Go then, and do likewise” (Luke swers to all of their questions.… And we
resource speaker in the fam- the family life cycle (from ing the celebration of the Eu- 10:37). It is with “Jesus the Good Samari- ask all you who suffer to support us. We
ily life education program for womb to tomb) hence the charist. It is a pity if parish tan” that we must evangelize the cultural ask precisely you who are weak to be-
high school students; c. Mem- other formation programs priests drive lay organizations environment of the human society in which come a source of strength for the Church
bership in the advocacy for which are offered include the away from parish responsibili- people live in order to eliminate the preju- and humanity” (No. 31).
clean elections and others. If Young Adults and Profession- ties. For family evangelization, dices that still exist in relation to those who
the CFM unit is within a cer- als (YAP) program, the Dis- priests are important but with- are dramatically afflicted by leprosy. Cardinal Javier Lozano Barragan
tain parish barangay or purok, covery Weekend for engaged out lay participation the mis- The Church, faithful to her mission, President, Pontifical Council for Health
this can become the nucleus couples, the Solo Parents sion is doomed from the start. has always repeated the merciful action Care Ministry
for a BEC unit. Program for widows and wid- Happy Valentine!
CBCP Monitor
12 Statements Vol. 11 No. 3
February 5-18, 2007
A Pastoral
Bonus Miles Christi
Statement on the A Pastoral Letter on the Commemoration of the Centenary of the Episcopal Consecration of Bishop Jorge Barlin (1906)
ONE hundred years ago, in named Bishop by a secret
Nation’s Housing
1906, the grace of the Episco- consistory. He was conse-
pacy was granted to the Fili- crated bishop on June 20, 1906.
pino people in the person of a In the words of a historian: “He
Problems
Bicolano born in Baao, bore the promise of a new era
Camarines Sur, Jorge Barlin, for the long-suffering native
who took as his Episcopal clergy. In his name his coun-
motto: “Bonus miles Christi”— trymen saw the hope of a race.”
A Good Soldier of Christ. It was He became the first Filipino
“Any person or family that, without any direct fault on his or her the first time after three hun- Bishop, perhaps also the first
own, does not have suitable housing is the victim of an injus- dred years of Christianity in the from the Malay race, and the
Philippines that a Filipino was only one during his time. His
http://members.aol.com/bicol/barlin/barlin.html
tice.” (Pontifical Commission Justice and Peace on the Interna-
tional Year of Shelter for the Homeless, 1988) given such a dignity—cer- elevation to the Episcopacy
tainly, a milestone in the Phil- proved the capability of native
ippine Church History, an event priests who had been regarded
worth remembering and cel- as inferior and unworthy of any
ebrating. high office. For at the time,
AS we close our Year of Social Con- and money be set aside for the Dear brothers and sisters, there was a prevailing view that
cerns, we call the attention of our places where they are to be settled the present-day circumstances indigenous priests were only
people to a grave problem that many, with painstaking consultations. pose new and numerous chal- good to be coadjutors, let alone
especially among the urban poor, B. Government officials have lenges to our faith and minis- unworthy of the episcopacy.
suffer the lack of adequate housing. made promises and even made offi- try. The poverty and suffering As the only Filipino bishop,
The Church teaches that “the prin- cial proclamations of lands to pro- many experiences sometimes Barlin was given the honor to
ciple of the universal destination of vide security of tenure to many poor lead us into thinking that love deliver the invocation at the in-
goods requires that the poor, the families sitting on government prop- of God and country are two op- augural session of Philippine
marginalized and in all cases those erties. Many of these proclamations posite realities. However, there It was an unprecedented appoint- Assembly on October 16, 1907.
whose living conditions interfere are not followed; they have remained are to be found in our history ment for he was a young upstart. Two months later he took a
with their proper growth should be empty words. Let the officials not persons who had shown us that For sixteen full years he labored prominent part in the delibera-
the focus of particular concern. To play on the basic needs of the people, love for God and country are with distinction. tions of the first Provincial
this end, the preferential option for and cuddle them in pursuit of elec- not incompatible. Among these During the turbulent days of Council of Manila, which had
the poor should be reaffirmed in all tion victory. is Bishop Jorge Barlin. the revolution, Sorsogon did not been convened to discuss prob-
its force. This love of preference for C. As we did in our 1997 Letter This letter then is a call to suffer a bloody September. This lems under the new government
the poor, and the decisions which it on Homelessness, we again urge the our dear Faithful: clergy, reli- was due to Padre Barlin who com- setup. It was reported that: “His
inspires in us, cannot but embrace immediate creation of a government- gious and laity to honor the manded the respect and esteem of experience and the practical
the immense multitudes of the hun- church-civil society commission that memory of Barlin. the people, and his pacification knowledge which he had of
gry, the needy, the homeless, those will provide guidelines for the fur- In engaging into this task campaign. When the last Spanish Church affairs in the Islands
without health care and above all, ther development of our cities so that of remembering, we wish to ex- Governor Señor Villamil left for were a valuable help in the so-
those without hope for the the urban poor will have a decent press gratitude to God for the safety, he entrusted to Barlin the lution of not a few problems in
future.”(Compendium of the Social place to live in and development will grace of the ministry, particu- reins of the government and that respectable assembly.”
Doctrine of the Church # 182). combine with sound environmental larly that of the episcopacy, peacefully surrendered his official In all these, Jorge Barlin
Adequate and humane dwelling concern. The said commissions in which consists in the service prerogatives. Barlin figured put above all else service to
is a basic right. (cf. Compendium each city and town can immediately of teaching, sanctifying and prominently in the establishment God and people. When the
#166) Their inadequacy breeds other conduct consultations to discuss governing. of the revolutionary government temptation of power and pres-
problems such as immoralities in the and resolve the issues on By recalling the memory of as well as during the arrival of the tige was offered him, he chose
home, the abuse of children, the lack homelessness in a pro-active way. Barlin, we wish to remind our- American government. In all these to remain faithful to his com-
of education of many young people, Planning of mass housing for the selves too of who we are as a changes, Barlin was instrumental mitment. When such power
unhygienic conditions in the family, poor is a concern of public officials people; of what we have accom- in rallying the people in the main- was in his hands, he used the
joblessness among the people, mal- for the sake of the common good and plished; and of what we can tenance of peace and order. same responsibly—always for
nutrition of children, and criminality. not only of property developers for still do. In 1902, Gregorio Aglipay, tak- the good of those he served.
Our urban poor people, as hu- their own profit. Our country, our society, ing notice of his capability, offered Although Barlin rose to
man beings and children of God, D. We commend the initiatives our communities, even our him the supreme prelacy of the prominence at a time of schism
have basic human rights to clean and of various groups who on their own families; need hope. The ca- Philippine Independent Church. in the history of the Church in
inexpensive water, decent house, provide for housing for our poor lamities that have struck us in To such invitation, Barlin replied: the Philippines, remembering
communities free of stagnant dis- families. We encourage all people of recent years had been terrible. “Prefiero ser lampazero a ser la him in such light actually
ease-ridden water and uncollected goodwill, especially people of faith Yet it is in these same difficult cabeza de su jerarquia cismatica.” prompts the Church to promote
garbage. They have a right to secu- to support these groups or to create moments that goodness, kind- (I prefer to be a sweeper than to Christian unity all the more,
rity of tenure, to be free of a con- their own initiatives to help the heartedness and hope have be the head of your schismatic hi- and invite people of other faiths
stant threat of eviction and fire, and homeless to have houses that they also shone. Good as it were are erarchy.) to engage in dialogue.
very importantly, they have the right can call their own someday. We en- never extinguished. And look- It was the same Barlin who Our dear faithful, we need
to organize themselves to seek solu- courage the homeless to be partners ing back in history, we find gave the most damaging blow to men and women whose vision
tions to their problems in a demo- in pursuing the endeavor. signposts of this in our jour- the new sect from which it never is beyond themselves. Indeed,
cratic and a non-violent manner. We cannot afford to be indiffer- ney as a people and Church. recovered. Elsewhere in the archi- at a time when suffering can im-
Despite their own efforts and ent and complacent in front of this At a time, when the capa- pelago, many Filipino priests had pair our memory; when our
those of many groups, including grave injustice that many of our bility of Filipinos was doubted, defected to the schismatic church sense of altruism may be cov-
government and the Church, we can- brothers and sisters suffer day by especially with regard to fulfill- with the support of their congre- ered by the need for survival;
not say our urban poor people en- day. We, as a Church, are committed ing the task of a parish priest, gations. Because these defectees when difficult and severe con-
joy these rights today. to put the resources of the Church more so that of a bishop, there had moved into the ranks of ditions can make us numb to the
We are all compelled to do ev- towards this dream. was Jorge Barlin, who showed Aglipayanism without vacating needs of our brethren and blind
erything possible to remedy this situ- While Filipinos are getting us what the Filipino is able to their churches, a question arose to nobler things. Thus, let us
ation. We must all work that all may known all over the world as good accomplish. for the American authorities to look back to gain inspiration
have their own homes that are suit- construction workers and builders, Barlin, Filipino, early in his order: To whom did those from our elders. They, whose
able for God’s persons who are made we are not able to provide houses age showed talent which was churches belong? character, integrity and vision
in God’s image and likeness. We can- for our homeless. immediately recognized by the When Fr. Ramirez, Parish cannot be bought. They, who
not achieve complete success in a Let the dream of God for his famous Spanish Bishop Fran- Priest of Lagonoy, Camarines Sur, are willing to stand up for the
short time—we lack resources for one people be ours. “Look, I am going to cisco Gainza, O.P. The good refused to vacate his church, commitment they have made and
thing—but we can do something. create new heavens and new earth? bishop took him under his care. Barlin, then Apostolic Administra- their fundamental vocation.
A. We call on those concerned They will build houses and live in In the early years of his tor of Nueva Caceres, struck the Finally, dear brothers and
to stop uncaring evictions and demo- them; they will plant vineyards and priesthood, Barlin showed do- blow when he won the case sisters, in recalling the memory
litions. We have laws in the land that eat their fruit? For the days of my cility and humble obedience against Ramirez in the Supreme of Jorge Barlin we also ask you
tell us the proper processes for evic- people will be like the days of a tree when from being the capellan Court, which in 1906 decided in to continue to pray for us your
tion. Let these laws be respected and and my chosen ones will themselves de solio and majordomo of the favor of Barlin. The blow to the bishops, that we may remain
followed, especially by law-enforc- use what they have made.” (Is 65, Cathedral of Nueva Caceres, he movement was almost irreparable. steadfast in living out our vo-
ing agencies. Among other things, 17-22). accepted the humble task of a Aglipayan sectarian priests cation as bishops, and like
these laws provide us that reloca- Let us dream the dream of God missionary-curate in the remote throughout the Islands were com- Barlin may we be, “Good sol-
tion sites be prepared to receive the and work that this dream may come and poor fishing village of pelled to vacate their churches, in diers of Christ.
evicted families and that these sites true! Siruma, Camarines Sur. so doing began to lose hold on
should have adequate provisions for Barlin’s capability was their congregations. Had Barlin For the Catholic Bishops’ Con-
basic human needs, such as water, For the Catholic Bishops’ Confer- once again recognized, when lost the case, it is probable that ference of the Philippines:
light, access roads, schooling for the ence of the Philippines: from being an ostracized priest many of our churches would have
children and work for the people. If in Libog, Albay, he was ap- been occupied by the Aglipayans +ANGEL N. LAGDAMEO, D.D.
plans and money are set aside for +ANGEL N. LAGDAMEO, D.D. pointed Vicar Forane of the and many would have remained in Archbishop of Jaro
improvements of the cities and towns Archbishop of Jaro whole Province of Sorsogon the sect. CBCP President
that would necessitate people to be President, CBCP and parish priest of its capital. In December 14, 1905, he was 28 January 2007
moved elsewhere, also proper plans 28 January 2007
CBCP Monitor
Vol. 11 No. 3
February 5-18, 2007 Statements 13
Press Statement
CBCP Letter to
hope that we would be able to edu- doesn’t matter whether we are Chris- niversary of the National Rural Con-
cate ourselves more intensively in tians, Muslims or adherents of other gress of 1967. It was at this Con-
what the social teaching of the religions—we must vehemently con- gress that the participants, most of
Church is all about. For that teach- demn the continuing murder of such
Dioceses and
them diocesan and parish social ac-
ing in the end comes to only one rural folk. tion workers, came to the crucial con-
thing: love of neighbor because of We condemn too, just as vehe- clusion that the Church must go to
God’s love for us. mently, the un-abated killing of un- the barrios. The reason was the
The over-riding social concern
of the Church of the Philippines has
been all these years centered on the
armed men and women on the mere
charge or suspicion that they sup-
port or belong to leftist political
heavy realization that the rural parts
of the country were the most ne-
glected by both the government’s
Parishes
inequitable distribution of the groups. development programs and the
nation’s wealth and the endemic so-
cial injustices that underpin that evil. Our Response
Church’s pastoral care.
To commemorate that crucial
“Choose wise, discerning and
We would like in this statement to
focus our attention on the greatest Condemning evil is not enough.
event in our life as a Church—and
to make us meet in true Gospel fidel-
experienced people” (Dt. 1, 13)
victim of our unjust economic order, As we must have learned from our ity our present social concerns—we
the rural poor, and the diminishment consideration of the Church’s social propose that we revive the memory
of their dignity as people and as citi- teaching this past year, we must try of that Congress by holding one
zens. We cannot put it too strongly, bringing an end to evils that harm again this year.
but this diminishment is a negation people and their good. But this time our farmers must
of Christian love—and hence of the As always, our first reaction to do that speaking by themselves, the
God who is love. (Cf. Jubilee of the national problems is to call on gov- discerning, the proposing of their
Agricultural World Address of John ernment to do what it is supposed to own ideas, the planning of how we
Paul II, Nov. 11, 2001, also, Land do. We do so here. We ask that the must as a people come together to
and Agrarian Reform, Pastoral Ex- CARP, defective as it is, be finally work for the common good of the
hortation on Philippine Economy, completed next year as it has been country and of ourselves. Doing so,
no. 54, CBCP, 1998). targeted. And if it is not sufficiently they will be effectively asserting the
implemented by then, the program dignity that for so long has been
Markings CELEBRATED. San Sebastian Fernandez, S. Ma. Adoracion Garde, S. Ma. Tarcela
College-Recoletos, 60th Anniver- Gonzaga, S. Ma. Arsenia Patangan; and the Silver
sary, January 20, 2007. San Jubilee of the following: S. Ma. Amanda dela Cruz, S.
Sebastian College—Recoletos, Ma. Rosalia Nacionales, and S. Ma.Alma Tayo; Feb-
Manila (SSC-R), is a Catholic In- ruary 2, 2007 at the Our Lady of the Assumption
stitution of higher learning Chapel, RVM Mother House.
owned and operated by the Au-
gustinian Recollect Fathers. SSC-R, Manila was es- INSTALLED. Bp. Sergio Utleg,
tablished in 1941 but assumed hiatus from 1942 to 63, as Bishop of Laoag, January
1945 when World War II broke out. In 1953, Insti- 11, 2007; Bishop Utleg was or-
tutes of Commerce and Law were opened. Subse- dained priest in 1968 in New York.
quently, several other course offerings and special- In 1997 he was ordained bishop
izations were consecutively added. The Elementary, to succeed Bishop Miguel
High School and College Departments enjoy accredi- Purugganan as Ordinaary of the
tation from the Philippine Accrediting Agency of Diocese of Ilagan in Isabela. Ear-
Schools, Colleges and Universities (PAASCU). The lier he served as procurator in
Institute of Law gained approval from the Commis- Cagayan’s seminary, social action director of
sion on Higher Education (CHED) to revise its cur- Tuguegarao archdiocese, Episcopal vicar in Aparri
riculum designed to produce business and economic and chairman of the Archdiocesan Commission on
lawyers for the future. Social Action. He is the current Chairman of CBCP’s
Commission on Indegenous People. During the in-
CELEBRATED. Saint Bridget stallation, Archbishop Talamayan, the homilist, de-
College, 95th anniversary, Janu- scribed him to be “quiet and low profile” with a great
ary 2007. The Religious of the sympathy for the poor citing the event then Bishop
Good Shepherd (RGS) established Utleg became the first pastor in the poorest barangay
the first Catholic School for girls of Cordova, Amulung, Cagayan, where he initiated
in the Diocese of Lipa. This was an ecclesial community, which up to the present re-
in 1913, when the Most Reverend Joseph Petrelli, mains as one of his notable achievements.
Bishop of the Diocese, asked the help of the RGS
Sisters working in Rangoon, Burma to come to DIED. Most Rev. Generoso
Batangas to start the first educational mission of the Camiña, February 1, 2007. His
Church in his Diocese. In 1953 the Boys’ High School remains lay in state at the Clergy
Department was established. In 1980 the students of
Pope Names Rosales to Holy See Body
House in Digos and will be buried
the Boys and Girls High School Departments were in a crypt after a funeral mass on
integrated into co-educational classes. Sensitive to February 9 at the Mary Mediatrix
POPE Benedict the changing demands of the times and the rapid de- of All Graces Cathedral; was born
XVI has ap- velopment of technology, Saint Bridget College opted on November 22, 1931 in Leon, Iloilo and ordained
pointed Manila to seriously take the challenge of integrating tech- a priest of the Foreign Mission Society of Quebec
Archbishop nology in instructions in 1998. Saint Bridget College (PME) in 1962. He was appointed Titular Bishop
Gaudencio Car- has continuously embarked on Quality Education and of Pauzera and Auxiliary Bishop of Davao in 1978
dinal Rosales as to ensure this, the High School Department has been and named as the first bishop of Digos on Decem-
a member of an under an accrediting agency. ber 20, 1979. As a pastor he was committed with
institution to issues of poverty, injustice and the indigenous
help oversee CELEBRATED. Golden Jubilee peoples in Mindanao. “Bishop Camiña served God
Vatican fi- of the following RVM Sisters: S. in this Diocese for 23 years, and did so with faith,
nances. Ma. Julia Advincula,, S. Ma. wisdom, compassion and courage,” said Fr. Ronald
Rosales, 74, Consuelo Billanes, S. Ma. Lunas, Chancellor of Digos Diocese. He tendered
joins seven Raymunda Canada, S. Ma. his resignation as bishop of Digos on February 11,
other Cardinals Eufrocina Ello, S. Ma. Rosita 2003.
who were
named by the Pope as new mem- Okogie, archbishop of Lagos, Nige-
bers in the Holy See body called the ria; Eusébio Oscar Scheid, arch-
Council of Cardinals for the Study bishop of Rio de Janeiro, Brazil;
of Organizational and Economic George Pell, archbishop of Sydney,
Questions of the Apostolic See. Australia; Marc Ouellet, archbishop
The appointments were an- of Quebec, Canada; and Nicholas
nounced in the Vatican on February 3. Cheong Jin-Suk, archbishop of
The council, created by the Seoul, South Korea.
Pope John Paul II in 1981, is com- “The council is convened by
posed of 15 cardinals from local the cardinal secretary of state, usu-
churches around the world which ally twice a year, to consider those
are appointed by the Pope to serve economic and organizational ques-
for a five-year term. tions which relate to the adminis-
The other cardinals appointed tration of the Holy See, with the as-
by the Pope to the Council are: sistance, if needed, of experts in
Wilfrid Fox Napier, archbishop of these affairs,” states Pastor Bonus,
Durban, South Africa; Juan Luis an apostolic constitution issued by
Cipriani Thorne, archbishop of the late Pope John Paul II.
Lima, Peru; Anthony Olubunmi (CBCPNews)