University of Southern California - Sol Price School of Public Policy Ali Ashraf Jakvani January 2015 The challenge of terrorist actors threatening the U.S. homeland has evolved after the tragic attacks on 9/11. It has moved from large scale violent attacks on American soil by affiliates of terrorist movements like Al-Qaeda, to a larger volume of individual acts of terror inspired by both foreign and domestic organized terrorist groups. Not all terrorist actors targeting the U.S. have made this shift; in fact its only been Al-Qaeda .Violent Far-Right and anarchist actors pioneered smaller scale and lone wolf (lone-actor) strategies before Islamic fundamentalist or Jihadi's adopted them. Being a young Muslim American, it is difficult to ignore the effects the increasing threat of lone-actor Jihadi terrorism poses on the quality of life as an American citizen. We need to provide the community we identify with a deterrent from recruitment efforts of violent ideologically-organized groups, and for this
reason, a solution by Muslim American communities must be proactive in developing successful strategies against the Islamic State of Iraq and the Levant (ISIL). Groups like ISIL, Al-Shabaab, Boko Haram and others largely focus their recruitment efforts toward youth through popular social media outlets like Twitter or Facebook. The sophisticated use of technology has differentiated these groups from others like Al-Qaeda, which hasnt adopted these technological strategies at all, or at least has been slower to adopt them. The messages delivered, like most terrorist movements, glamorize the benefits of joining through worldly incentives like finding a spouse, joining a brotherhood, or to be part of a cause larger than themselves for a sense of belonging. Vulnerable youth who buy into this propaganda are often believed to be marginalized by religious prejudices and frustrations experienced in American society. Although the number of Americans leaving to join foreign terror groups is minuscule in comparison to other countries around the world, the problem still exists. The access to social media is a decentralized point of contact for recruiting and inspiring Americans to commit acts of violence without the need to ever meet in person. The necessity of a community-led program bridged, in part, by an interdisciplinary partnership. A partnership that is inclusive of community, academic, law enforcement, mental health and other rehabilitation resources is the only way to protect our youth from the route to violent extremism. The issue of Muslim Americans becoming radicalized to the point of acting out criminal behavior is very controversial. Technically on paper and in rhetoric, CVE is supposed to be cross-ideological, but the critique is that CVE in practice is overwhelmingly focused
on Muslims. Many Muslim Americans see this as
stigmatization. A larger percentage of Far-Right actors have conducted violent behavior, so the question remains as to why has the government chosen to subject Muslims as the main focus of these initiatives in practice. What these critics fail to recognize is that, unfortunately, terrorist recruitment poses a serious threat to the wellbeing of Muslim American communities, and no matter the size of the problem, it needs to be addressed before it worsens.
ISIL vs. Al-Qaeda
We first need to understand the key players promoting violent extremism. Al-Qaeda is a terrorist group that has maintained an infamous reputation globally, one that would deter many Muslims with extreme interpretations of Islam
from joining or acting out criminal behavior on
their behalf. The agenda of this group was to wage holy war against what they perceive to be the enemies of Islam, and those who died on behalf of this cause would have an eternal reward in the afterlife. The violent recordings depicting people
being tortured were not a strategy to recruit or
even attract youth. The goal of Al-Qaeda was to get a message of fear out, not recruitment. This can be observed by viewing the threatening videos they shared. Bad quality video production in what seemed to be a cave was not very attractive. This also made it easier to dehumanize the group to the American public, and even the Muslims living in majority of western world with the most radical views could not identify with them. The so-called Islamic State is a different species. While also engaging in acts of terrorism around the world, they also operate as an insurgency, controlling continuous territory in large parts of Iraq and Syria. They act as if they have liberated the civilians within its controlled territory from the evil of what they believe to be western corruption. They have established themselves as a state, offering state services to the local populace, but under a perversion of Islamic jurisprudence. They do not hide in places like mountains or caves like Al-Qaeda would, instead they rally in public squares and produce high quality footage showing the courage and bravery of the soldiers. They have mastered the art of social media propaganda. They understand that the one of the best ways to attract a following is to attract youth. Crafting professional videos in which they glamorize killing people whom they have identified as enemies of Islam, and abusing ancient Qur'anic texts out of context to justify it, is enough to persuade some to join their cause. Young people, especially men, are needed to keep the insurgency active. They serve as soldiers, recruiters, role models, attractive husbands, and technology-savvy marketing agents. They are the foundation of the insurgency, and they remain persistent in their effort to recruit more members, who are often young and impressionable, but intelligent. One way to stop the inflow of foreign fighters to these hostile territories, is to initiate campaigns in the international communities being targeted to prevent, intervene, and rehabilitate those who begin to buy into ISIL's propaganda. Countering Violent Extremism (CVE) The national security policy on Countering Violent Extremism took root in 2011 by the Obama Administration when the White House released the Strategic Implementation Plan for
Empowering Local Partners to Prevent Violent
Extremism in the United States (SIP) and then developed the National Strategy for Empowering Local Partners to Prevent Violent Extremism. The policy documents discussed a community-based approach in partnership with the federal government to form a relationship of trust, to empower and build resilience within the community. The initiative is focused on rehabilitating at-risk youth for potential recruitment efforts by terrorist groups like ISIL, Al-Shabaab Boko Haram, and others, but it also claims to address U.S. domestic Far-Right actors, like violent White supremacists, who violently target American minorities. The White House CVE Summit in February 2015 discussed strategies and best practices of community engagement developed by three cities in the U.SLos Angeles, Minneapolis and Boston. The three cities were chosen as models of success based on their prior partnerships, and each city's framework's purpose of creation differed. The city of Boston was chosen to discuss the necessary steps they took proceeding the Boston Marathon Bombing. Minneapolis was chosen because of the increasing number of Somali American citizens who have left to join the terrorist group AlShabaab. The City of Los Angeles was selected because of the already existing partnerships between minority communities and Law Enforcement. Los Angeles, being so diverse, had a lot to offer in displaying the model that was developed over the years of relationship building. Local law enforcement has been consistent in participating in religious events to show solidarity. The intention is to develop and encourage the trust of the different communities and law enforcement partners so that surveillance tactics can be replaced by community policing. The empowerment of communities to act as the first responder to an individual who displays behavioral indicators that may suggest potential violent activity is essential in avoiding wrongful investigations and arrests. The bottom line is that only a certain community knows itself the most, in which they can best differentiate between an actual threat of potential violence over a person who may need a type of rehabilitation whether it
be spiritual, mental, or something else casespecific. Law enforcement's role in community
policing is the partnerships to identify criminals through building good relationships. They cannot have the authority, though, by acting as the thought police over internal community discussions about violence and extreme ideologies. The only time they can intervene to arrest an individual is when the he or she has passed the threshold of intervention and rehabilitation practices offered by the community. The framework created by Los Angeles was forged by input from federal and local law enforcement and community leaders. These stakeholders shaped the model that was introduced at the White House Summit. Three components of the framework discussed how to handle a potential threat any individual in a community may pose. The first component, in order, is the prevention stage. During this stage, community leaders offer educational support through lectures, social media campaigns, and other efforts to uncover the reality of joining foreign terrorist groups. For example, in effort to prevent Muslim youth from the attraction of joining ISIL, many mosques hold seminars denouncing the group for calling them Islamic, because Islam, as understood and practiced by the overwhelming majority of Muslims in the U.S. and around the world, does not align with ISILs propaganda . Intervention is the second stage of the framework. During this stage, a community member, with a concern that a friend or relative who shows empathy or interest in groups like ISIL, will contact the community leaders to take necessary action to prevent them from being a target of law enforcement. Intervention strategies for the Muslim community consists of partnering with mental health experts, religious leaders or any resource capable of guiding the individual away from the dangerous journey to violent radicalization. This stage is the layer of protection that was nonexistent before. It protects the person from being arrested for terrorist activity, by providing community-led alternatives. The friends and relatives of the person would not have to resort to inform law enforcement, they would rather inform the community leaders. This would prevent the person from being labeled and arrested as a terrorist. The final stage in the framework is
when law enforcement must get involved. The
interdiction stage is the last resort where a person has exhausted all intervention options, yet continues to engage in behavior that will result in violent activity. Law enforcement will be notified, like any other criminal behavior, because necessary measures must be taken. Although this of course produces challenges for communities by involving law enforcement and the possible arrest of a colleague or relative, it's priority relies on prevention and precaution. Challenges Prior to the White House Countering Violent Extremism Summit in February 2015, the term CVE was unknown or not a concern to almost all members of the Muslim communities in Southern California. Special interest groups whose purported mission is to defend the civil liberties of American citizens have propagated CVE as another form of surveillance by redefining what community policing actually is. It is rational to be sympathetic with the civil liberties concerns raised, but not necessarily to the actors raising them and their methods of doing so. The term CVE as a moniker has been so politicized that many Muslims Americans have distanced themselves even further from engaging with the government. In July 2015, the Minnesota chapter of a civil rights and advocacy group, Council on American Islamic Relations (CAIR-MN), released a press statement outlining the potential impact of CVE, including that government-led CVE is not an effective use of public resources, that it often relies on subjective measures, and that its efficacy is questionable. The statement goes on to say that nearly 50 Minnesota Muslim organizations sign on to a statement highlighting the concerns over the CVE program. The growing list represents the majority of the Minnesota Muslim organizations. In addition to misconstruing and possibly deliberately misrepresenting the concept of CVE, and they wrongfully claim to speak on behalf of many if not most Muslims when in fact they only represent a portion of them. The Muslim American community that has sided with CVE programs have understood the reality of potential radicalization and its consequences. It is important to understand that it is a government supported effort to prevent Muslim
youth from violence, and it remains subjective
because of the active disengagement of these organizations from developing a solution that can be tailored to individual needs. Instead of feeling empowered, some Muslim Americans feel further marginalized because of false information about CVE despite the transparency the government has displayed.. This response is due to the CVE Stakeholders, a conglomerate of Muslim organizations and government agencies, failure to deliver the facts before it was deformed by special interest groups. The lack of public relations was the largest contributing factor in the community's dissent. Unfortunately, the dilemma created by CVE critics is that they appear to oppose any intervention, whether government or communityled. They even go as far as discrediting Muslim organizations like the Muslim Public Affairs Council (MPAC), by labeling them as government puppets during numerous panel debates because MPAC supports community-led interventions. . MPAC has developed a CVE solution named Safe Spaces. This solution was the model that the LA framework adopted and presented to the White House CVE Summit in February 2015. Prevention, intervention, and ejection (P.I.E.) were the components of Safe Spaces. The development of Safe Spaces caused controversy for MPAC, and for this, they have remained on the front lines of criticism, yet they remain steadfast. They understand the severity of a problem, no matter the size. Groups from the opposition believe that the community is already doing enough to prevent youth from radicalization. With initiating government supported intervention, they argue that this is another way of focusing surveillance tactics on the Muslim population. Fact is, Muslim communities have not done enough to prevent and intervene when an individual strays towards radical ideology. There have been some efforts, however they are informal, piecemeal, underfunded, or all of the above. Safe Spaces sought to change that by bringing together a set of promising practices, making it out in the open and formal, and creating a program mechanism that will allow for better funding streams. These advocacy groups focus on stigmatization of the Muslim community. The concerns are
legitimate, but the logic is flawed. It is
understandable that Muslims may feel as though they are being viewed through a securitized lens, but they do not realize that CVE is a program that is community-led. They do, though, have a strong argument that in practice is in fact Muslimfocused, but It was not intended to be central to American Muslims The CVE strategies are transparent when introduced and provide space for those who want to shape it. The federal government has granted Muslim community leaders unprecedented access and opportunity for influencing the future policy and practice of CVE in the United States. Unfortunately for those that try to take proactive roles in shaping such policies, they are criticized as privileged, government-selected individuals, or institutions who receive special perks like funding, recognition and other invalid assertions. Instead of seizing the opportunity to shape the framework, critics have opted to be publicly critical of CVE stakeholders efforts . This often creates an impression to outside observers that detractors of CVE do not want a solution for preventing violent extremism, and instead only seek to make it difficult for those who are working alongside government. Failing to address national security concerns by empowering communities with resources to solve communal issues is difficult for some to understand. Special interest groups focus on acts of domestic terrorism committed by violent extremists inspired by Al-Qaeda and ISIL, in comparison to the larger percentage of Far-Right violence. The constant debate between both sides always comes down to why us and not them? The answer to that is simple. We, the Muslim Leaders representing our community should take the lead in addressing any sort of problem, no matter the size, within our own circles. The problems of other groups like white supremacists, should be addressed by leaders of organizations who focus on those issues. Those groups have actually already have taken the resources and developed CVE solutions to their problem of radicalized and racist youth. Christian Picciolini, founder of the Organization Life After Hate, is a former White supremacist who has accepted grants and developed successful strategies to de-
radicalize young men. By contrast, American
Muslims are engaged in defensive discourses, which are largely fueled by the prevalence of antiMuslim animus in Americas current political climate. The lack of trust of government and law enforcement reinforces irrational approaches to policy change. Trust cannot be built by consistently being uncooperative with government, for it will distance American Muslims further and ultimately render their concerns unimportant, further marginalizing the group. This is why it is important to engage with government, to assist in creating policy and strategies that affect the community which people associate with. The way forward Strategies to counter violent extremism are necessary. The Department of Homeland Security has recently opened a new office dedicated to this issue. The phenomenon of lone actor terrorism, influenced by social media propaganda is increasing. We are seeing increasing acts of violent hate crimes nationwide. The struggle of finding a solution to a complex issue without offending American citizens is not easy. The radicalization of youth into violence usually takes place at some point on-line. It has moved away from the public sphere and into the privacy of a person's room. The need for meeting and organizing groups appears to have greatly diminished. A boy who has never shown indications of any sort of violence, radical, political, or religious views etcetera, now has the capability to have conversations with people with nefarious intentions. Vulnerable youth fall prey to these traps because of the alienation they feel as American citizens. A Muslim boy who cannot identify as an American because of environmental factors will likely have an increased risk of being a victim of brainwashing propaganda. This is why it is crucial to have more Muslims immersing themselves in policies. The more strategic approaches and influence to shifts in policy , the more they feel like they are part of society. Constant civic engagement, dialogue, education, and strengthening trust and relationships with government are important means of reducing feelings of marginalization among American Muslims..
As Americans, we have to understand the threat
that extremism poses on our youth. We cannot simply be passive while dangerous rhetoric is being glamorized on-line to young people seeking alternative lifestyles because of the social disenfranchisement they experience. It is understandable why certain groups have pushback against government-led initiatives. It is more important though, that these groups acknowledge and possibly adopt other methods of engagement. A broader discourse using multiple methods of political engagement is healthy and normal. However, it is not effective if one group undermines the efforts of the other. A new breed of terror has targeted this generation; social media is no longer innocent. It is a haven for terrorist who have access to a wider range of vulnerable youth. Countering Violence Extremism strategies are pivotal, and they must be developed with haste, for the enemy is now one step ahead.