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Jewish history complicates the stark dichotomy between East and West and nowhere
more than with the Zionist movement, the return of the Jews to the East. The essays
in this highly original work take the relationship of the Jews to Orientalism in unexpected directions, thus demanding a thoroughgoing revision of Orientalism itself.
David Biale, Emanuel Ringelblum Professor of Jewish History, University of
California, Davis, editor, Cultures of the Jews: A New History
In spite of growing globalization there remains in the world a split between the West
and the rest. The manner in which this split has been represented in Western civilization was the subject of Edward Saids Orientialism (978). In this groundbreaking
work, Said identied the Orient as the Islamic world and to a lesser extent Hindu
India. Orientalism signies the way the West imagined this terrain.
Going beyond Saids framework, Kalmar and Penslar argue that orientalism is based
on the Christian Wests attempts to understand and manage its relations with both of its
monotheistic OthersMuslims and Jews. According to the editors, Jews have almost
always been present whenever occidentals talked about or imagined the East; and the
Western image of the Muslim Orient has been formed and continues to be formed in
inextricable conjunction with Western perceptions of the Jewish people.
Waltham, Massachusetts
Published by
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Cover illustration: Detail, anonymous Venetian artist, Transporting the Arc of the Covenant, after 475,
illumination. Folios 4 verso and 5 recto, Psalterium, Milan, Biblioteca Trivulziana. Used with permission.
BRANDEIS