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  • Four Buddhist Tenet Systems PDF

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    goldjade59
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    The document summarizes the four Buddhist tenet systems - Prasangika, Svatantrika, Cittamatra, and Vaibhasika - and their sub-schools. Prasangika asserts the emptiness of all phenomena, even conventionally. Svatantrika asserts emptiness conventionally but not ultimately. Cittamatra asserts the mind-only view. Vaibhasika asserts the existence of external objects and does not accept self-cognition. Each tenet system is associated with prominent Buddhist philosophers and texts that promote their philosophical positions on the nature of reality and valid cognition.

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    The document summarizes the four Buddhist tenet systems - Prasangika, Svatantrika, Cittamatra, and Vaibhasika - and their sub-schools. Prasangika asserts the emptiness of all phenomena, even conventionally. Svatantrika asserts emptiness conventionally but not ultimately. Cittamatra asserts the mind-only view. Vaibhasika asserts the existence of external objects and does not accept self-cognition. Each tenet system is associated with prominent Buddhist philosophers and texts that promote their philosophical positions on the nature of reality and valid cognition.

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    © All Rights Reserved
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    71 vues1 page

    Four Buddhist Tenet Systems PDF

    Transféré par

    goldjade59
    The document summarizes the four Buddhist tenet systems - Prasangika, Svatantrika, Cittamatra, and Vaibhasika - and their sub-schools. Prasangika asserts the emptiness of all phenomena, even conventionally. Svatantrika asserts emptiness conventionally but not ultimately. Cittamatra asserts the mind-only view. Vaibhasika asserts the existence of external objects and does not accept self-cognition. Each tenet system is associated with prominent Buddhist philosophers and texts that promote their philosophical positions on the nature of reality and valid cognition.

    Droits d'auteur :

    © All Rights Reserved
    Téléchargez comme PDF, TXT ou lisez en ligne sur Scribd
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    sur 1

    THE FOUR BUDDHIST TENET SYSTEMS

    Source: Jetsun Chogyi Gyeltsen's Presentation of Tenets

    SCHOOL

    SUB-SCHOOLS

    PROPONENT

    PRASANGIKA
    (Consequence)

    MADHYAMIKA
    (Middle Way)
    SVATANTRIKA
    (Autonomy)

    SAUTRANTIKA SVATANTRIKA
    (Sutra Autonomy)

    The mere I which is imputed in


    dependence on the five aggregates
    A person propounding Mahayana
    tenets who does not accept true
    existence even conventionally

    YOGACARA SVATANTRIKA
    (Yogic Autonomy)

    FOLLOWERS OF REASONING
    A person propounding Mahayana
    Followers
    of
    Dharmakirtis
    Seven Treatises on Valid Cognition tenets who does not assert external
    CITTAMATRA
    objects but does accept truly
    (Mind Only)
    FOLLOWERS OF SCRIPTURE
    existent self-cognition
    Followers of Asangas Five Treatises on the Grounds
    FOLLOWERS OF REASONING

    VAIBHASIKA
    (Great Exposition)

    18 sub-schools

    The mental consciousness

    The mere mental consciousness


    The mind-basis-of-all

    A person propounding Hinayana

    The mental consciousness

    external objects

    The continuum of the aggregates

    A person propounding Hinayana


    tenets who does not accept selfcognition but does accept truly
    existent external objects

    Various assertions: the mere collection of


    the five aggregates, the continuum of the
    aggregates, the mental consciousness

    SAUTRANTIKA Followers of Dharmakirtis Seven Treatises on Valid Cognition tenets who asserts both selfcognition1 and truly existent
    (Sutra)
    FOLLOWERS OF SCRIPTURE
    Followers of Vasubandhus Treasury of Manifest Knowledge

    ILLUSTRATION OF PERSON

    The definition of valid self-cognizing perception is: a new and non-deceptive cognition that is free from conceptuality, is only inwardly directed and bears the aspect of an
    apprehending-subject.
    2
    The division into 18 sub-schools: Majority Community, One Convention, Proponents of World-Transcendence, Much Hearing, Proponents of Imputation, Monument Ones, Eastern
    Mountain Ones, Western Mountain Ones, Abiding Firmly, Proponents of the Existence of All, Vatsiputra Followers, Dharmottara Followers, Bhadrayana Followers, Mahasammata
    Followers, Great Teaching, Dharmagupta Followers, Kashyapa Followers and Uttara Followers. [Maps of the Profound (Hopkins) pages 210-217]

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