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transforming not only nature, but our own relationships with the world
and our own way of living. Throughout our history, we have been
creating and changing our relationship with the world in a cumulative
and evolutionary process made possible because what we create and
also learn what we transmit to our offspring without genetic
modification. To do this, we have invented -and we continue renewing
constantly-complex symbolic systems, which are varied in the world.
also they have an important degree of arbitrariness: before any new
challenge before us, humans always have several alternative-and
often many- and creative possibilities. The answers to the needs-and
the actual construction of new needs- are thus a product of our
history.
4. INTERCULTURAL ASPECTS OF A POSITIVE BEHAVIOR there can not
be positive intercultural practice if members of human groups assume
conduct of tolerance for cultural diversity. Intolerance denies the
other, making the intercultural relationship is practically nonexistent.
The framework of tolerance, knowledge and understanding of the
other as different, humans are desabriendo and enriching our
perception of humanity, recognizing the difference in specificity as a
human right.
5. STRATEGIES INTERCULTURALITY The concern for developing
multiculturalism in Peru have sold hand in hand with the educational
work with the Amerindians involved in various forms of bilingual
education. As it noted above, the conceptual limitations of bilingual
bicultural education and have even been the lever to think of
multiculturalism as a need for the development of relations
qualitatively superior in terms of harmony between the different
components of multilingualism and multiculturalism.
6. CONDITIONS FOR A RICH AND CREATIVE INTERCULTURALITY The
richness of cultures in a basic condition for a rich and creative
multiculturalism. In this perspective, Peru is a place rich in cultures,
so we are able to develop in the country a multiculturalism that can
mean a significant contribution to humanity.
7. POLICY INTERCULTURALITY Peruvian reality is of great inequalities
between the components of multiculturalism, with deeply
discriminatory attitudes among people of different cultures. We
should examine this new collective character is perceived as mutual
hatred, so shocking for obvious to an outside observer, and showing a
permanent part social group with their backs to each other.
8. PERUVIAN CULTURAL AREAS cultural area was discussed in the midtwentieth century. Bennet and Bird established a co-Andean area
circumscribed tradition mainly the Central Andes and the existence of
an area "Intermedia" north of the basin of Cajamarca in Peru. This
approach, which is valid for Peruvian archeology, does not reach all
complex societies emerged in the Andes before the European
conquest. The main cultures are the paracas Andean culture, the
channel of Tiwanaku, Wari, the Chimu, the Nazca and Inca. In this
regard, however, the approach Andean macro postulated by Luis
Lumbreras in 1981 who established what is now known as Andean
Area Cultural arises. This cultural area is the result of a relationship of
interdependence caused by a regime of life of agricultural origin;
therefore not applicable to pre agricultural stages and neither to be
based social levels, for example in industry.
9. LIST OF CULTURAL AREAS IN PERU A list of clusters that hold
feature of cultural separation in Peru, which are the basis of
comprehensive behaviors that allow talk about different cultures, and
the possibilities of multiculturalism, it is extremely important and
revealing to reflect on how Peru has changed.
10. EXTINCTION OF LANGUAGES AND CULTURE: DEPLETION OF THE
POSSIBILITIES OF MULTICULTURALISM Languages and cultures are
realities that refer to mutual way: the extinction of one is also the
extinction of the other, hence the need to avoid any language or
culture specific to any area of the land is threatened by extinction
becomes nothing like an ancient unique and irreplaceable human
experience in existence. 11. CIRCUITS AND CONTACTS
INTERCULTURALITY The Amazon River is the geographical element of
greater cultural importance in the jungle. Its easy walkability allowed
wide dissemination of general language, tupinimba, and with it a
series of knowledge of various nature and origin of the Amazon in
both directions, reaching the Atlantic in the west.
11. CIRCUITS AND CONTACTS INTERCULTURALITY The Amazon River is
the geographical element of greater cultural importance in the jungle.
Its easy walkability allowed wide dissemination of general language,
tupinimba, and with it a series of knowledge of various nature and
origin of the Amazon in both directions, reaching the Atlantic in the
west.
12. GENERAL LANGUAGES AS VEHICLES INTERCULTURALITY. Native
languages are spoken, especially in the central Andes and the
Amazon jungle. A considerable number of the northern Andean
languages were spoken in the northern Andes and the northern coast,
but became extinct in this country as Culli language Mochica
language, talln languages, languages Hibito-Cholon. The only native
Andean languages in current use are Quechua, Aymara, Jaqaru and
Kawki; while the Amazon region is home to a wider variety of
languages, being the most spoken languages Ashaninka and
elaguaruna. Currently it defined more than 15 language families in
Peruvian territory and yet another fortnight or more isolated and
unclassified languages.
13. AREAS OF CULTURAL IDENTITIES IN LANGUAGE-PERU
For at least five thousand years beginning in what is today Peru -with
to Neolithic sedentarization process that generated a series of widely
diverse cultural and linguistic communities. Such human groups, since
about nine thousand years, had begun to practice agriculture and the
sedentary isolation favored by the practice of farming, developed a
more specific rich and varied cultural experience that became
increasingly through the consolidation of a number of unique features
that shape cultural specificities. Hence we have before us the specific
cultures of the Machiguenga, the cocama, of Cajatambo; or Aymara
tradition, yaminahua, bora, etc. For each human groups involved we
can list specific and fundamental features of specific cultural nature.
That stage sedentarizacin that favored due to their isolation, the
emergence of diverse linguistic and cultural communities, is next in
the Peruvian territory stage archaeologists call the Regional
Development, which results in the appearance of important state
organizations of regional scope , involving: a) extinction of languages
and cultures of minority social groups then, b) cultural synthesis
formations ascribed to relatively different cultures and, c) advent of
languages with a larger community of speakers and territories
necessarily more extensive . All this is possible from human, linguistic
and cultural contacts intensely homogenizing of the existing
differences. Talking to the current language, we would say that at this
stage of our history occurred first globalization process in Peru (+),
with all that this implies
LA INTERCULTURALIDAD EN
EL PER
LA COMPLEJA DIVERSIDAD CULTURAL EN EL PAS
La diversidad cultural no es exclusiva de los andes, es un
constante de la historia de la humanidad. Aun, as los
antroplogos de campo han recalcado la gran diversidad de los
andes al punto que algunos llegan a decir que en los andes
existen tantas culturas como pueblos y variantes dialectales.
La diversidad cultural en el Per favorece el desarrollo del pas
debido a las caractersticas que presenta como recursos
tnicos, sociales, tradiciones, regiones, fauna, flora y
paisajsticos. Todo esto hace que el Per este en los ojos del
mundo y atraiga la atencin de muchos turistas, empresarios
importantes y gobernantes de grandes naciones que ven una
gran posibilidad de comercializacin y convenios. La diversidad
cultural en el Per se divide en tres sectores bien definidos. La
cultura occidental est presente principalmente en la costa y
las grandes ciudades, con ideas y costumbres propias de
la persona occidental. Otro sector es la andina en la sierra del
pas con una regin, sociedades y cultura diferentes
costumbres, medios econmicos y actividades. La selva es el
ultimo sector y posiblemente del que menos se sabe, con
muchas etnias y comunidades repartidas a lo largo del basto
territorio de la selva peruana
LA PERCEPCIN COTIDIANA DE LA DIVERSIDAD CULTURAL
La diversidad cultural no es un problema. Puede ser mas bien,
como deca Basadre del Per, una posibilidad. El origen de la
rica diversidad cultural del Per es la mescla y combinacin a lo
CONCLUSION
Interculturalidad
es
importante
para poder compartir
nuestras riquezas culturales que nos permiten conocer las
diferentes formas de vida.
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