Académique Documents
Professionnel Documents
Culture Documents
Holy Spirit?
*******
.... Having the control of the Holy Spirit in the life.
.... Having the power of the Holy Spirit for service.
.... Having the ministries of the Holy Spirit evident in daily life.
.... Having the fruit of the Holy Spirit abiding within.
*******
Dr. Edward Watke Jr. author
*******
REVIVAL IN THE HOME MINISTRIES, INC.
3306 Woodhaven Ct.
Augusta, GA 30909
rithejw@earthlink.net
www.watke.org
1.
FOREWORD
The Person of the Holy Spirit is greatly neglected in much of our public
preaching, and many of God's people are occupied only with the gifts of the
Spirit rather than with Himself.
In most Christian circles little reference is made to the Holy Spirit and only an
obscure place is given to Him in public ministry, personal life, and in private
conversation. He is often referred to as "it" and we treat Him more as an influence,
or a power, or an indescribable, intangible something.
It is my desire in this study to bring to the students' attention the great value of
this wonderful Person of the Trinity I shall seek to stress Him and our relationship to Him and His to us, rather than just an academic doctrinal approach in
this study.
May the truth presented here lead each heart to honor the Holy Spirit equally
with the Father and the Son. May every believer give the Holy Spirit the
place He should have in their lives.
-- Pastor Edward Watke, Jr
Written in 1972
All rights reserved
2.
LESSON I
Scripture Lesson:
John 7:37-39;
INTRODUCTION
Spirituality is available for every Christian. Just as salvation is for "whosoever
will, " so a spiritual life is as available for everyone who is saved. We are saved on the
basis of our relationship to Christ. We are spiritual Christians (rather than carnal)
on the basis of our relationship to the Holy Spirit.
When we consider the many gifts God has given to us: grace, mercy, forgiveness,
salvation, the Word of God, joy, peace, justification, sanctification, etc., none is
greater than the gift of the Holy Spirit.
Too many Christians are living on a carnal plane; they have not made personal
the gift of the Holy Spirit. Ignorance of Biblical teaching and personal appropriation
of the Person of the Holy Spirit is one basic reason why much of the Church of Jesus
Christ lies powerless and ineffective today. It is why most believers are yet carnal
and lack the power of God upon their lives.
I. THE HOLY SPIRIT, CHRIST'S GIFT TO THE BELIEVER - John 7:37-39
A. To whom He Was Promised
1. Acts 2:38-39 - Only the saved have the gift of the Holy Spirit.
2 . Titus 3:5 - Regeneration is the work of the Holy Spirit.
3 . John 14:16-17 - Christ promised the Holy Spirit unto His own.
B. What He Promised - John 7:37-39
1. Christ promised to bestow a gift upon all who are saved. One who would
bring perfect satisfaction, sufficiency to them through a Person - the Holy
Spirit.
2 . One to be given who would overflow their lives unto blessing for others. Cf.
John 4:14, "a well of water springing up. " Are we a water-pot or a well?
3. We are told explicitly that the gift is to be the Holy Spirit. When His work as
the sin-bearer was accomplished, then as the glorified Lord He would bestow
this wondrous gift, -- the Holy Spirit (Cf. John 14:16; John 16:7).
4. The Holy Spirit is to be the Divine inflow of life -- the supernatural Presence
of God at work in the life, bringing a supernatural power in life.
C. What Is Needed
1. A personal thirst - John 7:37-39; Cf. Isaiah 44:3. Do we really thirst for the
power of the Holy Spirit upon us? Do we crave His work and ministry in us?
Do we pant for it or are we consumed in desire for His power? Does it take
precedence over other things, all else in our daily lives?
2. Come - We must come to Jesus in full abandonment for the fullness of the
Holy Spirit. We must be concerned and determined.
3. And drink - This is not passive, but active. It is a drinking by faith.
We expect to have the power of the Holy Spirit by faith.
4. Overflowing - All such overflowing is in reference to blessing to others. This
suggests plenteousness, continual overflowing, never being dry, but showers
of blessing for others.
3.
D. What He Did
1 . Christ fulfilled the promise and the Holy
Acts 2:1-7
2. Now immediately upon salvation all the
united to the Holy Spirit (Cf. Acts 11:15,
saved, he has the Spirit indwelling him.
I Cor. 12:13
Acts 1:4-5;
LESSON II
Acts 15:28;
Acts 1:2;
Acts 20:23.
INTRODUCTION
It should be noted carefully that men of God all through the Scripture gave credit
to the Holy Spirit for things that He did. Often you will hear Christians say, "I was
led to do this, " or "Something told me to go there. " Thus the Holy Spirit is ignored, His
leading is denied, and He is grieved. You will sometimes hear a Christian say, "I
found a wonderful truth in John today. " Thus the teacher is ignored and the One who
guides into all truth is slighted. He should be given credit for His teaching, His
leading, and His guidance. We usually give credit to our friends for acts and deeds of
kindness which they do for us. But we rarely hear a Christian give any credit to the
Holy Spirit for the things which happen in his life.
I. SCRIPTURAL EVIDENCE OF RECOGNITION TO THE HOLY SPIRIT
A. Micah gave the Holy Spirit credit for the power he had in service Micah 3:8.
B. Luke records Christ gave commandments by the Holy Spirit. - Acts 1:2
C. Stephen accused Israel of resisting the Holy Spirit. - Acts 7:51.
D. Agabus said the Holy Spirit sent warnings to Paul. - Acts 20:23
E. Paul confessed it was the Holy Spirit Who would lead. - Acts 16:6-7
F. Luke spoke of the counsels of the Holy Spirit. - Acts 15:28
G. The Holy Spirit is given credit as the Lord who called Isaiah.
Isaiah 6:8; Cf. Acts 28:25.
II. SCRIPTURAL EVIDENCE OF MINISTRIES OF THE HOLY SPIRIT
A. The Holy Spirit joins with the believer in his ministry. - I Peter 1:12
B. The Holy Spirit joins with the believer in his witnessing.
John 15:26-27
C. The Holy Spirit selects the workers by His own personal intervention
and claim upon them. - Acts 13:2
D. The Holy Spirit bestows His blessing on the people of God.
Revelation 1:4
E. The Holy Spirit leads in one's witnessing. - Acts 8:39
F. The Holy Spirit leads the lost unto salvation. - Acts 10:19.
G. The Holy Spirit is a Person with all the prerogatives of these:
1. He loves - Romans 15:30
2 . He curses - Isaiah 40:7
6.
3.
4.
5.
6.
7.
8.
9.
If we claim to be led by the Spirit of God, then it is proper also to give Him the
credit for His ministry. If the gracious Spirit unfolds some wonderful truths, then we
should thank Him for it (I Corinthians 2:10).
While frequently the people of God pour out their hearts in gratitude and
thanksgiving for the Father, for the gift of His Son, for salvation and all, rarely do
we hear the saints of God give praise for the Holy Spirit. Not very often do we hear
the saved rejoicing, worshiping, and praising for the gifts of the Spirit. We are not
very quick to recognize Him or His ministries, and that He was sent that we would
not be an orphan. We treat Him usually as a person of no consequence. Too often
request is made to God to do certain things "by His Spirit" as though the Holy Spirit
had no right of His own. But does He not have rights, authority, and power to act?
Does He minister to and serve the saved only as God the Father commands Him to?
Dont we have a responsibility to recognize the sweet ministry of the Holy Spirit?
There is no jealousy in the Godhead. Each Person of the Trinity exalts the work
and ministry of the others. Each Person of the Trinity acknowledges the place and
the power of the others. Each Person of the Trinity informs of the ministry of the
others and their personal glories. We need not be afraid to acknowledge the personal
presence and the wonderful ministry of the Holy Spirit. In fact, when we do not, we
hinder and limit the personal work of the Holy Spirit in our own lives. Our lives will
be enriched when we serve the Lord with a right relationship to each member of the
Trinity. The Holy Spirit can use us in a new way when we give Him the credit and
look to Him for leadership and power.
DAILY SCRIPTURE READING
Sunday - I Corinthians 1:9-16
Monday - Romans 8:12-16
Tuesday - Romans 8:26-34
Wednesday - Acts 16:6-10
Thursday - Acts 20:22-27
Friday - Acts 13:1-4
Saturday - Acts 1: 1-8
Memory Verse - John 15:26-27
LESSON III
Scripture Reading:
INTRODUCTION
The Holy Spirit is called "Lord" quite frequently throughout the Scriptures. Paul
refers to Him as "Lord" often throughout the Epistles. We are urged to treat the Holy
Spirit as one of the mighty and wonderful Persons of the triune God. We must treat
7.
Him as a royal Person. We must make Him Lord in our lives. We are to go to Him
personally and directly as the One who is here in place of the Lord Jesus. We should
treat Him as we would treat Christ were He here on the earth. We must learn to feel
at home in His presence.
I. THE HOLY SPIRIT AS LORD
A. We are told that Israel must "turn to the Lord." II Corinthians 3:16
The next verse explains that the Lord is the Spirit. Paul gave honor to the
exalted place of authority which belongs to the Spirit.
B. The One who directs the hearts is the Spirit. II Thessalonians 3:5
Here He directs us to the other two Persons of the Godhead.
C. The Spirit is called the Lord of the harvest. Matthew 9:38; Luke 10:2;
Cf. Isaiah 6:8 and Acts 28:25
D. The Spirit as Lord called Paul and Barnabas into service. Acts 13:2-4
The Spirit Himself did the calling. We do not read that God sent them by His
Spirit. The Holy Spirit has charge of the harvest field, directs the worker to the
work, brings the servant of God in touch with the seeking soul.
E. Because He is Lord, Ananias was stricken with death. Acts 5:4-5
F. Because He was made Lord, Paul was mightily used of God.
Acts 9:15-20
II. THE HOLY SPIRIT IS TO BE TRUSTED AS LORD
It is one of Satan's clever devices to hide this blessed Spirit in a mist of superstition
and a fog of misconception in order that we may not trust Him to do anything. For
this reason, many lives are barren and their service is fruitless.
A. The disciples learned to trust the Spirit.
Acts 15:28
Romans 8:5
Acts 11:12
Acts 20:28
______________________________________________________
LESSON IV
Scripture Reading:
II Corinthians 13:14;
Acts 4:24-31;
Romans 8:1-14
INTRODUCTION
In the benediction verse (II Corinthians 13:14), we read about the communion of
the Holy Spirit. Communion is that blessed interchange of thoughts, ideas, and
affections which occurs between two hearts that are in fellowship with each other.
The Holy Spirit wants us to know the intimate fellowship with His Person on the
basis of His ministries in our lives.
9.
Romans 8:14-16
John 14:16,18;
Luke 4:18
John 7:37-39
B. We must have the Love of God shed abroad in our hearts. Romans 5:5
V. THE FELLOWSHIP OF PRAYER - Ephesians 6:18; Jude 20; Romans 8:26-27.
The Holy Spirit is the mainspring of the prayer life. We must see the work of the
Holy Spirit in our prayer life. What does it mean to pray in the Spirit? Or to pray in
the power of the Spirit? Is it proper to pray to the Holy Spirit? Should we pray for the
Spirit?
It is quite generally believed that it is not proper to address prayer to the Holy
Spirit. If that be the case then how can He be the teacher, the guide, the comforter,
the Lord of the harvest to us? Certainly it is never necessary to extend permission to
speak to one who is with you, in your own company, and is there as a friend, helper,
companion, and servant. Personal presence automatically carries with it privileges
of conversation.
It would be strange indeed if one of the Persons of the Godhead who loves, cares,
comforts, and administers should hold Himself aloof from the believer and forbid the
sweet privilege of communion. We must feel very free to fellowship with the Spirit
about the work of the Lord, the sending forth of God's workers, and the ministry of
the Word. Yea, about everything that has to do with the Spirit's ministries.
A. Prayer in the Holy Spirit
Ephesians 6:18;
Jude 20
1. Meaning of it (John 4:24; John 3:3) - Where the Spirit is there is power, life,
fruit, and victory.
10.
2. The blessings of it -- (I John 3 22; Mark 11:24). Praying "in the Spirit" will
give us faith that God hears and answers. He will purify us, enable us to
walk so that our prayer lives be not hindered.
B. Prayer by the Holy Spirit
Romans 8:26-27
11.
LESSON V
INTRODUCTION
When we mail a letter we have the right to seal the same; assuring privacy and
delivery. On many legal documents the authorities must imprint the same with a
seal. Most legal papers of an incorporation have a seal to set upon them.
The Bible also speaks of "sealing.'' This has a definite meaning and a definite
purpose in the life of the one sealed, and on the part of the one doing the sealing. This
is one of the glorious ministries of the Holy Spirit which assures that we will be saved
unto the day of redemption. We who are saved are signed, sealed, and to be delivered
unto the Lord on that day when Christ comes, or when we go to be with Him through
the door of death.
I. THE RECIPIENTS OF THE SEAL - Ephesians 1:13-14; Ephesians 4:30.
A. It belongs to believers in Christ--the saved only.
B. Sinners are quickened by the Holy Spirit (Ephesians 2:1) and sealed.
C. The saved are accepted in the Beloved and adopted into the family.
Ephesians 1:4-6
D. The saved are acknowledged as His children
32; I Corinthians 2:9
Ephesians 1:13-14
Ephesians 1:3-14
3. God chose, Christ purchased, and the Holy Spirit quickens, administers, and
applies to the heart. Thus the Triune God is responsible for our sealing.
III. THE MEANING OF THE SEAL
The Ephesian believers would have understood the figure of the seal. There at the
seaport, as they carried on an extensive lumber business, each lumber merchant
would come, purchase, and seal that which was to be his, and to be delivered where
he wanted it.
A. The Seal is a Token of Proprietorship.
1.
2.
3.
4.
I Corinthians 6:19-20
4. The Holy Spirit is the earnest, the guarantee, the deposit by the Triune God
as an answer of a finished work.
E. The Seal is a Sign of Ownership. John 10:14
1.
2.
3.
4.
LESSON VI
I Thessalonians 5:19;
Acts 5:3,51.
INTRODUCTION
Life is made up of reactions. We read of violent reactions to medications, or
national reactions to events in the world, or everyday reactions to the events and
stimuli about us. In every case reactions are based on actions of two or more people
or powers; there can be no reaction where it involves the inanimate. When we read
the Word we note various reactions of the Jews to Christ (cf. John 1:11; Mark 2:612). The reactions to Him in that day would have included hate, love, curiosity,
awe, and indifference.
I. IMPORTANCE OF REACTIONS
How we react to the Holy Spirit and His ministry makes all the difference in the
world. Daily we are reacting to His mission and ministry. Christ spoke often of the
ministry of the Holy Spirit (read in John 14; John 15; John 16), and how we react to
Him will make the difference between victory or defeat in the Christian life.
Acts chapter two tells us briefly the effect of the coming of the Holy Spirit and the
reaction of the early church to His coming. The book of Acts speaks of the Holy Spirit
about sixty times. It is a book where we see much evidence of peoples reaction to the
Holy Spirit.
14.
16.
LESSON VII
Acts 6:1-8;
Acts 1: 1-8
INTRODUCTION
Nothing is of greater need among the saved today than the fullness of the Holy
Spirit. To be "filled" with the Spirit is the crying need of the day. All that we are, all
that we do, all that we will be hinges directly upon this. Our powerlessness, our
fruitlessness, and our joylessness all harks back to our relationship to the Holy Spirit.
It is very evident that those used of God, according to the Word of God, were filled
with the Spirit of God.
John the Baptist was "filled with the Spirit" (Luke 1: 15).
Elizabeth was "filled " with the Spirit (Luke 1:41).
Zacharias was "filled" with the Spirit (Luke 1:67).
Of the early believers it is said, "they were filled" (Acts 2:4).
When they prayed "they were filled" (Acts 4:31).
When they selected deacons they were men "filled" with the Spirit (Acts 6).
Barnabas, mightily used of God, was a "good man and filled" (Acts 11:24).
Today all around us are defeated Christians. They lack joy, peace, and sometimes
even the assurance of salvation. They cannot gain victory over sin. Each temptation
seems impossible to conquer. There is shallowness, carnality, a bad spirit, an evil
tongue, and many other sins in the life of those who are not Spirit-controlled.
I. THE BIBLICAL COMMAND - Ephesians 5:18
A. The Negative - Ephesians 5:18a
1. Getting drunk is a sin, is it not? How many believe that?
Do we also believe that not being filled with the Holy Spirit is a sin?
2. Would we smile with approval on deacons being drunk? Or the Pastor?
3. Being drunk is being under the power, influence of a foreign power. It is to be
controlled by an outside influence taken into the body.
4. A person who is drunk cannot hide his walk, his talk, or disclose his state.
This should be true of the Spirit-filled saint--his walk, his talk, his life is
different.
5. The drunkard has a craving thirst; satisfied with nothing short of his drink.
So the saint should have a deep desire to be filled with the Spirit, and
satisfied with nothing less.
B. The Positive - Ephesians 5:18b
1. There is no choice in the matter; it is not optional, but obligatory.
2. It is not the privilege of the few, but the prerogative of all.
3. This command was for every Christian in the church from the oldest
deacon to the youngest convert. From the oldest in Christ to the newest in
Him.
4. As the negative was binding, so the positive is binding. If the first was a sin,
so also the second in its lack is a sin.
C. The Meaning - "Be ye filled"
1. Imperative mode - it is a command; it is definite and anything short is
failure to obey.
17.
God's purpose and our privilege is to be filled and controlled by the Holy
Spirit.
2. Present tense - It is in the progressive sense, "be ye not getting drunk...but be
ye being filled with the Holy Spirit." We cannot be filled once for all the rest of
our life. As the meal yesterday will not do today, so we must constantly be
being filled with the Spirit.
3. Passive voice - Indicates that it is not something we are to do, but rather let
be done in us. We are to respond, to receive, to yield to, to be emptied of self
and to let Him fill us. Not to heed is to be in sin; not to obey is to walk in the
flesh.
II. THE ALARMING NEED
We have everything but the "fullness of the Spirit. " We have machinery,
organization, committees, but not the breath of God. We have meetings, classes, etc.
for we have what men can do, but we need the fullness of the Spirit.
A. It is manifested by indifference to the work of God
1. Why the dearth; why the stagnation?
2. Why are so few being saved? Why the unused talents, the depleted treasury,
the few who pray? Why do so few prepare for service? Why are so few willing
to sacrifice?
B. Manifested by the unrest about us today
1. There is much worry, fretting, unsettledness and seeking for something that
will satisfy. This is an indication of the lack of the Holy Spirit's ministry.
2. The unrest, anxiety, and lack of peace evidence the absence of the fruit of
the Spirit.
C. Manifested by constant failure at some point - Romans 7
1. Are you
2. Is there
up with?
3. Does sin
B. A
1.
2.
3.
cleansing of heart and life - II Cor. 7:1; I Thess. 5:23; II Timothy 2:19-21.
We cannot deal lightly with sin; it must be a major consideration.
We are called unto holiness - Psalm 51:1-11; Hebrews 12:12-14.
Sins of omission must be confessed; sins of commission must be put away.
We must deal drastically with sin. The Holy Spirit cannot use a sinful,
tainted vessel.
Acts 5:32;
Romans 12:1-2.
Ephesians 5:18
1. All God's gifts come by faith; we are saved by faith, kept by faith, and we will
be filled only as we yield by faith.
2. Appropriation is very important. Note Elisha (II Kings 2), who took up the
mantle. He actively, positively laid hold, with no emotion or sensation, but
acted by faith. So he trusted for the "Spirit'' to be upon him.
3. We must ''let go and let God." I mean by that a complete surrender as we die
to self and live unto God.
(Gal. 2:20) Then the Holy Spirit can take control
and use us mightily.
4. This means a life of dependence upon the Spirit- walking in His strength,
power, and ministry. It is a walk in obedience to the Word of God as the Holy
Spirit always leads in accord with the Word.
IV. THE GLORIOUS RESULTS
What are the evidences of a Spirit-filled life? What can one expect to see in his own
life and in the lives of others who are controlled by the Holy Spirit? The Word gives
us ample instruction in reply to this question.
A. Wisdom - Acts 6:3
The early church knew the wisdom of the Holy Spirit; they knew when men
were Spirit-filled and thus whom to select as deacons (Acts 6:3). Those who
would be filled with the Spirit would also possess wisdom. It will be practical,
everyday wisdom given of the Holy Spirit for daily problems.
B. F a i t h - Acts 6:5; Romans 10:17;
Hebrews 11:6
Stephen is a very good example of a spirit-filled person, and he was a man
full of faith. The Holy Spirit uses the Word of God to increase and solidify our
faith. We need people of real faith today. The world needs to see men of faith in
this secular, materialistic age.
C. G r a c e - Acts 6:3; Galatians 5:22,23
Stephen was also a person full of grace. The indwelling and controlling
work of the Spirit will make us gracious, kind, full of the fruit of the Spirit.
D. Power - Acts 1:8;
Acts 4:23-31; Acts 6:8
Power in the Christian life is the result of being Spirit-filled. Stephen, who is
a glowing example of being Spirit-filled, was also full of power. This was shown
forth in his preaching, in his miracles, and in his ability to confront the
enemies of the Gospel. He disputed with them and presented the truth to them.
They were not able to resist the wisdom and the spirit in which he spoke
(Acts 6:10;
cf. Acts 4:31).
19.
20.