Astrology-Antara Dasha Effectsu

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Mar 14, 2010
EFFECT OF ANTARA DASHA IN MAHA DASHA -I VIMSHOTTARI DASHA SYSTEM
BPHS<http://ianala.blogspot.in/2010/03/vimshottari-dasha-system-bphs-effect-of
.html>
/Aum Shri Gurave NamaH!/
//
/*Working out of Antar Dashas of Grahas and Ris in Vimshottari etc.
Dasha systems* <https://www.blogger.com/null>
1. For finding out the span of the Antar Dasha of a Grah in the Dasha of
the same, or another Grah multiply the Dasha years of the former with
the Dasha years of the latter and divide the product by the total Dasha
years of all the Grahas. For finding out the span of the Pratyantar
Dasha of the same, or any other Grah in the Antar Dasha of another Grah
multiply the years etc. of the Antar Dasha with the Dasha years of the
other Grah and divide the product by the total Dasha years of all the
Grahas. The figure so available in months etc. will represent the
Pratyantar Dasha of the former.
2. In every Dasha the first Antar Dasha belongs to the Lord of the
Dasha. Then the further Antar Dashas belong to the other 8 Grahas in the
same order, as followed for the Dashas. The same applies to Pratyantar
Dasha.
*The Antar Dashas of Char Grahas in Char etc. Dasha*3-4. The Antar
Dashas of the Charadi Kendradi Dasha of the Grahas are worked out by
dividing the Dasha years by 9. The first Dasha will invariably be of the
Lord of the Dasha. Thereafter there will be Antar Dashas of Grahas,
placed in Kendras, Panapharas and Apoklimas, respectively, according to
their strength.
*Antar Dashas of Ris*5. The Antar Dashas of Ris is worked out by
dividing the Dasha years by 12. Pratyantar Dashas of the Antar Dashas
are also calculated in the same manner.
6. The Antar Dashas will start from the Dasha Ri, or from the Ri 7th
therefrom, whichever is stronger. The Antar Dashas are in the onwards
order, if the Dasha Ri is odd and in the reverse order, if it is even.
7-12. O Brahmin! Now I will acquaint you with the special
characteristics of the order of the Antar Dashas of the Ris. If the
Dasha Ri is a Movable one, the Antar Dashas of the 12 Ris are in the
onwards, or reverse order. If the Dasha Asraya Ri is a Fixed one, the
Antar Dashas will start from it and thereafter there will be an Antar
Dasha of every sixth Ri. If the Dasha Ashraya Ri is a Dual one, the
first Antar Dasha will belong to it. Thereafter there will be Antar
Dashas of Ris in Kendr to it, Ris in Kendr to the 5th from it and
Ris in Kendr to the 9th from it. In the case of all kinds of Ris,
namely Movable, Fixed, or Dual, the order will be onwards, if the Dasha
Asraya Ri is an odd one and in the reverse order, if it is an even
one. The so called Dasha Asraya Ri is known, as Pak Ri. In the first
order Ri, which is Pak Ri, is also called Bhog Ri. Later, if the
Dasha Prad Ri is even, then the Bhog Ri will be that, which is at
the same Ri distance, as the Dasha Asraya Ri is from the Dasha Prad
Ri. For the Char, Sthir and Trikon Dasha, the Pak and Bhog should be
determined in this manner. If Pak and Bhog Ris are associated with
malefics, there will be pain in the body and mental agony. There will be
enjoyment, if they are associated with benefics. In the Kaal Chakr
Dasha, like the Vimshottari Dasha system, the span of Dasha should be
multiplied by the span of the Dasha of the Ri, whose Antar Dasha is
required and the product should be divided by the total Dasha years of
(all) the Ri(s). The years, months etc. as arrived at will represent
the Antar Dasha of the Ri concerned.
13-16. Now I will tell you the method of working out the Antar Dashas in
the Pinda, A and Nisarg Dashas. The Lord of Dasha is Dasha Pachak of
full part, the Grah, associated with, is Pachak of part, the Grah in
Trikon from him is Pachak of l/3 part and the Grah in the 4th and 8th
from him are Pachak of part, the Grah in the 7th from him is Pachak of
l/7 part of the Dasha. No Grah in any other Bhava is Antar Dash Pachak.
In this manner there are Antar Dasha Pachakas in the above-mentioned
Bhavas from the various Bhavas, including Lagn. In any of such Bhavas,
if there are more than one Grah, then the one, who is the strongest
amongst them will be the Pachak. Take the fractions and reduce them in
equivalent fractions with a common denominator. Add up the aliquot parts
of the Dasha, representative of the various numerators, leaving out the
denominators. The Antar Dashas will be arrived at, when the various
aliquots are converted into years, months etc. within the main Dasha and
divided by the above sum. (The calculations, given above, are not the
literal translation of the text in the verses concerned, but their
actual meaning and sense. This has been got confirmed by checking up
with similar information, given in Kalyana Varmas Saravali and
Varamihirs Brihat Jatak)/
//
/*Ch. 52. Effects of the Antar Dashas in the Dasha of Srya
(Vimshottari)* <https://www.blogger.com/null>
1-3. Good effects, like acquisition of wealth and grains etc., are
derived in the Antar Dasha of Srya in his own Dasha, if Srya is
exalted, in his own Bhava, in Labh, in a Kendr, or in a Trikon. Adverse
results will be experienced, if Srya is debilitated, or in an
inauspicious Bhava, or Ri. Medium effects will be realized, if Srya
is in other houses. If Srya is the Lord of Dhan, or Yuvati, there will
be danger of premature death, or death-like sufferings. The remedial
measures to be adopted are Mrityunjaya Japa, or the worship of Srya (by
recitation of appropriate Mantras, charity etc.).
4-6. *Functions, like marriage etc., gain of wealth and property*,
acquisition of a house, of land, cattle and conveyances etc. will be the
effects of the Antar Dasha of Candr in the Dasha of Srya, if Candr is
in a Kendr, or in a Trikon. There will be marriage of the native, birth
of children, beneficence of and favours from kings and fulfillment of
all ambitions, if Candr is in his exaltation Ri, or in his own Ri.
7-10. *Distress to wife and children, failures in ventures*, disputes
with others, loss of servants, antagonism with the king and destructions
of wealth and grains will be the effects, if Candr is waning, or is
associated with malefics. Effects, like danger from water, mental agony,
imprisonment, danger from diseases, loss of position, journeys to
difficult places, disputes with coparceners, bad food, trouble from
thieves etc., displeasure of the king, urinary troubles, pains in the
body will be experienced, if Candr is in Ari, Randhr, or Vyaya.

11-12. *Luxuries, comforts, pleasures, dawn of fortune* (Bhagyodaya),
increase in the enjoyment from wife and children, acquisition of
kingdom, performance of marriage and religious functions, gain of
garments, land and conveyance and birth of children and grandchildren
will be the auspicious effects, if there are benefics in the 1st, the
9th, or a Kendr from the Lord of the Dasha.
13-14. *Unpalatable food, or course food, exile to outside places* etc.
will be the effects in the Antar Dasha, if Candr is in the 6th, the 8th,
or the 12th from the Lord of the Dasha, or, if Candr is weak. There will
be premature death, if Candr is the Lord of a Marak Bhava. To acquire
peace and comfort, the remedial measure is giving in charity of a white
cow and a female buffalo (Mahishi).
15-18. *Auspicious effects, like acquisition of land, gain of wealth and
grains*, acquisition of a house etc. will be derived in the Antar Dasha
of Mangal in the Dasha of Srya, if Mangal is in his exaltation Ri, in
his own Ri, in a Kendr, or in a Trikon. All-round gains, attainment of
the position of a Commander of the Army, destruction of enemies, peace
of mind, family comforts and increase in the number of co-borns will be
the effects, if Mangal is yuti with the Lagns Lord.
19-20. *Brutality, mental ailment, imprisonment, loss of kinsmen,
disputes with brothers and failure in ventures will result*, if Mangal
is in the 8th, or in the 12th from the Lord of the Dasha, if Mangal is
associated with malefics, or, if Mangal is without dignity and strength.
21-22. Destruction of wealth by the displeasure of the king will be the
effect, if Mangal is in his debilitation Ri, or be weak. Diseases of
the mind and body will result, if Mangal is the Lord of Dhan, or Yuvati
Bhava. Recovery from ill health, increase in longevity and success in
adventures are possible, if remedial measure, like recitation of Vedas,
Japa and Vrashotsarg are performed in the prescribed manner.
23-26. In the Antar Dasha of Rahu in the Dasha of Srya, if Rahu is in
a Kendr, or in a Trikon from Lagn, there will be in the first two months
loss of wealth, *danger from thieves*, *snakes*, *infliction of wounds
and distress to wife and children*. After 2 months inauspicious effects
will disappear and enjoyment and comforts, sound health, satisfaction,
favours from the king and government etc. will be the favourable
effects, if Rahu is yuti with benefics, or, if Rahu is in the Nav of
a benefic. Recognition from the king, good fortune, name and fame, some
distress to wife and children, birth of a son, happiness in the family
etc. will be derived, if Rahu is in an Upachaya from Lagn, if Rahu is
associated with a Yog Karak, or is placed auspiciously from the Lord of
the Dasha.
27-29. *Imprisonment, loss of position, danger from thieves and snakes*,
inflection of wounds, happiness to wife and children, destruction of
cattle, house and agricultural fields, diseases, consumption (Gulma enlargement of the skin), dysentery etc. will be the results, if Rahu is
weak, or is in the 8th, or in the 12th from the Lord of the Dasha.
30-31. *Adverse effects, like premature death and danger from snakes
will be derived*, if Rahu is in Dhan, or Yuvati, or, if Rahu is
associated with the Lords of either of these Bhavas. Worship of Goddess
Durga, Japa, giving in charity of a black cow, or female buffalo are the
remedial measures for alleviation of the above evil effects, or total
escape from them.
32-33. *Marriage of the native, favours by the king, gain of wealth and
grains, birth of a son*, fulfillment of the ambitions by the beneficence
of the sovereign and gain of clothes will be the auspicious effects,
derived in the Antar Dasha of Guru in the Dasha of Srya, if Guru is in
a Kendr, or in a Trikon to Lagn, in his exaltation Ri, in his own
Ri, or in his own Varg.
34-36. *Acquisition of a kingdom, comforts of conveyance, like
palanquin* (motor car in the present times), gain of position etc. will
result, if Guru is the Lord of Dharm, or Karm. Better fortune,
charities, religious inclinations, worship of deities, devotion to
preceptor, fulfillment of ambitions will be the auspicious effects, if
Guru is well placed with reference to the Lord of the Dasha.
37-39. *Distress to wife and children, pains in the body, displeasure of
the king*, non-achievement of desired goals, loss of wealth, due to
sinful deeds, mental worries etc. will result in his Antar Dasha, if
Guru is in the 6th, or in the 8th from the Lord of the Dasha, or is
associated with malefics. Giving in charity gold, a tawny-coloured cow
(Kapila Gaya), worship of Isht Lord (Isht Dev) are the remedial measures
to obtain alleviation of the evil effects and to achieve good health and
happiness.
40-42. *Destruction of foes, full enjoyment, some gain of grains,
auspicious functions*, like marriage etc. at home will be the good
effects, derived in the Antar Dasha of ani in the Dasha of Srya, if
ani is in a Kendr, or in a Trikon from Lagn. Well-being, acquisition of
more property, recognition by the king, achievement of renown in the
country, gain of wealth from many sources will be the effects, if ani
is in his exaltation, in his own, in a friendly Ri and, if ani is
yuti with a friendly Grah.
43-44. *Rheumatism, pains, fever, dysentery-like disease, imprisonment,
loss in ventures*, loss of wealth, quarrels, disputes with coparceners,
claimants etc. will be the effects in the Antar Dasha, if ani is in the
8th, or the 12th from the Lord of the Dasha, or is associated with malefics.
45-47. *There will be loss of friends at the commencement*, good effects
during the middle part and distress at the end of the Dasha. In addition
to other evil effects there will be separation from parents and
wandering, if ani be in his Ri of debilitation. If ani is the Lord
of Dhan, or Yuvati, there will be danger of premature death. Giving in
charity black cow, buffalo, goat and Mrityunjaya Japa, are the remedial
measures for obtaining relief from the evil effects of the Antar Dasha.
These measures help to achieve happiness and gain of wealth and property.
48-49. *Acquisition of a kingdom, enthusiasm and vivacity, happiness
from wife and children*, acquisition of conveyance through the
beneficence of the sovereign, gain of clothes, ornaments, pilgrimage to
holy places, acquisition of a cow etc. will be the good effects in the
Antar Dasha of Budh in the Dasha of Srya, if Budh is in a Kendr, or in
a Trikon from Lagn.
50-51. Budh becomes very beneficial, if he gets associated with the
Lord of Dharm (9TH HOUSE). Reverence from and popularity amongst people,
performance of pious deeds and religious rites, devotion to the
preceptor and deities, increase in wealth and grains and birth of a son,
will be the auspicious effects, if Budh is in Dharm, Putr, or Karm.
52-53. *Marriage, offering of oblations, charity, performance of
religious rites*, name and fame, becoming famous by assuming another
name, good food, becoming happy, like Indra, by acquiring wealth, robes
and ornaments will be the effects, if Budh is in an auspicious Bhava,
like a Trikon etc. from the Lord of the Dasha.
54-57. *Body distress, disturbance of peace of mind, distress to wife
and children*, will be the evil effects in the Antar Dasha of Budh, if
he is in the 6th, the 8th, or the 12th from the Lord of the Dasha (Budh
cannot be in the 6th, or the 8th from Srya). There will be evil effects
at the commencement of the Antar Dasha, some good effects in the middle
part of the Antar Dasha and the possibility of displeasure of the king
and exile to a foreign country at the end of the Dasha. If Budh is the
Lord of Dhan, or Yuvati, there will be pains in the body and attacks of
fever. For relief from the evil effects and to regain good health and
happiness the remedial measures are the recitation of Vishnu Sahasranam
and giving in charity grains and an idol, made of silver.
58-59. *Body pains, mental agony, loss of wealth, danger from the king,
quarrels* with the kinsmen will be the effects of the Antar Dasha of
Ketu in the Dasha of Srya. If Ketu is associated with the Lord of Lagn,
there will be some happiness at the commencement, distress in the middle
part and receipt of the news of death at the end of the Antar Dasha.
60-61. Diseases of teethe, or cheeks, urinary troubles, loss of
position, loss of friends and wealth, death of father, foreign journey
and troubles from enemies will be the results, if Ketu is in the 8th, or
the 12th from the Lord of the Dasha.
62-64. *Beneficial effects, like happiness from wife and children,
satisfaction*, increase of friends, gain of clothes etc. and renown will
be derived, if Ketu is in Sahaj, Ari, Karm, or Labh.
If Ketu is Lord of Dhan, or Yuvati (or is in any of those Bhavas), there
will be danger of premature death. The remedial measures for obtaining
relief from the evil effects are recitation of Mantras of Goddess Durga
(Shat Chandi Path) and giving a goat in charity.
65-68. Marriage and happiness, as desired from wife, gain of property,
travels to other places, meeting with Brahmins and the king, acquisition
of kingdom, riches, magnanimity and majesty, auspicious functions at the
home, availability of sweet preparations, acquisition of pearls and
other jewels, clothes, cattle, wealth, grains and conveyances,
enthusiasm, good reputation etc. are the auspicious effects of the Antar
Dasha of ukr in the Dasha of Srya, if ukr is placed in a Kendr, or in
a Trikon, or, if ukr is in his exaltation Ri, in his own Ri, in his
own Varg, or in a friendly Ri.
69-73. *Displeasure of the king, mental agony and distress to wife and
children* will be the effects in the Antar Dasha of ukr, if he is in
the 6th, the 8th, or the 12th from the Lord of the Dasha. The effects of
the Antar Dasha would be moderate at its commencement, good during the
middle portion and evil effects, like disrepute, loss of position,
inimical relations with kinsmen and loss of comforts, will be derived at
the end. If ukr is the Lord of Yuvati (and Dhan), there will be pains
in the body and the possibility of suffering from diseases. There will
be premature death, if ukr is associated with Aris, or Randhrs Lord.
The remedial measures for obtaining relief from the evil effects are
Mrityunjaya Japa, Rudra Japa and giving in charity a tawny cow, or
female buffalo./
/To Follow:Effects of Antara Dasha in Maha Dasha -II/
/Aum NamaH Shivaya!/
/Sianala, Montreal Mar 2010/
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Astrology-Antara Dasha Effectsu

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body will be experienced, if Candr is in Ari, Randhr, or Vyaya.

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