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Dhimmitude in History
Dhimmitude can only be understood in the context of jihad, because it originates from
this ideology. Infidels who submit without fighting to the Islamic armies, are granted a
pledge of security. They are protected from the jihad laws against infidels which
command killing, slavery, ransom or deportation for the enemies. Peace and security
for non-Muslims are recognised only after their submission. Protection status is
provided through the Islamization of conquered lands.
Rules of dhimmitude
The vanquished non-Muslims peoples are granted security for their life and
possessions, as well as a relative self-autonomous administration and limited religious
rights according to the modalities of the conquest. These rights are subject to two
conditions: the payment of a poll tax (the jizya) and submission to the provisions of
Islamic law.
The concept of toleration is linked to a number of discriminatory obligations in the
economic, religious and social fields, imposed by the shari'a on the dhimmis. The
transgression by the dhimmis of some of these obligations, abolished their protection,
and threaten them with death or slavery. Dhimmis suffered many legal disabilities
intended to reduce them to a condition of humiliation, segregation and discrimination.
These rules, established from the eight to nine centuries by the founders of the four
schools of Islamic law, set the pattern of the Muslim's community's social behavior
toward dhimmis.
Jews and Christians are referred to as the People of the Book, they share the same
legal status, while other religious group - like the Zoroastrians for instance - were
more despised and treated harsher.
Dhimmitude covers more than a millennium of Christian and Jewish history, as well
as of other groups. It is a comprehensive civilization encompassing customs,
legislation, social behavior. Numerous laws were enacted over the centuries by the
Muslim authorities, to implement its principles. It was abolished during the 19th -20th
centuries under European pressure and colonization of Arab countries.
Today the resurgence of traditional Islam revitalizes the spirit of jihad against the dar
al-harb and of dhimmitude for the non-Muslim minorities.
Islam and the Jews: The Status of Jews and Christians in Muslim Lands, 1772
CE. From Jewish History Sourcebook. The rules of dhimmitude obligatory
under Islamic law, for Jews and Christians (dhimmis) living in Islamized lands,
as explained by an Egyptian judge in 1772.
The Jizyah Tax: Equality And Dignity Under Islamic Law?. Article by Walter
Short. An examination of Islamic law regarding Jews and Christians based
primarily on the Qur'an and the Sunnah. Since the Muslims in the West and the
Muslim world uphold the principle of an Islamic State with Shari'ah Law as the
ideal society, the author examines the place of non-Muslims, if the Caliphate
was ever restored and applied in the West.
Islam and Dhimmis: Rejoinder. Article (1987) by Bat Ye'or in response to an
article (1986) by Prof. Mark Cohen (Princeton University) in The Jerusalem
Quarterly
Aspects of the Arab-Israeli Conflict. Article (1979) by Bat Ye'or, Wiener
Library Bulletin (Institute of Contemporary History, London)
Oriental Jewry and the Dhimmi image in contemporary Arab nationalism
(1979). Lecture by Bat Ye'or at Jews College, London (Sept. 5, 1978) organised
by The Jews in Arab Lands Committee. Chairman of the seminar: The Rt. Hon.
Sir Harold Wilson
Dhimmi Peoples: Oppressed Nations (1978). Four articles by Bat Ye'or written
for journals in Bruxelles before President Anwar Sadat's Nov. 1977 visit to
Jerusalem. Trans. from French (1977). Published by Editions de l'Avenir
(Geneva) for the Centre d'Information et de Documentation sur le MoyenOrient (Geneva)
Zionism in Islamic Lands: The Case of Egypt. Article (1977) by Bat Ye'or,
Wiener Library Bulletin (Institute of Contemporary History, London)
Protected Peoples under Islam (1976). Article by David G. Littman and Bat
Ye'or, Centre d'Information et de Documentation sur le Moyen-Orient