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THE RELIGION
OF PEACE
By:
Dr.Abdur-Rahman Abdul-Kareem Al-Sheha
Translated and Adapted into English
with additions by
Abu Salman Deya-ud-Deen Eberle
Revised by:
Um Salman
Table of contents
Introduction
The meaning of Islam
The misconception that Islam was spread by
Force
The misconception that Worldly Gains were
the Aim of the Islamic Conquests
Just War Theory and Practice in Islam
Islamic Principles Enjoin Mercy and Condemn
Aggression
Islamic General Principles Champion
Comprehensive Peace
Islamic Morals Promote Comprehensive Peace
Islam Enjoins Believers to Observe the
Following Moral Obligations and
Recommendations to Promote Peace
Examples of Acts Prohibited in Islam which
help Promote Peace
Conclusion
Introduction
Terrorism is of two kinds: terrorism that is evil based upon
wicked tyrannical acts, and terrorism that is good and desired
based on necessary and justified acts. The terrorism that is evil
is injustice, double standards, tyranny, and aggression, in all
the hateful connotations that these words imply. It targets
women and children, civilians and non-combatants, trying to
force defeat and difficult political decisions by spreading
terror. This kind is what most people immediately think about
when hearing the word terrorism. Often people associate it
with what they have been preconditioned to picture by various
government agencies and segments of the mass media.
Muslims are routinely portrayed as terrorists even though
many are either totally innocent of the charge or are more
innocent than many of their antagonists who aggress against
them. Muslim terrorism is a media and think tank byword,
even though one would be hard pressed to find the equivalent
term of Jewish, Christian, Hindu or Buddhist terrorism in
usage. Certain institutions and individuals - with known
agendas and backings - have been instrumental in fabricating
and perpetuating misinformation, exaggeration, and
previously disqualified and refuted misunderstandings and
slanders.
The terrorism that is desired and based on necessary and
justified acts is enforcing the rule of just laws, providing fair
punishments commensurate to the crimes committed, and
preparing and defending against attacks, aggression, and
corruption. It is used against the criminal evildoers
themselves, and never targets women, children and noncombatants. We use the word terrorism here in a new and
positive connotation, perhaps unimagined by the reader. In
I do hope and pray that Allah, the Exalted, will bring benefit
from what we read, hear and say. Ours is a humble effort,
presented with a pure intent, to contribute to the wealth of
human information and to advance understandings. The
writer offers, in addition, an open invitation to all those who
are interested in learning more about Islam to communicate
with him at the address given, and would be delighted to
Dr.Abdurrahmaan al-Sheha
Riyadh, 11535
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amongst
yourselves
(in
the
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In all the battles fought and all the victories that Allah's
Messenger and his companions achieved within the period of
twenty-three years of the Prophets mission in Makkah and
then in Medinah, only three hundred and seventy five people
were killed in this fighting. In the ninth year of the Hijra
(Immigration) known as the Year of Delegations, the Prophet
() met with about a hundred various delegations from tribes
over the entire Arabian Peninsula to confer and negotiate with
the Prophet (). He met them with generosity and
magnanimity and replied to all their questions and concerns
about the Islamic Creed (Aqeedah) and Law (Shariah). The
majority of them were suitably impressed by the call of the
Prophet () and they accepted Islam. The Messenger of Allah
() also sent letters to the leaders of the surrounding regions
calling them to accept the Message of Allah as will be
mentioned below.
In the Prophets lifetime and soon afterwards, the entire
Arabian Peninsula was for the first time in its history unified in
one just and egalitarian rule of law and divine religion. The
majority of Arabs accepted Islam willfully in droves after
hearing the Quran, seeing the example of the Prophet in his
Sunnah (Way) and his companions, and witnessing the Islamic
system, with only a few holdouts among some Jewish and
Christian pockets, allowed to remain within the Islamic State
on their old faith by contract stipulating specific rights and
obligations and the payment of the Jizya tax in lieu of the
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(Bukhari)
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(Abu Dawood)
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(Muslim)
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(Muslim)
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(Muslim)
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(Bukhari)
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And He said:
(Those who slander chaste women, indiscreet but
believing, are cursed in this life and in the Hereafter: for
them is a grievous Penalty.) (24:23)
And Allah the Exalted and Almighty said:
(Those who love (to see) abhorrent acts broadcast among
the Believers, will have a grievous Penalty in this life
and in the Hereafter: Allah knows, and you do not
know.) (24:19)
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(Muslim)
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Conclusion
Islam builds the foundation for friendly relationships
between men on the principles of public and mutual interests
of all the parties concerned. Never is there to be any
compulsion or force for the acceptance of Islam. Islam wishes
well for all regardless of color, creed, geographic location and
nationality. Its laws and principles promote universal modes of
righteousness, benevolence and justice. Muslims are
commanded to love for the cause of Allah and hate for the
cause of Allah, and never for any other special interests,
worldly desires or whims. One does not love or hate the
person per say, but loves the good and hates the evil shown by
the behavior of that person. Allah the Almighty states:
(Hold to forgiveness; command what is right; but turn
away from the ignorant.) (7:199)
Islam brings people from the darkness of ignorance and
injustice, to the true light of guidance and justice. Allah the
Wise and Sublime states:
(Allah is the Protector and Ally of those who have faith:
He leads them from the depths of darkness into the light.
The disbelievers are the patrons and allies of the taghoot
(Satan, idols, tyrants): from light they lead them into the
depths of darkness. They will be Companions of the Fire
to dwell therein (forever).) (2:257)
Islam educates all Muslims to be peaceful, forgiving, patient
and caring. Islam seeks all means to establish social justice in
the society and protect the rights of all citizens of the Islamic
state and encompasses them all in its welfare system. Islam
exhorts upon Muslims to be good to others without expecting
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(Muslim)
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All Praise is due to Allah alone, the Rubb of the Worlds
And may Allah exalt the mention of His Prophet and his household and
render him safe from every derogatory thing
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