Magic / Grimoires $59.95 he enchanting tales of 1001 Arabian Nights and I the mysterious magical societies of the Mi a legendary figure. He . 3 Berechiab, the Vizier of King z to Islamic wadition, this Arabian Mer magical contest, teleporting Queen Sheeba’s throne in the blink of the Great Name, Through cof an eye, using his knowledj the ages masters of the forbidden art of djinn evocation have shared with their disciples in secrecy an ext altradition of rituals, incantations, and magical implements belongin Asaph Ben Berechiah. Fragments of these arcane m) could be found in the Middle Ages, the likes Few and far between, many have treasured what litle fragments of this oral tradition could be found, There were also whispers of a grimoire compiled by an’ anonymous Arabian wizard brimming with secrets of the magic of Asaph Ben Berechiah. Known only as Ajnas, its reputation grew, but few posses a recent years and remains seeker of the art of the masters, you needn't wait centuries for this important grimoite to be avail happened with Ghayat al-Hakin se in English as ha atrix). Right now, you and the masters of tomorr Hen HeTH Snaeer Marwr doer dvourr mi hay EE] Su ou SRAND RES crGRAND KEY OF SOLOMON THE KING ARCIERT HARDBOOK OF ARGEL MAGIC @ DIINK SUMMORIRG Pseudo Asaph Ben Berechiah FBO G Ishtar Publishing Vancouver‘Grano key or Soconon’ mie Kiss Aces HANOIOOK OF ANGEL Maca avo Dies Stone AN ISHTAR PUBLISHING BOOK: 9781-926667-11-9 PRINTING HISTORY Ibhar Publishing edition pushed 2009 T3579 108642 Copycght shar Publishing, 2009 ‘exe Design and Layout (Ishtar Publishing, 2009 This hook is copyright under the Berne Convention ‘No reprodicton without permis CONDITION OF SALE This book is sold subject othe condition that shall not, by way ‘of trade or otherwise, be lent, esol, hired out or othervie ce «lated in any form of binding or cover ates than tha in which it is published and without a simile condition including this condi ‘ton being imposed on the subsequent purchaser Isher Pablishing 141.6200 Mekay Ave Suite 716 Barnaby, BC Canada VSHISM9 worasheapublishing com Printed and bound in the United Sates, ‘TABLE OF CONTENTS Cuunorens ‘Nas Or Pow To enkan Ta Tc Bae [Navn Or Pemex Ow Tit Roo Or Moss [Nass Or Pemex To wan Tia: Ants Or Mey [Nautss Or Pome OW Tie Forties Or Tr AN Gann ‘Seven Nas Tava ‘Fo-t ANG, Maas Sv Navas Tasca To The Anca. 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[thought I would assist you toward the means by which the People of Truth give guidence to others us- | ing source documents. Ihave summarized thes, First, { shall begin with what is reliable anda y= source of guidance, so that its reader may be safe from sources of criticism among the Schol- -. ars of Truth, who long for the spiritual science and adhere to the rules of Sacred Law, so that, entreaty to the Creator, Glorious and Exalted, may come about. T have explained what our predecessors spoke y t and concealed from the secrets of the scholars concerning the one- and two-part non-Arabic namesandthelike,stuchasthethree-partnames written in foreign tongues. I have transliter- ated these into Arable so that they may be easy. for their reader and that he may be safe from error Know: The prophet Moses was ina state of love known to the elect, where he gave up food and water and voluntarily feared Ged and wept. He2 ‘would speak the Names until the term appoint ed by his Lord Most High was completed. On hearing what pertained to them of such names, the angels would descend to him out of every heaven with their exalted ranks. Thereupon, he would say. “My need is with the Creator of the earth and the heavens,” and recite the Most Beautiful Names and the Supreme Words, which neither earth nor heaven can withstand hear- ing, and which are the father of the world and all of ereation, I shall discuss each name, the angels associated ‘with it, and the conjurations it requires, start- ing with the angels encompassing the Throne Mand the Footstool, the angels encireling the Can- ‘opies of Greatness and Glory, the angels envelop- ing the Pen and the Tablet, the angels who glori- fy God in the Inhabited House, the angel Israfil [4+], whe stands on the right hand of power, ‘the intimate angel Jibrail [J], who stands on (oes [8.5], the cherubim and the angels in charge of the spirits I shall explain this in its proper place, God Most High willing, sothatthedivinereward contained therein may be easy for its reader to earn, thus ‘enabling him to rise to the highest degree and jerceive the world of the heavenly realm. But it is the Divine who will guide to what is cor- rect and who will assist with what each chap: ‘ter brings. I shall elaborate on the non-Arabie ‘words and the diacritical marks of the letters 3 | based on the best source. For whatever know!- edge I am unfamiliar with, I will rely on what is recorded and established, mention the names that God Most High taught the prophet Moses, and the names by which the | __ Divine raised Elias to a high place After these are the names which Joshua the son of Nun spoke, whereupon the sun stood still for him and which Moses said to Og the son of Anak ‘causing him to become bewildered, until Moses, killed hie, [1] Fottowing the discussion of those angels, wil yy Next come the names by which the eclestial and terrestrial spirits are made to manifest, as well as names known as the Names of Tijan. By these. - any of celestial or terrestrial Ruhaniyyah you “wish to summon will answer out of obedience © to God Most Great (the ruhani you summon will g . not be able to stay away from you for a sing! moment, even if he is in the remotest part of FER. she cast ona you arein the remotert part ofthe HB" resth Last are che names by which the Divine 4 Be ret ox ce never ptanenrns In addition, 1 will mention the seal of the angel Milatrdn [3,44] (peace be upon him), its con jurations, its obedience, its uses, and instruc tions on how to use it (God willing. his will be the first seal to be discussed), as well as the Su- preme Conjuration for all spirits6 Then I will give the seal of the angel Ruqay’i [JsS,] and its conjuration, its inseription, its uses, its rules and instructions on how to use it. I will show the seal of the terrestrial king Madhhab [-a:] and what pertains to it, as is mentioned elsewhere Next, Iwill give the seal of Jibrdl [Js +] (peace be upon him) and what pertains to it, as [did for others. After that, I will examine the seal of the terrestrial king Abya’(=u!), and then the seal of ‘the angel Samsami'll[...] and what pertains toit, as I did for the rest, Furthermore, I will consider the seal of the a gel Mikal [55+] (peace be upon him) and what Pertains to it of Instructions, important expla- nations, and conjurations that have been relat- fed concerning what benefits humankind, A Additionally. I will cover the seal of the angel Sartayiit [53-2] (peace be upon him) and his great benefits, as well as a conjuration for the flying spirits of the air and their compliance. ‘Next I will talk about Sharnhllrash [J.+~!), his conjurations, and the quickness of his compli ance, likewise Zawba'ah (1), his seal, and the greatness of his compliance. Then I will reveal instructions for the seal of the angel ‘Anyi [Jsse] and the excellence of his compliance. The Conjuration of the Regions as extracted from the books of mysteries follows, as well as the seal of Maymiin (25~-] and what benefits and : 5 fear it holds (those are all seven seals), ‘Then Lwill show you the seal of the Twelve Who. Know the Secrets of Humankind and the rite and considerations pertaining to them. 1 will give instructions for the seal of Mabel [Js\e+] and Sakhe ibn “Amel ibm Sarjil ibn al-Abya’ ib amie [sla Gi Gayl Os Dp oF 246 GF ha] A will mention the Aides and all that pertains to them, I will indicate the mandal of Solomen (peace be upon him), what pertains to it, its guardian Mahakil [J94-], andits instructions and uses, Fi- nally, I will give the names of seership, against ‘which neither jinn nor human can transgrass, lin [4], whe responds for anything. -"T give the names on the handle [of the spear], prescribed for every afflicted person, and the names for slaying, Then I give the names of Abi 's [1,) 9i] knife, intended for every ob- *stinate tyrant and rebellious demon, [shall then cite the seals of the Terrestrial Kings ‘They are: the seal of Khandash [.| and Naykal (JS!) and the instructions and rules pertaining ‘to them: the seal of Abii Ma‘bad Zunbilr [3+ 5! ‘uses, anid its comme = tary; the seat of Maymatin AbU Nuk [25 os) hhis compliance. and the excellence of his obe- Gience: the seal of Ahmar the Koreishite |=)! 3), whe is prepared to do anything: and the seal of Himinah [As], its instructions, its Aides, its uses, its specialty, the quickness of compl- ance, and its mighty protection. 1 shall keep6 any explanation in the chapters following these brief, until their place of discussion comes. God shall discuss the names on the Pentacle of Solo- ‘mon (peace be upon him), which is the great Al- tar upon which he had the spirits swear a cove- nant, and on which Jibrail (1 =), MIKA TI [J25), Isrifil [U3], and “Azrd’it (3:1) sat, on the day ‘they swore that covenant, as well as its instruc: ‘ions, its guardians, its uses, and the words and ites to employ. ‘You will learn the scorching names by which you torment the spirits, along with an accurate ‘commentary on the purpose of their utilization, I will mention the secrets lodged at every cho- sn station, Then I will discuss the Carpet and its commentary, the Perfect Names, the Twelve ‘Names and the manner of attaining Elias's knowledge. Finally, 1 shall discuss Simia (dark alchemy) by which one can make the blind to see, along, with its bewildering, wondrous. and sublime states, topies, and types, The highest grades ex: tant of these are those whose gains bring nearer. pursuits whose gifts are noble. These elevated he who was elevated and caused lights to ap- Pear on a dark night, and brought near what he ‘wished to be near, even if it was far, and sent afar what he wished to be far. even if it was near. Additionally, if he so wished, he could produce i t ch 2 all the various metals of the earth, fires from ‘which fire cannot, through any physical act. be obtained, and so on, all by the power of the Lord, ‘the King, the Bestower, He who dispatches the ‘winds to the clouds. (Glory be to Him besides whom there is no ged!) One can gain insight into ‘that only by success through the Divine and by the blessing of His names. Ta norco RS am Nartes Or PowER To Awaken THE 2: THRONE BEARERS sed Agtevhudentetetor 24n3, ‘n the name of God, Almighty and Great The Sirst in order of submission are the Throne- shearers)and the names by which they obey Bihamyafal) [cin], Bijammah [‘~J, Yaghfir (4), Mayhagar [.4e-], Masi (J-=], Shahin (2+), Shahin [cs], Bijahoon [o-\], Matayhoon Teed Explanation: 0 Lord, You are the One; You areg the Ultimate; You are the Omnipotent; You are the Living, the Ever Subsistent, the Lord of al things, the God of all things, the Knower of al things, the Omnipotent over all things, Not an | atom's weight escapes Your knowledge, You are transcendent and therefore cannot be seen, Know, may God support you, that if you say these names with cleanliness of body, clothes, and surroundings, and with a sincere heart, an- gels of light will descend toyou, and the heavens, the earth, everything in them, and everything ‘between them will tremble. You can use these names for inciting spirits, entering the presence of sovereigns, acceptance, binding tongues, ma riage proposals, the fulfillment of needs, sum-F |. Moning celestial Ruhaniyyah, protection, heal ing and reproval in pursuit of the approval of qthe Lord Most High re tn Nantes Or Power ON Tit® Rep Or Moses is that by which the Di- ‘Vine created the angels of the Canopies of Greatness and Glory. It is these names ‘that Adam (peace be upon him) said, where- ? upon God accepted his repentance. Mereover. | they are the ones with which Jesus the ton oF Mary (peace be upon him) resurrected the dead | and ctired the living: he would say them over ailments and they would be cured by the per | | mission of the Lord. If you say them in a state of cleanliness, the mountains will tremble from ’ their greatness, They areas follows “Asl [o#], Bayrakh [¢.»], BayrUkh [col | | Barkhawi (>), Shayrakh [<2], Shirtleh (¢48), Yatmakeh (ei), Shakhiiya (U2), MUKR [E>], Fast (6-1, Shambteh [2 -!), Shamilehi |, Makehinesd (6s), Arik (6), Bayrdkeha 6.) Bay [be Ya Bila [44], Hlleiywamal (cA), Mahardt (5) Se), Ya Huh (4+), Shaymi (+2), Matsaydmlm [2+], Magniina (), Bishaf- hharaz (J5), Hardie [31], Baokh [25 S sharfayiien [¢4],BAIUIcha [4.), You are the ‘Originator of the heavens and the earth In addition to the names, these characters were on the rod of Moses (peace be upon him) SIP CE PUICI 6 Cees see brane pal Ue bercsusebot ce pe lelaseed Explanation: You are the Creator, besides whom there is no god, the most glorious of those who ‘are remembered, the most entitled to be wor- shipped, the most worthy of being praised, the most generous of those who are asked, and ‘the most bountiful of these who give. There1S no god but You, the most knowledgeable of those who know, the wisest of thore who rule, the most helpful of those from whom help is Sought. There is no god but You. You are hidden from creation. You have ascribed kindness unto ‘Yourself. You alone possess the most beautiful names. You encompass all things in knowledge and power. When invoked, You answer, When asked, You give, You have recorded traces and reckoned life spans. You are the King, the Over- powering, the One, the Triumphant. There is no Eod save You. You abase with Your power and elevate by Your might whom You will, You are God, the Master. The hearts of all ereatures are in Your hand, and You can turn them as You Uplease. Speech is what You have spoken; deeree, “what You have decreed; judgment, what You have judged. No one can repulse Your command, nor can anyone rescind Your determination, ‘You are the Living, the Ever Subsistent, Know, my brother, that these names are scat- ‘tered over the rod of Moses (peace be upon him) * ‘They are thirty-one names—ten on each side Among them is a name by which one can per- 0%, form miracles, open locks, break spells, bind » tongues, divide evildoers, subdue tyrants, and sumunon any terrestrial spirit, You ean employ. ‘them for abduction, reproval, separation, love, arousal, bringing those who are away, and ful- {filling all needs, by the power of the Lord Most igh. You can use them for al v under the stars for seven days in the manner that will, God Most High willing, be described later, any spirit you summon will answer—not ‘one of therm will fail to come te you. You can also use them for finding stolen and hidden items. ‘When you say them, angels will descend to you, ‘each having two wings—one spanning the east and the other the west—and they can summon any of the Spiritual Kings you wish, They have sundry other usages, en Nantes OF POwER To Awaken THE AINGELS Or Mercy LORE RP VERO RYN KOVED E RE =e) hesenames areassociated with the Angels: of Merey, who are obliged to obey them. ‘The name of the angel in charge of them is Iseiifit (Js! ~!] (peace be upon him), on whose forehead these names are written, and who JStands on the right hand of power. awaiting the ¥ command to sound the trumpet, by which the ~~ ‘souls will be gathered. These are the names Thahith (Sse), Miele [=], Samiisam’ (W, Saymim [ls], Barly 43), Yamaqya (4s), HAL [sh], Yamikh (és), HOR (+s), Miyakhikh leat]I B Explanation: You are the Powerful—where are eR te ema -e the Glorious— Gstvencaldes¢isanmad sco us? You are the 4 the Ever Subsistent. Answer, Ocompany Nartes OF POWER, i of Aides, by the leave of the Divine. ! ON THE FoREHEAp OF ; Know, my friend, that if you say these puri- ; jed names, the earth and the mountains will + THE-ANGEL GaBRipL tremble from their greatness, and all the spir- its of the angels opie and jam wil hurey to hy * mn ly you. These are white angels holding banners of ‘white light. * 1 ft deine eee el If you utter them against a tyrant, he will be ‘on the Forehead of Jibed’il [5:1] (peace ) come bewildered and unable to speak, ThesameB ‘be upon him), who stands on the right applies to every adversary, envier, and trans-"- “J. -" hand of power, awaiting the command to de- iver divine inspiration. Obedience to them is you can use them for binding tongues, protec: incumbent upon the angels associated with tion, and against all harmful diseases. None of the Tablet comprising knowledge of all things the angels in charge of the regions of the earth=_ ‘and the Exalted Knowledge. When you summon .., Will fail to come to you, Further, you must nei GB” them thereby, they will answer out of obedr- F ther utter them, except in a state of cleanliness, ence to the Divine, Mighty and Majestic, With for employ them, except for that of which the His names and these names, He created them, 4 Lord Most High approves Moreover, they are written on the forehead of ‘Jibei [449] (peace be upon him), and are the Sones Jesus the son of Mary (peace be upon him) would say on important occasions, They are as follows: __ Bressor. By the permission of God Most High, ft ' Tash (24), Tash [4], Tashat (22), Tashah [2 ‘Yuhanit [5], Hlmiyat [+], Hthwat [251] Glorious is God, Mighty and Majestic, and He has power over all things16 Explanation: Glory be unto You, O Living One Glory be unto You, 0 Ever Subsistent One, Glory he unto You, O Reliance, Glory be unto You, 0 He ‘who neither begot nor was begotten, and whom there was none like. There is no god save You, none omnipotent save You, and none worthy of worship save You. Obedience to them is incumbent upon all the an gels. When you summon them thereby, they wi respond. You can employ them in plousness and righteousness, SEVEN Names TauGur Te THE ANGEL MictanL a ‘High taught Miki’il J:!S| (peace be upon ‘him), and with which he and all the angels Inthe seventh heaven standing between the Tab- let and the Throne glorify God. Angels of light serve them, They are the angels who give succor to all the prophets, In their hands are spears of h ARES are seven names that the Lord Most span. You, my Lord, are exalted far above what 5 tual and terrestrial angels. Whenever you sum- ‘mon them thereby, they will answer. You can ‘use them for all pious and righteous works and Sor summoning the Thaqufat (angelic overseers of the seasons] who are in the regions of the earth, These are the pure, noble. purified names ‘written on the forehead of MIki'l [JS-] (peace ‘be upon him) ‘Shah [42], Shawin (3-3), Kamtifash [5 Lainim (oS), Kaytinn (245), Yat [bu], Bia (2) Explanation: Glory be unto You. 0 Ged, 0 Over- powering One. Glory be unto You, OLord, © Sub- ‘duer. Glory be unto You, O He who knows of the fall of a leaf froma tree. Glory be unto You, 0 He who is clothed with majesty and dignity. Glory ‘be unto You, O He who has reckoned every fife theeppressers aay 2 Know, may the Creator give you success that, if ‘you say them, angels of light on horses of light, holding swords of light, will descend to you. They are the masters of stabbing and you can ‘put them to use for reproval, healing, protec: ‘tion, burning, abduction, binding tongues, and Jnciting the spiritual and terrestrial angels. You ‘can employ them for all things by the permis- sion of God Most High.16 rin 8 selena Seven Nanes TauGur To THE ANGEL AZRaEL V Know that these names are names of bewilder- ment: when you enter the presence of a tyran- nical sovereign, an adversary you wish to sup- ress, or an envier whose plot you wish to re- _ turn upon his own head, say those names and | he will become bewildered and unable to speak. However, do not say them except on important. occasions. They can likewise stun all celestial and terrestrial spirits and, by the permission of the Lord Most High, are useful for binding tongues, entering the presence of sovereigns, iscovering hidden things in dreams, covenant- ing with the Spiritual Kings, enquiring about. unseen affairs throughout the world, making pacts with the Kings, the mightiest shield, and ithe greatest flame. here are seven names, by which the Lord ‘ \ k Most High taught the angel Azea'll (4b!) to seize souls, These are the names: Kashla’ (2S), Ya'las [4s], Ya'kalam [-| J) + Shatikeat(4S2!), Jama‘atium [om], Maki (oS) Katwa [15 os Names Or Powsr Por Tie SEDENTH HEAVEN OnyNyEROKAYEYs9Y20% ves 1 ge a etna: | Explanation: I am the Creator. Iam the Maker. 3 Tam the Originator. Lam the Restorer. I do as - I please. Iam the Giver of Life and the Giver of Death. I am the Overpowering. the Majestic, 1 ‘am the Oft forgiving, Who alone possesses mer- * cy. Come forth, 0 soul, out of obedience unto the command of God, ‘Know, may the Divine support you, that these ‘gg are the most sublime of the Seven Canopies, ‘Those of exalted constitution and the glory en- compassing all things will follow them, Obe- dience to them is incumbent upon all celestial bodies and all the spiritual angels who glorify God therein ere are seven pure names, and with them the Divine One created the devastating angels of the seventh Heaven. No earth or ‘heaven can bear hearing them. Ifyou recite them im a clean space, angels on horses of flames, hold- ing green banners, willing to comply with your i 4 44. and inciting the Spiritual and Terrestri 4 every demand, will descend to you out of obedi- ence to the names of God Most High. Utter them only for that of which the Lord, Mighty and Ma- Jestic, approves. Moreover. these are the names ‘that Adam (peace be upon him) said. whereupon God forgave him. They are as follows: Baki (Us), Say (>), “Aja [>], Elyon, Hinit (sia), Sama, (|, Sha‘ayt Explanation: Glory be unto You, 0 Liberator of Necks. Glory be unto You, O Causer of Causes, Glory be unto You, 0 Revealer of the Book. Glory. ‘be unto You, © Generous One, 0 Bestower. Glory be unto You. © Living One who dies not. Glory ive unto You, © my God and God of humanity. ~You created me, my Lord, by Your hand, and pre- ferred me unto many of Your creatures. There- fore unto You belong praise, grace, power, and { blessings. Blessed and exalted are You, our Lord sk Your forgiveness and repent unto You ‘You can employ them, by the permission of God Most High, for any pious act you wish anything ‘the Lord approves of—such as protection, heal- Ing, reproval, subdual, abduction, covenanting. Kings ‘Obedience to them is incumbent upon them, Whenever you summon them therewith, they will answer. I i - soe tame, aaa Nantes Or PowER + FoR THE : ‘ Sixtit Heaven: \ tant hhese are twenty names of the Divine, Mighty and Majestic, which they serve ‘with obedience and compliance Ifyou say them, angels on green horses, each angel wear-B ing different colored clothing, holding swords ~ of light, will descend to you. They are the great- ‘est flame. You can use them for anything. They. he interlocutors concerning humiliation y jeuration, These are their names: Haflas (5d), Salt [gs], Shalelaman [+S], “Alay ($2), Hash [34], Kalstah (cls), Ayii' [om Ayshatin (odht), “Asin ie), SatsA fab), Sati (ge), Hajit [Jes], Ta'tish (5), Tit [a2], Shalala [chs], y “Alsayfiit [24-2], Allchahitinit (%)], Haykat [GS], Malte (24), Hafat [Jbs), Hayfat (J), Explanation: Glory be unto You, © possessor of sovereignty and might, Glory be unto You, pos- jor of power and force. Glory be unto You, © Living One who dies not. Glory be unto You, (© He who is transcendent and too subtle to be26 seen. Glory be unto You, 0 He unto whom belong the sovereignty of this world and the world to ‘come, Exalted are You, my Lord, far above what the oppressors say. Know, my friend—may the Lord give you suc- cess—that if you say them in a state of eleanli- ness, the mountains and the earth will shake from their greatness. You can use them, by the permission of God Most High, for repreval, de- Eredation, abduction, slitting. protection, and questioning the Ruhaniyyah and the Servants on any day. Whenever you summon them there- by, they will answer out of obedience to the Lord Most High and to His names, 1 SNE a tne ASAE TAD ARAM Nanes Or Power 2 Por THs 4 Firte Tfeaven here are twelve names of God Most High, ‘which He taught Moses (peace be on him), who supplicated Him with them, where- upon He answered his supplication. They are as follows: 2 ‘Sah (4), AsisUd [2], Adsa |--»), Adonal, Badt (e4], AUH [ome], Hatin a (bt), Yanfi'a (64), Satya (U4), Sa’ayaha [9\-), Saymimd [\y--), Yaruieh, [es], Sharnabdieh (¢ 3.2), YA Lakhd (52). Explanation: You, You, © Mereiful One, © Com passionate One, O He of exalted status, 0 He who Is worshipped at all times and in all ages. © He ‘who is sacred everywhere, O He who. II languages, © Magnificent One, O Sovereign ‘One, O He of infinite beneficence, O He of eternal grace, pardon Your sinful servant, Grant me de: Tiverance and hear me, © Glorious One. Answer my supplication, O One, through Your greatness. Verily You are powerful over all things. Another Explanation: © Merciful One, 0 C passionate One, 0 Beneficent One, grant me de- Tiverance and hear me, 0 Glorious One, answer my supplication, © Almighty One, forgive me, 0. ‘One, there is no god save You. You are my Lord and the Lord of all things. Lask Your forgiveness and repent unto You. Know, my friend, that these names are majestic, pure, and purified, and you can employ them for all pious actions, summoning the Spiritual Kings, conjurations, reproval, subjugation. pro: tection, and healing. Out of obedience to them, none whom you summon will fail to come. Among their special wonders is that when you supplicate the Lord Most High for something, thereby, He will answer you and fulfill your need. They are also for love, arousal and har-22 Bes talc eee tad , eae een eee Se ee Se ter rears te : Saas series winsome Nantes Or PowER Por THe Be) Fourtit Heaven \ edb i etbwsen ese téton 2402, t OE henever you summon them thereby, they will answer with obedience and compliance. They are the angels in charge of those who record deeds, and the an- © __gelsin charge of the children of Adam, These are their majestic names: ‘Tayfiib [145], Say [6], ShaylUb [2], Hayldb) 2 [Rt], Sat [sk), Hath (la), Tayfub (85), ‘Talab (4), Tab (54), There is no power and no strength save with God., Exalted and Magnif- icent. Explanation: Glory be unto You, 0 Lord of Lords, Glory be unto You, 0 Liberator of Necks. Glory ; 23 ‘be unto You, © Cause of Causes, Clory be unto ‘You, © Opener of Doors, Glory be unto You, 0 ‘Oft pardoning One, 0 Oft forgiving One. Glory ‘be unto You, O Quick One. 0 Bestower. Glory be unto You, © Revealer of the Book, My Lord, my Lord, my Lord, subordinate Your servants unto Know. may the Creator guide you, that you can employ them for righteous works and prosper- ‘ous matters—for entering the presence of sov- ereigns, the fulfillment of needs, silencing, ac- ceptance, supplication in prayers. and inciting, ‘the celestial and terrestrial Kings. They will be useful, by the permission of God Most High, for anything you desire. tuch are the names by which the Divine raised Enoch toa high place. They are these: Kalaylirash [sh] it (Ja), Tayatar (hi) Matayhar (1s), Lawaytam (cis), Barkaylam [251 Ehteh, You are my Lora24 : Explanation: Glory be unto You, © He who is great in power and subdues His servants by death. Glory be unto you, © He who is filled ‘with glory, Glory be unto You, © He whose glo- zy fills the earth and the heavens. Glory be unto ‘You, O He unto whom belong thanks and praise. Glory be unto You, O He unto whom belong im: ' mortality and everlastingness. Glory be unto ‘You, O He unto whom belong might and grace. {} Slory Be unto You, © He unto whom belong the most beautiful names. My Lord, I am weal, 20 ).. strengthen me; base, so exalt me; needy, so give r me of the treasures of Your mercy. | Know, may God Most High guide you, that the angels of the third Heaven must obey these noble names, Whenever you stimmon them thereby, ~~ _ they will obediently comply with any consid: cerable task you wish; the Lord Most High will- fail to come toyou You y > eam use them for al things. When angels of lig holding spears of light descend to you, they will help you and render you victorious over tasks, greatand small, that are difficult for you. If you litter themagainst atyrant, they willannihilate Iiim, or against an adversary. strike him dumb, ‘provided you are in the previously described, 3 | 4 stipulated state. By the permission of Ged Most ~~ fu High, you can employ them for protection, sep- aration, burning. conjuration, abduction, and secking revelation from any spirit, 25 ARE oo ot neni Names Or Power = + For THE SECOND HEAVEN ' i 2 rem he inhabitants of the second Heaven must ‘obey these, Whenever you summon them thereby, they will answer out of obedi- rence to the ames of the Lord Most High. They ~ are these: i. ‘Bakhamilith (“)5)|, Shatkhith’ [‘<12), Matknith’ Scat), Beshatat [ans], Makakh [eS], AlManiq (G0), Wh fa}, Wimanah (<4), ayew[ Mayu [es], Hatemlle [6S], Khajaj (¢=), Tach (ch), Takeh [=]. Explanation: Glory be unto You, © God, 0 Resur- recter. Glory be unto You, © Lord, © Inheritor Glory be unto You, 0 Divine One, © Loving One. Glory be to You, 0 Creator, 0 Glorious One. Glo- ry be unto You, O He of overwhelming force. My Lord, expand my chest, make my affair easy for me, and give me a helping authority from Your presencei 26 Knew, my brother-may the Lord guide you | towards ease and goodness—that obedi these majestic, pure, and purified names is in- ‘cumbent upon the angels of the second Heaven, Whenever you summon them thereby, they will answer and hasten out of obedience to the Di- vine, Mighty and Majestic, and to His glorious names, provided you are in the previously stipu- lated state, You can employ them for everything. ‘They possess the sword that subdues the inhab- itants of the seven Heavens, You can employ them for reproval, healing, burning, and kill No matter what you need, not one of them will fail to come, By God Most Great, I ask you, my friend, to employ them only in obedience to the Lord, Mighty and Majestic Nantes Or Power Por THE ‘ First Heaven lhe angels of the first Heaven glorify ‘by these names. If you say them while in the previously described state, angels holding blazing torches that burn whoever dis: \ \ 22 obeys God Most High, will come to you These names are as follows: ‘Yuh [e5), Yuh (+3), YahO (AL), Hayon [os], YB Shayrakthanj [2:5 4), Ya Shilamakhit [25.224], *Awayalikch [Sl.~|, HUh [+], Shaymata [%52) Hikh [&+]. You, You held this power. Explanation: You are First; therefore. there is nothing before You. You are Last, therefore, there is nothing after You, You are Pure; there- fore, nothing is like unto You, You are Hidden: therefore, nothing can perceive You. You are the One without increase, You are the Subduer ‘without aide, the Director without consultant, and the Owner of Sovercignty. You give sover- eignty unto whomever You will and take away. sovereignty from whomever You will, You exalt. F whomever You will and abase whomever You ‘will. In Your hand is goodness, Indeed, You haye/ power over all things Know, my friend, that these magnificent, noble, purified names are the greatest names. If you say them, a flame of fire will exit your heart without your perceiving it, if you are in the pre- ‘viously described state, Thereby. all the Ruhani- yah of the regions will obey you. They are for the unveiling of the Spirits of Conjuration and for tasks both great and small, They empower over all the Ruljaniyyah of the Angels of Conju Fation. You can employ them for all things, even for entering the presence of sovereigns and re- straining any stubborn tyrant or demon,28 By the grace of God Most High, this completes the seven Heavens, 1 RAD tm ern Nantes Or Power For THe ¥ SEvENTH TIRMAMENT : (Sun) ' eSonese ttn 2802 he Lord, Mighty and Majestic used twer ty of His names to create the angels of the seventh firmament, who glorify Him Jby them, They must obey them, Whenever you summon them thereby. they will answer. They bp are these sublime, blessed, noble, magnificent ~_, names, which produce a great obedience and a F profound proof: be Qasis [Li], Mabtayab [~), “Aimakeal (2, Hayhayawii (Isa), Tatah (b>), Yalatiyan [sho Ayyiik (24), Lit (os), Hafas (ais, Hadhat (2), Hajam [-=*), Hasi (U4), Bajalial (sx), Haytoot [e8), Safratan (40), Tayhayat (Jiu), Hatin [oss], Palyuum [-S95, Hay (6), Hayhim (4) Explanation: Glory be unto You, O He of exalted status, Glory be unto You, O He of infinite benef icence. Glory be unto You, © He who is glorified . 22 in every language Glory be unto You, © He who ishallowed everywhere, Glory be tunto You, OHe ‘who is worshipped everywhere, Glory be unto ‘You, O He of abiding grace. You are Exalted, my Lord, far above what the oppressors say, Know, my friend—may God Most High give ‘suceess—that these honorable, benign, glorious, pure, purified names are the ones Joshua the son of Nun (peace be upon him) said on Tuesday, whereupon the sun moved backwards. Moses (peace be upon him) uttered them against Og the son of Anak, who became bewildered, until, Moses killed him. All the angels of the seventh firmament are obliged to obey them, Moses also (id them to the king when he visited him: he | -"took hold of the king's belt and spat into his mouth, whereupon he instantly collapsed by the permission of God Most High, ‘The Lord Most High willing, you can use them for binding tongues, entering the presence of sovereigns, fulfilling needs, restraining tyrants, and burning rebellious spirits, You can charge ‘them with abasement and transfiguration, and ‘can stun subordinate celestial angels, . If you say these names with sincerity and while in the previously described state, aflame of fire that will burn every spirit it encounters will issue forth from your mouth. Be careful not to say them while one of your Aidesis with you, as he will suffer.a 38 Additionally, as I mentioned before. do not say them unless you are somewhere clean. The chief angel in charge of them, out of obedience to the names of God Most High, will come to you, com- pliant with your command concerning all that You desire of the pleasure of the Lord, Mighty and Majestic, If you enter the presence of an op- pressive, despotic king. the Divine will subject am to you. If you summon a king of the jinn therewith, he will come immediately, quicker than a flash of lightning. If you are uncertain about an Aide, then entreat therewith and say, ‘Bring me N., whether he is of the angels or the terrestrial Ruhaniyyah, and command him as I wish, out of obedience to the names of God {Most High,” If you fight an opponent, you will “overcome him thereby. By the permission of the Lord Most High, you can use them for all acts of piety. great and small, w ona neem: Nantes Or Power FOR ‘Te Sixt FIRMANMENT (JUPITER) » LOxerromareneynoy aves f ae hese are eleven names of the Creator, Mighty and Majestic. 1f you say them while in the previously described state, yellow angels holding yellow banners and yel- low spears will come. When they speak, a flame of fire issues forth from their mouths out of at ger towards those who disobey the Lord Most ~~~ igh. If you recite thom over ailments, the per- {mission of God Most High will cause their cure. ‘The names are these: ‘Tadas [o-], Tabadils [+], Tabdahildas (+25), Wagas (45), Hamays (=), Yamas [=], Qar- gate [4], Yarahtldas [V4], ‘Amdas |.---), BAleqasts(2,¥4), Haysis [+] Lord in His most exalted glory. ‘Explanation: Glory be unto You, 0 One, OUnique One. Glory be unto You, O Singular One, 0 Ulti- mate One. Glory be unto You, O He who is above all things. Glory be unto You, © He who will res- urrect all the dead, Glory be unite You, O He who cules andiis clothed with majesty. Glory be unto ‘You, © He whois great in power and praise Glo- a é32: ry be unto You, O He who subdues His servants by death and annihilation. I ask You through, the magnificence of Your most beautiful names | and most glorious words by which I have in- | yoked You to subordinate unto me Your inti- mate angels and unseen spirits, Indeed, You are the Creator of the heavens and the earth, what in them, and all the creatures between them, (© Judge of the Day of Judgment, © God, 0 Lord vole stone in gold, and a person with hemiplegia caused by Possessing Winds is brought to you, ' of the Worlds. \ Know, may the Lord guide you, that if these g names are inscribed on a gold ring or on a green, and you rub it against his face, it will cause his¥ cure by the permission of God Most High. When __ You say them, the spirits in the earth and the 7 heaven tremble. You can use the names, by the ‘to come to you). They will be at your F disposal out of obedience to the names of Cod b. © Most High. Whenever you invoke the Lord Most > High thereby regarding a need, He will fulfil it for you. Additionally, whenever you stummon 4 King, he will appear before you out of obedience to the names of God Most High. Therefore guard Fug the secrets of what I have imparted to you, and give them neither to those unworthy nor to those without religion or creed Know that you can perform any of the foregoing secrets only by purifying your heart for your Lord, making your intention sincere, entreaty : B to your Lord, humbling yourself before Him, ap- pealing for aid, and working without compen- sation, just as He commanded you There is no power or strength, save in the Creator, Exalted ‘and Magnificent. Firri Firmerent q ! a (Mars) jeans eee no eer 0 een ~~ obey them. Whenever you summon them there- oS Pa ee Sega ectea an ail See oe ae eer 4 Cee eae ae = eee es: ae ‘By Shamaleh (=), Athirabsi(\!], Wakiyalaich (el0s], Haste and come, © YAlawikh (4), Am {Yarliyih (©), Bata (Y:), Abaris|[-s >), ARBA [bol Wahdabikth [i es), Marit‘ 34 bo), Dhardhawa [5], Zararmahi (4005), 1 Armaydliya [Lbs], Arat (Sj), Artitim (<5,] + Hasten, Hasten, angels of my Lord, Hasten ye unto me by the right of these names with which ‘the Lord created You. Explanation: Glory be unto You, 0 He who is hidden from all of creation, Glory be unto You, Who is clothed with dignity and majesty. Glory ‘be unto You, Who is the master of all of creation, Glory be unto You, Who is great in power and glory. Glory be unto You, Who is too exalted and subtleto be seen. Glory be unto You, Who knows ‘what is in the seven highest firmaments, Glory be unto You, Who knows what is beneath the earth, Glorified and exalted are You, my Lord. ‘There is no lord save You, no conqueror save ‘You, and no rightful object of worship save You. Task You, my Lord, to subject Your angels unto me, that I may seek their assistance in what You jove and what pleases You. Know, my friend, that the angels of the fifth firmament must obey these names with great 4 obedience and quick compliance, Following are Zs. | some of the wonders of their properties: If you Swish a celestial or terrestrial spirit to appear ‘then go toa clean, pure, and furnished house fu- migated with sweet-smelling incense, and bring ‘with youa group of trustworthy and respected people to listen to the names of the Lord Most. High, You recite the names twenty-one times and say, “Show ye me the angel N/the ruhani Nithe ifreet N/the jinni clinging to the body 3 * of N” and he will appear for you. even if he is of the hidden spirits. Also, if you wish to Kalla despotic king or rebellious ifreet, inscribe these names on a knife and set it out under the stars for seven days and nights, Thereafter. recite the names, write the names on the floor, insert the knife into any letter you wish, and order them to kill him and he will be killed, even if he is in the east and you are in the west. If a transgres sive possessing jinni rebels against you, write the names in a glass bowl, wash them off with water, and sprinkle it on the possessed person's face and you will see a wonder by the permis: sion of God Most High FourT#H FirMamEnT (SatuRN) : hese are thirty names of God, Mighty and 5” Majestic, for obedience and compliance ~~ from the inhabitants of the fourth firma- ment. Whenever you summon them, they will answer; giant angels of light holding spears of Sire will descend to you, Let not their appear ance or authority frighten you. If you summon a King and he disobeys you, and you wish tocon: {trol him, then summon him and he will come to36 you out of obedience to the names of the Lord. ‘Mighty and Majestic, even if he is in the seventh firmament, These names are the thirty Names of Tijan: © Dhaba [J+ © Huhiyals [+ »), Yah [+], Rlyah (45, Hi {4}, © Shanut [=)4). © Sahala [es4~}, 0 “Ohi (oa.=], Tat (1), Tat [2], Bak [2 2], Sama (%}, Sama [-), Sami [), © Mashi [254, OMUsh (2+, © Mush [+), Peace to hin who follows guidance fExptanation: Glory be unto You. O Most Merci Sul One. Glory be unto You, © He of exalted sov- ereignty. Glory be unto You. O He of infinite beneficence, © He of graceful pardon. Glory be unto You, 0 Heof subtle kindness, Glory be unto ‘You, © He of comprehensive forgiveness. Glory bbe unto You, © He who does not fear the lapse of time and therefore does not haste. Glory be ‘unto You, 0 He who accepts the repentance of, Sinners. My Lord, expand my chest, make my af- fair easy for me, remove the impediment from my specch so that they may understand what I ‘say, and give me a helping authority from Your ‘presence. O object of every petition, You suffice ; Re Know, may the Divine guide you, that the angels of the fourth firmament who traverse all the orbits glorify Him by these names. These are the ‘Names of the Tijan. Thereby you can summon any of the spiritual or terrestrial Ruhaniyyah you wish and not one of them will failto come to you. You can use them, by the permission of God ‘Most High, for fulfilling needs, binding tongues, ‘burning any spirit, bewildering any tyrant, and ‘the manifestation of any spirit in any conjura- tion Following are some of their specialties and ‘wonders: If you write them somewhere, no jinn enter that place, nor will a devil come near it, I you write them and hang them ona woman ‘whose children are being killed by Stalker Jina, {who harrass her through her children, you wil -“restrain them from her If you write them and attach them to your arm, they will eliminate forgetfulness. If you write them and hang them on a child or someone who is confused, they ‘will protect them from all ailments, (AI of that is by the permission of God Most High) If you write them in a cup for someone who has anger or misgivings, they will remove that by the per- mission of the Lord Most High, Among their great wonders is that, if one prays to God Most High thereby for something He ap- proves of, He will grant him it and answer his prayer. They have numerous uses, the mention- ing of which would take long (they will be men- ‘toned elsewhere) \ | |38 ee SSE . Names Or Power Tor THE THIRD FIRMAMENT ‘ (Denus) adds tertudenkeetever 24n3 | Mighty and Majestic used these thirty of His names to create the angels of the uO third firmament and they use them to glo- ify Cod, Obedience to the namcsis obligatory to them. Whenever you summon the angels there- by, they will answer out of obedience to the Divine, Mighty and Majestic, and to His names, ‘You can employ them. by the permission of God ~"" Most High, for inciting the spirits and anything “you wish and of which the Lord Most Glorious approves. They are the following. ‘Tiist {2}, Tashi [.:+22), Tash (2), Tash [2] Anya (Lt), Ahyaish [G%!), Hish [2], Hama [4]: Hamiishah (+A, Shiish [.:>:), Yashmasa‘ lo, ‘Tashish [35:4], Tash (o:), Haya [La], Haya [A] Tarash (3), YA HayanA (AVA 4), Sharah |") Bajarah [- ~|, Batashlsh [2+], Hayhsh [2], Exalted is the Divine, the One, the Subduer. An ewer me, O angels of my Lord. | 32 of Explanation: Glory be unto You, © Possessor of Majesty and Generosity. Glory be unto You, 0, possessor of power and sovereignty. Glory be unto You. O possessor of favor and blessings Glory be unto You, Who knows the secrets of all hearts. Glory be unto You, Who will gather all of creation on the Day of Resurrection Glory be unto You, Who has all things with Him in a hidden book Glory be unto You, in Whose hand is every decreed matter. Exalted are You, my Lord, and therefore there is no rightful ob- ject of worship besides You, no conqueror be- sides You, and no omnipotent being besides You, By You, he who triumphs is made triumphant, and he who becomes powerful is made power- ful Youare the Omnipotent, the Living, the Mas- ~~ ter of Majesty and Generosity. © Know, my fricnd—may the Divine guide you~ that these names are a supreme shield and the Greatest Flame that can burn any spirit. With them, you can shield anyone you wish from ce- Possess them. Moreover, if you say them where sages are gathered, the names will burn their 5 aides so they will have nothing to employ. If ~~ you wish to do that, then command your Aides to hold on under your garment where they will be safe from burning by your generosity; then you recite them. You can use them, by the per- mission of the Lord Most High, for many things, among them love, harmony, reconciliation be- tween couples, the fulfillment of needs, and any46 real magic that is needed. Furthermore, you can summon all kinds of spirits with them, Whenever you invoke them therewith, they will respond, obedient to the command of God, Exalted and Mighty and Majes- tic, and to His names. None of them will fail to some to you, provided you are in the previously described state, which consists of keeping clean. in all situations, eating what is lawful, and re straining the tongue from superfluous speech With that, the mirror will reveal the discov- ery of secrets to you: therewith you will learn. of secret matters and other things, such as the evident sciences, and you can rid believing men and women of any affliction you wish, not mock it o it will mock you; and use it for Hf what pleases God Most High. Invoke the Creator and trust in Him—what an excellent trustee Se cme Ke CRIA Natibs OF Power Por Tre SECOND FIRMAMENT i (MeRcuRY) created jith these names, Ged Most the inhabitants of the second firmament, who glorify Him therewith, obey them rand speak them. Whenever you summon them thereby, they will respond out of obedience to the Divine One, Mighty and Majestic, and to His noble, magnificent, majestic, pure, immaculate names. Thereby you can employ them for what- ever you wish of what God approves of, provided youarein the previously deseribed state, which includes sincerity, having a good opinion about others, compassion for God's creatures, exalting ‘the glorious Creator above every imperfection, ‘earnest entreaty to Him, appeal for His aid, and ‘trust in Him. The names areas follows ‘OGod, the Mighty, the Wise, Amul, |), Makhrasi (tS), Shatemiehd (S43), Haytim [-»=), Qayytimi {bss Ay (0). YH Hanning (sta), Hininiya (4,2 Quddits (+55), Qayytim [o95), Aw (.! [oats], Kasa’ [eS], Salsa" [o-), ‘AL [Je], Sa‘laj [oh], Akh (2), Araddna (9), Samdisama {| Majestic are Your names. Holy is Your glory. Ex- alted is Your remembrance in Your heavens and ‘Your earth, and all who are therein have sur- rendered unto Your greatness, Explanation: Glory be unto You, 0 Originator. Glory be unto You, O Restorer. Glory be unto You, O He of the noble Throne. Glory be unto ‘You. O He of overwhelming force, Glory be unto You, © He who does as He pleases. Glory be unto ‘You. O annihitator of every obstinate tyrant Sinow, my triend—may the Lord support you~ that these names area secret of secrets and you can use them, by the permission of God Most High for acts of piety such as harmony, the ful- liment of any need, entering the presence of sovereigns, the engagement of women, and call- ing down the spiritual and terrestrial Kings ‘The following are some of the wonders of their properties: If you write them on a parchment of deerskin or clean paper using saffron and musk dissolved in rose water, and place them under head, they will give information of ‘what will happen to that one. whether good or bad, throughout the person's whole year. If you inscribe them on a silver ring during a benefi- cent hour, they will protect its owner against alarm If you write them ona clean dish, wash them off with clean water and sprinkle it on a possessed person's face, they will burn the pos- ® a ‘sessing jinni. If any person speaks them in the approved manner mentioned, and blows onthe face of a possessing jinni, the jinni will burn, SIENA cn aR Nantes Or Powsr For THE First FirmanMent k (roo) Eda YN Lede nk WeEtor 24r3, “Qe ith them God Most High created them ‘Whenever you summon them by thes. they will answer heedfully and obedi- cently. They have the angel Shadithay®'Il [Jiis)=. (the angel Milatriin (2:,4h+)) by the forelock, ‘the angels who glorify in the firmament of the earth, and the supporters and helpers with the prophets. When you say the names, white and 9 green angels of light holding spears of light. o>" ‘who incite all the angels under the firmament 2 «| of the earth, and are in charge of the forelocks —~ of the jinn and the demons, will descend to you Moreover, they are in charge of the children of Adam's actions and protect them against al harm If you summon any tyrannical King there- by who disobeys you, they will burn him. These are the names:54 i Kaytiharish [2 »%s), Saba [Ls], Kayhish [05 Halil 335), Wahash +], Harhiish(:» 4] HUrash [208], Sha'yat [Je], Adamish [Jil], Ba'nlj [eee], YA Rokh (e554), Yamindkatha [5~), Tat [od), Kagahit [4), Aniikh [¢ 8], Antiich [¢.!]. Majes- fo He is God, biessed are His names, and exalted is, Hisglory, None but Himis omnipotent, and none ‘but Him is worthy of worship, ' t Rf) _Explanation: Glory be unto You, © Glorious One ‘who is praised, Glory be unto You, O Ever Sub- | sistent One who is honored. Glory be unto You, © Resurrecter. Glory be unto You, 0 Inheritor ¥ + Glory be unto You, 0 Omnipotent One. Glory be ~ unto You, © knower of secrets. Glory be unto ‘You, Who will resurrect all who are in the earth and the heavens. Glory be unto You, O subjuga tor of all creatures, Glory be unto You, Whom’ , harm does not befall, Glory be unto You, 0 pre- ‘ordainer of sustenance. Glory be unto You, 0 ‘creator of time. You are exalted in Your heaven, and Your status is olevated, You are highly ex: alted above what the oppressors say. Know, my friend—may the Divine One guide i gf you—that you can fulfill worldly needs by these ‘majestic names. If you invoke God thereby and Fequest a need, He will fulfill it If you say them and request the presence of a spirit, he will ‘come to you quicker than a flash of lightning. If ‘you say them in a state of cleanliness from filth and ina clean place, the angel in charge of them , p ‘will appear to your right; ask him about what- ever you wish and he will fulfill it for you. If you seek a spirit, you will take revenge on hima ‘You can use the names, by the permission of the Lord Most High, in all conjurations, summon- ings and employments of the Ruhaniyyah of ‘the planets (for the seven planets are under the earth's firmament). You can also use them for protection, healing, abduction, evil, reproval and frightening. Among their servants, whom ‘you can employ under the carth’s firmament, are four angels who are in charge of the spirits: [JSi14), the angel Riga’ [J:5,,), and the angel Samsamiaill (JA). The seven archangels are Min charge of the jinn and the devils under the ~ earth's firmament. They are also the masters of flames, bewilderment, abduction and burning Under each ene of them are countless angels who you can employ in works both great and I have completed the supreme Canopies and the grand Heavens to the last of the seven fir- maments, to the earth, along with the employ- jent of their Ruhaniyyah, their conjurations, and their instructions, However, there were no citations of incenses for you, but I shall now cite ‘those incenses, by which independence will oc- cur and by which you will evoke good fortune. ‘They are frankincense, mastic, nadd (stick in« cense), and aloeswood. These four are for the uppermost Heavens and the seven Canopies. In. addition to the four, costus and amber are foreverything below them, to the earth's firma- | ment. Then, after the incenses, I shalt discuss the means by which aim is set aright and by which we will be safe from criticism, namely. communication from the angels, employable under the earth's firmament, who are in charge of the forelocks of the jinn and the devils—they are the twelve angels who sent down the twelve armies of jinn Afterward, I shall discuss their 4” seals, spears, appearances, names, conjurations and the secrets that characterize them. These were revealed through the tongue of Jibrifil [Gils], the messenger to Adam (peace be upon, hhim), then to Enoch (pence be upon him), who was of the wise, then from prophet to prophet Land so on, down to the wise Solomon. These are ~~ the righteous supplications and purified names that are answered, by which the fiest and last of the spiritual angels, with their exalted ranks and lofty degrees, glority His [the prophet Muhammad's] saying was. “Indeed, God has ninety-nine names, Whoever, memorizes them will enter paradise, Ishall first begin with the angel Mifafriin [2.shl4), who is, the last of the Kings and one of those in charge of, and empowered over, the jinn, We shall dis: cous the manner of employing him, his seal, his, spear, his banner, his conjuration, his secret, his, subjugation, and his uses, arranged according totopi ge 8 at eta SEAL ANP GonJURAETION a Por THe AINGEL METATRON | Becmsntt with oration torirrtone Make and engrave it on a Friday when Venus is in its exaltation, which is Pisces; or on a Saturday ¥ when Saturn is in Libra; or on a Sunday, when ~ ‘the Sun is in Aries; or on a Monday, when the Moon is in Taurus; or ona Thursday. when Jupi- ter isin Cancer and free from Gemini, Whatever § time you choose to make it should be free from ~- ", malefie aspects, Moreover, you should under- # take this during the Arabic months that are not, sacred, Thereafter, you neatly engrave it; wash it with running water and salt, then with rose water and musk and make a cate for it from green silk. Then you prepare yourself, by the J ‘Permission of the Divine, to conjure him.48 ‘This is the manner of MIta{ein’s |.» 4+] seal p da dS ye abi Sah bg ' ett | Jb ell abl “ZWhen you wish to inscribe it, betake yourself to ler fragrant incense, and let the seal hang from red or green silk thread. Then, prepare yourself for the Lord Most High, seeking that He subor- = dinate the angels to you for whatever you wish, (2 You shall abstain from eating anything having 4 soul, as well as what exists from it, let your food be of what the earth brings forth. Seclude yourself from others, except when it is indis- hg vensible. Humble yourself before God Most High during your observation. Your vision and attention ‘shall be with your heart, You shall rit facing the Holy Place. Avoid idle talk and keep to recita- tion and glorification. Sleep not unless it over- ‘a clean, pure, furnished house, fumigated with » > teal at : 4? ‘comes you. Be carefull not to eat food touched by @ woman who is menstruating or having post: natal bleeding, and let neither one enter your home, as this will be better for your operation, Do not sit down, except in. state of purity. Call down the spirit with words that subordi- ate him, at the beginning of the night; in the middle of the night: at the end of the night, be- fore sunrise; at the beginning of the day, after the sun rises and becomes white; after the sun's zenith; and before the sun becomes yellow, Do not summon him after dawn, during the si zenith. or during sunset, as it will likewise be better for your operation. Fast frequently. On Athe fourth night, you will hear a rumbling like ‘thunder in the sky. If you are in the wilderness, draw a circle around yourself, write the Burn- ing Names in new saucers which neither food 1oF oll has touched, wash them off with water, Sand spinikle the circle for fear of the Divers from among the jinn. Likewise, let there be a shaw! with amulets and Burning Names written on it on your head, lest the Flyers snatch you. Let your incense always burn during the sonjura- tions, ing to fear, rather. only one who fears destrtic: tion for oneself feels fear. Furthermore, avoid impurities at all times, as it is better for your work. After you complete seven days, angels of light will descend on you, and ali the Ruhani- yyah of the earth will come to you. Thereupon show them the card, that is, the supreme seal of Fear not for one who possesses the seal hasnoth-56 Mitatrin (0, 4k, for itis their pact, their sub- jugation, and a barrier between you and them. These are the names: EL, Shala’ (2), Ya'd [»}, Ybiyah [>], Beyah Us], Beyah (s], Betakfayah [sS:), Betakgat i [084], Milrag [249 Marayiiqad (4s), Qadqfish [ii], Samdarash Ana} Samdarash [65+], Layth (2). Azi [5+] "Trish (2%), Dachash (.% »], Yahweh, Ab |), A (i), Layla (si), Tafylsh (4), 10h [+s], Ghash [U2], Sagmils [us], Jash, Do as ye are com- manded! rou can aso recite them with all cenjurations When the Kings, with their totty ranks, exalted degrees, and diverse and frightening appearane- €s, come to you, turn away from them and in- Lvoke God Most High to subordinate the angels, ‘who are in charge of them and who have them “by the foretocks, to you. When he descends to you, and the manifest fight envelopes you, forti- fy your heart, strengthen your heart and your- self, and do not be afraid, for you have nothing * of which to be afraid. Speak to him and fhe will speak to you. Do not fet go of the seal, as long as he is with you. If he grants you obedience on your saying: “Obedience unte the Lord and His ‘names, O Mitatrtin [34h you and your broth- 8, Lentreat you to be my aide in whatsoever I seck assistance with regarding obedience to the Creator and what pleases Him.” pray for him and then dismiss him, for the seal is finished vs ” as and your obedience is completed. After that, hold fast to purity, piety, fear of God Most High. mercy and compassion, good character. selfless: ness, charity, fasting, cleanliness, pleasant odor, and sympathy towards all creatures, and avoid ‘the opposite. in everything you do, Seek all help from the Divine sostiotealine. een SUPREME GONTJURATION For ALL Spirits : fs for al the spiritual angels, from the y ‘Throne to the Footstool: Inthename of Him by whose command theheav- fens stand, whom the angels glorify in different tongues, who created the heaven by His power, ‘who spread the earth by His volition, who cre. ated the stars by His wisdom, who caused the Seas to pour forth by His will, who dominates all things by His subdual and might, He of ever- lasting eternity before ancient times and past ages. Blessed is He in His luminous, elemental. eternal essentiality. He is hidden in the sanctity of the divine, exalted, everlasting lights, unper- ceivable to terrestrial humans, but estBe ag in pure minds. Blessed and holy are Your names, | © Lord from whom the wisdom of spiritual its distinguished by exalted powers varies. Blessed and holy are Your names, and great is Your glory. None is omnipotent besides You None is subduing besides You Linvoke You by Your most beautiful names and ‘Your most exalted and supreme words that You said to all things—Be!—whereupon that which You willed, happened, and which no earth or heaven can bear hearing. I ask You to subordi- nate to me Your slaves and angels that I might— ‘though ultimately. I seek help from You—seek help from them for that which pleases You. T _ Lsummon you, O company of pure spirits obedi- ~“ent unto El, Lord of the Worlds, from among the spiritual angels in charge of the forelocks of the finn and the devils, by that by which Et adjured the heavens and the earth, whereupon they bediently came by His power; by the supreme Words and most exalted verses: by El who is Lord of the hereafter and this world; by that which Jibril [4+] (peace be upon him) revealed ‘to Solomon for all the prophets / & Okbich Asher Ehich, Adonai Teabaoth, EIShad: 27 i, Nur al-Nai [55515], At, Af), Tala'ta [S55], by Hh (48), YAR (2,], © HU [s}, HU [a], HO [>] ‘Shalim [pi], Namwéh (0), Namwah [1\-), Ah (] Hlaydih (»), Sagan (a1), Hlas-hasii [se] Hajhajii (ose), At (o, Yah [<, © NUkeh [¢]/O Hie ‘yah [44], Namtih (05), Nami (0), by the namie by which our Lord siezes all things, so that it B na surrenders and becomes humble; and by the stored, hidden name: Ehich Asher Ehieh, Sastas jvska|, Say [5-4], Adonai Tzabacth, El Shadi. « May God be pleased with you. Answer me, 0 angels of my Lord, © Shamakhs Shaymilehi [$=], by Him for fear of whom ye tremble, for great awe of Whom youfall down in aswoon, Whois clothed with awe, Whoishidden in glory, Who is crowned with light, the refles- tion of the radiance of Whose light shone upon Mount Sinai, whereupon itcollapsedand flowed ‘away, and the angels fell down from the air ina swoon, frightened by the sway of the Lord of the lofty Heavens, obedient unto His most beautiful, names and supreme words; by the name that, = Your soul were to say it, the heads of the cheru- +_ bien angels would fall off: Hein [o122), Bariileh Hie), Ashmakh [<), Shamiikh [2\2), the Ex- ‘alted above all that is blessed, Tantish (4:4). _. Shafash [8], Akrakik (4.5.5!) Hah [3], Quddtis [G8], © He of might, © Habdtarabakh [294], Bakh (@). By 'Atim (-1-j, Taymoitha (25-4), Ts tha [S55], Mania (i+, Shadayid al-Ar‘ad [262 29)) Tayth [45], Shamakh [=], QayyUma 5 [eo], Ralimdina (-s.), Yoena (C), MAyaeha [2], HUHyin [53/9], Hamniena (4), Qaz (3, Qat (4, Allah [2], Allah [2!], a- Walid ['0i), al-Qahhae Li), Jab ‘Milyiit [< ss|—majestic and mighty is the power of the names of Shatamilt [+2], By Maslrash: ca (25-4, Say (4), Samadi (ya). Ha (4), Mig 1 (], Pafums [= Sag [=]. |»). Maysasaya + (ees), SagmOmah [y=], Huthih (1), 0 2), HI [4], Masasay? (l=), HU (>), King of the earth and the heavens. Answer me © Milatetin (os). Yah |), Yah (+). Yah [+]:Yah (h¥ab (4),Yah (4), Yah [4], Beyah (s:, Beyal (, Draylt [294p!, Barkhayalt (Js), Moray [24.4] Shirayat (si), Raghshayat (J), Hurayat (Js59),‘Ashayail J}, Ghashayail [+], Hadray: [Js], Lahfayat (6), Barqayat (255, Niteay (Js), ‘AshayAil [27+], Ghashayat (02+), Qaly: 4/025), ‘Adbrayat (2), Sarkhayai [J | Blessed is our Lord—how powerful is His might'—who restrained the Jinn ty His words ere Is no god but Hien. Hurry, by the ki/ {S| in Kaf [4S], the sad [+=] im Sadiq [4+], Ab [+ fe Obi (al, Shigah (=), Sharmah [~J, Shale (Usk), Ha Mim “Ayn Sin Qaf [S-=-), ANE Lim Mim [), Alif Lim Mim Sad |=), Rabb (|, O most ‘magnificent Majestic One |)! Jb], Answer me, LO Milateun (2.54), You and all your aides, in obedience to Eland His names: Fob), Nok p), Nuh '), Shawa (s) % : ssa SS ADAAE MG CRUDE EAEI GS MSA SECOND GonJURATION i For THe Bb ANGEL METATRON summon you, O company of pure spirits obe- dient unto El, Lord of the Worlds, by El, my Lord andyour Lord, Creator ofall things, God. Ofallthings. Heis powerfuloverallthings, wher * ‘ever you may be in the kingdom of El. Mighty ~~ land Majestic. By the right of Mashat [-."), Tat Shawah [Ms2), AMA (4!) AIBA [le], Shamateh [2], Ashnii (222), Astnt [82], EE (0, BA (J), “Ashydt (22), "Ashiil [2], Marnaydish [2+], Sablsh [Jis4<}, YUsh (is), Marnaylish [isi], Says [), MayUsh (i=), Yush [t+], Marnaydish (0:5), “Mayéish (+), ¥Ush (2), Ab (+), Hawa [4], Hi [>], HU [4], Lord of Light Most High, hasten, 0 ~~ angels of my Lord, By the right of Shamwish (ls, Habut [a], Ab ['), Ab [!}, Hawa (1), Kaykanish [JSS], Marnaylsh [J], Maytsh (Gees, Nush (55), Nish [2], Likehd [5], Like [G31 hurry unto me, O angels of my Lord; hurry nto me, O angels of my Lord.”™ 56 i EO : THIRD GONIURATION For THe | ANGEL METATRON 4 ‘the name of EI, Lord of the heavens and the = you, © company of pure spirits, by earth, knower of the unseen and the seen. He __ Us the Merciful, the Compactionate, the Ring |” Lets Hoty, the Complete, the Source of Security, the AILvigilant. the Invincible, the Overpower- ing and the Glorious. Transcendent is He above i that whlch they assoclate with Him. He Is God Mie Creator: the Maker and the Fashioner. His ahs soa more nesta ROE A Cae was heavens and the earth glorify Him Hes the Irv ‘incibte. the Wise, His command ts mighty and His decree is inevitable. Everything will perish, Df While He EL the Everlasting Yah (4), Yah [4], Yah [4], YOh (+5), Sham‘asaya (45), Sham'aya (\>+:], Taqayiish [2+], Taqinash (38), Ho (9), [4], adil (/s), Bafarsakel 555), ‘Yokeh (¢ +), Ashdimasaq |=), Sag [=], AhnOsh (4s), Shandsh (2!], Kafak [45], Shahiwah (e404), HU [9], Hi [e], Ashaha [l, HO (>), Hi (4), Sama (|, Ahyantlhaya (+ 4)), Batkchajish 52 [Sesh], Taiish (ois), Tamiish (>|. Answer ye, ‘by the names of the Divine: Atfaqayihi (u\i), ‘Shanqaliha (+ 0:], Waya (4). Kaytha (SS), Nor [beh Yahagiin (4), Nahayah [+96]; by Ehieh (4), heh (4!) Ya (4). NU [>]. Nd (], Hd |], HO (>), Katnahit (Js), Atlah, Allah, Nith [25], Nuch [3], Kanthayde (2325), Hd |), HO [], HU [), Yah (2), Kayfahar [.«i5), Kayfahar [»i5), Shabde- ish (£5), BaySiktimakh [2.5], Ajituth (&5n!) Barfhaya [\s1.), Adniwi (4/5, aL Rahim [-= 2), Dabnati [+=], Saysim [pve], Zayzim |S), Jaythamilt [=i], Mathbiin (os), Sagh (e+) ‘Wayke (4), Salma [eb Say (om, Say Ash [3]. Kakeh [¢ 5], Ramaich [=], Barhaya (b+ 5) ‘will submit for fear of You, © Lord.‘ 58 etiaaeoriin AR eat nm FOURTH GONTURATION i Por THs 2 ‘ AINGEL METATRON r OxeyRyysxoxnreveeynox neve RR att fay: “Almahshishiq [S2--), “Alamil [4+], Sharmadi [ss ). Blesse Ashatiteh (=), Taytaha [4], Sa I Poanaea (us), ata |, Aqiliya (U5), “Asa’ [s<], “Aja [ose], Sarmildi [l=], Blessed is El ‘the Magnificent, Ashafikh (<4, Taylan [4sb) Malik (63). Aly [2], Malik [+], Shatmieh [eL3), Camwarish (21-4), Hathantish [20s], 0 ‘Shamlahllsh [i's], © Sa'talaf (ke, © Talsit [Ath], © “Ayqatna’ [eit=), © Mashinasie (1%) Nilay! (43.0 Barihuth (2), 0 Dayfilb (44), © Tantafikh Agahish (xi! Gi), © Sha Dalahutha [2! S-), © Shamlehitha [ EL, the Magnificent, 'Shihathanik Baqaydrash Tamqathiehi (tic (Sil 59 b ‘4 Answer me, 0 angels of my Lord, All that are in the heavens and on earth will swoon, except such as God pleases. All will come unto Him r AN Jie). Stun hie or else God will stun you. Masten, © Tifamfaya (Ji) i (sisi), © Ghayfahfayi'il (Juice sieze ye him by the right Of Sibeit (Jv), Mik [JAS4), Iseisit [48-1 and ‘Azra'il [Jilsjc], Hasten, © Tahilamiitiyat (biden), Hasten, 0 Milatetn [22 i Gufesanakioentienmdiccrs A . TirTH GoNJURATION FoR THe a ky AINGEL METATRON (72¥: Answer me, © Milatrdin (254), by * Him who said unto the heavens and the earth, Come willingly or unwillingly. to which they replied, we will come willingly. An- ‘swer by God's names: 0 Ma‘algaylls [=I], 0 ‘Manalqayirash [.:) s+]. 0 Shamkhitha [°~].0 “Almnitha (3+), 0 Taymitha [8.4], 0 Tatdrashet 4 6 (Sob), © Daymileha (U.-:), © Sagatqayiirash 1 (2oshe], © Tahat-haytich [¢:>], © Rayhin + [Sm), © Ragqmaydish (+5), © Damhalkh [gsse}, © Ghaythilich [¢¢], © Daymakh [¢ +), Adonai Trabaoth, Alwahimnl [Ls], Mabi [Ss], Shaman [3+], © ‘Alyahikh Darjah Bashat [oho wherever you may be in the kingdom ‘of God, Mighty and Majestic, TUti (1s, Awil [2 Hath (2), Baglit [51], Latent (05), At Hathqash (2), Luliyah [3], Lathqdein (2) Answer me, Wathrayi [')), by the right these shies oe SixTH GONTURATION : Por THE AINGEL METATRON d seonbéutévon 2403 | fay: By YUkhashih (-»], Maghan [o|, Mii (4), Ma‘ramah [1.4], © Adhi fou! ouill, by Shanfa (U2), Shanta (U2), Khadarsh (.2) 28], Daydsh [.s:]. Answer ye, by S “4 the right of Him whois crowned with lightand power and glory, Heis from whom you tremble in fear and fall down in swoon, out of awe By YA Lakithd (2 4), Fajhamish (i), Yuqash [Sy], Bahitha (Sr), Shatdtha [E22], Yaqued (68), « ‘Talmi (4), TatRa [4 44), Shahish [+ Mah- rash (.2 +], Hl |], Hl [9], HU [.] give your obe- dience unto God, © Mitatrtin [o1)h). Answer me. for Thriyi[+!i]isa bright, flaming fire upon him who disobeys the names of Ged. Answer me, by Katkathtim Hu Piya [2 6 358) eect naan, SEVENTH GONJURATION 2 For THE » ANGEL Mpratron a 4 from the ight of the Divine, Wherever ye may be in the the kingdom of God, Mighty and Majez- tie, I conjure you to quickly answer and obey. by that which Ihave said unto you and am now ‘saying: by El, EI, Yah (4), Yh 1, Hab (+), Kara gh [E 5), Ramaleh [=]. May Barhay® (Ls +) submit spe at‘ & for Sear of You, © Lord, al-Ahad [=], al-Abad 1 (5), at-Ahad [9], a Fard (2), a5-Samad [2], + Samad (| Kandarti [23,5], Knower of things before their existence, He who manifested Him- * self unto the mountain, crumbling it into a mound, whereupon Moses fell down ina swoon, Descend, © Mitatrdn [2 Jub), with heed, obedi- ‘ence, and compliance. Know, may the Divine guide you, that when you have completed seven days in the manner I have described to you, he will show himself to you, and his fight will envelope you, and his subdu- ing spirit will enclothe you. * "Make a carpet for yourself from any kind of metal or fabric you wish, written on in black; ‘on it you will sit, stand, and order the spirits as you are sitting. If that is not possible, use a piece of pure, clean parchment written on with ‘a mixture of saffron, ink, musk, camphor and rose water. Thereupon you will achieve domi- nance over every soul on earth, human and jinn, alike, You shall do likewise when employing terrestrial spirits concerning a seal or the like, God Most High willing. we will give the instruc: > tions, commentary, and names for the carpet in a separate chapter. . [483], Dayda' tb (39), Shayla [ & we B54 i ea: ' Sunpay 4inp ITs : EMPLoyasLe RUHANIYYaH * i ‘and you, O Taqyalll [JiiAb), by the right of these names: Yajarjaytin (23%), Elyon, Samiytth (sla, “Adnaylin [cs], Samet! [Syje), Jabardt (2) +), “Adalib (~j«), Kafalib [+245], Da‘tib (42), Day‘tb |=»), Shalllb (12), # stati (242), Ani (Jl), AbIil [J-+!), Marmalayal [JL], Harmatayal [Jt 5}, Kaqlil (dss), Dayle’ | Shamiia yt (lees. Layla (hi), Yala’ [eh], Sha’keand (S4], ShamhalayUb [-»4~:). Answer, © angel 1 (88s), by the right of these names, Vi [ish], By the Fight of these ames: Yajarjayin (J, Elyon, Shamiyin [s8) “Adnaytin (os), Shamieue (<3, Jabariit (>), ‘Adaliib (s+), Lahiib [~.«l, ‘Shalah | 92), Zamtald [=b-S), Meh [2], Lob (5), Kafath (5), Dat [123], Day'ib [> Sal |~>-|, Satub |---|, Ahyal (J+'), Abyal [Sal, Harmatayat [J.!-~), Kaqlil [Js], Daykib S- Answer, © angel Rilgayal [.14,,),ue 64 [380], Dayda‘tb [00], Sayta’a ['-s-], Samta’ 1 (be), Layta‘d [Ln Yala’ (ch, Shaan’ (\S2), + ShamhalayOb|. >i, Answer, O angel Rgay2'it [O8Av), by the right of these names: Aqareami (yi), Bashtawakehash [5455], FI (9), Faq [38] ‘YA [M, Khat (Js), Athara ['~!), Babjarisha [15 >) Tushisha (Us), Tawa (Lh), AaKl (La), Azhar (Lehi), Hari (58), Aykah [45.!], Aykah (4S), Shami [=], Kaydah [-:4|, Arah [+)'], Dharah (+), Kay- Jind (44), Wiimd (5), “Abdah [+=], Saya'lamah [+s], Diidtmah [~~], Kab (‘| Kamah (+S), Adakamah | Adonai, Shiltat [J+,:), Shaymithaliim |. Maghthiini |), Shalelahtim |»), Sanit [Le], Saat [cao], Tataytind (2d, Shahoh (+3), Fayftini (4), Lord of all things, Who watches over every soul and knows that which it earns, and Whose command all things obey. n 4 = oie > os GonguRATION To THE TERRESTRIAL KING AL-AByapit [U2] ' aesAlet kbvdenLée teeter o4r12 | fay: Leonjure you, O company of pure spir- its obedient to El. Lord of the Worlds, from ‘among the abductors, the sages, the seers, the soothsayers, the messengers, the flyers, the dwellers of the air and those who eavesdrop ‘on the heavens. I conjure those of you who are "~ ___ throughout the earth. its lands and seas, of any of ‘the heroichosts,beyefar ornear, weakor strong, ‘obedient or obstinate, by that which Fayqalis! [isha] uttered, whereupon ye dismounted the”. air, falling, and got off the clouds, frightened, and your state of affairs went awry. and your Sight was covered as you fled in a blind stupor, fortheir wallsencompassed you and their clouds overshadowed you. By Hazmah [<3], Hazmah (A), Mareamith [2i<)|, Mareamith (£15 | Qardamit [=.5], Qardamat (“+ §), Basham |-) Ashlim [32-3], Aqash [3], Arqash [3], Fashat (52), Fashatlt (433), Jathah (ls), Hajaj [eos), [sss], Magrahin [34 =), Kayd [35], Rawiiyah [Sb4], Maharit, Hanad (2), Backhoe (55), Hut [Sa], Hawi [J], © Hawl (J), Atat [5], Atat; 22 (2), Amen (¢.9), AmUkR [¢.%), AtlehUsh [4 1 Atktish (.24!), Mayhlshash (2.0), sh ( + Hue (=), Yahue (2.0), and by the right these nnames has over you, to quickly answer and obey. GhAshay’ (L24), MAshayi (24), Qaddyat [2:0 Aw [6], Awit (1), Karab (5), Karab [S| Salt (¢ ), Shafi [S:), Jarhatah [], Kadwa - (\s5]. O dwellers of the most exalted star! 0 Mars! eesti ial THE GonURATION Or Marsae 26 : y Qamhar | +), Qamhar | +3), Qarqar [4], Jaraysh [Jiu], SharhayUsh [os], El, 22 soi Khilsh |£.|, HU [a], HU [a], the Lord of ‘Light Most High they, the misguided, and all the hosts of Tblts, Jf ies "bah. Ie also has a spell for rending unconscious those ‘who are possessed, and forcing their possess: ing spirits to manifest It i as follows: Ha'malas [tes], Tamas [ob], Jalaydis [.s5), Hayaldst - 7 [oes Falaytis (0-08), Hayfatils (ss), Samatin oo], Awahils [a3], ‘Alaytis (se). Batsati ‘# [oh.), Hasten, by the right of the One, the T: uumphant, Make him to manifest, 0 Alimar [=\| THE Spal OF Samsamani” [UsiLewen] E DERRY SYREN Rvs T aeeeaee eee seeMy Es ° LA IATA IIA Lut) HH Wi awee dlc, ay PARIS em eins 4 oe. InstRucTions FoR THE _ % Utes Leal TULLING OF AN Boi. Jinn 2 , By At-Aimar [=] nscribe these symbols on the sword along, with the names: How perfect is my Wadarhiish [U2 .:)], Munsif |=), Naslakkhat (SSL), Balsat (14), Yattileh [20], Aw [,!}, Lakh,i 2g £ a possessing jinni or Wind rebels against you, and you wish to kill him or expel him from a body, then draw a picture of him and the angelin charge of the spirits of thejinn upon, a clean parchment or a clean floor. Write these names upon his neck so that they extend across his shoulders: AeA right arm and right side, you write: 4a cms Alt On hie right leg and right shin, write Hajaj [csJ' on his left leg and left shin, ‘Encompass ‘them’; and on his belly. these pure. sacred names, ‘which are feared by all the spirits, that is, the angels and the jinn, and which constitute abind- ing pact upon them, and which is the Greatest ‘Name: | kill, for therein is harm and evidence of one's f and disobeyed EI Most High,” and insert the ee When you wish to seek vengence against the Wind, draw this image and strike it with a rope attached to a pomegranate branch and he will awaken and adjure you by the Lord Most High not to kill him. If he requests a pact, agree to it and make a pact with him; then write an amu- Jet for him and let him go. If he returns, and he is Muslim, punish him and imprison him, and if he is a disbeliever, Kill him, But hasten not to rancor, none of which befit the kindess of sages. B If he declines to speak, rebels, trangresses, and ~~ refuses to come out, write the names that are in he image. Summon the angel in charge of them, Milatedn [2 4b-); summon the Ruhaniyyah of yi the seven planets. Say three times, “This is in- deed an enemy who has rebelled, trangressed. far into any of the letters you wish and he“) ‘will dic. Alternatively, if you cut it with seis- sors, bit by bit, as you evoke, he will he eut into pieces, just like the paper. Therefore, guard, my brother, what has reached you, namely, this im- ~~ ‘age. which is an independent treatment, and ‘which can be employed in three hundred types of real magic pertaining to treatment and the ike. Use it only for that of which the Lord Most High approves and your reward will be in this life and the next,: £6 IE comeone brings a person afflicted by a Wind, to you, write the names on his body, just as you wrote them on the image, and summon the Ru haniyyah of the planets. Carry a knife with you and, for whatever part of the body the person. informs you of, insert the knife into the first letter of that line so that the Wind can exit his ‘entire body. Do likewise for anyone afflicted by a Wind, regardless of which part of the body he isin. If you have someone suffering from conjuncti- vitis brought to you, stab the first name in the image with a knife, and continue stabbing, let- ter after letter. until he leaves him, Do likewise for pain in any part of the body. a secret of se- Know, my brother, that th erets, Therefore, guard it and do not disclose it to an ignoramous, for he will employ it in th ‘which is neither permissible for him nor pleas- ing to God Most High Impart wisdom only to those deserving of it, for they are worthier of using it, {WEDNESDAY ANP Its EMPLOVABLE RUHANIYYaHt — gy fhe ae [oy] and the angel in charge of him, MIKIVI (52S), the intimate of God, who has the Ruhaniyyah by the fore- Jocks, and who stands on the left hand of pow- a dotuonmabtooctacsnmad 1 THE GONJURATION OF THE AINGEL OF (QEPNESPAY ~. ‘ou say: Answer me, © MikdTl [JS], by #OY the right of the names written upon your forehead: ‘Shahan [J+|, Shawin [o:+/] ‘Wafdndeh [Ui 45), Lannie [3], Kaytion (oS), Yo [L945] © God. 0 Qadim [>], 0 Hayy |], 0M [gem], © Divim [3], © Biri’ (i 4), © Fara [23], 0 ‘Wilhid [2»!5}, © Samad [:..-], answer my supplica- tion and subordinate to me Your servant Miki'il |J5-]-surely You are able to do all things. How ‘excellent a protector! How excellent a helper!GonzuRATION OF THE = RuHANiyyait Or THUNDER > KER eRoxRveveeyaOK xvue T hheir chief is Dardaya’il (J++). You say: : I Aaya (+), Shawn [0,12], Mas [.~], 0 Darmily [/-), Shawkeal |], Shaymam EL Min fo, Yasin’ =), Mim os}. aye + Biss), Sasag [5-1], Magtana (5), Shatathamim [es], Waynawa |!) Answer me, © company of Ruhaniyyah! ee INSTRUCTIONS FoR Tre Rurantyyat OF da {WEPNESPAY'S SEAL ith the blessing and aid of the Lord Most High, fashion it from white silver anda green stone. Inscribe thereon the names written on the forehead of Miki Tl | iS]. There: 3 after, set it out under the stars in the prescribed manner to complete your operation. Of Terres- ‘rials, it has the supreme king Burgin [05 »]—he ‘of majestic appearance and quick compliance. Most High can enumerate If you wish to make use of him. then fashion a ring from pure silver for him and set it out un- der the stars aecording to the number of plan- ets. Then inscribe thereon seven planets, each in its day and hour. When the inseription is com- pleted, wash it with running water and salt ‘and set it with a green stone. The first thing you inseribe thereon shall be the image of a crab in ‘whose mouth is a locust, You encircle that with, seven planets, that planets. After that, you prepare yourself for his juration and manifestation, so that he may ‘appear for you. You shall prepare in seclusion fe iI manner of furniture, The seal you shall f hang between three rose bay branches, but if none of those is available, then between three ‘boxthorn branches; it shall hang between them | by a green silk thread, You shall call him down lat the beginning of the night, the end of it, and ‘the middle of it, twenty-one times each time. Do likewise during the daytime. On the fourth night, when everyone is asleep, and after having evoked him. you shall go to a crossroad and dig. ‘a cubit-deep hole in clean earth there, drop the ‘seal therein, evoke him seventy-one times, and cover the hole. Then, after having slaughtered an animal for him as an act of hospitality and (Of Ruhaniyyah, it has a number that only God, . the glyphs of the seven ~84 taken its blood. you shall return home. With this, Blood, you shall then write the seal om a penta: le of marble or a clean parchment. hang it at the place of the seal, and evoke him as usual. On the sixth night, you will hear a rear or cry from i, but fear not. (It will persist in thie manner.) On the seventh night, he will show himself to You and speak to you and bring the seal to you (he will speak to you in a language you under- stand), The sign of his arrival will be his open- ing the door and then closing it, and your feel- ing calm. He will adjure you by the mighty pacts and request things from you that are difficult for you: answer him not, for he is testing you Mand taking notice. He will then say to you, “You -“' must entertain me to the best of your ability.” ‘Then he will remain with you and continue to bbe at your disposal in three hundred types of needed illusions and real magic, great and small, if you wish something to be brought to you— ‘whether it is in the east, the west, a vault, or 4 perton's house—he will inform you of it and bring it to you. He will eling to you and not leave you. Say the names, “Answer. 0 Kashirah [+ 5)” or say, “Answer. O Burgin [:'5],” while the seal is in your pocket. You should be clean of body and clothes, and persistent with the work and ‘with cleanliness Beware of malodorous sweat and breath, a contemptuous state, and intermin- gling with ostentatious persons. The servants ‘will serve and befriend him, and he will bring ‘them vast quantities of money. tt 8 " Ma‘adaryus said: “I asked the Perfect Nature about the status of this seal, its repute, its mar- ‘els. its uses, and the speed of its response (only the Lord Most High can enumerate the number of servants and aides ithas,) Thereupon all of its hosts and troops became manifest to me, He then told me wondrous stories and strange things. It brings near whatever It wills and distances ‘whatever it wills, If it brings near, it is by the permission of the Divine, Glorious and Exalted, and by the power of His names. None but you alone can sever it.” Say: “O Burgin [Ji], do such and such” The ‘sage Ma‘adaryus said, “The Perfect Nature like- ‘wise told me that it informed him about the art of magicand jihad, and that it used to transport ~ him over a distance of a month's journey in a “ingle hour.” i INSTRUCTIONS FOR BURQAN'S SEAL Fe amet t ‘scribe the names below thestonealong with the covenant. They are as you see:SMASAASKE DAD ERLABEES PST ‘THe FIRST GONTURATION To Tite KING BURQAN y [o8] Lord, the Creator of all things, who has power over all things. ‘Surely your Lord is God, who created the heavens and the earth in six days and is firmly established on the Throne, directing all things. There is no intercessor ex- cept after His permission. That is the Divine, ‘worship Him, Will you not receive admonition’ (Quran (0:3) (Repeat 265 times) Blessed is El, Lord ‘of the Worlds. [summon you, O company of pure spirits created of the fire of hot wind, from among the abductors, the sages, the seers, the soothsayers, the flyers, the divers, the dwellers of the sky, those whe eavesdrop on the heavens, you, and their flames shot at you: and by Haz- 82 all the heroic armies from among the Stalk- ‘er Jinn, the Cyclones, the Danidhishah [=43}, the Qafashah [25 the Nashilishah (2), the Kill fers, the residents of Sind and India, the inhabit- ants of the clouds, those who take shelter in the - fog, those who roam the air, and those of you ‘who are of Banll Kaylatch (215 5), Bantl $a'Il'ah [sede 9], Band Ghurdb [!¢ 5), Band Hawi [3 ol], Band Khawbah (4), Bant“Awjah [s. ) Bandi Karfajah (3.5 5), Bani Nabalal [624i >) Banil Atsati (4) 9), Band Yalelsh (2, ). Bani ‘Asim [-), Hayhlsh (24), Yaqshiish [ix], Exalted is the Creator, al-Waliid |=!) aL-Qahhir | 4), al-Alad (5), at-Fard (4), at Samad [=], al-Matik (2), at-Quddis (+2) abMu'min (5-2), alMuhaymin (o), al“Aziz [2d], al Jabbir [1], atMutakabbir | <2) Unto Him belong praise and blessing. There is no god but Him, the Living and Ever Subsistent. Answer me, © angel ‘Anyi (Jive), by the right GONJURATION To THE = BARTHY TERRESTRIALS 4 OREYNY FRONT RY Ep AD Y REE (ks), Thakata [‘S). And by the right of the Divine, by the strength of His might, by His glory. by His majesty, and by the power of His sovereignty. Make haste, © Zawba‘ah Abatil Shamiyil Kafalish (Jis16 lt JbLl t)}), "Verily Si Thakati [‘S), Takata [9], Awmaha: 102 those who oppose God and His messenger will be of those most humiliated” Jahrash [0] + Tash [24], Hashie [55], © Sah [=], Dia’ [ove], Shatin [554:], Ba'tit [4%], Fayuigh [és] + MarakeayiVl (Jy Ss, Shaflif [+2], Shalafeahi [lilt], Answer the invocant, 0 Zawba'ah [= /] by Jahilr [+2] and Lahr (|, He shall come by Yah [+4], Yah (4). eat te meee AIAARE CAPRIS TS INsTRUCTIons FoR ZAWBEAHS SEAL AND 3 war Is INSCRIBED __THERBON 4 ith the aid of God Most High, fashion a lee ore eee ‘when its planet is in its exaltation; hen inscribe it. After inseribing it. elevate it, wash + | itwith rose water, cense it with aloeswood and AL add, place it in a green silk bag, and prepare ~~ yourself for the conjuration. Sct it out under the stars in the prescribed manner. by the witl of the Lord Most High, from whom you seck aid. Inscribe these names on the setting of the stone Saldayath (s| is humble by the name Sse Cosh 103 SaTURpaY Por KasrayaeL angele Kacey 5) Heb a otesat [instant nee seventh ea ete from fm with al eclestat bodies. Saturday ian ofthe spiritual angels a number that oy ol Moet HG al emmenarata You ate them inatlorks of piety RRR orem TNSTRUCTioNS FoR KaSPaYaEL's SEAL Ougeny exROarsysyyaDy Ree | ce is been colored black, and write thereon gold or silver. Set it out under the stars in the prescribed manner. This shall be in the hour of Saturn, on Saturday—the first hour—in ithe first week of the Arabie month, when Sat- Fr ‘ring from jet or from agate thatEy 144. turn is in its exaltation, if that is possible, oth- erwise when Libra is on the ascendant, These 185 a SRMUREAESS TESe sakes. mes H ng darkest | Bi phi, ‘THE GonJURATIONS OF « Saktahiiyah [~4<-], Barahilyal Tue EHippay Regions Ehich Nafarkiwin (0!s4 hi), Kiwain [oss] me Pirates a mentee hese are the Conjurations of the Hidden Regions, as extracted from the Book of Regions. through which we become supe rior to all of humankind, They are for revealing cures, reproving spirits, and subjugating any of| the Ruhaniyyah. Utter them only on important’ occasions. Say: In the third circle, you write these: Safatih [edhe], Hathatlh (22), Masai (co), Matsayi (, Attayh (the), Mathayi (4), Shafi [o), Ta{i'a [L-2, © company of tribes! Make haste, angel Kasfay@ll [Ji-<)! G5 NSU S iin BAAAAS 2b Winliiaa bo 3 © ancwer me, O angel Kasfayill [Jui], by “Aral y [4s), “Avfayahh [4 2), Th [4], Tak [ols], Ab (ol). ~ Ab (8), Yahwi!s,ArfayS [8 <], Adaya [44 Sham‘aday® (4! Malakhit (ss), Hakamin (oe85), Hayat (2A), Hayd [34], Ax (2), Halam (5), ‘Arya [4], Shamaydab ||, Layit [9], 36 ‘sPastio (-.-S], Tstim | ¥ [os), Qiytn [esi], Kamirawut (24s). Hurry, "> by the right of these names, and by the right of Him Who is exalted above the seven highest Heavens. Lord of the seven firmaments and the nethermost earths, who giveth death unto the fiving and fife unto the dead. Haste ye, by Nafa- jtaja [S), Najaj [c's), Najij [o~, Tamh (c=), Jia cinavity WusiSi 106 Bayrilkeh [1], Nambay’ (~~), Masiqim [-3.—), 1 Maytikeh [2], “Aayah 4], Ab bi, Wah 4), © Mastatqah (Ubs-|-quiekly!—Aetliyit [Js*,!), Namah [+], Namh fs), Sharhayd (\+,3], Shar- © madiih [:], Darmakil [JS]. By the right of the Lofty Edifice, the First Word, and the Great- est Name, I entreat you to come, © company of terrestrial Ruhaniyyah in charge of the re- gions, heedful and obedient unto the names of the Creator, Lord of the Worlds. Hurry, hurry, Ihurry, irry, by the leave of Him who says unto a thing. ‘Be! whereupon it is. ‘Every obstinate "e brought. and each soul will come, and therewith will bea driver and a witness.” ‘OF the Terrestrials, it has Ab Nukh [2 » »!] and of the Aides and Rebels, a number only the Di- ‘vine, Mighty and Majestic. can enumerate, Em- 11 ploy them in all things; they comply quickly. ‘THE GONTURATION 5 EMPLOYMENT 41ND SEAL OF ¥ ashion a ring from steel on Saturday, when Libra is on the ascendant. During that hour, inscribe it and wash it with funning water and salt. Thereafter, make a bag. 1 ee 10? a 4 for it from white silk, Then set it out under the stars in the prescribed manner. After setting it ‘out under the stars, elevate it upon your per- BAS lp meine = oe Sprites LRANANS WAN 5 ~sasae S GonguRATION To Mayrun~ 2 ipa NUKHAIND ALL THE + +) Paving Mavanonires 5 Ypeak this internally Say: Malshigish (22), Mahraqish (JL), Aqshiiqish [39 Saqamil (+), Agash (3, Aqash [3], Mar- gash [2+], Raqshi [2], Rafish (U3), Rafshir (255 ).Qasasih [o-—], Naqamiish [$4], Ghashafa {4%}, Tamash | +).1 conjure you, GhaykamtishIOg [2sSe], Danhalish (ssi), Sagamil [ 4), Nahash [uiel, Santaharash [6%], Amis (Ul, Tastis [cmd]. Samat [Jn], Tahit [J+], Qush (+4) Taghmirish (4), Rail |), Amshi [~~ Afash [ 22), Atash [22!), Afash (2), Kasha (J Markashikth [2-5 “Alsigi ‘Aqsie oes], Magsharll [J], Khush [3], HO [4] HU [4], Highest Lord of the Light, Antikh [= | ‘Adonai Tzabaoth, El Shaddi, Amraham (>) ‘Answer me, 0 Maymiin Abi Nkh [2 >»! o> you and your aides, by the right these names hold over ye. ola (ee tuna Is Saip Arrer THE INTERNAL GitaNT ea aispertudonberveetor 2802 Bales Sedo eset ee ane ay: By Taqash (5). Taqash [5], Thatimnin, (6-28) Thalamin| =) Haya) Haydn [chs |— inwhatsoever partof theearthyemay be BY Rahdah [+], Rahdah (=), Faadah (-2), Feadah (53), Shaqah (52), Shagah [), FUM [+], Fah (3, Fah (+3, Hat [4], Hat ( bby Shame [j'), Malmafiteh (2), Midikch [G4], Malis 4), “Azim [Loi], Matmaya (5) Shafi'd ['!), Tatura [=]. Answer, 0 company of tribes, by Namal [s), Namllh (+), Haya [3] ‘Alumni ), Atewan [2.), “AIGjaka [3], JOM (>>) 304 (Jes), Hd (ds), Jahqah (so), Khaykhamah [Ss], Shahimuitha (E42), Shabak (2!) Wn (0. Ayal [i.e sailed with them amid waves like ‘mountains And Noah called out to his son (who was standing aleof},“O my son, embark with us, and be not with the dishelievers.” By Tashigish (sh), Maheliqish (+), “Aqash [|], Ma'shas (34) BY Kish (Js), HU (], HI (1, the Highest Ford of Light, Hij [<2], Law'Tkkh [c=3), Anieh (gs, Amiikh (¢5!, Mathai [4], Qu [Se5, Quads (5), MaYzal (4. Hafoham (025), f Yaaraytan (2b: 4), JI (Jo) SOL [J Fagash (3) Answer by the honor of the Lord, by yourself, O Mayriin (3)WO elise AL-GHMAR'S SEAL cot ares nseribe It on carnelian or gold on Tuesday, ‘when Mars is on the ascendant. The seal is as. you see bAvele eis eS PeNAnaMArns g © Cy oy: Acti (48h), Mactatiyit [S4+), Azahit (Jad, Barahil (J8.], “Atafit [Jihe), Yalatit | EL EL, Hagil[Jss)—by therightof these names, Ieonjure you to answer. Set it out under the stars in the prescribed manner. which we have discussed Dy) ona. GONTJURATION OF THE 2 Fiery Lanps - ed st iibosenksetéter 2302 his is a conjuration capable of burning ‘any spirit. Utter it only on important oc- easions. If one of the kings of the jinn, whether celestial or terrestrial. defies you, and you recite it, angels of light will descend to you’=_ holding spears of fight that burst in flames at ~~~" whoever disobeys the Lord Most High. You say 5 the following names: By Taltitish [ sb, Taltatish (2248), Katatash [GAS], Fatqasha‘ah [it], Atbatiyatiqa [52th “Shanan (22, ‘Ataf (ie), al- Hafiz (in), EL. You ‘Will perish suddenly, © enemy of EL Burn him, © friends of El, by Hajramish [>], Hajramish [Gees Mid (5+), Abimad [4], Alin [0] “Al (oose], Halatmafii(¢ 414), Kamsaimaki [- <\-<|, “Ashaljaj (calc), Shattahdtaj [clsst:}, Yadahiita} (elas), Shaleatt (oS), Ma‘td} (esk-), Tatton [¢akb), Hat (Js), Hakeayiika’ [<5], Mateit [JJ] Nami (55), Yat (4, Yah (4). “Thereafter it be- comes dry stubble that the winds scatter’ God iiy wz indeed has power over all things. By Aymuish, 1 (al), Shaytsh (254), Taytd (4), Laltish [22% + Shakam [<], Shakam [<<]. Incinerate him, 0 Eriends of the Lord. That is the command of the Creator, which He has revealed unto you. This completes the seven planetary seals. Suc- cess is through God. cos = ste dotudncahio=lacnmed loa ‘Tue Spat OF Tue Teoiye Hosts fF ,_ tolto DesceNpep twin IBLIs ON THe 4 Dav OF Hs Fatt. Fron Grace Some his is a noble seal of tremendous obedi- ence and speedy compliance, which you can employ in all works of piety. Seven, spiritual angels, twelve servants, and four if- eet, who are in charge of the carpet of the seal. are attached to it. If you wish to make it, prepare yourself and, with the blessing of the Lord and His good aid. fashion a ring from pure silver if possible, oth- erwise out of brass, according to the number of planets. Inscribe it on Friday or Sunday, during, the first hour. After inscribing it, wash it with running water and salt, make a red bag for it, WB and elevate it until you set it out under the stars fn the prescribed manner. This is the greatest and most exalted of them. as it is of tremendous ‘obedience and high status Ithasanumber of the | Ruhaniyyah and Rebels that only God, Mighty and Majestic, can enumerate. You can employ it, by the permission of the Divine, for all things you need and all the real previously mentioned ‘operations. It is the seal of the twelve hosts who descended with Iblis. The sage Ma'adaryus “Lasked the Perfect Nature about the Seal of the Regions and he said, ‘The Great Hermes told me that the Unifier, that is, the Seal of the Twelve ‘Hosts, was in the possession of Tabarin al-Hindi, | King of India, who was a believing man, Asaph theson of Berechiah said, "Tabarin, king of India, ¥ ‘was the first to pledgeallegiance to Solomon the ~~ son of David.” I asked which seal is easier and qmore bencticial and he said, Stick to the Seal of the Regions, which is the Unifier obeyed by all the kings, for the scholars have not produced a seal better than it” Moreove ‘the seal of f Ma‘adaryus, The jinn used to attend his assem- Bly because therein was the Creator's Greatest ‘Name, with which He created all the planets,Khaydash (+4, 0 Naykal: 0 Asyaf |+-!|the ‘Swordsman; 0 Riqil (J3,,] of Rafiq [54,}; 0 __ §S2'dtin [y+]. master of the shackles: © Marhaya [+], master of the fortresses; © Yaqlatarin [oxshhi, master of the deep prison; © Alhitak [2s] the Greatest; © Mazkakayiin [JsSS 4], resi- dent of the horizons, Kes © Jarir (=|; © Khandash (04): 0 ‘Simmah ibn Das al-Hindi said: “I asked the Per- Sect Nature about the seal, how to make it, and how to use it, and he said, ‘O my son, I have not grown weary since the day it fell into my hands! Jt is knowledge the scholars have concealed from the ignorant and therefore I entrusted it to the Great Hermes’ He also said to me, ‘You shall write it In gold on white crystal, or in gold ‘on pure silver. Its operation shall be on Friday. ‘when its planet is in its exaltation, or on any day. you wish, provided its planet is in its exaltation. When its inscription is finished, wash it with running water and salt and place it in a red sille f company of seven kings.” On the fourth night, "5 d bag. It should be set out under the stars in the first week of the Arabic month, when the new Moonis fortunate, andit should be hung by ared Silk thread between three branches of a pome- granate tree or, if possible, a quince tree, This should take place in a clean house remote from inhabitation: it should take place in the house in the daytime and at night when the stars are emerging. You should conjure him three times at night and three times in the day-the begin- ning. middle, and end of it, Cover yourself with amulets, and surround yourself therewith, not For fear of him but of others (aerial and terres: trial jinn will gather round it). If you are able and have endurance to stay awake at night and recite theconjuration, youshouldrecitethecon-F juration from the start of the night to its end. ~~ for this will hasten the response and intensity obedience, You should fast in the daytime and stay awake at night, praying: sleep not unless it overcomes you, At the end of your speech you should say, "Answer by the leave of the Lord. 0 you will hear their words, but fear not, for on the fifth night, your sight will become unveiled and you will see them standing before you. On the seventh night, they will speak to you and 5 request from you their conditions: impose on ‘them whatever conditions you wish and re- ‘quest from each king an aide to serve you in ad- dition to what you have. When that happens to ‘you. your seal will be complete, with your op: eration sound, your power complete, and your command and prohibition obeyed. Therefore, be righteous as commanded, pursue the pleasure of06 your Lord, and commit not what He has forbid- den, for you have arrived by the power of your Master. Do not entreat anyone besides Him, oF be heedless of your devotion to Him. for to Him your end. Furthermore, He has granted you your petition, so donot anull your work and be- ‘come one of the losers.” The usage and benefits Of this seal will come, God Most High willing, in the chapter “The Usage of the Seals and the | Carpet” Seek help from the Divine, and trust in Hien.’ tai. . cnt ry ‘THE GONJURATION FOR ‘THE TWELE HOSTS’ SEAL fter the spiritual conjuration, which be- gins with “In the name of Him by whose o, command the heavens exist,” say; Tentreat A you. 0 company of pure spirits obedient unto, <> God, Lord of the Worlds, from among all spiritu- al beings, by the right of these names, to hear my all and make haste to reply: you, © Mahmayii [ane], and you, © Tahilamyall [4i-bab, and you, © Sarilit [Jil], and you, 0 Marqaya’ |. and you, © ‘Arnayalll [J3+-|, and you, 0 hil [JA\], and you, ONGri it [e's >), by the right las Ib ble tal Sub Std lis 9) TE! Gi! al ateaee. Decl ss boel that these names have ever you: © Damrayi nah ( +), 0 Matiyawut [.5), “Ayat [see], Hayat [Ci], Tatshlkt (25) Tatich (gee), Hayjar (>), Mail [J:-], Hijal (J>+], and ‘Ami [2l| Anewer mo, 0 company of hosts, by Manjim [4s], Hamyah (+), Manjaimah (1, YA Ni‘mah (4), Jalam [-1+|, Asaylashish (5!) El, (glorious is He and highly exalted), Astah- rab (606i), Astahrab (=. Shambayamillch ig esi]. Mastatl (sbi, Wal [94], Mid [2+], Qudral si, Fayashedtsh [o:203), KAS HG YA ‘Ayn Si [oeswS]. Mastiis (44), Abaryashiwub [4% »!), ‘Aga'sa'd --!-], at Hayy |=), al-Qayy tm [e), EMasayraha (4), Qudrah [5], Qudrah [5 ). Obedience unto Allah, by Shayidaydh (++), Niyih (694), Majeabitd [4], Mastasnamih, [pice], Sabtlh foe), Ietaglar (hi), Fayrile [), Nurate (25), Saba [3 Mastiis[o2i-), Rabb [=)), Anit |<»), ‘Mim ‘Ayn Sin Qaf [> $2), Salawiin [os/—), alMusaytiewn [53 -] That is God, my Lord, Who has no partner. b ‘Tite SECOND GONTURATION FOR THE TWELDE Hosts: ‘ Seat Sp OUEHP ERD ERTRLETY: Most Holy, Lord of the angels and the Spir- it Glory be unto the Creator of [eb], Yaka [oS]; Lah (61); Darta Raya (yj; Ya Marnita [SS -]—hurry'— Adonai; EI Shaddi; Hatamiitah (©,5|; ‘Alag [3]; May- hye (4); Bahar [+]; HO |»): Kit Ha Ya ‘Ayn. Sad [.-n5); HA Mim ‘Ayn Sin Q88 [5 ~); Ehie Asher Ehieh; by Sa'simn [7 “Ayd [+=]; Hayhiib [Gos]: Matifish (04); Athindt (Js); Hayhayi (Ge) by Titayat [b52); Tata (Lb); Lattat (Lt). All that is in the heavens and the earth glorify Him, willingly or unwillingly, and unto Him ‘You will be returned. Answer by the bright fire 2 land the piercing flame, © company of servants; * ‘by Ta'tayai it [254], Namith (+=), Adzahid [24 5!) HOh [-), Qad [3], Khatitha (S|, Artashush sj], Taytakhush (2b), Namoh [+5 takhikchish (ob), NamGh [El Et ‘Obedience unto the Lord. © company of angels. by the right of Him who said unto the heavens ee # ie' Wd to which they replied, ‘We shall come willingly Likewise come unto me obediently and quickly, by the honor of the Lord of the Worlds, GONJURATION TO THE = - is Pour [FREETS ‘ e r, Si ote ” master of the Mandal, "Fashion a ring from copper or gold, if that is possible, otherwise out of carnelian, which is better. Do this on either Sunday or on Thurs- exaltations. Inscribe the seal on it, or on some- thing similar to it, on Friday, at the start of the Arabic month. After inscribing it, wash it with running water and salt and set it out under the stars in the prescribed manner. ‘Thereafter, cense it with aleeswood and storax and place it in a clean bag in a high place. The Following is the blessed seal, just as you see it:124. [| WWiatet AX tar bi OS) hat a All & sia wi A XNA Loaloeby— blo! S 2a Ggfusanalinsotmnmeadlll ae FIRST GONJURATION OF Mearrarcix [Sis], Tie Guarpian Or Sey ‘Ss MeN Det tis as follows, Say: A conjuration from the Creator and His messenger unto every obsti- nate tyrant and rebellious devil of watery. airy, earthy, and flery nature. By the right that ‘these names have over you, I conjure you to an: ‘swer my call, hasten my reply, obey thenames of the Lord Most High, and fulfill my need. Hurry. hurry, hurry, hurry, by the right which these names hold over you: ‘Tamilh (+, Shaqshaqah ess 125 as bs (sc); Namih f+); Lanoh (+): by Nawal [5 Nawa [ls]; TdUh (+5); Barabar [1]: Kashi (AS), Kashi [e); Afrazakshi (.S) =): Karbah [ |; Agra [4 Hhah (++), TamUyanah [:<) Yajafrashah |i; Sahi'Ik [4%], Shataha [os], Shafaha (02) Answer ye, obedient unto the command of God. hastening unte His names. Answer you! SECONP GONTURATION OF Marranit, Ras LEtL ode nel Pston 2AN2 | toll [US], Mahle [2.9], Kish (25), |, Fallsh [U5], Yatba’ («], Tatah (5 Mabiikit [54], Shalahishah (~+!:], Obedience is ‘unto the Lord and His names, O Mahal Answer you!926 1 hI ™ ae Baan ta MSR THIRP GONIURATION OF Mareencit. ‘ay: QahUishah |~!], Shahhab (2442), Mis [+], Madh-hanah [%|, Yad-hashah [ ‘Sharhalah [-» 2]. Shafahah (4), Bakrah S|, Bakeah [-S|, Shajeah [+2], Sahasaha © [sl], Nahithab [+4], Shatamil [¢ !), Answer obediently, © Mahakil [JS] psi. Se meet MARE SADA AEEIE LS Ts 7 FOURTH GONTURATION OF ta Matai fay: Anhiidah |-:!), Hayhadah |»); De oe a 322 Shataha [W2), Shafiha (AU); Shafihah [%2) Watayah [Ub]; Jarahah [3]. Make haste, 0 company of angels. Come unto me, hastily, whether male or female, © Band Sakhr ~ (+ 4), 0 Band Dahir [44 +), and © Bani ‘Ame b= a, If the Kings delay, inscribe the seal of Sakhr [A+] on iron or copper and bring it near the heat of a fire and they will come to you quicker than the flash of lightning. This completes the conjurations. sepia cmap ILLUSTRATION OF THE Manpat or SoLonon CL DERYHOPPERD ARTSY RPY RON YEE Iso, (concerning) its uses, real operations for healing and the like that are needed, .nd the conjuring all the celestial and ter- restrial ruhaniyyah, ‘This is one of the hidden secrets of Solomon (peace be upon him). Inseribe the following. symbol on silver. if you are able to, otherwise328 on copper whitened with naphtha, Thereafter, set it out under the stars with the two previ- ous seals (the seal of Sakhe |] and the seal of Mahikil [JS4+}) in the prescribed manner. This Is the symbol AA Ana Yaar IE you cannot find such metals, insc: clean earth. Moreover, you must rai above the ground upon four pedestals. it on the seals 4 Solomon's Mandal. on which all the spirits fore: Yo. | Thly descended with obedience, served as the de- {sign for this noble Mandal, someone bringsa Wind-afflicted person to you, and you wish to use it, summon Mahakil [JS¥+) ‘bring the afflicted person inside the Mandal, and order him as you wish. In addition, write ‘the Names of Seership between the friend’s eyes ‘and command him to look at his companion in, v9 : the Mandal, When he sees iim, know that iis body is free of the Wind. With that, equip him with amulets, and either have the Wind swear 2 covenant with you concerning the victim, im- ‘on him, or kill him But do not hasten to kill \ for a rebellious jinni, whether Muslim or hon Muslim, must violate the covenant three times before being killed ‘The mandal has a number of uses that none but God Most High can enumerate. Among its won- drous properties are the following: Ifyou desire someone, be he near or far, prestigious or oth- erwise, then make an effigy of him and stand it the center of the Mandal. If it is daytime, en- nighttime, encirele it with seven lit candles on seven banners, Thereafter recite the Four conju- rations and summon the one you wish and, even if he is across the seven seas, this will bring him’ instantly, for heed of, and out of obedience to, God Most High and His names. If you wish to an- nihilate someone, then, after placing a belong. + ing of his or something containing his perspi . ‘ton inside the Mandal, stand his effigy therein Mi _and command as you wish concerning him and it will be done, Be cautious of doing this, and ~~ only do it for that which will incur the favor oF the Lord Most High upon you. If someone brings a Wind afflicted person to you, and you wish to burn the Wind inside his body, write the follow: ing names in a bowl, wash it off, and then give it to him to drink and the Wind will be burned in his body.Be BO ‘Thesearethenames: Fafir | »4):Raqah[)], Amsi (heal Ams [Lal]: Dawa [10] ‘Atah [4]; Kastati + [pAeSi: by ‘Alam [+4]: Shansardidan [0:1]; Wa- dad [2], by Shaymas [ 2), Burn, by the leave of + the Lord Most Magnificent! ‘And had We willed, We could have transfixed them where they stood, s0 they could move neither forward nor backwards.’ Answer you and burn! wetter cg gm Tite Nantes or SEERSHIP, toHict You WRITE BE ‘TWEEN THE EYES OF THE PossEssEp I ORUNPEERDERTAVEVIROY REE | hey are as follows: Alfarqash [04], Himie (5), Asar [~, Look, by the Fight of Shakhmalish [%0:), Salah Ge), Taysh [050], Tayshish (2), Matis (24), ~~ -Armish(.2+j] Look, ty theright ofShakhumalish Bes 18a jinni defies you, and you wish him to remain, jin your presence so you can command him as you please, write the following names on a piece of paper and fix it to the soles of his feet and he ‘will not be able to leave even if one year passes, _ Umphant, the Omnipotent, Who watches over | neither when he is awake, nor when heis sleep, v3) until you release him: 6 144 boi ean. sc ke: tm ‘THE MANNER OF THE JINN. GOvENANT = UL oxevnyresoxareyeyys0y neve by the Lord, besides whom there is no god, Knower of the unseen and seen, the T Ses possessing jinni: Swear a covenant every soul and knows what it earns, by Whose ‘command the heavens and the earth stand, that ‘you shall never again return unto this human, mor in the night, nor in the day, and that if you should return, you will be worthy of death, Repeat that thre mes so the Kings hear it, then write the following: ‘The Divine One tes- {fies that there is no ged but Him, and so do the angels and those endowed with knowledge, standing firm upon justice, There is no god but im, Almighty and Wise” Those endowed with333 oe ws 32 knowledge, the Kings. and all present at the cov- eR nant oF the [inn N. the son of N (yom ask him bismame) teotity that hesheuld return to this INSTRUCTIONS FOR I acer mee Fe es eee RR testers Mececvec Ueaeld Maynun Apa NuKirs: OBEDIENCE GOMPELLING ‘Thereafter, write the following covenant. which is for all the jinn, along with an amulet. and hang it around his neck: \AVillY ChELS i SPEAR ga PexboSen’ sit ston 243 ee ‘the hour of Saturn, when Libra is on the ascendent, and during this hour, or in one similar to it on another day, inscribe it. Thereaf- fer wash it with running water and salt, male. a cover for It, and set it out under the stars with Asaph the son of Berechiah said, “If you wish ~=,any of the seals. to Kill an oppressive opponent or rebel, draw a a |e paMiee Munaieed ladictrele fe oo that ever siting Inseribe the first side of it with these names other than ite hands isin the circle, Then write _ © company! Sargar at- Musaysir -=-20) = ‘the following names on its belly and command Jalshar|Als];"Araqlishal |i: |)Nalta'af[iuts), © Kaylah (|; Kayrab [5]; Ashaysa'tin [o-—2); 4 i Wakarileh [2.5]; Mayhar [42+]: Laytarag [52 a of the rebel. There are the names: Taylalahigh ee osha) Oat thione age, Heabee (2), Mal le le ae Hayil | ss]: Fasha (2); Bashahlkkhay’ [5 »], Tabara’ [eo], “Ashish [U2], Mahragish [33.4 Shaqami [4], Nahshar [Ls], Kashalikh (225), “Aqshar [2%], | [eh] Inseribe the following on the second side of the hile: Subba [=], Subbah [c+]. Quddis | 5} Lord of the angels and the Spirit Glory be unto the Creator of light, Sabla‘anka’ [<=], La |), Urahmata [=),!), Bariya [4.4], Marehita (4 Make haste, 0 Tayyib (>) INSTRUCTIONS FoR Maynun's ATHarts hen the previously mentioned sign of ‘the zodiac is on the ascendent, inscribe the following on one side of the blade: en Via gy BIg WAALS ered 135, Insoribe the following on the other side: ANAMATIE D1 vElaky ‘On the handle. inscribe the following along with” Mika (US, Israfit [U3 ~!) Adonai Tzabaoth, |. Hanfatat ( SISITy bogie, Inseribe the other side with these: bby bo WiSis wilamMsavar ee Halshatshatikh (<4), Halmashileh (6+), Malshakikth [S21], Alsa‘ifin [6+], Matalihi (4), Baedimin [01%]. 0 Kamin Aghaythii [x15 pg Sel by YA, YA, Huma (oH), Hawaii (1). 0 4 Nawiimir [1's] of the Flames! © master of the LE * Khawatif (0's)! Inseribe the handle with the following: fibril (os), Mik TA [JUS], Iseafit [J ~l). By, Khatkhamash (>), _Khanjamish Ja‘jamish [es], Ja‘jamish [=2}, Akash [2S)), Makish (025), Kalamish [JS], Kalamish. [Sash W32 [Ju Yakeash (5), Sahag [5], Sahag [S), Shatash (22). Taqash [i], Maftish | +], Fakdish [LS]. tdestray ye, O enemy of the Creator, by the ‘kindled fire of the Lord that reaches unto the heavens. Verily it will be closed over them’ And 1 burn you by Hatmashikh [3:4], Malshakilch, [624], Asa‘ [ot], Matafiha [4], Bataimtin [ant], O Kamin Aghaytha [S+' 445), by Yi, ¥3, ‘Hilmin (6), Hawamir [ +14). 0 Nawimir (+s) of the Flames! O master of the Khawatif (1 |! Know that these names are of potent obedience and speedy response. The following are some of the wonders of their properties: If you wish to expel a Wind from a person's body, then write: the following line where the Wind is, and also __ ona tablet or piece of wood o1 Fa slean floor. Then, as your ‘the letters in the line, one by. ‘exits the body, Below is an illustration of the’ . line; guard it, for it is one of the great secrets. It is as follows:‘THE SbaL OF [UaNnpasit [yas IND NaYKAL [js] Fede pac hie two brothers of al-Aljmar |)~3!] are in- ‘dependent kings and thus owe no obedi- ence to any king. They also were the two headsmen of Solomon the son of David. You can imploy them for anything, whether great or Sematt u HATHA 4 IMAM Wow sy Les bUlhololals aullesaye Las locale Slane deals Mos ge uta JI Sle Sl Jos oo V v ot paw If you wish to de that, inseribe a copper ring on the first Tuesday of a lunar month, during the hour of Mars, when Capricorn is on the ascen- dant, After you inscribe it, wash it with water # Paiad [9S), FashO [4], Almil [J}0), Faqtatash lh BY. og and salt, make a red bag for it, and set it out un- der the stare for seven nights, Say: Answer, © Khandash [5], and you, 0 Naykat (i: Then callout thenames of the Aides Say; Answer, O Najil (c's), and you, © Aftah (ci and you, © Abii al-Akkhwas [=»s\! s|, Following isa conjuration to him. Say: Taghmirish (24 Taghmirish (Ji), Tarash [025], Tarear (5, Harhar (» >»), Marmar [>], Qazqaz [3]. Tush (5), Yash (225), Jana (4), Janiish (Gis), Talay: ‘ha (2), Achaithd (2), Athatha [23], Haha [4], Hahah (44), Haha (4), Hihayah (4), ‘Ashlash (222), “Ashlash (cl), Aaya’ (<4), Aaya’ (~), ‘Yaiiich [4], Vaile [¢ 1], Taytha (3, Buena [S85], Alma [sl], Hamayehd (Si), Baeiya (\.\) Muthaythi (0!).), AVarub (3), Shatakeh (28), Mana (sie), Alehaythd [s), Am [:), An’ ami |‘, Hamaytha [{)]. The Creator pro- portioned you. then makes the way easy for ‘you. Answer by the right of ‘Aziz “Ax ‘Allaf [= Ge |, © Baylakch (2), respond by the right of I [Jihls}, ade 3), Qadis [5], AlUrahild [25], Daqlshayd [28], Amayli (4), Amayla [4], Wakchabili (Dos), Basta (3), Daebi Hurry, 0 Khandash [| and Naykal (J), by Damlikh (25), Damlikh (22-j, Bardkh [c's], 4 Bark [215], JUL (|, HIE DS), Shamla D2), Shaft [ii], Safle [is], Malik (244), Khat" 148 [ths], TAyif [th], Shagdayash (245s), Shaq: (sie), JawBashiem [92], May Ota (Ys (oe), Shatitish [24<], Haylawan (0!) Maytarish [2s] ‘How should we not put our trust in the Lord, when He has guided us in our ways? We will surely endure your persecu- tion of us. Let the believers put their trust in God.’ Answer me, 0 Khandash [25], and you, © ‘Naykal [JS], and you, © Najah [cl~], and you, © ASiah [zi], and you, O Ab al-Akhwas [U2 »/ by the power of the Lord of power. awa: hee ins ‘ INSTRUGTIONS FOR THE SpaL OF €[8u Ma‘Bap ZUNBUR [585 4+ sl], | Master or [LLUsions: ‘With the ald of God Most High, make a ring out of either seven or three metals: gold. silver. por ‘celain [ed: included as a replacement for Mercu- ry], tin, lead, copper, and iron. De this on Thurs- day. during the hour of Jupiter. Inscribe it ‘when this planet is in its exaltation, Then wash it with water and salt, make a yellow bag for it, and elevate it until you set it out under the stars in the prescribed manner. The following is the seal, justas you see it: Vola nVan SIV INA ANIM 141 ‘You say: I conjure thee, © Abii Ma‘bad Zunbur [ 238) + +l), by that by which the Creator swore unto the heavens and the earth, by “Alyahilsh [Joke], Manfahush [J+], Aya [ul Haytash [S43], Qasyliqush [.29%-3), Mahartlyash [J+], ‘Shalashala (55.:), Hala (24), Hala (>), Exalted ig Matahuea (Ua%), ‘And they said, "We hear and obey. Your forgiveness we seek, © Lord, ‘the end." Hatash [Ss], Masitir (84), Atarish [5 4), Dahash [us], Nahash (5), ‘Qamahmahat [“++-5|, Bahamish [+], Bashirah [SS], Manshayah [2], Hurry! Hurry! ‘Ie is and unto You142 Srom Solomon, and itis In the name of God, Most | Merciful and Compassionate, “Be net arrogant towards me, but come ye untome, subservient.” ‘Yaqlaqash | ii], QUniish [28.8], Darmiish [.+<), Halihaysh (20%), Fahnadiyash (0), Haytalilakh (cil). Answer me, 0 Abii Ma'bad Zunbar [39:} ++ »/], by the name by which our Lord sends down rain and causes water to come «forth from the stones, and by the name by which He will resurrect the dead, whereupon the soul ‘will return unto the body. In whatsoever part Of the earth ye may be, whether its plains, bad- Jands, mainland, or seas, ‘The Lord will bring you all together; surely He has power over all ‘things.’ Hasten, 0 Abii Ma'bad Zunbilr [- 98)], and answer me by that with which conjured ye, and by Him who says unto a thing ‘Be! whereupon itis. spoon ene SECOND GonTURATION To Alu Ma‘Bap ZUNBUR yy if oxgvnyyaxoxnrevsey sox xeve E a cater ousay: Adam|;:):Tak-hash|.%sS):Tarshayi- sah [2 5]; ShUrat (©) 2): Tarydinah [25 ‘Nishah (234); © Rawijinah [Usl,,]; Bishah he 193 [e2uls Tarnawa [155]; Batayimah [<5]; Tashah [<5]; Qawak [oi], © HI [4], HI [+]; Thahydn (Ji); ‘Thabyiibam |»; Kajam [ons], Kajam [>], Kajam_ [eS); Hateel (2 S|; Dahnah (94); by Dabnah [593]; wrhayah [>]; Birayah [4]; Tshaya [4] shayii [24]; Kashtah [4S), Kashtah [) [L5|, © Tar (4); © Thabthawa (i): Sharnathya (24) Yabdi [os]; Hamdash [5]; Harehim [~! | ‘Marqashayma ['s.+|; by Shafahah [42], Haw- J; Malaya [¥%+|; Hayah-yana [+]; “Arkar Kaminash (5-5); ‘Andarish (ssh Qarqiish [285]; Armawal [J] [eek “Aral [eA]; “Aw-‘aya [ee]: Hataj [c'| [oat ‘Armawi “Aan [cles), Hayqar (29); Hu || [os]: Hay! HU [.5|; Lord of Light Most High. Answer me, 0 Abii Ma’bad Zunbilr [2 + si], and, O Mas{a'ab # | 2u.), and, © Abi Rit () ») the Headsman, Know, may the Lord guide you, that this seal is fone of the hidden secrets and you can employ it for numerous icinds of illusions and wondrous ‘works, such as: the manifestation of possess: ing jinn: evocation: reproval: subjugation; ab- “duction: healing, enquiring about strange news ‘throughout the regions of the earth; impri ‘the fulfillment of needs: harmony: love: arousal: ‘causing illness; causing hemorrhage; incinera- ited areas, houses, mills, and buildings: whatey- ‘er is required, with obedience, compliance. and ‘quickness; and any real magic that is needed, bece 164 it great or small, It isa noble seal, comprising a ‘Asaph the son of Berechiah said: “If you wish to 1 that you desire, imprison a Wind inside a body. say these words: “By Yadum (-2»), Nadak (-], Aah (1), Nayah (42) Kahar [ «‘], Kahar [ «|, Qaylirash [4-4], Sha'ash cine ian rtaqayiirash [+2], “Abiding there- ‘THE BiNpiNG, GRucirixion, in for ages.” confined, by the power of the Lord fae ga ee oar cal BU UN TR ocg SN OF Sener a as hcatioeeien ae JiNN end, and place it around his neck or under app TET ‘Asaph the son of Berechiah said: If you wish to Ec wins on snacaperime ia ie imprison a jinni inside a body and see him wait write the following for him to make his po: poet pe, wertee cheese am amie essing jinni manifest himself, When he mani- your finger: fests, order that the Wind be bound. saying fa LaF), Lata (4), Hay (2), Hafyah [4], Ay (5! Pay (+), Barhl (,9.)). Surrender by the right oF ‘Him who has dominion over ye, and by the right J of “Aqshayr Tahrash [24h |, Bind him, © ‘Maymtin [or Likewise, if you write the following seal on the 18 you wish the Jinnt to speak, then imprison possessed person's forehead and tie his thumb, hhim inside the body, saying, “I have imprisoned ‘the jinni will not be able to leave until you free | {ye by Hanlash [4s], Hantash (21s), Kit Hi Ya hhim Ie is amazing, so do not underestimate it dagn S6d110545), and Hla “Ave Sin Qi (= pai eg Mg ca oe" i"4 Asaph the son of Berechiah said, “The following ‘another interrogation, If you render a pos- sessed person unconscious and wish to make the jinni speak, say these names in his car: fi (De), Ha [oa (ia: Shamvayke [-~ Mar'Uba (Le; the (oth, al Huiyat ‘Adonai, Yale =; tempered Tashyiikan [-4i]. Speak, © enemy of the Lord, by Him who sill say unte Hell, “Are you full whereupon ¥ will reply, “Is there ore” and by Hm who sald unto the heavens and the earth, “Come willingly or unwillingly,” tapen which they said, We shall come willing- ly.” Speak. 0 jinni, by the right of these names: 12 i Mataqna‘aqsalaynalaj[o~!-Ha1), Kaya‘safaii [Ussis5],Shambam -~:), Qawirash[.:)3)’Upon 1 saying these names in his ear. he will speak and + answer all your questions. It is wondrous and profound, Use it and safeguard it, for it is one the best secrets. If he does not speak, and you ‘wish to crucify and hang fim, then write “1” on his right hand, “5.” on his left hand, “Lon hhis right leg, “5 -310n his left leg, and “ise \S ‘ahs 5" on his forehead. After that, say, ‘By the right of these names. I entreat you to gather him in a single surprise attack. Hang him and raise him, by Him who did raise Enech unto a lofty place. Sim Sim Azarin Azarin Haha [3 oe Susie oes), Slim Sim Azarin Azarin Hahar (3g, oe oo» O03 i], Slim Slim Azarin Azarin Haha.’ Le Gap oe oho, Amaylehi (4), Rabb FIabvae [Le], Far’ [54], Samad |), “AdL [| 1 speak the truth, Rast (J), Dish (>, Lajim, [val], Hang him, by Him who says unto a thing ~~ . “Be! whereupon it is, © company of Aides! Make him speak, © Mahdayiil [J]! Rebuke him, 0 Darda'il |2»_»), Burn him, 0 Talahkafiv'il | (28624), by Shayhakea [=], Haylah (4), Hayah $e (2), Hay [ss], Shardkeh [2,,"), Barshileh (225). y Mang him and make him speak, by the right of =~ ‘the Ahaytaliish | :s:!) Most Great. Break him into pieces, by the right of Him who raised Elias unto a high place.: ‘THE EMPLOYMENTS OF Hamanant [4.5], AND 4 Discussion Or THs Sea. —t i noma saph the son of Berechiah, the son of Shem el, the son of Shimea, said, “If you desire fast service, make use of the service of Ha- manah (sia), He is an Aide of potent obedience rand quick compliance, He has been tested and found to be the quickest there is in this science He has a number of rebel jinn and Ruhaniyyah only the Lord, Mighty and Majestic, ean enumer- ate, It is a secret of secrets.” ‘For hiis seal, write these noble names upon Jet in silver: Jy Ay bor gi gaa tiny fanning 1m lS 0 1A RA Asaph the son of Berechiah said: “Following are ‘some of the specialties of Hiimanah’s “| won: ders: 199 If you wish to visit a possessed person but fear that he will hold out against you, then say these names over black pebbles and write them thereon as well. Then enter his room and strike the floor with the pebbles and this will make hhis possessing jinni manifest in the most vio- Jent manner. If he does not resist you, write the names on his palm, say them over the pebbles, fare as follows: ‘Lak-hakash (SS), Namiih [-~), Hamanah [<-), Sahatti (24), Hasmi |, ‘Maha‘aynawa |!>i-), Hrash [2], Hanah [~), Hamanah [\+), Shafihah (42) ‘Asaph raid, “It you fear that one of the healers”. ‘or scholars will veil you when you visit a pos- sessed person. say the following words and F then command as you wish and it will make hi ‘Possessing jinni manifest. These are the words: ‘Kaykahatlayiirash (6: 65s), Mant se], Hash f (S0), Qarqar | 43), Kasar (.-S), Kasar [5], Ahi [ell Tabkasar (Sb), Namwa (>=), Himanah [Kils}, Shafiiha (li.” ‘Asaph said, “If you have rendered the possessed person unconscious and wish to imprison the finni inside the body. then write 2 ji y= Ge hetween the person's eyes and sesh Use SS el ca J8 on his lege and charge Hmanah feu?fe 7" J Pt 30 Asaph safd, “If you visit a possessed person and with you is a group of scholars, and you wish || to shield the possessing jinni from them, so FP chat they will be unabte to make him manifest or evoke, write the following words on either a palm leaf, silt hem, or knife, and recite them and you will see a wonder. The words are as follows: Saleati | -Si-o], Hawead [..»\], Hawrad (0a), Tayhatamharash [eb Harash [2 Abvrash (a), Maya (4s), Harash (2), Tayha trash (212), Aketahl [+], Akktahi( sh-|: Arkllsh [.S)].Kanhush [céssS], Kathileh (215), Kanhush (25), Armish [Joo], Kanhlish [o¥5). Almashtari [54], Qimush [uis4!], Make haste to bring me King N. 4 Kingof the jinn.” Asaph said, “If someone is withholding a pos- ‘sessing jinnl from among the major or minor, spirits, or one of the kings, whether celestial or ‘terrestrial, from you, then both he and the one witholding him will be brought quicker than, the flash of lightning. Say the following names, ‘which are the names by which the Lord created the angels who are in charge of the jinn’s fore- | dient to God, Lord of the Worlds, who has the [Sb], NOR [os], NU [+2], Af fll, A 15) locks. Therefore, say it only on important oc ‘cassions. You say: ‘By the right of Salfaymashi [sih, Kale (5S), Darash [io Ya Thilmanat (ci a tah (ls), Hat hatat [ic], Hashhashas (4-5), Hashhashah [1:25], Mawil [Ji], Hawil (2:0), I [sss], HatiyHt (us), Hamash [Ao], Nush [Js], Hashiish [.2524), Midrash (.2)s4| 0 angels of my Lord, bring me N and whoever is withhold- ing him.’ Thereupon they will bring him to you ‘quicker than the flash of lightning, without cf- fort. If you wish, you may say. Isummon you, 0 company of pure spirits from among those obe- jinn and devils by the forelocks, by that which ¥ Solomon the son of David said: by God. my Lord ~~ and your Lord, Creator of all things, God of all 4 thines, who has power over all things—wherev- er ye may be in the kingdom of the Lord, Mighty and Majestie—by the right of Sha(i [2\5-), Tat Shawah, [Le], Shawahi [is], Aha [le], Anha [\!), Shar makh [=~], Shamateh [-~!], Asha‘dl|J~%], Asha‘At [Je], Ghashayal [J], Maznayash [.;-| Maznayash [854], Sabilsh [oie], Bush [Ls], | Markayllsh [.£95.+), Maylish [ois], NUsh (5:5), Ah [i], Hawi [4], HU [.8], the Lord of Light Most High who speaks with infinite speech, Shamils [m2], Habit (25), Habut (bs), Ah p'), Hawah [la], Kaykanash [-Sé|, Kaykaniish [.5é), Mar smayash [.22,-], Marnayash [2], Maysh [+] Tam the Divine, who alone possesses Oneness.a 192 Liki [/), Likeha (52), Descend ye upon this reb- el from among the Ruhaniyyah (here you state his name, be he a king or otherwise, or from a tribe or otherwise, whether small or great)” Asaph also said, “If you wish to imprison one of the Kings or spirits, even if he is in the east and you are in the west, say these names and state ‘his name and he will be imprisoned and remain so until you free him. If someone summons you to a possessed person and you say them before reaching him, it will facilitate his matter for you, with effort on your part. Likewise. if you enter a possessed person's room and one of the tual sciences is with you, and you speak these ~ names, it will restrain and bind them in their homes, and you shall command as you are com- manded, Do likewise if you wish to bind their leader and their kings, The names areas follows: ‘Uratayash (U4)+], Anqitariinish (41), Me Damish [5], Mankafash (<-|, Alwihaynish [Jsal)|, Rlmashash (.2-,)), Tarnaytlsh [2 +5), Sabyariish ( 22.5]. Tarn ye them upside down bi and bind them, by the strength and power of A the Creator. Mahilbayaih [ss <4)” Asaph said, “If you wish them to be annihilat- Ramlm [>], Rayaq [5+], Sharif [4], Hirt [54], Seize them and destroy them, © Milafrtin. 153 : [osshby], quickly! And witness the wonder.” Asaph related the following from Solomon the ‘ton of David: “If you enter a sitting and fear that ‘oncofthecelestiatorterrestriatKingswillblock _ | ‘you, say these words before entering the house and before summoning your aides: Karnafish (UAL Merwidish( ir Kewinegiahias, Marhibasiish (J » |, MarhUbasish (1 >], Shartimish (41.2), Bikahydeish [54S], Na rash [J], Rabb, Rabb. He docs not fear being overtaken, nor is Re afraid” ‘T have protected my soul and body with God Most Great. O ange ‘of my Lord!’ Then order your aides to cling to you under your clothes and not harm you oF do y anything to your body, and recite these names “Anwarmayd{ [i-3s), Hlndral (24), Hashid git) Abhatal (5), Karmahayti ee) Lite (9), Ya NUE (294), Shatkeart |), Mayt [ey Rathyawut [23.5], Tahwayat (0, Sibel [ds] et Mb at Mikal [5]. Come to me, O angels of my Lord. ‘Come ye quick as the flash of lightning. and aid “me with your lights from afar lest harm befall my aides. When you enter the assembly and an: $, gels are with you, say these names: Tmar | ‘Hush [c:], Handish [24], Lahydrash (2 44! Darakfayish [U5 »), Arniwush [3], Daratish, (259), Ahdagaysh [| “If you de not wish one of their aides to enter a houise of a place in which you will be, say the following words: Hawa |\|, Shaiman [4s], 0 =" ‘a 154 Mahilk (4s), Fahmilke (154!], Darhamik [S344 >], Anqid [0], Wamak [2-5], Sahaliie (23-1 AfahOti [Jd], Mayfke (Ju), HAtUK (494). Then ‘order your aides to come out from under your * clothes, and do whatever you wish, and your command will be obeyed without effort on your part, When you complete the operation, se- ‘cure yourself and your aides with the following names, which are an amulet of encompassing fight, and which the angels of Lot said, where- upon the Lord Most High veiled them from his people, £0 they could see neither Lot nor the angels, as the names veiled from them. You say: Mahamyashhashih [+h]. Lahyamah (be, Hiimayah [s+], Wahashtmah [+5], Fahd (2), = Nashallimah (+5), Anddamah [<= s'), Datyamah [ub], "We are messengers of thy Lord. They ‘will not reach thee ' Thave protected myself, my { wealth, and my son with the Divine, alAzim_ (olin), al-Samad [2], ar-Rafi' (s$.5], al-Qanir [.ai), at Baal’ [eal], a-Qawiyy [ya], al-Mar [gil], the Almighty who has no end, the Over- powering and Glorious who cannot be harmed, Blessed is God, our Lord, the Owner of Majesty. and Generosity.” GOMMENTARY ON THE PENTACLE : Up OREENO PER DZ ATRYRSYRON RYE ‘that Solomon the son of ‘David possessed, the great Altar concern- h he made a pact with the spir- its, and upon which Jibell (Js), MUI (JS Israiil J3\~!], and ‘Azea'il (J), | sat, on the day 5 he made a pact with the spirits = Asaph the son of Berechiah said, “These names ‘were revealed to Solomon the son of David in ‘the Divine language and are beyond the compre hension of the priests from among the jinn and humankind. They charge the jinn with a great task, Whenever Solomon wished to kill an op- pressive ifreet, he would unfold them, where- upon all the people, jinn and birds around him Would tremble, The spiritual angels will hasten yp to them from your right and left, Take them out only out of necessity, and do not hasten to use ‘them or else you will harm yourself, Twelve angels serve them. They are the ones that Iba Ba‘ura al-Farisi said were on the banner of Sol- ‘omon the son of David; when the wind would subside, he would unfold it and the wind would blow anywhere he wished.”rm 156 Asaph the son of Berechiah said, "If you wish to construct it, write the names on a picce of red or white silk cloth, attach this to a branch of a ‘boxthorn, a pomegranate. or a quince. and then ‘unfold it and you will see wonders. If you un- dertake this at night, light seven candles under it, piteh seven tents over them, and attach a ban- nner identical to the main banner to each one. If 1° itis done during the day, then put it somewhere secluded from others, and do not light anything. Moreoever, it should be remote from any habi- tation, somewhere clean and pure. Your clothes should be clean as well. When you finish con ‘structing it, you will have a banner raised upon, {four pillars above the ground before you. If a “powerful possessing jinni defies you, if a dis- cord arises between you and one of the Spiritual Kings, if one of the Kings forms a party against you and you fear for yourself, if armies of Sioin forces against you, if a sage from among the scholars charges spirits to harm you, if you ‘want something important from a king of the jinn or human race, such as the fulfullment of jofty needs, the frecing of a prisoner sentenced to death, or the demotion of a particular indi vidual, or if someone tyrannizes his kingdom, "distance yourself from any habitation, and d not be frightened. Cast a mandal around your- self and on a mirror, lay the mirror before you, and summon the celestial Ruhaniyyah in charge ‘of all the planets. Alternatively, you can write an amulet and banishments for yourself on some saucers, wash them off with water, and, sprinkle it on the floor tntil it becomes wet. I52 ol You do this for fear of the Diver Jinn. In addi tion, write an amulet for yourself on your right side, on your left side, on your head, and below you. When they come, ask your need of themand the Divine will fulfill it for you. “IE you wish that a transgressive ifrect from among the kings be killed, carry out your com mand concerning him, and observe piety. Stay away from filth, Keep to cleanliness, humility and forbearance, Beware of ostentation, as it a means of stumbling, Thank the Lord Most High for what He has given you. as itis a means of in- crease. If you wish to have information of news from the cast to the west, ask the Traversers in the regions of the earth and they will inform you thereof. If you want them to transport you~ ‘over the distance of a year's journey in a single instant, make a carpet with them, place it un der you, and say the names of the Ruhaniyyah. y If you wish to assist the citizens of your coun- try against an enemy they are powerless to re- sist, recite the names and empower whomever you wish over him. If you want to make a pact ‘wth any of the kings of the jinn, then summon him and say: Shih [-, Shih [-~J, Ash [2], Ash (2), Laydit (J), Layali (J), Hanis (2), Haris |). And when thy Lord took their descendants out fromthe loins of the children of Adam and made ‘them testify about themselves, saying, “Am I not your Lord? They said, Yes. We bear witness.” If the complies, covenant with him; otherwise re- ‘ite the names written on the center of the pen- tacle and blow on him and he will bura. I have mcd at8 given a summary for fear of lengthiness (the names have a thousand uses). They are the Su preme Obedience that Solomon the son of David used, and which he used to take with himself om country to country. You can use them to subordinate all the inhabitants of the Earth, Safeguard what has come to you, 0 scholar. and. do not reveal it to an ignoramus, for he will use it for something that God Most High does not approve of. Safeguard them, just as I have told you. 52 . “I you wish to kill a king, draw the pentacle on a clean piece of parchment and draw a figure in the center of it. Then write the first line—the ‘one in the uppermost part of the center of the circle—on its neck, the right line, to the right Of ft, the left line, to the left of it, and the two names that are in the lowermost part of the center of the cirele, on the center of it, and com- mand as you wish. When you wish to kill him, draw a figure of him, say his name, and insert a ‘knife into any name or letter in the figure you wish and he will be killed, If you with to beat shim, then beat the figure with a rope fixed to a, Pomegranate branch, “These are the names of the ifreets who serve ‘the pentacle: at-Madhhab [0], Yazid ibn at Hotei [9S 6:5), ‘Umar ibn Jair [5% 62 | FFayqatish (2253). Marqit (054, AbI. Ma'shar (4 sll Abo aLRahab [+ si, Abd at-Hakas [Sul sl) Abd aLRabmin al Mukhtib [o=3) = bial, al-Humayl (Js!) the Invisible Flyer, Abu ™ al Hawi (J! i), Asifa- Riyal [c¥) 2}, Sake [Ac], Shamardat the Flyer [J:)-:), Khandash [S68], Naykeat (J, Shambiirash [.2>-~]. Burgin Maymiin al-Kandwi [yS! G++], Samlag the Fly- ef [4-), and al Amliiq [5%], They are the ser- ants of the pentacle; they are twenty four if-166 ‘The following are the four ifreets in charge of the four corners of the earpet of Solomon the ‘son of David: Damrayil the Ifreet [2 =). Shighat Say; Shahashtatieh (23144), Shafif (be), ‘Tafaketish (.2], Atyal (Jal), Kalkeathiim [355], Katkathiim [- 5), Arayri (4, Arayel [es] Answer me, answer me, Akyiihtim [>], Akylihiim [-A\5), Katkayiit (44S), Kathayi [GASS), by Damlieh (29-2), Bardikh (¢'], Bardieh, [eb Haytaya'it (2s), Haytaya't [Je], Ar ab fj), Ya Rabb |], Haytandleh [-Ls), Hay taniditch{c\s) Mattayahiikh(: ab] Mattayihiich‘ 162 [ett], Agtatah (28), “Aytatah (-lse), AjrayaT 1 [oka Taytahob (cw), Taylahob (ab), Taylatib (si), Taylatab [02th], Haybawat (al, Haybawat [bs], Kaylay®t (As) Kaylayilt (425, Kalmaya't [SS], Katmaya’ll [ssls), Damtkeh (e%], Bardikh (21), Barikh [elo Jawa [s), Jawti [os], HayHi Pa), Haytl (aa), Shami (H), Shamti (J, Seale [) Seatd® [bi], Safle (ois), Safle (Gi), Matar [sha Matus (Aol), Kina (hbo), Kata (5) Miyit [sib], Tayit [stb], Sha‘dayish [2.0 Shaqdayiish [Ji], Wardayiish [.,), Shara’din (oes), Shara‘tin [¢2), Jawhashiim [4% LJawhashim (22). Mayli Ds), Mayli Saltiin (oi), Salltin [3], Mablawn [2 Mahtawan (ois), Khabyatind (hs), Abartish (s9/} Sardish [25 >), Kalish (5), Kalish (25 “‘Tagshar (8b), Tagshar | -“1+), Shaldmin (o> Ratgash (ab, Ralqash (b.], Shafim (ol) Shalim (o1:), Kashiishin (+35), Kabshishin [05548], Yabtatah (2), Haytalah [4], Haytaldim [psa], Maytati (-48], Matti’ (4%), Maltin (ude), Hayat (J), Hayat [J], Han [c+], Han [o's Khhaf [4S], Khaf (+), Shadah [~!), Shadah |=), Day (aj, Dayf [-=], Datkhham (5), Datkham [4], Kashkam [<2], Kashkam [<<], Barta’ (Ss, Baruql (S:)), Kashtah (5), Kashtah (=|, Kashii (25), Kashta (>), Kashnada (!=-), Kash nadi (S|, ‘Aqtaham [+=], ‘Aqtaham [+2 ‘Yilqatam [5s], YOqatam |x], Taqtifah [4+), [sll ‘Alyaham [ewe]; Wabahiyam [9]; 163 ‘Taqlifal (44.5), Dareaywub [W45,!), Dareayawub [okie This is the seeret Expediting Name, of which the masters make mention. Yuh, Yuh, by - Hayhalayth (es), Hayhalayhy —[oseal: Alirakyay (25,9), Alarakyaz [24S], Haybir Leal, HaybOr [se], Kasaryawub (0544S), Kasaryiwab (Arsh ‘Alshaqlim | [-%), “Alshagia [2+], "Alshaqash [ 22 | ‘Alshiga: (26); Mahriiqash [31], Maheigash (J 1, Aqshimagash (i); “Aqgash [J]; Tahshiz [eis Bhich Asher Ehieh; Quddils|[.-ri}:Quddus | -sil-Lord of the angels and the Spirit: Ahyatin, [250], Rakeshiin [25)); Kashlakh (25); Qash: maqash [3-3]; Qashatmagash [3]; Rsh [°.); FAvshayagash [5 Tadar |), Taye [5], Taye Lisl: Kaytit [05S]; Hayatiim [=]; Bayaistim, Tallaydteh [2406]; Ahyiikam [-S!|; Rafyadim [e40h ‘Ashyiiram [jJ<|; Jaryakam (-S =); Jabarilt [559], Jabarilt (23555); “Alyaiham [AU], “Alyham [abe], Hajbawut [5 =); Waraway- Ab [ssly55; Sharya [S24]; “Awatin (25) ‘Awatin (teh: Katkatahoy (cS), Kalkalahuj [c«S5); ‘arkhayal [+=] Jarkhayil [J .>); Yakfashah (SS) Yashtamah (5); “Anjahaé [-us.e); Sana (e], Samak [60]; “A‘ahakiin [2iSee), Falkh [E35 Ka‘ayadeh (c/s); Asmaylh [Oye]; AR |, Al (9), Ab (ol); EH, EX Quads (18) Quads [L5);. 164 Lord of the angels and the Spirit; Lalashmah [sesh]: Hah [+4]: El: Quddis [.-53], who is capable + of whatsoever He wills; Saylayakhiht [= Batarhayti (+4); Ya La- (Sse; Abbayasha (\.>!); Haytalimata (acca); Mattia (bs): “Allkamasha (U< |; EI Shaddi; EI; KhUsh (2s); Shandatlin (0152) Shandalin (2252; YA Handawiin [ols ); Ya Matikhll'S4),Azraya(.,;)) Aacaya[s,));Subbah ic), Subba [e+], Qudds [+5], Quads [os Lord of the angels and the Spirit; Aldiikh (cs! ~ Sdanshatiteh [25-4]; Wanashitch (21245); Mar‘iwit ~ [ge vl; Mageaiyim 1); Teabaoth; “Abadlya (ese), Athayba (id); Aylaha [\i], God of the an gels and the Spirit; Yah (+): Yah (s), Yah (s].Yah (3), Yah (|; Quddis (o->5), Quddus [.--; Asa ‘awa! 1} Tawaishah 6215); Bakehyai [Batya (LE) Qatys (48); Masha |); Falbiiwum (2): Dahle (293). Akhwa (5!) 2); Lamyah (A, La (Mk Hara [ele]: Rawad (25); Zayd [45]; Adam 4 (A): Daysh [22 Qatmasddam [--), Yasha <7 [shy x2); Falgahastidam (2 48); Arfat (4) Armayariish [3]: Kashrayiwub |, Damarelthi (2550); Wamareayi |]; Artayad (230); Yaa (6); Mayfiram [i+]: Damarkeish Laheatar (|. Amin 165, [24], I conjure you, 0 company of jinn, shah [243], and you, O Burgin (c),and by the right of the names of your Lord which are In this conjuration, and their sanctity unto you, to come from where ye are, by these words, and (here you state your need). Whosoever of you disobeys this has dishelieved, disobeyed, and rebelled, ete. dstwonnatdseqiasnsad i soa ‘THE BURNING Names the spirits, If a Wind disobeys you, write these names on a piece of paper and beat it with a pomegranate branch They are the fol- Towing names: sles ache guna Gg oii be Tener ‘with which you torture166 nage emt dutwencato-vuonmd les POSSESSION hhie is for all the tribes of the jinn, You ‘write it on the possessed. person's palm Te has powerful ifreets, It is |, Qiish [53], Ataysha‘tish , “Akaykaytish [9S fabaykear LS), ‘Akaykawi [14S], Harmaya i=], Wamarya (4. Wakhathaythi Si, Shahish [2], Shatwah [+5], NashUh [25] eee EXTRACTED SECRETS GonsisTING or NanEs Frente Secret; For ‘Umar ibn Jibi [!> 0 =] u say: You are my Lord, Tharam [>], Ha sham [+2]. Mi Tharmin Hayha (4 J 31), 162 Ma Tharmin Ba'di (5 dad Wadad (2) 31) dU), Mai Tharmiin (65 | Answer, 0 ‘Umar ibn Jibir | /> 0: >), and obey my command, by the right of these names. ‘Second Secret: For Mahiqit (Js-|, You say these names: Ya Wanwai |!) 4]. Ya Barya (li, Ata (4 Rabwal [2], Ash [vi], Shasha |<], Ayan [oi] Kalish (25), Malima‘ar |, Yabaha (+4), KAI PS), Tashein [o], Tahaykh [G2], Haylch =), ‘Aza'at [], Kayat (5), Mita (4s), Ay (6!) Sam [~), DAI [3 se [eek Mahyam [pe], Shim (4, Samarahal [J i), Marhib [2).), Aykat [Si], Yoydlash (ss), Minash (4), Shin {0}. SUT [5354], ¥dmal [ete], Yardha [41], Barmihi [o>], Wana (Gals), Labeah (2!) Latah (5), Haya (9), Haya <7 (Ol, ShiAd (40), Tahmayah [<2], Lahmayali (sa!) Shia (se), Shue (252), Tall (4s), Shu (los), Yakewi (95), Kashtah [5], Ay (4!) Niy ([y4), Shaglafah (si:|, Hurry, 0 ‘Amidaya [4° King of the Generation. the Smoke, by the right of these names ‘Sam f Les)3S2i], Kaya [255], 169 Seventh Secret: For Zunbir | >'j]. You say: Hoh [esj, Holt [es], Adam [¢], Takmahash (5S. Qareaydnah [<4 5), Shawaar | 4], Ghiinah (=|, Rath (2.], Tharminah (si.), Yashah [<%), Ya Rawajaiyah (Yat, 4), YA Shak [~\), Yadtawa [5], Bagayimah (444), Thathah (<), Qawah [+3], Ya Hayy (= 4), Tani (44), Tayshiil (J), Yathniiyam (421, Kajam [5], Kajam (5), Hakel ly). Bad. Rayan [S24], Tharhayah [s., Barhayah [> Bidayah (4+), [athaya (4), Kashtah [), in Indian. Say: Shak-khakliyahish (Js: Warajr [J], Ta’shi (J, Qashkandurash ‘ay (oh), Tayllsh [2b], Haylayah(s], Lawraqash(.-3),Saslayahtirash [Fiseaol, Answer, © Maymiin [2], and you, © Bilal |], by the right of these names. Ninth Secret: For Hiimand [=] and Qatrabah (4.35), in Indian. Say: Adam |~!), Am |], Mastadh arab (- 4), Himandi [ys), Ysh (5), Kaya [JS), Aqshar (5, Hashar (5), Di (2), DI(g:), Ri (go, Ri [go], YA Yaktam [6 9), Kal [5], Kal [5] Ham [), Ham (4), Kat (5), Kat [5], Basharshishni vd [25,5], Answer forthwith, 0 Hamand [suis] and | Qalrabah [+s], by the right of these names. ‘Tenth Secret: For Farfisha [- in Indian, Say: ‘Aged [+ 8), Aqedh [8]; Qaymi (5), aya |} Kahshi (+S), Kahshi [s5); Tashi (22, Tashi [2b]; “Abathi (2), ‘Abathi (j=): Chasht [22 by thy Lord; Ash (|; Asham [1 Shaw: Asbaqihayal [Jisi-j|; Shawl ['>:; Yasha |<) Khafush (i), Khaftish (|; Fam: Sacha [4s4), Aqnuta (5,3); EI, Et; Shaddt; Khaj, Khaj Khaj, Khaj; Astamar (|; Khajaj (o-). “It is Srom Solomon, and it is in the name of the Di- vine, Most Merciful and Compassionate, saying. ‘Bennot ye arrogant against me, but come ye unto me subservient.” Eleventh Secret: For ‘Umar ibn Sabi [> os) Indian, Say: Shadmasharah [---|, Shad- mayash [css], Rawmash [i], Fagdas |), ‘Unayash [Je], Miyadarsh [is], Qak’ash [LoS], Qaytist [235]. Quads |.) Qalrash (5%), ne Halqash [i], Qatedish (214), Dayayi “Asharish [8%], Wajtishir [44>], Dishie |), ‘Ariish (25%), Tariish (J, ‘Onayash [52]; Darlinayash (Us J. Qaylash | Abs), Dajtaf (ils), Laytiish [ci]. Haste, © "Umar ibn Jabi ois), by the right of the names he f messengers.” Indeed, the Divine is strong and al- Mahiiqit (25..), Mayah [4], Mandam (24), mandam [-~], Barmayah [+>] © Zawba‘ah 53! Faqim [i], Labi ('), Figie | *4],Shambkim [Soi], Kashar [J Lah [0], Aksar (JS. 0 Da‘nash [tei] and Da'tish Kawkaha [45.8 G63) Tam the messenger of Solomon. I conjure you. by the right of the Creator and the seal which encircles you, by the right which Mara‘tshi (Ls ») has over ye, O Mahiqit 4); By the right which Kajiash Taljish [sls 55) has over ye, © Shamwit (is); by the right which “Aytit [She] has over ye, © Zawba‘ah [1 )]; and by y ‘the right that Marlaytish [.*>+,-] has over ye, 07 Dahnash [.2#3], to come unto me from wheres: ‘over ye hear me, from the places unto which ye are devoted. “Those who oppose Allah and His messenger shall be among the lowest. God has decreed: ‘I will most certainly prevail, I and my mighty.’ Jarash |. >), Sharash |.:;°],Shayralash, [Shoe], Hatur [54], YA Sateh (<4! Rab [A= Shalamilth (%-s:], Ba'did (:], FayOkh (el, Dawkatay [_/S], Wakazbayi [\.S)]. By YA Shaftit ‘Shand (i ke U], haste, haste I conjure you, © company of four kings, by the right of these names, to answer obediently and quickly, by ‘the leave of the Lord of the Worlds.ae 122 123 e ee ne oe ' "Tite SECRET OF THe SPIRITUAL Gataoneahia-cbwuneti ee Baa, Daings INKGnanGe Onghes Nigiia, ‘Tue Nantes titi tonict ANp Davs, As EXTRacTEp FROM 5 HE Lol EATED THE 2 Tae Books Or MysTERiEs BY Ting cep GeeaTep a 8) dsapi Tite Son Or Berwcittatt . } SEVEN PLANETS H | ease pextodonesetston o4n13 | bs . Be SE Se ica e Gad, “lf you wish to undertake an im- he sage Malidayils said, “These are the portant task that is difficult for you, then names with which God created the seven recite these names and say whatever you planets.” willandi¢willbeaccomplished quicker than the lash of lightning Utter them only in in a state First Secret: For Saturn. You say: Hikh (2413. 7 of cleanfiness, Theseare the names: Awmathikh Likhikh (24), Bashitiieh (25), Maldahikh ~~ Nami [+ 354!) (x211), Abshakhaytha (S35! oS], Quddils |- i], Quddiis |_--/), Lord of the ¥ ‘Magamaythi [&—|, Awmathikh [5%], Abattshi Fangels and the Spirit. Answer ye me. by the right [yes], Ya LAkhi (149 L], Awmathitch [52J', T eae zi, (9.4), Naydah [++], Awmathikch [5*-,'), Bashkhay- J } tathi [S45], Natnata [/b], Awmathileh [5s], Scan im Le gaan) Terres 222: Hato iy C Ghimi’ | +42), Jaymad |2>|, Kandaryld [2 » 25), A (ll, Faynazar [5444], Awmathikh [22,'|, Bahay Knower of all things before they exist, Hasten, Nd {y4], Aland [W!), Rayitdtak (404, ), Yarhan [2 © inhabitants of Jupiter! Mareait{J: +) Hani( +]. Madshiin| 12s], Mashalay” shih (2.222). Baqshald [U5], Ta'tata laf [i], : Aliikh [é 3). Barayqawaish 2 5 »}, Matakcha (4), ‘Third Secret: For Mars. You say Kariiniiy [5.5 ‘Aah [4], Lawayt [=)3), Awedtale [3], Qatta (PH, Yaqfatakl [215], Ama [ol Armin [u.” sh [2 Ne), Jahmarash [2-2], Shafi’ (si!) Tit [e+], 0 inhabitants of Mars, answer me obe- diently,124, Fourth Secret: For the Sun, You say: “Blessed is the Light of Light, the Director of Affairs. 0 Hikh (¢], O Hikeh (4), Yh [6], Yah [14], Hasten, O inhabitants of the Sun! Fifth Secret: For Venus. You say: “Khajalt [2 Haylie (2%), Makktaj [=], Tabsshayral (2) © Venus! Hasten, © Zawha‘ah al-Dhiri® [i ea Sixth Secret: For Mercury. You say: Has [Ss], Sharat [5,2], Marat [©], Ayrat | ‘walat [isi], Hasten, © Burqin (./5»] "ull, Adaya [\Se!), Aashtan (Le), Hasten, O Abya' [| by the right of these * ts em dafudaralio=ctaonesd tl aa9 SPELLS REQUIRED FoR MAKING 4 Possessing 5 SPIRIT MANIFEST HIMSELF | ~ IN Dire Situations ith the grace and aid of the Lord, we [shall begin with the following: If some. ‘one brings. possessed person to you, and 15, é you wish to make his possessing jinni manifest himself, ask about his condition. If they say that hhe has seizures and speaks, or that he has sei- ‘ures but his mouth does not contort. you know ‘that it is a genuine Wind from among the jinn, IBthey say that he has seizures but does not con- ‘tort, or that a sour-smelling vomit ejects from him, you know that it is one of the phlegmatic spirits and not a Wind from among the jinn; it is of nature. If you hear that he has scizures at the start or end of the night while he Is stand: ing, then know that his nature is composed of, black bile. If you hear that he has seizures while he is awake, on the odd days of the start of the month—the third. fifth, seventh, or ninth—then know that it is from al Thawlhab (the spell _ and remedy for which will come shortly, Allah ~~ Most High willing), If, when he has seizures, he joes not drool, his vision is good, he lowers his gaze, and bows his head, it is definitely a jinn: So begin his treatment, and seek help for him’ from the Divine—the Creator is God Sit the pos [sessed person down alone and write the follow- ing names on his palm and the spirit will mant- fest himself, regardless of who he is. Asaph the son of Berechiah said, “When the Pact ‘was revealed to Solomon by the Divine. Mighty ‘and Majestic, every king dictated his pledge, pact, amulet, cure, and reproval to him. If ‘you seek spells from Solomon the son of David Sor making a possessing jinni manifest himself. I hhave not seen a spell as good as this one dictatedri 6 Asaph the son of Berechiah said, “If a Wind | comes to you from among the seven classes of . spirits—the Danahishah [“=0:], Shawakhibah tL), oF [238,).3] Farziiqat—take a washtub and write therein the following names, wash them off with water that neither sunlight nor moon: light has touched, and place it inside a clean, pure, and furnished house censed with all kinds of fragrant smells, Only write them after sun- down. Thereafter cense the washtub with al- oeswood, nadd, frankincense, amber, camphor, and costus, and place it on three raw bricks as it is better. Then recite the Syriac Conjura- tion over it three times and say, 'O company of kings, come to my home, so that! may seck your \elp for things of which the Lord Most High approves’ On that night, close the door of the house; on the following day, open it. Casta circle large enough for you to sit in; burn incense, and A recite the conjurations, with the seals written, ‘on a clean parchment before you Then ask the possessed person to enter the house and his pos- sessing jinni will manifest. Do likewise for any- ‘one whe is feverish, tongue-tied, imprisoned, or afflicted by a Wind. Then have him swear a ‘covenant with him in the manner [have taught. ‘you, and do not hasten to kill him. Likewise, if a ‘possessing jinni comes to you, write these words for him on his patm: Ueaelbbic lelelolatetaletetate aplasia bie thuth lee JS jan) Gene pS SS eshte pa See We og “Thus does God, Almighty and Wise, reveal unto ‘you and unto those before you. Fi (3), Rash (2), ‘Sa’ dawai [=], Balastilakl [2!>-), Lakh [a], Latch [c), Lakeh (=), Hasten ye, wheresoover ye may be, hastily! Jarjar [.» »|, Lakh (2), Lakh [2!), Lakh [ci Lake (=! Hear yo and hasten by these names ‘and that which they hold! ovvves EEL II Hasten, hasten, O company of kings! Obey!” Asaph the son of Berechiah said, “Following is ‘the manner in which Solomon would make any possessing spirit manifest. In summary, you! ‘write the Following names on a possessed per- son's palm and tell him to look at at it and this Fwil Force his possessor to manifest in a most viotent manner. We know 1 aL Aknta- 3 faanah, You also recite them to the possessed person. They are as follows Kashalagiahd (44), Tah (s+), Haytatdsh [24s], Matraytish [2 » --], Kamsharash [2 S| The light from the passing clouds shone. Make his possessing spirit manifest, by Mashtasi [acti], Nilay! [J8s), “Ashtay! [Jb], Ehieh Ash- er Ehich, MaMikha (162), Shafi (=), Shalya {Js4:], 0 Rokh [¢1)). 0 RUkha, make his possess- spirit manifest, by the right of the names written upon the forehead of Israit (Js! ~! Satgalt {cs}, Sa'as, Shattaytist [2 2).