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CHAPTER-1
1.
INTRODUCTION.
2.
3.
4.
5.
CHAPTER-I
A. INTRODUCTION:
History is the record of past events the purpose of history is not only
knowing and understanding the event of the past. But also helping to
complete what has been begun. India has a glorious past of different Cultures
and Traditions. It has set an example of unity in diversity and it is revealed in
Religion, Literature, Art and towards building secular democratic liberal and
value oriented society. The history of India provides an example of the
impart of many divergent races and cultures upon each other and their
transformation by a process of assimilation and adjustment.
The topic of the research work is the historical, cultural, architectural
aspect of Sufi Monuments of the Bahamani period and Cater the particular
places i.e. Gulbarga and Bidar are historical towns and the head quarters of
the districts in the State of Karnataka in southern India. On the basis of
published and unpublished works inscriptions farmans and a field study of
the Sufi Shrines. The towns are Gulbarga and Bidar are the celebrated
capitals of the Bahamani Ruleri., and also famous religious centers for the
Muslims in the Deccan the study covers from 14th century A.D to 17th
Century A.D of above 300 years.
The places of Gulbarga and Bidar are played an important role for Sufi
Movement in medieval history of the Deccan the capitals of an outstanding
kingdom and a great religious seat of the Muslims in the Deccan from the
14th century A.D to 17th century A.D the political, Cultural and Architectural
aspects of the period have been studied by scholars. During the period the
The town of Bidar came under the control of Barid Shahi of Bidar (from
1538A.D to 1619 A.D). Later town Bidar was also goes to under the control
of Bijapur of Adil Shahi. In the year of (1619A.D upto 1656A.D)
18/04/1656 came under the control of the Mughals up to 1724 A.D
(Yazdani-P-15) Later Nizamul Mulk Asafjah declared his independence in
Deccan on October 1724.
In this region it may be noted that there was a continuous flow of
foreigners from Iran, Iraq and overseas during the period among them the
architects, religious leaders like the Sufi saints the armies and the merchants
are important. In view of the great patronage of the Sufis during the
Bahamani period thats way numbers of Sufi saints settle in two cities like
Gulbarga and Bidar. Therefore these two towns became great religious
centers for the Muslims in the Deccan.
The place contains the best specimens of a large number of religious and
other monuments of the Bahamanis. Adil Shahis, Barid Shahis and Mughals
the survey of the literature, epigraphs, Sufi Shrines, farmans of the place
help to date them and understand their activities.
Scope of the present work the description of the arches, Domes, Minars,
Minarets arched heads, interior and exterior arrangement and architectural
analysis. The present study restricts its scope to the period from the 14th
century A.D to 17 th century A.D which was the most hectic period in the
Political and Cultural history of the Gulbarga and Bidar.
customs culture art and architecture the social history of a country generally
endeavors to present the varied aspects of daily life of the inhabitants in the
past ages.
Though a good deal of research has been conducted there is much more
to throw a beam of light on some dark corners of the history of Sufi Shrines,
some aspects of Sufi monuments and cultural history of Gulbarga and Bidar
towns needs to be viewed with fresh angles.
D. SIGNIFICANCE OF THE TOPIC:
The topic chosen for the study is not a virgin field but however it has
great significance Bahamanis period of Sufi monuments and a cultural
history of two towns i.e., Gulbarga and Bidar is an interesting period in the
history of Deccan Sufi saints influenced on this region and spread Sufi
culture and given contributions to society in various field and Islam come to
influence Hindu living religion philosophy, art, architecture and education.
Sufi monuments and cultural study of Bahamanis period and later
therefore mainly deals with this process of assimilation and its effects on
various aspects of Sufi monuments and culture the influence of this contact
was felt in different spheres of contemporary life like religion, social life art
and architecture, education and learning.
E. RESEARCH METHODOLOGY AND SOURCES:
1. Background:
One of the purposes behind enslaving a researcher to develop a
thesis is to give him practical training in employing the research
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method the present thesis has been exclusively developed on the basis
of a research method know as historical method because it is
exclusively based on the contemporary literature Sufi monuments,
epigraphs and the account of the foreign visitors etc.
The scholars has made detailed study of the secondary sources as
well as primary sources for the collection of the data as per the
requirement based on the synopsis. The scholar has collected all the
sources material and has arranged the bits of information as per the
research design and thesis the detailed synopsis by providing the
evidence in the form of foot notes, bibliography, photographs,
glossary of technical terms etc.
2. Primary And Secondary Sources:
The work An .e Akbari by Abdul Fazal the court historian of Akbar
Mughal Empire provides a list of fourteen Sufi orders that existed in
India until Akbars time.
The work A History of Sufism in India Vol.I by Razvi.S.A.A and
the work some aspects of Religion and Culture in India. - by Nizami
K.A explain meaning of Sufism and concept and other detail
information provide History of Medieval India by V.D.Mahajan
provide meaning origin and migration of Sufism into India. The work
Karnatakada Sufigalu. by Prof. Rahamath Tarkari mention in his
book immigration of Sufis to India and Karnataka by the four ways
which was 1) Migrate with sea treader as missionaries, 2) Migrate
with conquers, 3) Migrate on political ground or by invitation of
kings, 4) Migrate for intellectual freedom and diffence of Sufi cult and
other lot of information provide.
The works of Siyar-ul-Awliya by Amirkhurd The Doctorine of Sufi
by Arberr.J An Intellectual History of Islam In India by Aziz
Ahmed provide information about early Sufis of India and Deccan.
The work of
Qawwali
concept,
Qawwali
occasion,
Qawwali
performance detail has been discussed, the work The Life Works and
Teaching of H.K.B.N Gesudaraz (R.A) by Syed Shah Khusroo
Husssain who discussed Sufi Sama and Sufi Sama and H.K.B.N
Gesudaraz. Bahamani Sufi by Md.Suleman Sidiqui who was also
discussed about Sufi Sama in his book A Psychology of Early Sufi
Sama by Kenneth.S. Avery who was also enlighted Sufi Sama the
work Life and Works of Amir Khusroo Delhi 1935 and 1974 by
Mirza M.W. who discussed Sufi Sama of Amir Khusroo and his
poetry.
The Work Seer-e-Gulbarga (Urdu) 1913 by Sultan mohammad
Mir Munshi refers to a monuments of Gulbarga and architectural
details of monuments are mentioned in a very general way Indian
Architecture 1956 by Percy Brown covers the monuments of a
wider zone but few monuments like Shah Bazar Mosque Jama Masjid
Shrine of Banda Nawaz Tomb of Hasan Ganga are described.
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ANALYSIS
LOCATION OF GULBARGA AND BIDAR TOWNS:
Gulbarga is a district head quarter town in Karnataka state formerly name
of the town is Kalburgi which means a rocky land later Gulbarga was so
named because Gul means Flower and burg means leaf in Persian. It
may be noted that most of the local people still call this place as
Kalburgieven today. Before the bifurcation of the states it was in the state
of Hyderabad of Nizam.
The place town is situated on rocky table-land with a thick spread of
black soil now city extension on both corner side in between Sharan Basappa
Temple and Jagath called Mehboob Sagar.
Climate of the place is generally dry and healthy the seasons are of the
same pattern as those generally found in the Deccan.
Bidar Town: is a district head quarter in the state of Karnataka. Bidar is
district of Karnataka state in northern India. The historic city of Bidar is the
administrative centre of the district. The district is located in the northern
corner of the state near the border with A.P to east and Maharastra to the
North and West Gulbarga district lies to the South.
Bidar renamed Muhammadabad by the Bahamanis in 1425 A.D Bidar
city is situated 2,300 feet (700 Kilometers) above sea level and 68 miles (109
Kilometers) northwest of Hyderabad and 610Kms. Bangalore. The city
contains some of the finest examples of Muslim architecture in the Deccan.
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Since the 14 th century Bidar has been noted for its production of Bidri
ware metal articles damascened (ornamented with wavy lines) and geometric
designs with silver wire.
Bidar is located at 17.90 N, 77.550 E(2) It has an average elevation of 615
metres (2017 feet) present day Bidar covering an example of 5448 Square
Kilometers of land lies between 17.35 and 18.25 North latitudes and 760 42
and 770 39 east longitude.
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