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LAW OR GRACE>>> WHICH ONE DO YOU WANT FOR YOUR LIFE AND WHAT
BIBLE HAS TO SAY ABOUT IT
How does the Bible describe God's law?
God's commandments show us how to love and are not burdensome (1 John 5:3). The apostle
Paul said that love is the fulfillment of the law (Romans 13:9-10). Jesus Christ summarized the
whole law as love for God and man (Matthew 22:37-40). Christ also said those seeking eternal
life should keep the Ten Commandments and He listed several of them as examples (Matthew
19:17-19). James called God's law a royal law and a law of liberty (James 2:8, 12). The psalmist
loved and meditated on God's lawit gave him wisdom and understandingit was sweet to him
(Psalm 119). The apostle Paul called it holy, just and good and spiritual (Romans 7:12, 14). The
heart of the New Covenant is that God's laws will be written on our hearts and minds (Hebrews
10:16).
Eros is a multifaceted mixture of anger, sexual urge, joy, and jealousy. It is consummated in
searing ecstasy.
Strangely, in the Bible teaching about Christian love, eros is not mentioned in the NT Greek.
Maybe it is because the Greeks in Corinth viewed eros as the ultimate religious expression. They
thought the highest spiritual experience was the most powerful form of ecstasy. And, what could
be more intense than sexual climax?
That is why there existed in Corinth the temple to Aphrodite, the goddess of love and beauty. At
one time, this fertility cult employed about one thousand priestess prostitutes available to provide
the ultimate religious experience. Paul referred to this problem in 1 Corinthians 6:15-20.
Bible teaching about Christian love is quite contrary to the Greek notion of the highest form of
love or religion. For Christian love, the highest form is agape. Thats next.
Agape: Highest Love
Actually, this NT word (agape) stands in sharp contrast to eros, and is rarely used outside the NT.
It means to highly value, and unconditionally have at heart the genuine welfare and best interests
of the object loved. It includes a rational commitment and motivation to maintain a relationship
even in the face of problems. It directs kindness, respect and loyalty toward the object loved.
Agape stands at the heart of what is commonly referred to in the Bible teaching about Christian
love. The concept of this kind of experience was in Greek and Roman culture, but not the actual
word, agape.
God expresses Christian love toward us (John 3:16; cf. Romans 5:5, 8), and Jesus explained this
self-sacrificial love, This is My commandment, that you love one another, just as I have loved
you. Greater love has no one than this, that one lay down his life for his friends (John 15:12,
13).
Agape is fully described by Paul in 1 Corinthians 13:4-8. This kind of love can be directed
(wrongly) toward the things of this world, which might include cars, clothes, cameras, money,
fame, power, and manifold bling blings (1 John 2:15-17).
According to Jesus definition, agape can be expressed in patriotism, as in soldiers laying down
their lives for their country. The Bible teaching about Christian love indicates it should form the
foundation of believers relationships with one another (John 13:35). Agape love demonstrates
our friendship with Jesus (John 15:14), and expresses our Christian love toward God (1 John 5:13).
But, there is more to Christian love than this.
Phileo: Friendship Love
The Bible teaching about Christian love includes phileo. This category includes emotional
warmth and tender affection toward a friend or family member. It involves closeness, bonding,
and mutual sharing in a relationship. It is companionship, or brotherly love.
In a marriage relationship, the dominant fire of eros gradually gives ground to the mature phileo
of affection. Phileo becomes the cement that bonds and holds families together over the long
haul. There is an actual shift in the balance of bodily hormones during this transition. In popular
usage, we call this shift the end of the honeymoon period.
The chemicals of eros dominate the emotional areas of our brain, and overrule the critical
thinking areas. After those chemicals subside, the thinking regions make a comeback, and we
may wonder what we ever saw in the other person!
Jesus displayed this Christian love toward Lazarus, as observed, Lord, behold, he whom You
love (phileo) is sick (John 11:3). In addition, John also wrote of this relationship, Now Jesus
loved (agape) Martha, and her sister, and Lazarus John 11:5).
John also reveals that God displays friendship love (phileo) toward us, and believers toward
Jesus (John 16:27).
1. Describe how Christian love (agape) is to work out in your life (Mark 12:29-31).
2. In what manner did God display His Christian love (agape) toward us (Romans (Romans 5:8)?
3. What is a source of hope to Christians (Romans 5:5)?
4. List and explain five ways you can express Christian love (agape).
in your most important relationships (1 Corinthians 13:4-8).
5. How important is Christian love (agape) in your relationships with others (1 Corinthians
13:13)? Explain.
6. Explain the difference between eros, agape, and phileo.
7. What should be our relationship to the world (1 John 2:15-17; John 3:16; Matthew 5:24). How
can you reconcile these verses? Agape is used in all three.
8. Describe two ways how husbands can relate Christian love (agape) to their wives ((Ephesians
5:25)?
9. Describe two ways wives can express love (phileo) to their husbands (Titus 2:4).
10. What stood out the most to you in this Bible study? Explain.
en anbu yesuve
neer sonnaal pothum seiven
neer kaatum valiyil nadapen
um paatham ondre pidippen
en anbu yesuve
aaraadhanai Yesuvukke
aaraadhanai Yesuvukke
aaraadhanai Yesuvukke
aaraadhanai Yesuvukke
neer sonnaal pothum seiven
neer kaatum valiyil nadapen
um paatham ondre pidippen
en anbu yesuve
kadalin meethu nadanthitta
um arputha paathangal
enakku munne selvathaal
enakilla kavala
kaatraiyum kadalaiyum athattiya
um arputha vaarthaigal
enthan thunaiyaai nirpathaal
enakethu kavala
paathai ellam anthakaaram
soozhndu kondaalum
paathai kaatta nesar undu
bayam illaye
paarvon senai thodarnthu vanthu
soozhndu kondaalum
paadhukaaka karthar undu
bayame illaye