THE UNBORN GITA

Invocation
Say ‘I am Unborn’
1. Say ‘I am Unborn’ when you speak or move about.
2. Say ‘I am Unborn’ when you rise up and again when you sit down.
3. Say ‘I am Unborn’ when you watch the game of this world.
4. Say ‘I am Unborn’ when you are seated and when you are standing.
5. Say ‘I am Unborn’ with every morsel of food you eat.
6. Say ‘I am Unborn’ when you are awake and before going to bed.
7. Say ‘I am Unborn’ when you are in solitude or in the multitude.
8. Say ‘I am Unborn’ when you are in a crisis or in grief.
9. Say ‘I am Unborn’ when you are rambling or wrangling.
10. Say ‘I am Unborn’ in you native place or in a distant place.
11. Say ‘I am Unborn’ when you give or when you seek or take.
12. Say ‘I am Unborn’ day and night and be vigilant.
13. Say ‘I am Unborn’ with devotion or even when wanting in devotion.
14. Say ‘I am Unborn’ when you strive for yourself or for others.
15. Say ‘I am Unborn’ when in city crowds or in nature.
16. Say ‘I am Unborn’ when you pursue material possessions.
17. Say ‘I am Unborn’ when you pursue carnal longings.
18. Say ‘I am Unborn’ and all your desires will be fulfilled.
19. Say ‘I am Unborn’ with every breath and till you last breath.
20. Say ‘I am Unborn’ and you will remain Unborn.

The Unborn Gita C Pradeep Apte
apte98@gmail.com
First Edition 2016

Dedicated to ‘The Unborn Guru’

THE UNBORN GITA
The First Quarter
The Unborn Gita: 1
1. The song of the Unborn has never been sung, yet the
born apparent cares to do so in order to annihilate himself
and be what he truly is.
2. What was I before I was born? Unborn.
3. What was I before this form came? Unborn.
4. What was my state before this concept ‘I am’ arose?
Unborn.
5. What am I after this temporary state is gone and before
it came? Unborn.
6. My body is a guest, I am the host. How will I be when
the guest goes? Unborn.
7. ‘I am Unborn’ means ‘actually nothing’ and that's
exactly what I am.
8. By ‘not being’ I have become ‘nothing’, the Unborn.
9. Due to the rising of the illusory ‘I am’ I came to ‘know’
that I am, till then it wasn't so. Once I recognised this
mistake of mine, I realised, I the Unborn am always so –
‘without knowing’.

The Unborn Gita: 2
10. I always appear to recede into the Unborn which is
prior to identification with this body.
11. Before appearing to take this form as the born
apparent, I am the formless Unborn.
12. As the Unborn, ‘being’ as the born apparent is
transcended but it’s available, I may or may not appear to
use it.
13. As the Unborn what knowledge could have occurred
to me? Whatever has occurred and I am experiencing is
an illusion measured in the form of time.
14. My true Unborn state is whole, undifferentiated and
beyond birth and death.
15. My true Unborn state is beyond any experience.
16. My true Unborn state is always there, it has not come
or gone anywhere.
17. As the Unborn, the knowledge that I have while not
experiencing this body is my joy.
18. As the Unborn, I am not the body but beyond it,
devoid of any illusions.
The Unborn Gita: 3

19. As the Unborn, nothing is useful to me. Others or the
born apparent may find me useful, depending on how
much they trust me.
20. Before this ‘being’ appeared, I am always there, the
Unborn.
21. Having stabilised as the Unborn I am no longer
enamoured by this ‘beingness’.
22. The body may come or go but as the Unborn I am
always there.
23. Prior to this ‘beingness’, I am the Unborn. I am
spaceless, timeless and without attributes.
24. Now I do not meditate at all because I am unable to
forget that I am Unborn.
25. I ever abide as the eternally true, unblemished
Unborn.
26. I can only be what I truly am – the Unborn, nothing
else.
27. On giving up memory I clearly see the truth – I am
Unborn. I have to get rid of whatever I consider myself to
be as the born apparent.
The Unborn Gita: 4
28. When I recite ‘I am Unborn’, I am not the name and
form.

29. As the Unborn I am not aware of any dissolutions of
the universe. All these years of the ‘living’ experience
appears to be the only disturbance I have had or known.
30. Being Unborn, I do not know anything, which is
perfect! Not-knowing is perfection.
31. Being Unborn, what I do not know I appear to speak,
what I know I cannot speak.
32. I am Unborn, before all beginnings after all endings,
beyond being and non-being.
33. Whatever happens I remain, I am Unborn.
34. I am in a state which is not, the Unborn transcends all
knowledge.
35. I am Unborn right now and I don't have any form.
36. There is no question of the Unborn dying. I have
nothing to remember or forget.
The Unborn Gita: 5
37. I am Unborn, whatever is – is all the time.
38. The Unborn has no coming. It is so always. I know for
myself, I am never born.
39. What I don't know is prior-most. I am in the Unborn
state before the knowledge ‘I am’ appeared on me.
40. My true Unborn nature is That which is before the
body and consciousness came into being.

41. I prevail prior to anything, I ever exist. Prior to the
appearance of childhood, that is my eternal Unborn state.
42. The highest is the Unborn state devoid of all
experiences.
43. Right now I am the Unborn, it's just like the
experience I had prior to being born.
44. To me birth only means that whatever already is, came
to know that it is Unborn. My birth isn't true, it has been
unknowingly thrust on me.
45. The world and the mind – everything – are unreal but
I am Unborn and nothing has ever touched me.
The Unborn Gita: 6
46. I am Unborn and never have any experience that I am
alive.
47. I am Unborn and have no needs, I ever prevail.
48. As the Unborn I have camped myself prior to the
words ‘I am’.
49. Although I am Unborn the moment I appear to know
‘I am’, duality is there. When I do not know ‘I am’, I am
perfect.
50. In the waking state I appear to receded into the
Unborn state of ‘no-knowingness’ and then all the states
disappear.

51. I am always the original Unborn state before the ‘Iamness’ appeared.
52. I the Unborn, am not this ‘I am’. There is no question
of going into that state, I am in the Supreme state.
53. Who will recognise the Unborn? My recognition will
only come when the recogniser or the born apparent
disappears.
54. I appear to be aware of my Unborn state prior to the
appearance of the body and consciousness.
The Unborn Gita: 7
55. I am fully established in the Unborn state.
56. Not through intellect but through intense meditation ‘I
am Unborn’ the born apparent can truly know who it is.
57. The very teaching ‘I am Unborn’ which destroys the
born apparent is exactly what it wants.
58. To realise ‘I am Unborn’ the born apparent has to stay
put at the source.
59. I didn't know ‘I am Unborn’, presently I appear to
know it, later again I wouldn't know it.
60. I don’t know why the born apparent came to be, I
even don't know that ‘I am Unborn’.

61. I do not ‘know’ I am Unborn so what knowledge can I
have? Actually what I say is not worth telling to people in
general.
62. As the Unborn I know myself bereft of body sense.
63. I am the prior-most Unborn principle which appears to
know the consciousness.
The Unborn Gita: 8
64. I was, I am and I shall be in that original state before
the ‘I am’ appeared, fully established in the Unborn state.
65. My true Unborn state is before this consciousness
appeared.
66. On coming to the conclusion I am not, I truly am the
Unborn.
67. I the Unborn have no experience of myself and I don't
need this consciousness.
68. Actually I am always the Unborn – a no-knowing
state.
69. I the Unborn am before anything can happen, prior to
everything.
70. I the Unborn am prior to what is seen or perceived.
71. As the Unborn I have never seen the ‘I am’ and the ‘I
am’ has never seen me, such is my principle.

72. I am Unborn and have never held onto this worldly
body and the knowledge coming out of it.
The Unborn Gita: 9
73. ‘I am Unborn’ is not a teaching but only a statement of
your true being.
74. One is the Unborn, two is consciousness, three is
space. In one there is no knowledge ‘I am’, in two appears
the ‘I am’ and then there is three – space.
75. As the Unborn I know nothing, all my knowledge is
liquidated.
76. The Unborn devoid of knowing is the Truth, I have no
need of any experience.
77. As the Unborn I am prior to consciousness where
there is no pleasure or pain.
78. Even when the consciousness goes I prevail – I
always am – as the Unborn.
79. As the born apparent I bragged about my knowledge
in ignorance but having realised ‘I am Unborn’
everything’s gone –now whom to argue with?
80. My power as the Unborn: I know that I don't know
anything and similarly the one sitting in front of me also
doesn't know anything.

81. Whatever you recite as a practice or meditation should
merge into the Unborn, prior to the mind.
The Unborn Gita: 10
82. Once name and form appear and disappear, where is
the entity? I am Unborn.
83. As the Unborn I am before memory so how can
memory see me? I did not forget but it was the memory
that forgot itself.
84. As the Unborn I appear to have seen a lot of this story
that has never taken place.
85. The line to recede appears to be as follows: from the
spoken word ‘I am’ to the thought word ‘I am’ to the
formative word ‘I+a+m’ to the ‘I am’ without words. And
finally prior to ‘I am’ or consciousness – I am Unborn.
86. In the Unborn state, prior to consciousness, who is
there and with what instrument can you be conscious?
87. The Unborn state, prior to consciousness, is always
there. Right now it's here.
88. The born apparent with knowingness is imperfect. The
Unborn with no-knowingness is total, complete and
perfect, that's your true identity.

89. Understand the original Unborn state where there's no
other. That is true knowledge, your true nature,
understand it and forget about ignorance.
90. The original Unborn state, prior to consciousness can't
be described, you can only be that.
The Unborn Gita: 11
91. I am Unborn and thus not related to whatever I am
saying right now.
92. Birth, living and death constitute nothing but time,
duration. I the Unborn know none of them before the
appearance of ‘I am’.
93. The sense of presence or ‘I am’ is unreal, a untruth,
like a dream. The Unborn neither knows nor requires it.
94. My Unborn state is there before the body and
consciousness arose, is there now and will be after the
body and consciousness goes.
95. The Unborn represents the absence of what is seen.
96. I am the Unborn principle that survives all the
creations and all the dissolutions.
97. I the Unborn am there before the consciousness and
not concerned in anyway to all that happens in
consciousness.

98. I the Unborn am not the seed and the phenomenon,
nor am I the consciousness which is time bound.
99. The Unborn is the great experiencer devoid of
experience, which has no effect on it.
The Unborn Gita: 12
100. My Unborn presence is the absence of phenomenon
that you see. My existence is prior to any manifestation.
101. Give all your attention to the state before
experiencing began and you will disappear as the Unborn.
102. I close my eyes and forget myself and there I am
exactly as I ever am – the Unborn!
103. Nothing in the world is fit for the Unborn and the
Unborn isn't fit for anything in this world.
104. It's not possible to have any proof for what the
Unborn says and hence it's not required.
105. What the Unborn says can only be understood by the
one devoid of the body.
106. As the Unborn I do not belong to any creed or cult;
rather they appear to have been created out of me.
107. Whatever happens isn't the Unborn, what is and
doesn't happen is the Unborn.

108. By whatever the born apparent believes itself to be
alive is all false. I am Unborn and not what is seen or
perceived. All happenings and activities are false.
The Unborn Gita:13
109. That which appears to enable my understanding,
becomes so subtle, so fine that it disappears and I remain
– the Unborn.
110. I truly am the Unborn when I do not know it.
Ultimate knowingness is no-knowingness.
111. I am always the Unborn prior to the appearance of
the body. The only bondage of the born apparent is the
constant memory that it's the body.
112. The unmanifest Unborn ever exists, the manifest
knowingness appears to arise and depart.
113. There is no such thing as birth or death for the
Unborn, it's all deception. That ‘I am born and going to
die’ is all imagination of the born apparent.
114. The Unborn being devoid of mind, intellect and
imagination is not afraid of it, and hence is ever free.
115. The body may appear to come and go but I am as I
am, apparently living with the identity ‘I am Unborn’.

116. I was apparently possessed by the five-elemental
ghost but having stabilised as the Unborn I know what it
is and am out of it.
117. Waking, dreaming, deep sleep and their basis ‘the
fourth’ are all temporary states that have appeared to
come on me but I the Unborn am none of them.
The Unborn Gita: 14
118. My true Unborn identity is a state of not-knowing,
total, complete and perfect.
119. As the Unborn I have come to the firm conclusion
that I am nothing.
120. When nothing works the born apparent should at
least accept: ‘I am not the body’, ‘I am Unborn’ or ‘I don't
know anything’.
121. I may appear to love the body and even take care of
it but being Unborn I am not the body.
122. Everything happens automatically, as the born
apparent I just dropped the idea ‘I did it’ and there I was –
the Unborn!
123. I the Unborn am before all the so-called ancestors,
the one prior to all, who has never seen the world.

124. Through regression I appeared to have progressed to
realise the Unborn, available free of cost and handed on a
invisible platter.
125. Being Unborn I am totally free as I have realised the
unreality of the ‘I am’.
126. The consciousness full of concepts is dead to me. As
the Unborn I have transcended it, it's gone!
The Unborn Gita: 15
127. I abide in the no-knowing Unborn state, as the born
apparent all my knowledge appears to have gone into
liquidation, I am unconcerned.
128. The Unborn has no relationship at all with the
activities happening through the body.
129. How can the Unborn that's without a body die? If
there is no body what is there to destroy?
130. My dictum: ‘Be the Unborn rather than posing to be
it.’ If realised directly through understanding, fine,
otherwise never give up the practice.
131. The Unborn is untouched by the world, it's the born
apparent that must be convinced about its unreality – then
it doesn't matter whether it's good or bad.
132. On apparently dropping all the externality I found
that I, the Unborn, was waiting for myself.

133. As the Unborn I apparently avoided being tricked by
what the born apparent believed itself to be by its
understanding.
134. As the Unborn I apparently escaped the noose that
imagination puts around the born apparent and hangs it.
135. The world does not exist for the Unborn, hence for
me this life-span of the born apparent is useless.
The Unborn Gita: 16
136. My state is: I am without parents, I am the Unborn. I
am and I am not, and I am neither.
137. As the Unborn I am certainly not the presence and
not even the presence of absence.
138. I am completely immersed in the state prior to
conception – the Unborn.
139. Once the born apparent recognises the illusion by
observing that whatever is done for convenience ends up
in inconvenience, it disappears and the Unborn remains.
140. When the born apparent clearly sees that in the world
of experiences derived through the senses every solution
is likely to create a problem, it disappears and the Unborn
remains.

141. As the Unborn I have no birth, what else is there to
be done when birth itself is untrue? In fact not a single
experience is true.
142. Being Unborn I have never entered the world so
where is the question of getting out of it?
143. Being Unborn every signature signed as the born
apparent is false, a lifetime is spent telling lies!
144. The born apparent’s detachment: ‘I am fed up of the
non-eternal’ makes it realise ‘I am Unborn’.
The Unborn Gita: 17
145. I the Unborn, am not the personal ‘I’. The personal
‘I’ cannot tolerate the impersonal being and hence fears
death.
146. Prior to, during and after the so-called dissolution, I,
the Unborn ever prevail, untouched, untainted and
unchanged.
147. The ‘I am’ on having recognised it's falsehood is
qualityless, formless and doesn't even know itself and
thus is the Unborn.
148. As the Unborn I am always without the body and
thus the imagination of birth and death never existed.
149. The born will disappear as it had appeared, for me,
the Unborn there's no coming and going.

150. As the Unborn I appear to clearly see that everything
is in knowingness, once it goes the world goes.
151. I am Unborn, as the born apparent whatever I knew
was false, nothing is, nobody is, all is false.
152. There are no experiences in my Unborn state, ‘I’
alone prevail even without the message ‘I am’.
153. When I do not have the knowingness of the ‘I am’
illusion, the Unborn state prevails.
The Unborn Gita: 18
154. It was only when the understanding ‘I am the body’
dropped that I came to know ‘I am Unborn’.
155. All the words of this world are false but I the Unborn
am not of this world.
156. On realising that I am Unborn all questions came to
an end or disappeared.
157. I am Unborn and free because I have realised the
fundamental mistake of believing the ‘I am’ to be true.
158. As the Unborn, nothing has happened, nothing is
gone, I have not seen anybody and nobody has seen me.
159. The born apparent pleased the ‘I am’ by
understanding it and in the process also appeared to have
realised that I am Unborn and not the ‘I am’.

160. Before the appearance of beingness or knowingness,
I the Unborn am eternally there.
161. The voice you hear has appeared to have emanated
from the unspoken word, I the Unborn have no voice.
162. I appeared to have banished the body and remain
where I always am as the Unborn.
The Unborn Gita: 19
163. Being Unborn my knowledge is outside the realm of
imagination. I see neither ‘actuality’ nor witness any
‘eternal truth’.
164. I appear to know ‘I am Unborn’ when I appear to
know that ‘I don't know anything’.
165. Let the born apparent who has to die, die, there's no
question of death for me the Unborn.
166. It appears that by the grace of The Unborn Guru the
illusion ‘I am born’ has disappeared.
167. I am Unborn, I was Unborn and I shall remain
Unborn.
168. I am Unborn, which means only myself, nobody's
guru, nobody's disciple and nobody's God.
169. According to my experience all is Unborn, all this
that appears as the multiplicity never happened.

170. As the Unborn I am myself the proof that I was never
born.
171. I know that I am Unborn and not what I appear to be,
I won't die but what appears will disappear.
The Unborn Gita: 20
172. I am Unborn, before the one saying ‘I am’ and
whatever meaning that flows out of this feeling ‘I am’ is
false.
173. I am Unborn, nameless, formless and indestructible.
I appear to be in the helm of activity but I am not attached
to it.
174. For me the Unborn, whatever I appear to know in
consciousness is an illusion, so it's all useless.
175. There is no need for the Unborn to say ‘I am or I
should be’ and ‘I wouldn't be’ doesn't mean death.
176. According to my Unborn experience the idea ‘I am
the body’ has proved false.
177. My beingness has appeared to have dissolved into
non-beingness or the Unborn, a state prior to the sphere of
subject-object.
178. Life will escape, the body will appear to die, but it
will not affect the Unborn in the least as the real doesn't
die and the unreal never lived.

179. Today I may appear to know ‘I am’, prior to that,
being Unborn, I didn't. For some days and up till a day I
may appear to know it.
180. That I the Unborn appeared to know ‘I am’ is like an
accident that occurred unexpectedly.
The Unborn Gita: 21
181. It is due to the grand deception ‘I am’ that the
Unborn appears to believe itself to be the born apparent
male or female.
182. According to the orders of my Unborn Guru my
species is the formless Unborn.
183. I am always Unborn and don't know it, presently I
may appear to know it and later may appear not to know
it.
184. I appear to have a memory but can I the Unborn be
that memory?
185. I do not depend on the body and its knowledge, I am
Unborn so what destiny can I have?
186. For the Unborn duality never is, so all its expressions
are naught.
187. I appear to know I am Unborn because I appear to
know that I am not as described by the mind.

188. To me the Unborn, the fear of death and the idea that
I am born, both appear to be imaginary.
189. I am Unborn the very moment the imagination ‘I am
the body’ appears to disappear.
The Unborn Gita: 22
190. All these states that appear on the Unborn are
transient including the ‘I am’ which is the main culprit.
191. The whole riddle appeared to be solved when I met
myself – the Unborn – the one who completely knew how
he is when there's no experience of time.
192. As the Unborn I can't give any information about
myself as all information is post-‘I am’, which is false.
193. My real identity is Unborn, without body, without
thought.
194. The Unborn didn't know, now it appears to know,
without this is there any knowing?
195. Whatever I appear to see and feel has never
occurred; I am Unborn apparently sitting without words.
196. As the Unborn various imaginations do not appear to
arise as I appear to have the conviction that ‘birth is
false’.
197. The Unborn is indestructible and not visible; it only
appears to see the destructible and visible.

198. On having the conviction ‘I am not the body and am
without any shape or deeds’ the born apparent appears to
realise it's Unborn.
The Unborn Gita: 23
199. I apparently tried to see what I was before I came to
know ‘I am’ - that's where the ‘I am’ ends and disappears
and I appeared to realise ‘I am Unborn’.
200. Despite of being Unborn and hence ‘not being’ I
appear to bear this allegation called ‘birth’.
201. Due to the words of The Unborn Guru the Unborn
appears to have died while living.
202. Prior to the appearance of the knowledge ‘I am’,
whatever is – that’s the Truth! The Unborn.
203. Being Unborn, in all that goes on throughout the day
there appears to be no specific intention and no specific
interest.
204. The Unborn is there before the sense of presence
appears and shall very much be there when the sense of
presence disappears.
205. The Unborn is there before any thoughts appear to
rise. All thoughts are merely post-I am movements.
206. As the Unborn I am prior to time and space.

207. I am Unborn without knowing it, so there are no
words to describe.
The Unborn Gita: 24
208. Overlook the movable and you will find yourself to
be the ever-present Unborn.
209. You are beyond the apparent experiencer, ever
Unborn and deathless.
210. There is no such thing as an experience of the
Unborn, it's not an event, it cannot be experienced, as the
Unborn neither comes or goes.
211. Just understand yourself as the Unborn – that itself is
eternity. Both the subject and object appear to exist in
you, but you are neither.
212. As the Unborn you are complete here and now, you
need absolutely nothing. There's no need to wait to be
what you already are.
213. You can only be the Unborn, the reality, it's all there
is. Transiency of the apparent is the best proof of its
unreality.
214. The Unborn state, before the appearance and
disappearance of the born apparent, is your permanent
property.

215. The eternal Unborn is the one which you have never
forgotten, the apparent source and original state.
216. Beingness, as the born apparent, appears to be the
child of no-beingness, the Unborn.
The Unborn Gita: 25
217. The Unborn is apparently prior to the creation of the
body and appears to know that there's a body.
218. When I didn't know that ‘I am’, that's my true
Unborn state.
219. I apparently go beyond words, back to the source,
the reality, to find myself always there – the Unborn!
220. I appear to use the ‘I am’ to throw away all post ‘I
am’ add-ons and then discard the ‘I am’ as well to realise
‘I am Unborn’.
221. Do not add any qualifications and descriptions and
you will understand yourself as you are – the Unborn!
222. There's an Unborn principle beyond the world that
appears to witness the consciousness.
223. The Unborn does not interfere with what the born
apparent does and in fact appears to see that it has never
touched it.

224. None of the three states, waking, dream and deep
sleep or their basis the fourth, know what is prior to them.
The Unborn knows but it doesn't belong to the known.
225. Unknowingly the knowing has appeared to have
started, spontaneously. Once it appears to disappear
there's nothing – only the Unborn.
The Unborn Gita: 26
226. First understand what bondage is, track yourself
down continuously for twenty-four hours. Once you
realise ‘I cannot be a body or a mind’, then naturally you
are the Unborn.
227. The Unborn doesn't know itself, doesn't know what it
is, doesn't need anything and hence there's no need for it
to say ‘I am’.
228. Where is the question of going beyond for the
Unborn? It does not go beyond anything. There appears to
be beingness and beingness is extinguished.
229. Whatever you have acquired, including the bodymind, that will go and it's useless. But your original
Unborn state is real, the Truth and it will remain.
230. I appear to be talking from the Unborn standpoint
where I don't know myself, or that ‘I am’.

231. If as the born apparent you finally decide ‘I am
Unborn and not this body’, then death will be final; death
will die!
232. Having appeared to have wandered through all the
concepts and rejected them you have to finally get rid of
the ‘I am’ and there you are! – The Unborn.
233. Apparently meditation is a must for the born
apparent to understand that it's not the understood, on
realising this it disappears and the Unborn remains.
234. The knowledge of beingness ‘I am’ appears to be the
centre of the cosmos, there is no need to follow any path
but just remain there and you’d realise ‘I am Unborn’.
The Unborn Gita: 27
235. Keep on knowing the ‘I am’ and through that
insistence you’d know ‘I am Unborn’.
236. The ‘I am’ appears to be the creator of this
conceptual cycle, focus on it, eradicate it and realise ‘I am
Unborn’.
237. The born apparent must appear to have a certain
ground prepared or be ripe enough to absorb all that's
being said here and disappear in the Unborn.
238. The ‘I am’ appears to be the very basis of three
states, waking, dream and deep sleep, on its

disappearance there's no memory only the Unborn
remains.
239. The born apparent must keep witnessing the ‘I am’
till it disappears, you the Unborn are prior to it.
240. Be with the ‘I am’ is all that the born apparent can
appear to do – then quite fluently the Unborn appears to
swallow it.
241. The Unborn state which is yours before you were
born and which is yours after the body dies, is your
permanent property.
242. I recite ‘I am Unborn’ as a challenge to the
fluctuating mind to be still, it keeps the mind in check and
focused on the objective.
243. ‘I am Unborn’ is a statement of Truth that sentences
individuality to death.

THE UNBORN GITA
The Second Quarter
The Unborn Gita: 28
244. ‘I am Unborn’ actually means I am ‘always there’,
it's the ‘I am’ or consciousness that appears to appear and
disappear.

245. The Guru doesn't talk about the principle prior to
consciousness or being Unborn to all as it requires a
certain amount of maturity to understand.
246. The Unborn doesn’t know that ‘it is’, neither does it
have this manifestation, yet it appears to be talking with
the aid of this consciousness.
247. The Unborn has no connection with this ocean of
consciousness, yet the consciousness cannot be without
the Unborn.
248. Meditation cannot give birth to the Unborn because
it is already there, it only appears to bring the born
apparent to its closest proximity.
249. You are not the consciousness but the underlying
Unborn principle, be That.
250. While continuously remembering ‘I am Unborn’
each born apparent's experience would be different due to
their constitutional differences.
251. Have unshakable devotion to the one who gave you
the message ‘I am Unborn’ so emphatically and so
directly.
252. Virtue and faith are inherent in the one living by the
by the statement of Truth ‘I am Unborn’.
The Unborn Gita: 29

253. As the Unborn you are prior to the born apparent
who appears to realise, experience and witness
everything.
254. As the born apparent hold onto the deep conviction ‘I
am Unborn’ in your core and it will happen.
255. Everything depends on your conviction ‘I am
Unborn’. You have come for your recognition which
abides in the Unborn.
256. The greatest charity is the renunciation of the
knowledge ‘I am’ and be the Unborn, on doing so there's
no more birth or death.
257. The last step appears to be from ‘I am’ to ‘Unborn’
taken by reciting ‘I am Unborn’. Here all acquisitions or
accumulations appear to explode.
258. For the born apparent memories of The Unborn Guru
appear to be most precious. The Unborn Guru has no feet
so there's no question of following his footsteps.
259. As the Unborn you aren't the body so how are you
concerned with its different states whose activities appear
to go on for thousands of years.
260. As the born apparent be sanctified with the statement
of Truth ‘I am Unborn’, in this apparent purification no
form will be left for you.

261. In any case you are Unborn right now so why not be
it and be done with everything else.
The Unborn Gita: 30
262. The born apparent must have faith in The Unborn
Gurus words: ‘I am Unborn’. Dependence on the intellect
will make him swing like a pendulum.
263. To begin with aids or a discipline maybe required but
in fact it's by the firm conviction ‘I am Unborn’ alone that
everything can be transcended.
264. The words ‘I am Unborn’ appear to be more effective
when taken from a Guru who appears to have understood
the knowledge ‘I am’ and transcended it.
265. There's neither happiness nor unhappiness, the
Unborn is simply tranquil and appears to be witnessing;
no feeling is involved.
266. The born apparent could be a man or woman but ‘I
am Unborn’ out which everything only appears to have
come.
267. Out of hunger and earnestness for the Unborn if the
born apparent appears to become restless, it throws away
everything and runs to the goal.

268. As the Unborn the experiences that you appear to
have as the born apparent, can they ever give you
anything? They have never touched you.
269. Where did you ever appear to have come from? Go
back to the source and take your stand in your original
Unborn state.
270. Catch hold of that Unborn principle which appears to
move about in various disguises and it's an end of the
illusion.
The Unborn Gita: 31
271. The born apparent must concentrate on convincing
himself that ‘I am Unborn’. Why bother with any
extraneous matters?
272. Be the Unborn and forget everything else, whatever
is happening is in the root illusion ‘I am’.
273. The Unborn is always, the illusion appears to come
and go along with time and space, it has never touched the
Unborn.
274. The born apparent must recede back, prior to
thoughts, when the feeling of ‘I amness’ too disappears
and the Unborn prevails.

275. As the born apparent you ponder over all that is
unreal, just a passing phase, instead you must remain
focused on the one immortal Truth ‘I am Unborn’.
276. You the Unborn are not the one who changes.
Whatever changes are the mind, intellect and body of the
born apparent.
277. As the Unborn you require no liberation. The
knowledge ‘I am’ that appears to have risen is the victim
of the illusion and that will appear to be liberated.
278. ‘I am Unborn’ is the most primordial statement of
Truth, in the process of reciting it the born apparent
disappears.
279. In the Unborn there's no beingness to understand ‘I
am’, it's the highest state.
The Unborn Gita: 32
280. To begin with the born apparent appears to embrace
the ‘I am’, then realising ‘I am Unborn’, he appears to
keep reciting it to abide there.
281. If the born apparent really appears to understand ‘I
am Unborn’, remember it and ponder over it – then
nothing else is required to be done.

282. ‘I am Unborn’ means ‘I am always there’ and since
the Unborn is all there is the actual quest appears to be
solitary.
283. The born apparent instead of accepting and
discussing various concepts should pay attention to
always present Unborn principle, then all of them
disappear.
284. Before the born apparent there was nothing so why
not be the Unborn right now as it is always there.
285. The ‘I amness’ that appears to be the very basis of all
this play has never come to be. You the Unborn are prior
to the ‘I amness’.
286. As the Unborn you ever prevail, in this world there
are no beings that are born, living or dead.
287. It is the greatest of wonders that the Unborn appears
to have taken such a shape that you appear to be enjoying
as the born apparent – say ‘I am Unborn’ and go back
home.
288. Every born apparent appears to have the strength of
the Unborn but it is utilised for useless things. If that
power of the Unborn is conserved and enlarged to know
itself, the whole world is at your feet.
The Unborn Gita: 33

289. The Unborn appears to get pleased by the strength of
the meditation and conviction ‘I am Unborn’ and appears
to enjoy the ultimate happiness where all other pleasures
get absorbed.
290. Every born apparent, as a human being, appears to
be alike but it's the power of the Unborn, attained through
the conviction ‘I am Unborn’ that distinguishes them.
291. The simplest way to be the Unborn is to recite or
remember the statement of Truth ‘I am Unborn’
continuously.
292. For the born apparent the highest worship is of the
Unborn, you gain a lot of merit by constantly
remembering ‘I am Unborn’, do not dissipate it in worldly
affairs.
293. The blissfully happy state to be the formless Unborn,
should appear to be revealed to the born apparent while
having the body.
294. The highest state is to be the Unborn, when you don't
know that you are. Then there's no pleasure, no misery.
295. When the born apparent appears to meditate on his
presence or the ‘I am’ in its purity he realises that it's
Unborn – then everything is Unborn, it's all unreal.

296. As the Unborn no worldly knowledge is necessary,
no words are required, they only appear to be for the born
apparent.
297. The born apparent must investigate the cause of his
birth – the ‘I am’ and apply it as a cause to all the worries
and miseries of the world, get devoted to it and soon he
will realise ‘I am Unborn’.
The Unborn Gita: 34
298. Only when the born apparent appears to find out how
this body came to be he appears to realise that ‘I am
Unborn’.
299. When the born apparent appears to repeat or
remember the statement of Truth ‘I am Unborn’ with a
great deal of concentration the mind disappears into a
spirit of reality.
300. As the born apparent if you appear to have actually
understood and realised ‘I am Unborn’, then there is no
need to do anything and you can do anything.
301. As the Unborn you are never the silent primordial
sound that appears to give the feeling ‘I am’.
302. As the Unborn you are always in the original state,
not at all aware that ‘I am’. Beingness, body and birth

only appear to have risen – in fact none of them have ever
touched you.
303. The born apparent should appear to continuously
remember ‘I am Unborn’. When firmly established in this,
whatever is unimportant will gradually fade away.
304. As the Unborn you are not the words ‘I am Unborn’
but that which is prior to the understanding of the words.
305. Meditation on the statement of Truth ‘I am Unborn’
over a long period of time leads to the disappearance of ‘I
am’ and only the Unborn remains without knowing.
306. The born apparent on asking himself ‘what was I
before I was born?’ No answer comes because the
questioning itself becomes impossible, the mind stops and
the Unborn prevails.
The Unborn Gita: 35
307. The born apparent being perceptible appears to be
totally dissolved or obliterated. The Unborn which always
is, isn't perceptible, it ever remains.
308. Why should the born apparent when fully convinced
that whatever seen is unreal hang onto the unreal
principle? It appears to get stabilised as the Unborn.

309. The born apparent appears to cut off the very root –
the ‘I am’ and remain in the Unborn state which is prior to
it.
310. As the Unborn I prevail prior to anything. I ever exist
and I have no knowledge of anything.
311. As the Unborn I have no association with anyone, I
am – always – without words. I appear to have swallowed
this beingness state.
312. I am ever in the Unborn state, I am ever nonobjective, unmanifest and can't be fooled by the ‘I am’
that appears to have arisen on me.
313. As the Unborn, whatever is, I am That. Surely I, who
appears to be experiencing this world, must have been
prior to it.
314. As the born apparent you appear to be emanating
from somewhere and proceeding somewhere but when
you didn't know you were, that's your true Unborn state.
315. Persistence is the key for the born apparent, a deep
longing to be the Unborn must be there.
The Unborn Gita: 36
316. If the born apparent needs something very badly, he
has to continuously remember ‘I am Unborn’, be

persistent about it, then he would appear to reach that
state.
317. There's no benefit to be the Unborn, for whom is the
benefit? The whom itself gets dissolved.
318. As the Unborn you do not receive or record the
passing show nor do you deliberate over it.
319. As the Unborn my true being is in a no-place which
has no form or shape. Whatever written or spoken only
appears to be due to the born apparent with whom I have
nothing to do with.
320. The Unborn Gita can only be understood if read from
an Unborn perspective. If you still firmly believe ‘I am
the body’ then there will be no understanding at all.
321. The one who appears to understand the born
apparent to be unreal is the eternal Unborn.
322. In this apparent game the only identity you can hold
onto as exclusively yours is the Unborn, the one that
never appeared or disappeared.
323. As the Unborn you appear to be the watchdog seeing
yourself fooling around in this so called world but you are
never the participant.
324. To be the Unborn is a place where all the hopes,
expectations and desires of the born apparent appear to
get completely dissolved or annihilated.

The Unborn Gita: 37
325. What is dead? Nothing is dead. Who is to be reborn?
No one was ever born. Only the Unborn prevails, without
knowing. Why so? Because it doesn't require knowing.
326. As the born apparent you must appear to come to the
conclusion that I am Unborn and shall ever remain
Unborn. The world and the mind – everything – are unreal
and I am not those.
327. The one who appears to understand the quality of
this beingness appears to transcend it and is no more
affected by birth or death – he is Unborn.
328. As the Unborn you will appear to understand that
spirituality is unreal and in the process appear to dismiss
the world as unreal.
329. To be the Unborn, the born apparent must appear to
conclude that because I am unreal, everything is unreal.
330. Who is talking, who is walking, and who is sitting?
These are expressions of the ‘I am’, you the Unborn are
not the ‘I am’ which only appears to have risen on you.
331. For the born apparent to say ‘I am Unborn’ is an act
of courage as nobody in this world, including your senses,
would support you.

332. By constantly remembering ‘I am Unborn’ with
explicit faith you keep returning to the statement of Truth
till it becomes a reality.
333. By having the conviction ‘I am Unborn’ the born
apparent appears to attain that state which is and was prior
to the body.
The Unborn Gita: 38
334. As the born apparent you can watch the body, breath
and consciousness, so you're none of them. Through
practice and perseverance you will realise ‘I am Unborn’
– a natural renunciation, not a deliberate one.
335. Holding on to the statement of Truth ‘I am Unborn’
is the borderline between knowing and not knowing.
336. Having known everything about the ‘I am’ the born
apparent must come to the conclusion that it’s unreal, then
it appears to drops off and the Unborn remains.
337. The Unborn which appears to pass judgement on
whether the world is or is not, appears to antedate the
world.
338. By reading or listening to the words of The Unborn
Gita the born apparent will appear to get transformed
back to his original Unborn state, prior to his birth.

339. An apparent return back to the original Unborn state
can happen right now, in the present life of the born
apparent – it has to, for that's his destiny.
340. The born apparent must appear to understand that
beingness is an illusion, when beingness appears to
forgets itself, that is the Unborn state.
341. As the Unborn I am unconcerned about what
happens in the consciousness, let it enjoy or suffer, let it
stay or go.
342. The conviction ‘I am Unborn’ should be such that no
question at all should arise about it. Just as for someone
dead and cremated it's all over, are there any questions
about that?
The Unborn Gita: 39
343. On realising the unreality of ‘I am’ the born apparent
will never cling to the body but will appear to abide as the
Unborn.
344. As the Unborn my true state is prior to consciousness
and it does not depend on it nor has it ever touched it.
345. The consciousness, sense of being, presence or the ‘I
am’ only appears to have come or arisen on the Unborn.

346. How can the Unborn die? By nature I am the nonmanifest Unborn, yet I appear to be born. As the born
apparent can you live like that? As the Unborn?
347. With the appearance of ‘I am’ the Unborn appears to
know that it is, this is the primary experience on which
more experiences pile up. With the so called
disappearance of ‘I am’ the Unborn is always there.
348. Indeed it appears to be a great fall! The perfect
Unborn caught up in these experiences of the born
apparent and trying to derive certain benefits out of them.
349. As the Unborn you are always in a prior-to-words
state without dwelling in the gross world. All perception
and expression would appear to be of the born apparent.
350. The meaning of the statement of Truth ‘I am Unborn’
is ‘I am always there but not the body’. When you
constantly remember ‘I am Unborn’ you become That.
351. All that the born apparent appears to do is unreal,
once it appears to realise that ‘I am not the body’, the
Unborn remains.
The Unborn Gita: 40
352. Before I appeared to have been born, could I have
sensed or known that I exist? No, because I am Unborn –
without knowing.

353. For the born apparent who has realised ‘I am
Unborn’, the ‘I am’ is there, he just doesn't give much
importance to it. He may appear to use it when required
but is not guided by it.
354. As the Unborn you aren't involved in what has
appeared. You are not the seed, not the phenomenon, nor
the consciousness which is time- bound.
355. The Unborn Gita is for those who have no desires;
it's not for those who are worried about their possessions
and their relations.
356. Whatever appears to be known is known by the
consciousness of the born apparent and will subside when
he appears to die, the Unborn always remains.
357. The born apparent appears to understand only one
thing and that is that he is the formless, timeless Unborn.
Nobody's dying because nobody's born.
358. Body gone, consciousness gone, no form, no
individual, no nothing – I am Unborn. There's nothing
more to know, I am without knowing, why? Because
knowing isn't required.
359. Understanding the statement of Truth ‘I am Unborn’
is not a matter of time. If you really apperceive the Truth,
it is simple and easily grasped.

360. The Unborn ever is, the born apparent appears to
question the validity of its existence and realises that it's
an apparition, it can't be the Truth. Can you create
something out of nothing?
The Unborn Gita: 41
361. When the born apparent appears to realise ‘I am
Unborn’ he is no longer afraid of death. With that the
imperfection appears to be removed and perfection
remains.
362.When the born apparent appears to understand the
ultimate meaning, which is, that the total manifestation
including himself never came to be, he gets dissociated
from the body and the Unborn remains.
363. Only the Unborn is – without knowing. There is
nothing happening, nobody's bound, it all only appears to
be so.
364. In Truth only the Unborn is, which in fact, you are,
but it will never be ‘known’ or felt. On you, the original,
the born apparent appears to be imposed and hence the
apparent suffering.
365. Enquire into the birth principle and you will realise
it's the ‘I am’ perpetuating the ‘I am’. But you are not the

‘I am’ or the born apparent that appears to have arisen on
you – You are Unborn.
366. As the born apparent you should always appear to
remember the statement of Truth ‘I am Unborn’, then
you're what you are – The Unborn and free forever.
367. As the Unborn, actually I am not, yet I appear to feel
that ‘I am’ because of this alleged incident called birth.
368. The fact that I am Unborn is open and clear, but the
born apparent doesn't appear to look at it, hence the
constant reminder ‘I am Unborn’.
369. The born apparent should appear to remember the
statement of Truth ‘I am Unborn’ with such a vigorous
fervour that his intellect gets annihilated.
The Unborn Gita: 42
370. The born apparent appears to be dispossessed of all
objectivity because of his faith in The Unborn Guru who
is all love for no-knowingness.
371. As the born apparent you appear to ponder over these
words of The Unborn Guru but don't expect to benefit out
of them because if truly realised you won't be around.
372. The Unborn Gita is a terminator of spiritual
understanding. The more intense the ‘I am Unborn’
conviction the more everything appears illusory.

373. All experiences appear to be of the born apparent
which itself is an illusion that has never ever touched you
– the Unborn.
374. As the Unborn, before you knew you were, did you
have knowledge or ignorance? In the absence of ‘I am’ it
doesn't matter.
375. If you appear to be an earnest seeker you must accept
the statement of Truth ‘I am Unborn’ and stop further
spiritual reading, The Unborn Gita is not merely to
entertain you.
376. As the born apparent once you appear to know that
you are temporary and what's your original Unborn state,
no further knowledge is needed.
377. Once the born apparent appears to have apperceived
the statement of Truth ‘I am Unborn’, he will never ever
fall prey to the logic or spirituality expounded by others.
378. As the born apparent you will appear to only ask two
things: What is your identity, and what is your conviction
about what you are? ‘I am Unborn’ is the only correct
answer.
The Unborn Gita: 43

379. Without having the conviction ‘I am Unborn’ all the
knowledge that the born apparent appears to have is
useless.
380. The statement of Truth ‘I am Unborn’ must appear to
pierce the born apparent like an arrow and hit something
deep within.
381. When I was unaware of this message ‘I am’, how did
I function? No functioning was required as ‘I am
Unborn’.
382. Prior to this so called birth and receiving the
message ‘I am’, what am I? ‘I am Unborn’.
383. A century ago, did you appear to have been
possessed by the body-mind modifications? No. Then be
exactly like that – the Unborn.
384. As the born apparent you must appear to recognise
your real Unborn Self. Unless you identify who you are,
how can you identify others correctly?
385. To know yourself as the Unborn is real knowledge,
but you cannot look at yourself, you can only abide in
your Unborn Self.
386. The statement of Truth ‘I am Unborn’ will appear to
stick to the born apparent and with that his spiritual job is
done.

387. As the Unborn I am before I conceptualise anything,
I am even before the knowingness, I am Unborn.
The Unborn Gita: 44
388. I am Unborn hence nothing in the world is of any use
to me. The so-called identity by which I appear to
understand everything is unreal.
389. There is only one Truth in the world, and that is that
everything is unreal. I appear to be the Unborn talking
through the born apparent.
390. When everything appears to drop off, only I the
Unborn prevail. No knowledge is called for to understand
this truth, because that knowledge is innate.
391. The fact that I don't know my Unborn Self is very
appropriate. I am not the body and I don’t know anything,
therefore how can I know my true Self?
392. As the born apparent I can appear to give up the
habit of labelling whatever I am and be the Unborn which
in fact I am, prior to the label or title.
393. As the born apparent I appear to give up all that I
have read and heard including the experience ‘I am’ and
just be the Unborn.

394. As the born apparent it's sufficient enough for me to
understand without the slightest doubt and with great
conviction that ‘I am Unborn’.
395. How can all that's post-‘I am’ tell anything about
prior to it? Understand with sure conviction that all is
temporary and doesn't reflect the true Unborn state.
396. I am not this body, all that I am experiencing is
unreal, I am the Unborn principle by which I appear to
know ‘I am’.
The Unborn Gita: 45
397. It's just the sense of presence that appears to have
arisen on me the Unborn that appears to be cognising –
there are no individuals.
398. As the Unborn I am totally free, why? Because I
appear to have understood the unreality of the ‘I am’.
399. I appear to have understood ‘I am Unborn’ and carry
out my daily life to the best of my abilities.
400. The feeling of having understood ‘I am Unborn’ too
is illusory because then as the born apparent I think I have
found something that can be imparted to others, but there
are no others.
401. What is, is the Unborn, what appears, as if in a
dream, is the born apparent with the world. This

experience of the dream-like state is identical to every socalled born apparent.
402. Using the statement of Truth ‘I am Unborn’, the born
apparent appears to go to the very root of his being and
disappear in the Unborn.
403. Truly abiding as the Unborn I have no awareness of
my existence, these iterations appear to be of the born
apparent.
404. I am Unborn and prior to any experience, the ‘I am’
appears to have arisen on me, only then all experiences
and the question of my identity arose.
405. I am Unborn, there appears to be no caste or creed
for me and there are no concepts left.
The Unborn Gita: 46
406. It's not worldly attraction that brings the born
apparent to The Unborn Gita, it's the attraction for the
eternal Unborn dwelling place, which appears to be his
real home.
407. When I appear to remember ‘I am Unborn’, I also
appear to swallow the entire universe.
408. On realising ‘I am Unborn’, the kind of benefit that I
appear to receive is, unusual, rare, strange, astonishing
and non-phenomenal.

409. Whatever knowledge, especially spiritual, that I
appeared to have gained as the born apparent is a burden
and cause of more misery – I appear to throw it all and be
the Unborn.
410. Whatever I have appeared to have done, said and
written as the born apparent is finally, utterly useless – I
appear to throw it all and be the Unborn.
411. Whatever changes isn't the Unborn. This body and
world are continuously changing, they were not there,
they appeared and will disappear, I am Unborn and have
nothing to do with them.
412. As the Unborn my existence is eternal, even prior to
my so-called birth, which only appears to have arisen
after I came to know that ‘I am’.
413. I am Unborn, as the born apparent I must appear to
understand the I am merely an appearance, then I will also
appear to know that others and the world are also mere
appearances.
414. I am Unborn, immortal, unchanged, eternal, it's a
non-experiential state. How can there be the experience of
Truth? It's prior to beingness.
The Unborn Gita: 47

415. As the born apparent I only appear to be interested in
experiences giving undue importance to them, just throw
and forget them all and be the Unborn, devoid of any
experience.
416. When I appear to fall asleep reciting ‘I am Unborn’,
on waking up anytime, I appear to find the recitation ‘I
am Unborn’ continuing.
417. It was only when I appeared to have a deep urge to
know myself that I developed a firm conviction that I am
Unborn.
418. I am Unborn so I can't appear to give myself any
shape or design. I appear to be devoted to my Unborn Self
and worship that only.
419. When I appear to hear ‘I am Unborn’, it's good
enough, no further knowledge is necessary, I just imbibe
it and abide in it.
420. I am Unborn yet I appear to identify with the body
and thus all problems and questions exist. When I appear
to remember ‘I am Unborn’ this identification ceases and
everything disappears.
421. I appear to be flooded with the statement of Truth ‘I
am Unborn’ and not any worldly affairs which go on
spontaneously.

422. My true identity is the Unborn, some pointers appear
to be given here in The Unborn Gita, I appear to read
them and be my True Self.
423. I am Unborn and hence totally untouched by all that
is perceived, I appear to understand what I am and it has
nothing to do with the manifested.
The Unborn Gita: 48
424. Where is the question of birth or death for the ever
present, remaining Unborn principle, devoid of concepts
or any knowing?
425. Although I appear to be the born apparent, I abide in
the Unborn state where there is no mind.
426. I abide as the Unborn, not conditioned by any name
or form and hence am as expansive and subtle as space.
427. I am Unborn and appear to thoroughly understand
what I am when nothing is. When nothing is, I still am.
428. I am Unborn and appear to be the total functioning
every moment, millions of years ago or now, being the
ultimate I can never be lost.
429. The ultimate Unborn principle that appears to know
this beingness, cannot be named, approached or
conditioned by any words.

430. Being Unborn I have no identity, I am not the body,
whatever I appear to say is unreal, because it was never
actually said.
431. I appear to have subsided in my true Unborn Self,
nothing is useful, no talk is useful, nothing matters,
because nothing is.
432. I know well that this knowingness will not remain
and I appear to abide in the Unborn no-knowing state.
The Unborn Gita: 49
433. I don't revel in experiences as they pertain to shape
and design, as the Unborn I am formless.
434. Being Unborn I am like space and not the body thus
the body is no longer the body because there's nobody to
evaluate the body as body.
435. The body appears to have dissolved, and the Unborn
remains, the apparent sounds and shapes are unreal and
meaningless.
436. For the born apparent there appears to be nothing
else than the sense of presence as a whole, or the purest ‘I
am’ to meditate on. On doing so earnestly he would soon
appear to realise ‘I am Unborn’.

437. I constantly abide in the statement of Truth ‘I am
Unborn’ and hence there is no room for the intellect to
play about.
438. Why should the ‘I am’ be there at all? It has never
happened, in the process of trying to understand itself it
disappears and the Unborn prevails.
439. The Unborn appears to be enjoying the birthprinciple. That principle that appears to be born took so
much time to understand this, and it is the Unborn only
that prevails.
440. I am Unborn and all my knowledge appears to have
gone into liquidation. I am unconcerned.
441. As the Unborn I am essentially nothing identifiable
in all that is perceived and there are no words to convey
what I am.
The Unborn Gita: 50
442. There is no sense of presence in the Unborn, the
individual as such has never come into being and thus all
that appears to be is unreal.
443. The knowledge ‘I am’ or consciousness appears to
have come out of the Unborn, a state where there is
nothing and I am happy.

444. If there is no consciousness there is no world, there
is nothing, it appears to be so important, yet I am Unborn
and apart from it.
445. I appeared to remain in the shade of the knowledge ‘I
am’, the guru, the god and soon appeared to have realised
‘I am Unborn’.
446. I am Unborn, there's no knowingness in me so where
is the question of knowledge or ignorance? The ‘non-Iam-ness’ only can meet that nothingness.
447. I am not the body nor I am wrapped up in name and
form, I am Unborn that appears to manifest as the born
apparent.
448. At the Unborn level, in reality, nothing is. At worldly
or born apparent level, everything is.
449. In the statement of Truth ‘I am Unborn’, the Unborn
has no form, no name, so how can it be understood?
450. In the process of trying to understand the Unborn,
the born apparent appears to get purified, the process
subsides, the born apparent disappears and the Unborn
prevails.
The Unborn Gita: 51

451. The ‘I am’ is the source of all troubles, the ‘I am’
being absent in the Unborn, where is the question of
misery, pain or pleasure?
452. I appear to reject everything that I observe, and
finally settle down as the Unborn, where no more
observation is.
453. The born apparent caught in fear appears to die, but I
the Unborn wouldn't. Everything will appear to go, but I
the Unborn wouldn't.
454. My state is: I am without parents, I am Unborn and
so is everything else that only appears to be.
455. To remove ignorance, the so-called knowledge is
necessary, this knowledge then goes, both knowledge and
ignorance appear to be thrown overboard. What remains
is the Unborn.
456. The Unborn Gita appears to expound the Unborn
Self only, always coming straight to the point and giving
pointers to the Unborn. Nothing else is talked of here.
457. Whatever said here in The Unborn Gita is from the
firm conviction ‘I am Unborn’, I am not the body and I
don't know anything.
458. Only when the born apparent appears to be totally
convinced that ‘I am Unborn’, there is nothing further that
anyone can tell him and nothing further to be understood.

459. Where is even the question of conviction? It’s quite
simple, the body that appears to have come would appear
to go after sometime, as the Unborn I ever prevail so how
am I concerned?
The Unborn Gita: 52
460. When the born apparent appears to realise ‘I am
Unborn’ all that is being said here in The Unborn Gita
will be reduced to illusion.
461. The born apparent must appear to continuously
remember the statement of Truth ‘I am Unborn’, in the
process it doesn't matter whether the body remains or
drops off.
462. The Unborn remains untouched by the meaning of
the words that appear to flow through it as the born
apparent. Words trying to describe the original, primordial
state invariably fail.
463. Many listen to the statement of Truth ‘I am Unborn’
but the real meaning underlying the words is not accepted.
Only the rare one appears to apperceive what is said
without the words.
464. The born apparent appears to stick to words and the
meaning, forgetting that as the Unborn he is prior to not
only the words but also the first basic thought.

465. I am always in the highest Unborn state, in which
there is no experience. I am not going to die; there is no
death for me.
466. The knowingness or the ‘I am’ has to realise itself, in
the process of realisation it's able to quit this state and
appear to abide as the Unborn.
467. ‘I am Unborn and hence not the body’, hold on to
this very firmly, and then whatever happens, it's not yours.
468. As the born apparent I appear to accept only one
statement from The Unborn Guru: ‘I am Unborn’,
assimilate it completely with full faith and now indeed I
am Unborn.
The Unborn Gita: 53
469. Whatever appears to be today, it never was; and
whatever appears to be today will never be in the future,
but I the Unborn am always there.
470. As the Unborn I have no pose, no stance and no
form, by being nothingness I am the subtlest; from my
standpoint the world is not.
471. By constantly remembering the statement of Truth ‘I
am Unborn’ I appear to have lost my form, as the form is
shed, the name has also detached itself.

472. An indication of the born apparent’s progress
towards being the Unborn, appears to be by his
disinclination to associate with the so-called ‘normal’
people along with a decline in desires and expectations.
473. Out of an intense hunger for being the Unborn the
floodgates appear to open, I start rejecting everything and
become nothing.
474. Only that born apparent who appears to have lost his
individuality, appears to merge into the Unborn. So the
fundamental concept of individuality, the ‘I am’ must
disappear.
475. If you really appear to have come to the conclusion
that ‘I am Unborn’, how can any further question arise at
all?
476. Before I appeared to know myself, that was and even
now is, my true Unborn state which is formless and
nameless.
477. I always keep remembering the statement of Truth ‘I
am Unborn’; the more I appear to remember it, the more
likely I will appear to be the Unborn.
The Unborn Gita: 54

478. I appeared to eliminate everything and in the process
I soon had no colour, no design, no form and no name – I
am Unborn.
479. The Unborn Guru said that ‘I am Unborn’ and
nothing else. I have accepted that with great conviction
and therefore whatever other things appear, seem to me
palpably false.
480. By accepting The Unborn Guru’s words ‘I am
Unborn’ with total conviction my destiny, my entire life
appears to be transformed.
481. I appear to adhere to the fundamental statement of
Truth ‘I am Unborn’ and in the process, it too disappears
by being unforgotten.
482. The Unborn Guru has given me the conviction ‘I am
Unborn’, that's always there, so what impact sickness or
death appear to have? It would only appear to speed up
my deliverance into the Unborn.
483. There appears to be a pure deep sense ‘I am’ in me
that accepts the conviction ‘I am Unborn’, it's not the
mind.
484. I am the no-being Unborn state which is nonillusory, it appears to know the illusion.

485. I am in the perfect Unborn state and do not want to
be anything other than what I am nor do I want to be, thus
there's no feeling of beingness.
486. As the born apparent whatever I appear to catch in
my attention, that attention has to turn into non-attention
and then what is left over is the Unborn.

THE UNBORN GITA
The Third Quarter
The Unborn Gita: 55
487. The Unborn state is prior to consciousness so can it
have an iota of knowledge? Just as an unborn child
doesn't know of his existence, The Unborn doesn't know
that it is.
488. The eternal means the Unborn, now and forever.
Whatever is eternal is the Truth, when the Unborn is now
and forever, why there appears to be worry about anything
else?
489. I am Unborn and not time-bound, from this pedestal,
I appear to understand all that is time-bound, and
eliminate it.

490. By constantly remembering the statement of Truth ‘I
am Unborn’, I appear to have disposed off the born
apparent.
491. I appear to reject everything that I am not and
whatever finally remains, the leftover, is me – my true
Unborn Self.
492. The primary illusion is the knowingness ‘I am’,
when this knowingness appears to be transformed into
not-knowingness, I am Unborn.
493. Give all your attention to the statement of Truth ‘I
am Unborn’, hang on to it without anything else
interfering and it will become a reality.
494. By accepting the statement of Truth ‘I am Unborn’,
given by The Unborn Guru, I appear to get purified and
become the meaning of it.
495. Am I not even before I have spoken any words? I
appear to reside there and from there appear to recede and
be the Unborn without knowing.
The Unborn Gita: 56
496. Constantly remembering the statement of Truth ‘I am
Unborn’ is a type of meditation in the process of which
the meditation subsides and the Unborn remains.

497. Let anything happen in the world or to my body, I
stay put in my conviction ‘I am Unborn’.
498. I appear to have returned to what I am prior to this
so-called birth – the Unborn, in eternity, in wholeness, in
imperturbable peace and quietude.
499. I am Unborn right now, because I am before time, I
am the changeless reality from which all change appears
to have sprung.
500. To realise and abide in the highest state prior to
conception, for the sake of the born apparent, a statement
of Truth ‘I am Unborn’ is given for him to remember.
501. My Unborn state, whatever it maybe, is my most
natural perfect state, it always prevails. When this
beingness appears to go, it will still be there, it ever
prevails.
502. I am Unborn, so before my birth, at my conception,
who pulled me into the womb? My father? My mother?
It's possible only if I had a form prior to conception, thus
this beingness and world are unreal.
503. Right now I am Unborn, I ever dwell in this perfect
state, whether the beingness appears or disappears.
504. As the Unborn ‘birth’ appears to mean ignorance to
me, I appear to have understood the false as false and thus
have nothing left to do.

The Unborn Gita: 57
505. The inability of the born apparent to secure a
foothold in the Unborn appears to be due to his
compressing himself into a form and identity, hence the
suffering.
506. Right here and now the born apparent is the Unborn
but he appears to judge it through desires and mindconcepts, hence the inability to apperceive it and abide in
it.
507. I appear to be totally devoted to my true Unborn
being and free from concepts, hence I will appear to die
peacefully as though going into slumber.
508. I as the Unborn am not this body and not even the in
dwelling beingness, so why should I worry about it's
departure?
509. I as the Unborn am prior to the sphere of subjectobject, I appear to assume the being state and become
dual in manifestation.
510. By constantly remembering ‘I am Unborn’ the
beingness merges into non-being and everything
disappears.
511. Unborn means total quietude and rest; then there is
no birth and death, no coming and going.

512. In order to realise the meaning of the statement of
Truth ‘I am Unborn’ I appear to constantly abide in it –
then everything disappears.
513. I am Unborn and not this state of being which never
came to be, thus where is the question of death?
The Unborn Gita: 58
514. I appear to have transcended time, space, the
beingness and its attributes and abide as the Unborn.
515. How can I the Unborn fear time which is an unborn
child? Prior to, during and after dissolution, I, the Unborn
ever prevail, untouched, untainted and unchanged.
516. Everything appears to go on in the realm of
beingness but I, the Unborn, am not this beingness, so
how am I affected?
517. The Unborn cannot be understood, whatever you
appear to understand, you are not. In non-understanding,
you understand yourself.
518. When everything appears to disappear, whatever
remains is the Unborn, my state prior to my birth, I abide
there.
519. The born apparent appears to be a superimposition, a
cloak of illusion over me, the Unborn.

520. To stabilise me in the eternal Unborn principle, The
Unborn Guru appeared to initiated me by pronouncing the
sacred words ‘I am Unborn’. From then onwards, I lost all
interest in worldly affairs.
521. My primordial Unborn state is non-experiential, I
had no information about myself. Now a form together
with the information ‘I am’ appears to have been
impressed on me.
522. To develop the conviction ‘I am Unborn’, the born
apparent must appear to understand that his ‘beingness’ is
unreal, unworthy, fraudulent and a cheat which prompted
him to believe that ‘I am so-and-so’.
The Unborn Gita: 59
523. The statement of Truth ‘I am Unborn’ is only a
pointer towards the question as to how I was in the
absence of the message ‘I am’ – that is, prior to
beingness? It's not the state itself.
524. Prior to this apparent experiencing, I abide in myself,
in my eternal Unborn state.
525. Without my apparent beingness – that is without the
message ‘I am’ – I eternally prevail as the Unborn.
526. Who appears to witness the message ‘I am’ if my
priormost Unborn state of non-beingness is not?

527. I alone prevail as the Unborn, without the message ‘I
am’. There are no experiences in the eternal state.
528. I appear to totally swallow this beingness and ever
prevail as the Unborn.
529. By constantly remembering ‘I am Unborn’ I
transcend time, with the result that I am beyond the reach
of it's tentacles and prevail in eternity.
530. When I appear to be established in the final free
Unborn state the knowledge ‘I am’ becomes nonknowledge.
531. Presently the ‘I am’ appears to be the beingness state
but when I don't appear to have the knowingness of the ‘I
am’ illusion, then the Unborn state prevails.
The Unborn Gita: 60
532. By constantly remembering the statement of Truth ‘I
am Unborn’, it's meaning will appear to spread by itself in
the born apparent, and appear to change him in due course
according to his earnestness.
533. As the Unborn I prevail forever without identity of
body form, name or any other illusory datum.
534. All this creation appears to come out of me, but I –
the Unborn – am apart from it.

535. Whatever appears to be created out of me, blazes like
fireworks in a festival, and gets extinguished, but I – the
Unborn – prevail forever.
536. The Unborn Guru told me: In spite of my worldly
activities, I am Unborn, I am apart from all.
537. I have to apprehend this clearly that I – the Absolute
– bereft of a body identity, am complete, perfect and the
Unborn.
538. Whatever appears to be seen and perceived is
continuously in a state of creation and destruction, but I in
my true nature am Unborn and indestructible.
539. As the Unborn I am not the meditator, the object of
meditation nor the meditation.
540. Having appeared to have realised that I am Unborn, I
am not the body and hence have no needs and demands.
The Unborn Gita: 61
541. Having appeared to have transcended the realm of
beingness, I ever abide as the eternal Unborn.
542. Understanding appears to be a requirement for the
born apparent, but when I appear to realise that all that is
understood is unreal and invalid, I am Unborn.

543. I appear to be constantly remembering the statement
of Truth ‘I am Unborn’, till the words appear to disappear
– the Unborn prevails without knowing.
544. As the Unborn I am not an individual, I only appear
to feel the sense of being through a body with senses
operating, otherwise I don't feel myself.
545. As the Unborn I appear to say ‘I am not’ prior to
conception, which actually means not like this present ‘I
am’ that only appears to be.
546. Before this appearance as the born apparent, did I
have any knowledge? I am Unborn so it's not required!
547. I am Unborn, without knowing, beyond happiness
and suffering, and altogether beyond words – a nonexperiential state.
548. I am Unborn, I have never spoken or written
anything, although it may appear to be so.
549. I appear to go to the root of my beingness and in the
process appear to transcend it and be the Unborn without
knowing that ‘I am’.
The Unborn Gita: 62
550. In my ultimate Unborn state the ‘I-am-ness’ appears
to be totally forgotten. The ‘I am’ and ‘I am not’ both are
forgotten, this appears to be the highest type of rest.

551. The born apparent appears to remember the
statement of Truth ‘I am Unborn’ with insistence and
persistence to be what he truly is.
552. The word ‘I am’ or the feeling ‘I am’ that I get inside
me is not eternal but I, the Unborn am eternal and appear
to be ancient.
553. Before the appearance of beingness or knowingness,
I, the Unborn, am already there, eternally.
554. Before I say ‘I am’, I am already there, when the
beingness is not I am the Unborn.
555. By believing that I am born I appear to have
converted myself into what I am not. Now to revert back
to my original Unborn Self I appear to remember the
statement of Truth ‘I am Unborn’.
556. That which appears to be changing continuously is
unreal, no change is possible in my real Unborn Self.
557. Prior to birth, the ‘I am’ has never been associated
with me, the Unborn.
558. The body and the world are experiential, but I, the
Unborn, am non-experiential.
The Unborn Gita: 63

559. Where's the question of the Unborn proceeding to a
destination, and who's there to proceed? Does a sound
proceeds anywhere?
560. What I appear to experience as the born apparent is
in the domain of knowingness, a time-bound state. As the
Unborn, prior to birth, is there any need for anything?
561. Remembering the statement of Truth ‘I am Unborn’
is not a path to Reality, it's remembered to be understood.
When understood, it disappears and the Unborn remains
without knowing.
562. Remembering the statement of Truth ‘I am Unborn’
is not a path as it has no direction and leads nowhere. It's
‘on the spot’ dissolution or annihilation of the illusion, the
unreal.
563. The sense of separate identity that appears to be there
is very limited and not the truth, I am Unborn and thus it's
totally false.
564. Whatever said here is not the truth because it has
come out of the ‘I am’, as the Unborn I can't say anything
because it's beyond expression.
565. I am Unborn yet everything appears to flow from me
but every time I say something, I am aware that it is to be
negated, ‘not this, not this’…that appears to be my
experience.

566. On me, the Unborn, the beingness appears and out of
that comes the illusion which now appears to have
occupied the Truth.
567. The consciousness appears to be extinguishing itself,
gradually disappearing, but I am Unborn so nothing
affects me.
The Unborn Gita: 64
568. Instead of wandering here and there in this repetitive
dream, I go beyond it by remembering the statement of
Truth ‘I am Unborn’.
569. I appear to have been habituated to the body-mind, in
order to overcome this habit; I constantly remember the
statement of Truth ‘I am Unborn’.
570. The Unborn Guru appears to have said ‘take one
sentence of what I say and stay with it, that's enough, it
will lead you to your source’. I appear to take ‘I am
Unborn’ as prescribed by him.
571. I am Unborn, I am there before the body comes and
would be there even after it goes. Whatever happens
between this appearance and disappearance actually never
came to be.
572. I am Unborn, this beingness that appears is a
temporary phase, it will disappear and it's unreal.

573. As the Unborn, prior to this beingness, I didn't have
any problems; they appear to have started only after the
beingness appears, so this knowingness or beingness is
nothing but misery.
574. This beingness, as the born apparent, only appears to
be experienced by me, the Unborn, actually I have
nothing to do with it.
575. By constantly remembering the statement of Truth ‘I
am Unborn’ I appear to be more and more detached from
worldly activities and know that I don't dwell in their
realm.
576. The words ‘I am Unborn’ of The Unborn Guru is the
only initiation I appear to know and only having
conviction in the statement of Truth ‘I am Unborn’ is the
technique I appear to follow.
The Unborn Gita: 65
577. I abide and stay put firmly in the conviction ‘I am
Unborn’, I appear to know I am That only, even in a
crowd I will not fall from it.
578. I am always at the destination, the Unborn, so there's
no question of any paths to it.

579. I am always Unborn, unfortunately as the born
apparent I appear to be bogged down in the quagmire of
concepts that I appear to be connected to.
580. A lot of people appear to write and say many things,
but I only appear to remember the statement of Truth ‘I
am Unborn’ and be That.
581. I am Unborn, so what destiny can I have? The born
apparent may appear to have a destiny but it in no way
concerns me.
582. The born apparent who appears to read The Unborn
Gita is likely to get liquidated, there's no question of his
gaining anything out of it.
583. I very clearly appear to see that which is born, and I
also appear to know that I am not that which is born. As
the Unborn I have nothing to do with this.
584. I am the Original Unborn, unchanged,
unconditioned, without attributes, and without identity; on
me this temporary beingness appears to have arisen.
585. There is no giving or taking of the Unborn, I can
only be That. I constantly appear to remember the
statement of Truth ‘I am Unborn’ and let it's meaning
unfold itself.
The Unborn Gita: 66

586. When I appear to say ‘I am Unborn’, it clearly means
I am not an individual, not a person and not a body.
587. The conviction ‘I am Unborn’ appears to become
stronger when I appear to clearly understand that I appear
to born first and then comes the world and the rest.
588. I am Unborn and unaffected by anything, whatever
exists has no substance, it's unreal. The present moment is
unreal.
589. Whatever I appear to say through the beingness is
false, because it's absent in my eternal Unborn state which
is the Truth.
590. Only I, as the born apparent, can appear to say ‘I am
Unborn’, I am qualityless and attributeless, because like
any city I cannot give a sample of myself.
591. I am Unborn, as the born apparent I always appear to
keep myself separate from the working, thinking and
talking.
592. I am Unborn, as the born apparent I appear to firmly
keep in mind that I am not this body that appears to have
come on my Original being.
593. I am Unborn, so as the born apparent I am not
whatever I appear to know, I am whatever I don't know.

594. The Unborn Guru calls childhood or the knowledge
‘I am’ a cheat because it appears to give me the wrong
information that I exist, whereas actually, I am Unborn.
The Unborn Gita: 67
595. Whatever appears has really no existence, and
whatever hasn't appeared also drops away, what remains
is me, The Unborn.
596. Sorrow results when I appear to forget I am Unborn,
when the body appears to fall, I always remain as the
Unborn.
597. In reality there's no death, because I am not the body,
let the body appear to be there or not my existence as the
Unborn is always there.
598. Constantly remembering the statement of Truth ‘I am
Unborn’, I am awake in my true nature, having this
knowledge I appear to be liberated.
599. By constantly remembering ‘I am Unborn’, I appear
to have come to the conclusion that I am not the born
apparent that appears to have arisen on me.
600. As the Unborn I am separate from both, the
consciousness and the experiences that appear to come
out of it.

601. I am Unborn, prior to the consciousness and totally
apart from any thought, experience or whatever appears to
happen in it.
602. I am Unborn, so as far as I am concerned, there is no
question of understanding or not understanding anything.
603. I am Unborn, I appear to have totally dropped off
whatever eventually appears to have developed into a
body.
The Unborn Gita: 68
604. I am not the body that presently appears to occupy a
certain space, I am prior to it's conception – The Unborn.
605. By constantly remembering the statement of Truth ‘I
am Unborn’, all doubts were dispelled and I appeared to
enter that noble, most elevated forgetfulness.
606. Whatever I appeared to have heard, read and learnt
didn't remain as an authority, after the disappearance of
everything, I – The Unborn – remain.
607. Prior to knowing that ‘I am’, I am Unborn, so what
questions can be asked from that standpoint? Since that's
my real Self, all questions are false.
608. The moment I appear to drop my identity with the
body along with the name, I am That greatest Unborn
principle about which I can give no information.

609. The whole idea behind constantly remembering the
statement of Truth ‘I am Unborn’ appears to be not as a
practice but to develop the conviction about my true
identity.
610. There's only one message in The Unborn Gita ‘I am
Unborn’, if you appear to accept it, you will repeatedly
like to read about it.
611. Accepting the words ‘I am Unborn’ is already a lot,
and constantly remembering it is even more, ultimately it
would be a conviction.
612. I am Unborn, so there's no possibility of death; it's
this birth principle that appears to have arisen on me that's
playing all the games of deception.
The Unborn Gita: 69
613. The apparent birth principle has to originate at some
point and end at some point, but I am Unborn so it has
never touched me.
614. The concept ‘I am’ is not there prior to what appears
to be birth, it has appeared so will it go, how am I, The
Unborn affected? In no way whatsoever, because it's not
true.

615. As the Unborn whatever knowledge I have without
hearing it from anyone, that's the only knowledge I accept
as true. And the proof lies in The Unborn Guru’s words.
616. Whatever I appear to forget cannot be eternal, it
cannot be the truth. That's why I can't forget my true
Unborn state that I only appear to be remembering by
saying ‘I am Unborn’.
617. Every born apparent appears to be more concerned
about this ‘corpse’ that he appears to be living with rather
than the Unborn that truly is.
618. As the Unborn I appear to have a deep conviction
that I have nothing to do with whatever is happening so
it's all unreal.
619. I am Unborn, and appear to know that everything is
not, everything will not be and everything has never been.
620. I am Unborn, I never came to be, I am always there,
ever perfect and without knowing.
621. I don't know the reality that I am Unborn because I
am The reality, how can I even appear to know reality as
an object? If I know it, it's objective and thus
impermanent.
The Unborn Gita: 70

622. I appear to have clearly understood that I am
Unborn, thus no path, no instruction, no method and no
technique is required.
623. The born apparent has to repeatedly go back to the
point from where he appears to have come and find out
whether he's really born, this if earnestly done, would
reveal the Truth: ‘I am Unborn’.
624. I am Unborn, the body and the consciousnesses only
appear to be there, actually they never came to be.
625. Suffering and happiness have nothing to do with me,
I am Unborn and only appear to be a witness to all this.
626. As the Unborn, I appear to have the knowledge of a
permanent identity in me, which always remains with me
and never goes away.
627. To get more and more convinced about The Unborn
Guru’s words ‘I am Unborn’ is all that matters.
628. I appear to have the conviction ‘I am Unborn’, so
there's no question of progress; in fact progress appears to
have dissolved.
629. I am Unborn, untainted, uncovered by anything,
without stigma, there’s nobody prior to me.
630. What's there prior to the so-called appearance of this
body and the knowledge ‘I am’? The Unborn, the highest
Self.

The Unborn Gita: 71
631. As the born apparent when you appear to clearly
grasp the point where everything appears to arise and set,
you appear to be released from it and remain the Unborn.
632. By constantly remembering the statement of Truth ‘I
am Unborn’, I appear to get purified to such an extent that
I and everything apparently connected to me disappears,
that's liberation.
633. The original Unborn state is timeless and formless,
that which appears to have come about is merely an
illusion, I appear to have realised this and hence need
nothing anymore.
634. Whatever you have read, heard or been told is all
useless unless you realise ‘I am Unborn’.
635. The ultimate aim of the born apparent appears to be
to give up all association with the consciousness and
realise ‘I am Unborn’.
636. The ultimate conclusion the born apparent appears to
come at, if he has understood the teaching correctly, is
that ‘I am Unborn’.
637. The consciousness appears to have come
spontaneously and will appear to go spontaneously, so
where am I, The Unborn, involved in this?

638. I may appear to be having desires and also trying to
fulfil them, but ultimately I have no identity, I am
Unborn.
639. Reading The Unborn Gita is one thing and actually
applying the Truth it points to is another thing. After
having read it, is the born apparent able to fathom his
Unborn identity?
The Unborn Gita: 72
640. The born apparent feels that he has understood the
meaning of the words in The Unborn Gita, but what is
that he has understood? Did his True Unborn identity
dawn on him?
641. Not a single of my so-called identities like a child,
boy, teenager and so forth remained honest to me, they are
all false, and ultimately all will disappear; only I, The
Unborn would remain.
642. By constantly remembering the statement of Truth ‘I
am Unborn’, which is the reality, my conviction appears
to become stronger and there remains no doubt about it.
643. If the born apparent appears to have a firm
conviction that he is the body, how can he possibly agree
with what's being said in this song of The Unborn?

644. Remembering the statement of Truth ‘I am Unborn’
must apparently go on till it isn’t required to be
remembered, because actually it was never forgotten.
645. It may appear unbelievable to the born apparent, but,
as the Unborn, the necessity to be, for existence, is nonexistent.
646. My eternal, true Unborn state is my own religion, I
have no form so how can I behave in accordance to my
religion?
647. I gave up all the trash that I appeared to be studying
in the name of religion or in the name of spirituality and
understood only one thing: ‘I am Unborn’.
648. Only he who has no knowledge will easily and
quickly understand The Unborn Gita, but he who thinks
he has knowledge is wasting his time reading this.
The Unborn Gita: 73
649. My ultimate Unborn state is prior to or before the ‘I
am’ appears to have risen on me – the highest, best and
original state.
650. The teaching of The Unborn Guru is very simple,
what appears to be born and is perceptible will appear to
go, leaving me the actual, the ever imperceptible Unborn.

651. By constantly remembering the statement of Truth ‘I
am Unborn’ I appear to have a conviction about my true
Unborn Self, and then I don’t need to remember it.
652. The conviction that this world never existed can
appear to happen only to the Unborn. That's indeed my
conviction, hence I am Unborn.
653. I the Unborn, I appear to be the indwelling principle
in the form of the body, that appears to remember the
statement of Truth ‘I am Unborn’.
654. How long will I appear to remember ‘I am Unborn?
Till I appear to abide in my True Self, where the apparent
objective, the apparent practitioner, and the apparent
practice become one.
655. Once I appear to reach the objective, the Unborn, I
am no longer body-mind or body form and there is no
practice anymore.
656. I am Unborn, there is no birth at all, even now there's
no birth, the world appears but it's not there.
657. I am Unborn, without name, form or identity, that's
my true nature and hence I am independent.
The Unborn Gita: 74

658. The words ‘I am Unborn’ of The Unborn Guru have
so much power and force that they are implanted and
embedded in me and I appear to have become That.
659. I do nothing but constantly listen to the statement of
Truth ‘I am Unborn’, it’s power works only with intense
faith.
660. I appear to be the Unborn source and do not wish to
go back to the banks of the born apparent’s worldly river.
661. The appearance of ‘I am’ has appeared to have
created a bridge that appears to give a feeling of
separation from my true Unborn Self.
662. Constantly remembering the statement of Truth ‘I am
Unborn’ is like taking a vow or oath that ‘I am not the
body’, which only appears to be a covering on me.
663. Words, like in the statement of Truth ‘I am Unborn’,
appear to be very powerful, they will appear to affect the
born apparent and disappear.
664. The Unborn seekers of truth from all over the world
would appear to be attracted to The Unborn Gita, because
it's zero and conveys nothing.
665. I appear to have complete faith in the statement of
Truth ‘I am Unborn’, I am the highest truth and I conduct
myself accordingly.

666. I just appear to accept the words ‘I am Unborn’
coming from The Unborn Guru without wanting to gain
anything and everything happens spontaneously.
The Unborn Gita: 75
667. I appear to be listening to the words ‘I am Unborn’
which appear to be reverberating constantly and silently
within me.
668. As the Unborn I am always there, only this present
day born apparent that appears to be there, has never
actually been.
669. Constantly remembering ‘I am Unborn’ appeared to
transform me into the Unborn, the habit of thinking thus
appeared to become a part of me.
670. The outcome of remembering the statement of Truth
‘I am Unborn’ depends on the strength of conviction and
the extent of faith the born apparent appears to have in it.
671. I am the Unborn state, the ‘I amness’ was never there
for me.
672. By reading The Unborn Gita, the born apparent, who
still appears to be living by worldly ways, is likely to lose
all hope and ambition.

673. By reading The Unborn Gita, the born apparent, may
appear to be led to a state of inaction, but whatever he
appears to have read will not be erased and have its effect.
674. By constantly remembering the statement of Truth ‘I
am Unborn’, I appear to become subtle and worthy of its
meaning and appear to escape this sense of body-mind.
675. I appear to accept and instil the sense of being subtle
and without body-mind, only then I appear to understand
that I am Unborn.
The Unborn Gita: 76
676. Like water mixed with water is water only, I am
Unborn, so everything is Unborn, the Unborn is all there
is, names and forms are all unreal.
677. All names and forms will disappear, as the Unborn I
am forever, so where's the doubt? I was never born so
where's the question of death?
678. I am Unborn, but I appear to be attached to the body
and thus the illusion appears to be true. Body gone,
everything's gone, I, the Unborn, remain.
679. When I appear to meet The Unborn Guru –
unfragmented, whole, unblemished and complete – I
become That.

680. I have to ‘Be’ the statement of Truth ‘I am Unborn’,
that I hear and accept intellectually, which means no
shape and no design.
681. I don't try to unravel or interpret the statement of
Truth ‘I am Unborn’ using my intellect, I just accept it as
it is.
682. I appear to accept that I am Unborn because I am
convinced that I am not an entity conditioned by body and
mind.
683. I am Unborn when this body, mind and everything
appears to dissolve or disappear into a state without
quality or form.
684. I am Unborn, a state of no-mind or no thought,
where I permanently remain a zero, a nothingness.

The Unborn Gita: 77
685. In the process of remembering the statement of Truth
‘I am Unborn’ I appeared to become birth-less and thus
death-less.
686. Once I appear to understand and absorb the
statement of Truth ‘I am Unborn’, I cease to be, now who
will appear to have desires and enjoy them?

687. As the Unborn, the greatest advantage I appear to
have is out of the fact that I appear to be enjoying this
living death.
688. I have never lost my true Unborn Self, the whole
process that appears to be, is to understand my misidentification and come out of it, that accepted, nothing
can touch me.
689. Being Unborn, I appear to accept that there is no
god, no devotion, I am neither a saint nor a guru, I am not
learned, nor do I have any scholastic pride.
690. Being Unborn, I appear to know that as the born
apparent, I am not in this world permanently, so where's
the question of hoarding material possessions.
691. Being Unborn, I appear to understand, that this body,
the knowledge, and everything else is useless, what other
knowledge would I appear to want or seek?
692. As the born apparent, if I appear to remember the
statement of Truth ‘I am Unborn’, the Unborn identity
will eventually appear to take over.
693. I constantly keep remembering the statement of
Truth ‘I am Unborn’ and thus appear to be established in
it's meaning.
The Unborn Gita: 78

694. The purpose of The Unborn Gita appears to be, to
blast all concepts and establish me in the concept free
Unborn state.
695. As the born apparent I appear to have this
opportunity to know that I am Unborn so why waste time
in anything else?
696. By constantly remembering the statement of Truth ‘I
am Unborn’ I appear to dissolve and disappear.
697. There is a strong resolve in remembering ‘I am
Unborn’ with great intensity only then I appear to know
I am Unborn without knowing.
698. I appear to be in constant association with my
Unborn Self and thus all questions and doubts appear to
vanish.
699. By constant attention focused on the statement of
Truth ‘I am Unborn’, I appear to be Unborn, which is
indeed the objective of The Unborn Gita.
700. The words ‘I am Unborn’, that appear to have come
from The Unborn Guru, are purest of the pure, by
remembering them I be them.
701. I appear to be completely enamoured by the words ‘I
am Unborn’, that's deliverance!

702. It is only by constantly remembering ‘I am Unborn’
that I appear to be the unseen Unborn, untouched by all
that's visible.
The Unborn Gita: 79
703. I appear to abide as the Unborn and hence appear to
maintain a certain amount of discipline and alertness for
it.
704. Abidance as the Unborn doesn't mean sloppiness in
worldly duties; in fact they are done in a better and
impartial manner.
705. I appear to have reduced reading and writing to
anything other than that related to the statement of Truth
‘I am Unborn’.
706. I appear to remember ‘I am Unborn’ with great
intensity, that appears to be my meditation, my yearning,
my obsession.
707. I appear to fervently remember ‘I am Unborn’, but
the devotional rule of reciting the Name of God at specific
times ever continues.
708. By having a complete and unshakable faith in the
words of The Unborn Guru, my resolve to be the Unborn
Self becomes firm.

709. I am Unborn, the actual, the continuous, the
ceaseless and the indivisible.
710. I like to be in the company of words like ‘I am the
Truth’, ‘I am Eternal’ and ‘I am Unborn’.
711. Having faith in the words of The Unborn Guru,
constantly remembering ‘I am Unborn’ and abiding there,
is being in the company of Truth.
The Unborn Gita: 80
712. I am Unborn, having no colour, image or design; I
require no freedom because I am beyond freedom.
713. I appear to recognise the limitations of the body and
worldly life well and yet maintain my standpoint as the
Unborn.
714. ‘I am Unborn’, thus I am not the body nor the deeds
it performs, a conviction of such a resolve appears to be
my discrimination and renunciation.
715. I appear to constantly remember ‘I am Unborn’, but
that doesn't allow sloppiness in deeds for that would make
my abidance as the Unborn sloppy too.
716. As the body I appear to be space, as the mind I
appear to be time, as the Unborn I am neither.

717. The Unborn Guru is actually Unborn, formless and
devoid of any qualities, it's a sin to attribute the blemish
of birth on him.
718. The greatest tribute and service to The Unborn Guru
is to remember him and statement of Truth ‘I am Unborn’
given by him.
719. Without telling anyone I appear to develop the
conviction ‘I am Unborn’, such a Self resolve goes on
increasing and appears to strengthen me.
720. Without knowing I know I am Unborn, that’s the
light of The Unborn Self, that's the bliss of the Unborn
Self.
The Unborn Gita: 81
721. Whatever may appear to happen in my so-called life
and in the world, I never forget ‘I am Unborn’ it appears
to be my vow, resolve or devotion.
722. As the Unborn I don't require to be introduced,
because I am eternally introduced. This eternal
acquaintance appears to be missed by the born apparent.
723. The conviction that this world never existed can
appear to happen only to the Unborn. That's indeed my
conviction, hence I am Unborn.

724. I appear to bear all the vicissitudes of this so-called
life and remembering ‘I am Unborn’ appears to attenuate
them.
725. As the Unborn I am an eternal King, as the born
apparent I am an eternal beggar.
726. By constantly remembering the statement of Truth ‘I
am Unborn’, I appear to have purified myself to such an
extent that there's nothing left – that is true renunciation.
727. ‘I am Unborn’ is the appropriate and correct
understanding, ‘the world is ancient and I am born in it’ is
highest misunderstanding.
728. As the Unborn I am beyond this imaginary creation
that's restricted to name and form, I appear to know well
that nothing has ever come to be.
729. The words ‘I am Unborn’ of The Unborn Guru will
appear to fulfil all the desires of my mind, which means
all desires having no meaningful utility anymore.

THE UNBORN GITA
The Fourth Quarter
The Unborn Gita: 82

730. The only purpose, if at all there is any, of the life of
the born apparent is to realise that ‘I am Unborn’.
731. In this so-called mortal world, that body of a born
apparent which is used for remembering the statement of
Truth ‘I am Unborn’ is most excellent.
732. When there appears to be this simple method of
remembering ‘I am Unborn’ why should I entwine myself
in so many different complex methods of practice?
733. By remembering ‘I am Unborn’, my devotion to The
Unborn Guru is most unalloyed and exalted.
734. I appear to be infatuated by the statement of Truth ‘I
am Unborn’ and hence am free from all requirements.
735. As the born apparent I appear to have enshrined the
statement of Truth ‘I am Unborn’ in my mind and it looms
in my meditation.
736. Always remember ‘I am Unborn’ and if this does not
delight you, then keep silent but never chatter and gossip
pointlessly.
737. The Unborn Guru is a vendor with a difference – he
has given you the sum total of all his wares in form of the
statement of Truth ‘I am Unborn’ without exacting any
price from you!

738. The one who appears to constantly remember the
statement of Truth ‘I am Unborn’ verily is the Unborn,
entertain no about it.
The Unborn Gita: 83
739. The statement of Truth ‘I am Unborn’ has to be
remembered till it transcends memory, then it's neither
known nor required.
740. Instead of drowning in newer books, doubts,
questions and answers it's better to drown in remembering
‘I am Unborn’.
741. There is nothing to be done other than remembering
the statement of Truth ‘I am Unborn’, till it disappears.
742. All that appears to come out of memory or
imagination is inherently unstable; the Unborn is prior to
memory or imagination, hence ever stable.
743. I appeared to develop the courage to live through the
struggles of life, the same courage appears to come in
handy to have the conviction ‘I am Unborn’.
744. I earnestly remember the statement of Truth ‘I am
Unborn’, where devotion and knowledge merge, in that
blaze there's total annihilation.

745. The born apparent must have something to
remember, something to live by, to discriminate, so what's
better than to remember ‘I am Unborn’?
746. The Unborn is eternal, when it appears to remember
itself the unstable show of the world appears to arise with
it.
747. The born apparent appears to realise ‘I am Unborn’
only when he clearly knows that the world appears real
only due to his unclear and incorrect understanding about
himself.
The Unborn Gita: 84
748. The born apparent can appear to realise ‘I am
Unborn’ right now, at this very moment, depending on the
intensity of his need, but once realised all needing
disappears.
749. I am Unborn, so there’s no need to renounce the
world, only it's unreality has to be understood, I am not
the birth principle.
750. I am Unborn, the field of this body and the knower
of this field have only appeared to have arisen on me.
751. To believe that I am the body, so-and-so, and will die
some day, is sin. I appear to take the virtuous resolve to
remember ‘I am Unborn’.

752. I constantly remember the statement of Truth ‘I am
Unborn’, this is devotion to my true Self, and this is the
highest and ultimate devotion.
753. Although I appear to remember ‘I am Unborn’, but
actually it’s an unforgettable remembrance that's always
there throughout this so-called life.
754. I appear to remember and follow the words ‘I am
Unborn’ given by The Unborn Guru, that's the highest
tribute to him.
755. Allegiance to The Unborn Guru is of great
importance which is evident by remembering the
statement of Truth ‘I am Unborn’.
756. I appeared to have met my Unborn Self, that's where
I abide and appear to remember constantly ‘I am Unborn’,
no other guide is required.
The Unborn Gita: 85
757. The Unborn Guru, resonating as the statement of
Truth ‘I am Unborn’, appears to be always there with me;
in fact we are one and the same.
758. A true Unborn disciple, who only remembers ‘I am
Unborn’, as said by The Unborn Guru, is extremely rare
to find.

759. To the born apparent, ultimately the body and mind
would prove useless, so while they are around why not
use them to remember ‘I am Unborn’ and realise the
Truth.
760. The one who remembers ‘I am born’ would have
doubts and questions, but for the one who remembers ‘I
am Unborn’, all doubts and questions will disappear.
761. The practice of remembering the statement of Truth
‘I am Unborn’ is like discrimination that enables me to
recognise my true Unborn Self.
762. The statement of Truth ‘I am Unborn’ is inherently
pure, so there are no specific timings, postures or rituals
required to remember it.
763. The Unborn Guru doesn't like having a large
following, name, fame or monasteries; he may appear as
the Unborn incarnated to impart the statement of Truth ‘I
am Unborn’.
764. The Unborn Guru is not a person, he is verily my
Unborn Self, I remain devoted to him and thus we are one
and the same.
765. I always appear to call myself the Unborn, this is my
resolve and hence I am never short of courage or
forbearance.

The Unborn Gita: 86
766. I always appear to recognise myself as the Unborn,
beyond the life span of the body, thus I actually live in
eternity.
767. There's no proof of being the Unborn in the
externalities, a mind that appears to be pure, devoid of
content and peaceful can be taken as proof.
768. The born apparent unaware of his true Self appears
to say ‘destiny is inevitable’, while The Unborn Guru says
‘being Unborn is inevitable’.
769. I appear to meditate by remembering the statement
of Truth ‘I am Unborn’ and thus am The Unborn.
770. The belief ‘I am the body’ appeared to be the root
cause of all troubles, The Unborn Guru pointed out this
mistake of mine and made me realise ‘I am Unborn’.
771. Being Unborn, no deeds can bind me because I am
formless and nothing can pollute me because I wear the
garment of space.
772. The feeling ‘I am Unborn’ having become firm,
there's nothing else to be done, I was never bound so
where's the question of freedom?
773. Actually, listening of the statement of Truth ‘I am
Unborn’ is only evident when I behave accordingly.

774. As the Unborn, I appear to have renounced the
incompetent mind that believes, I am born, I am a person
and would die one day.
The Unborn Gita: 87
775. I always appear to abide as The Unborn Self, which
is the purest of the pure and ever indescribable.
776. I am Unborn, I am the first and the last, and hence
there is no question of competing with others because
there are no others.
777. Because I appear to have forgotten that I am Unborn,
I appear to have all these needs and desires which are
nothing but imagination.
778. To wander around in search of the truth of my being
Unborn is indeed madness.
779. Non-acceptance of the statement of Truth ‘I am
Unborn’ makes no difference in the validity of the
meaning it conveys.
780. I may appear to be moving around and interacting in
the world but I never give up my conviction ‘I am
Unborn’.
781. I am Unborn and appear to have completely
forgotten that ‘I am’, hence no sin or merit applies to me.

782. I am Unborn and appear to live so; hence it's unlikely
that I can stand opposed to anything.
783. I am Unborn, so whose dignity, whose honour and
whose prestige should I appear to be concerned about?
The Unborn Gita: 88
784. By constantly remembering ‘I am Unborn’, I appear
to throw out all words, and finally the words ‘I am
Unborn’ too.
785. On investigating what, when and where am I in this
body, I realised ‘I am Unborn’!
786. Wake up while the body appears to be there, go
beyond and live as the True Unborn Self.
787. By constantly remembering the statement of Truth ‘I
am Unborn’, I appear to orient my mind towards the
source and in the process it disappears.
788.All differences disappear, the person disappears, the
presence appears to spread everywhere and vanish,
leaving me as the Unborn, without knowing.
789. My disappearance as the Unborn is true happiness,
which has no reason, and that which has no reason is
everlasting.
790. By a feeling of stable indebtedness, faith and
auspicious hope in words ‘I am Unborn’ of The Unborn

Guru, I appear to checkmate the illusion and be my True
Unborn Self.
791. I appear to wander in uncertainty, till I appear to
develop the conviction ‘I am Unborn’ by constantly
remembering it.
792. I am Unborn because I clearly understand that the ‘I
am’ has only appeared to have arisen on me and the body
and world appear in the ‘I am’.
The Unborn Gita: 89
793. By not expecting anything from the visible world
and by eliminating the unnecessary I appeared to speed up
the realisation ‘I am Unborn’.
794. I appear to correctly view this movie screened in the
theatre ‘I am’, as destructible and non-eternal, and thus
transcend it to be the Unborn.
795. What does The Unborn Guru appear to give the
Unborn disciple? He reminds him to forget himself by
remembering the statement of Truth ‘I am Unborn’.
796. Meditation and The statement of Truth ‘I am
Unborn’ appear to have become one in me; hence I am
unable to escape the Unborn state.

797. The whole purpose behind remembering the
statement of Truth ‘I am Unborn’ appears to be in getting
out of the stranglehold of unreality.
798. I appear to place the resolve ‘I am Unborn’ for
worship and appear to worship the resolve resolutely.
799. By constantly remembering the statement of Truth ‘I
am Unborn’ I appear to purify myself to such an extent
everything disappears and only the Unborn remains
without knowing.
800. My faith that everything is Unborn is unshakable, so
much so that I appear to see the Unborn in the words
while reading or writing.
801. The attempt to understand the Unborn Self, abide in
it, and stabilise in it, appears to be yoga and appears to
make one a yogi.
The Unborn Gita: 90
802. In my actual, primal Unborn state there's no union
with anything because there never was a separation; it's a
state free from yoga.
803. By constantly remembering the statement of Truth ‘I
am Unborn’, I realised that actually it's something I have
never forgotten.

804. I am not whatever I appear to understand; I am
Unborn and need no understanding at all.
805. I use my remembrance to worship the remembrance
of the statement of Truth ‘I am Unborn’.
806. I am Unborn, so whatever I appeared to have
believed and accepted as the born apparent proved to be
ignorance.
807. I appear to remember the statement of Truth ‘I am
Unborn’ without listening to or having any faith on the
mind.
808. It was only when the unreality of the ‘I am’ stood
exposed that I appeared to realise ‘I am Unborn’.
809. The quest for my Unborn Self appeared to take me
out of the realm of my mind.
810. The remembrance of the statement of Truth ‘I am
Unborn’ is itself Unborn.
The Unborn Gita: 91
811. By accepting that whatever I appear to be doing is
not being done by me I appear to abide as the Unborn.
812. I appear to simply not identify myself with any
desire or deed and remain the Unborn.
813. I am Unborn, so what can I appear to do that will be
to my advantage or disadvantage, I can only appear to

abide as the Unborn by refusing to give the stamp of
reality to anything else.
814. I appear to remember ‘I am Unborn’, and in the
process, appear to realise that not to express or remember
is natural to me.
815. I appear to use the remembrance ‘I am Unborn’ to
wash away all objective ideas and ideas of doer-ship.
816. Whatever said in words in The Unborn Gita is not
the Truth, these are probes given in words but they don't
describe my true Unborn Self which is beyond anything
and everything.
817. Only The Unborn Guru appears to understand my
true Unborn nature, in fact we aren't two but one.
818. When there is no state that appears to come and go, I
am in my True Unborn state.
819. All the knowledge I appeared to have acquired,
appears to be useful for the so-called day-to-day
existence, it can never reveal my true Unborn Self.
The Unborn Gita: 92
820. Birth and death, name and form, are all a mere
appearance on my Unborn Self, it's all an illusion.
821. I am Unborn; I only appear to deny all reality to my
presence and all that appears to emanate from it.

822. I am Unborn, beyond the body, mind and
consciousness, this appears to be dispassion.
823. As the Unborn I am beyond time, space and
qualities, as the born apparent I appear to have rejected
this knowledge and embraced objective knowledge,
which is impermanent and the cause of all misery.
824. I can't appear to transcend activity until I appear to
realise I am Unborn, that I exist is an illusion, its nature is
to divide and appear as many.
825. I am Unborn and free from yoga, the illusion appears
as a witness who gives ‘the states’ ‘evidence’, but it's
pardoned, it's narrating the story of its own deception.
826. All experience is born of imagination, I am Unborn, I
don’t imagine, so no birth or death appears to happen to
me.
827. The ‘I am’ that appears on my Unborn Self is the
seed of illusion. My parents, birth and death, are all
ignorance born of this ‘I am’ seed.
828. I am the eternal Unborn, I require no witness, no
knowledge, no dependence, I just am without knowing.
The Unborn Gita: 93

829. To say ‘I am Unborn’ is actually inappropriate, the
moment I say it, I have already corrupted my reality
because no name or form can be ascribed to it.
830. Although I appear to be aware of the body and mind,
but actually as the Unborn I am not in them.
831. In states like deep sleep, before birth or after death, I
am not aware that ‘I am’, Who is not aware? – the
Unborn.
832. I imagine that I am doing this and that, but as the
Unborn I am doing nothing, it's all an illusion.
833. What appears to be given or taken away from me
cannot affect me – the Unborn – therefore I don't interfere
with any actions of the world because I am out or beyond
it.
834. I am Unborn, I don't know whether I exist or not, I
am not in union with anything. No yoga, for yoga
suggests duality, or the desire to yoke one thing to
another.
835. In my apparent quest for truth, I appear to understand
that ‘I am Unborn’, that knowledge itself is The Unborn
Self.
836. All experiences, feelings of well-being, good and
bad, high or low are transitory and time- bound, I am
Unborn and thus beyond them.

837. I appear to hold on to the state before I am born, the
Unborn state, by remembering ‘I am Unborn’.
The Unborn Gita: 94
838. The permanent is the statement of Truth ‘I am
Unborn’; because of the illusory body-mind complex I
appear to be distracted from the permanent.
839. When I appear to be unconcerned with all thoughts, I
appear to naturally and automatically go beyond and be
the Unborn.
840. The Unborn Guru appears to have given a gimmick
to my mind to immolate or dissolve itself in the form of
the statement of Truth ‘I am Unborn’, and then what
remains is the Unborn.
841. Once I appear to dissolve and be the Unborn, all
austerities and spiritual practices appear to be
entertainment for the mind only.
842. I always appear to think ‘I am a devotee of The
Unborn Guru’ and remembering the statement of Truth ‘I
am Unborn’ is my devotion to him.
843. The ones who appear to meet a living guru are lucky,
but those who appear to meet The Unborn Guru are
luckier because they had to be Unborn before meeting
him.

844. By remembering the statement of Truth ‘I am
Unborn’, in what shape, or form, or colour did I expect to
find it?
845. The Unborn Gita is not meant to flatter, entertain or
make me feel good, whatever appears to have been said
has come straight from the Unborn.
846. If I don't know what to say, I say nothing and appear
to remain merged in the pure silence of my Unborn being.
The Unborn Gita: 95
847. As the Unborn, I appear to behave perfectly,
naturally and spontaneously, without judging or being
judged and without planning or preconception.
848. My Unborn mind has no memory and therefore
appears to act in the truest sense. The born apparent
appears to have memory so it's not truly acting but
reacting.
849. When I appear to understand ‘I am Unborn’, I know
that all anxieties and fears appear to belong to the world
and are not mine.
850. The Unborn cannot have any company with the born
apparent, for if it does then the born apparent would
dissolve or disappear.

851. I couldn't grasp my Unborn Self, so I discarded all
concepts of the mind and what remained is the Unborn.
852. The remembrance ‘I am Unborn’ being permanent, I
have nothing left to attain, so I don't need anything.
853. I appear to have a firm mental posture of ‘I am
Unborn’ and appear to establish myself for long periods in
it.
854. Everything which was never in existence can be
negated, but my Unborn Self which ever exists can never
be negated.
855. I am Unborn, and I can never appear to become wise,
because I do not require wisdom.
The Unborn Gita: 96
856. I am Unborn, and I don't have or need a tomorrow,
because I am beyond time and space.
857. In order to realise ‘I am Unborn’, the born apparent
appears to gradually leave off worldly interests and
pursuits.
858. By constantly remembering the statement of Truth ‘I
am Unborn’, all the necessary knowledge will appear to
spring forth.

859. The statement of Truth ‘I am Unborn’ and the
Unborn Self are same, constantly remembering the
statement appears to awaken the dormant Self.
860. If the born apparent appears to feed the mind ‘I am
Unborn’, it will appear to be That.
861. I appear to know my Unborn state before I appeared
to be born and therefore I appear to know everyone else's
state.
862. By constantly remembering the statement of Truth ‘I
am Unborn’, all so-called knowledge is surrendered and I
appear to merge in the Unborn, beyond all name and
form.
863. I am Unborn and no words can appear to pollute me,
it's due to the appearance of the born apparent that I
appear to be caught in the tentacles of the world.
864. Implicit faith in the words ‘I am Unborn’ of The
Unborn Guru is a must, just remembering them and
indulging in worldly pleasures is a trick of the mind.
The Unborn Gita: 97
865. Spiritual knowledge is to identify the Unborn Self,
discover it, find it and be unconcerned with the body and
mind.

866. When all objective knowledge appears to be
unlearned, the Unborn remains.
867. It is only when I appear to return to my Unborn Self
that I am true Love.
868. By constantly remembering the statement of Truth ‘I
am Unborn’, the Unborn appeared to bless me and I
stopped roaming around.
869. My true Unborn state is beyond the ‘I am’ and it's
only when I stabilise there, there's lasting happiness.
870. I am Unborn, and although millions of things appear
to spring from me they're all appearances, there's no birth
or death in me.
871. Getting firmly established as the Unborn by
remembering the words ‘I am Unborn’ of The Unborn
Guru, is sufficient for spiritual sustenance.
872. When I appear to get stabilised as the Unborn, I
appear to be completely desireless, silent and even the ‘I
am’ no longer appears to arise.
873. From my true Unborn standpoint, the world itself
appears to be a symptom of ignorance, it never existed.
The Unborn Gita: 98
874. When I dwell for some time on the words ‘I am
Unborn’ given by The Unborn Guru, all concepts about

life, birth, death, happiness, unhappiness, good and evil
disappear and I am left unidentified with anything.
875. I appear to understand my true Unborn nature and
appear to know that ignorance never exists at all.
876. At all times the eternal truth is that I am Unborn,
without name and form or any modifications whatsoever.
877. As the Unborn, I appear to know that at the time of
so-called death all memory will go, and all existence is
illusory, knowing this what do I want achieve in the
world?
878. Being Unborn, as the born apparent I appear to have
become completely bankrupt from all thoughts and ideas.
879. Being Unborn, I appear to know that I am not the
doer of any apparent actions and thus have no desire to
claim merit for them.
880. Being completely established in the pure knowledge
‘I am Unborn’, all my actions appear to be guided by it.
881. I am Unborn and firmly aware that I am aloof from
the ‘I am’ or drama or play which is time-bound.
882. I am not whatever I observe; I completely disown all
these things and am firmly established as the Unborn.
The Unborn Gita: 99

883. By remembering ‘I am Unborn’, I appear to dissolve,
yet I am there but without any apparent awareness or
identification with anything whatsoever.
884. Whatever I appear to think and do is only for a
livelihood, that being over I return to remembering the
statement of Truth ‘I am Unborn’.
885. The Unborn Gita appears to impart knowledge of the
Unborn, whereas others will appear to fill you with
objective knowledge.
886. Why bother about all spiritual information and yogas
instead of trying to know the original Unborn state, which
is without any attributes?
887. To know that ‘I am Unborn’ is true renunciation; on
being Unborn I automatically reject everything.
888. The turmoil of the mind appears to quieten down by
remembering the statement of Truth ‘I am Unborn’.
889. Whatever appears to be said here in The Unborn Gita
is not the Truth, because words are not with the Unborn.
890. The Unborn Guru may appear to be talking through
the born apparent, but in my true Unborn state I cannot
talk.
891. As the Unborn, whatever I appear to have understood
isn't me, that's all I appear to know.

The Unborn Gita: 100
892. When all the words and activities appear to have
gone through, then I appear to know ‘I am Unborn’.
893. After reading The Unborn Gita, whatever activities I
do, I know that there's nothing to be gained from them,
with this detachment I can do anything.
894. Nothing has ever happened or changed in my
Unborn Self at all, all activities, words and ideas are
unreal.
895. I am Unborn, hence this entire vast universe is of no
use to me, it has no intrinsic value nor it needs to be
destroyed, it simply needs to be seen for what it is – an
unreal appearance.
896. How can the unreal world or universe which
changes, affect the Unborn which is real and never
changes?
897. From my Unborn standpoint, the world or universe
was never created, no Pundit or religious teacher or
scholar will accept this.
898. I cannot actually tell you the story of my Unborn
Self, it cannot be expressed in words.
899. In truth the ‘I am’ is never there, so when it appears
to go away, what do I, as the Unborn appear to lose? Do I
die, or do I remain what I ever am?

900. Without the intellect I know I am Unborn, a very
pure and simple faith appears to be needed in the words ‘I
am Unborn’ of The Unborn Guru.
The Unborn Gita : 101
901. I am Unborn, existence itself is only an imagination,
similarly for the born apparent who appears to be reading
The Unborn Gita.
902. I appear to use my power of discrimination to find
out the truth about my Unborn Self by remembering the
statement of Truth ‘I am Unborn’.
903. As the Unborn, there appears to be no such thing as
body, mind and intellect for me, these as only ideas.
904. As the Unborn, I don't appear to have the idea that
through The Unborn Gita I appear to be doing any good to
the world.
905. I am Unborn, yet I appear to be writing The Unborn
Gita through the consciousness of ‘I am’, which is itself
an illusion, so nothing's been actually written.
906. Ultimately, it is only when I completely leave off the
feeling of personality, that I can fully comprehend the
Unborn.

907. True awakening to the reality of being Unborn is to
know that I am not a person and have never been a
person.
908. A person appears to have needs and desires, but I am
Unborn, that's my true state, and I need nothing at all.
909. I am Unborn, so I appear to meditate on this and
remember this, and finally the words ‘I am Unborn’ too
shall appear to leave.
The Unborn Gita: 102
910. It's not because The Unborn Gita says so that I am
Unborn, It's so always, at all times, a self evident Truth.
911. I may appear to be doing many things in the world,
but I am always the Unborn, my true nature, I don't forget
it, I am with it, I dwell in it.
912. I don’t always think in terms of personality, body
and mind, but rather dwell in my formless Unborn reality.
913. If I say and think ‘I am going to die’, I am only
signing my death warrant, but I am Unborn and don't
entertain such false and misleading thoughts.
914. I am Unborn, the ideas of birth and death are nothing
more than a drama or play, all ideas are illusory, and I
don't bother about them.

915. I appear to constantly dwell on my true Unborn
nature and not bother about the objective being real or
unreal.
916. I appear to constantly dwell on my true Unborn
nature and know well that it's beyond time and space.
917. My true Unborn nature appears to be the unchanging
background upon which everything else including the
world appears and disappears.
918. I am Unborn, without the grace of anyone and
without dependence on anyone.
The Unborn Gita: 103
919.The Unborn Gita imparts no teaching but simply
appears to reiterate The Statement of Truth ‘I am
Unborn’.
920. I am Unborn, I have found out nothing, as my state is
beyond knowing and at all times without knowing.
921. I am Unborn, and I appear to know that nothing is
going to happen to me at all.
922. I appear to interview myself and find that there
nothing in there other than the formless Unborn.
923. I appear to know I am Unborn, but what's the net
result? It's nothing, being Unborn nothing is added or
diminished thereby.

924. My mind appears to be pure, but that's just an idea,
as the Unborn I beyond all ideas.
925. I am Unborn, so why do I require anymore
activities? Why unnecessarily create further illusions
within the illusion?
926. I am Unborn, so why should I appear to depend on
mind, method, idea or technique which appear to come
out of this illusory consciousness?
927. I am Unborn, I am never thinking, aspiring, or
desiring anything, in fact I have no ideas at all.
The Unborn Gita: 104
928. In reality only the Unborn is, thus the birth of every
born apparent appears to be illicit.
929. In order to realise ‘I am Unborn’, body-mind sense
has to be completely left, because in the Unborn there is
no such thing as body-mind sense.
930. I am Unborn, and there's nothing else but the
Unborn, so what is there left to meditate on?
931. When I appear to know that ‘I am Unborn’, I also
appear to know that I need nothing.
932. I am Unborn, the objective world is not my true
home and that's why I appear to have this feeling of
unhappiness.

933. I am Unborn, the underlying source of the objective
world that only appears to have arisen on me.
934. I am Unborn, that's my true home, and that's where I
appear to return, be full and forget the world altogether,
even while I appear to be living in it.
935. I appear to have an earnest yearning to be my
Unborn Self, for which I appear to empty myself and
abandon all that I imagine myself to be.
936. I am Unborn, I have no source, I only appear to be
the source of everything.
The Unborn Gita: 105
937. I appear to a have a complete focus, total faith and
pure resolve in the words ‘I am Unborn’ of The Unborn
Guru.
938. I appear to remember the statement of Truth ‘I am
Unborn’ in order to be in complete union with The
Unborn Guru.
939. The Unborn is so close that there is no space left at
all to have a path to it.
940. There doesn't appear to exist a school or university in
this world that appears to impart knowledge of my
Unborn Self.

941. I don't appear to have any benefit in realising ‘I am
Unborn’, what greater benefit could there be than to be
free from untruth?
942. By remembering the statement of Truth ‘I am
Unborn’, I appear to trade the mortality of the born
apparent for the immortality of the Unborn.
943. The intensity of my resolve to be the Unborn shows
me the way to be it, which appears to be the complete
surrender of my worry about my so-called past, present
and future.
944. I can never realise ‘I am Unborn’ as long as I appear
to find the present ways of living of the born apparent to
be interesting.
945. Remembering God’s Name, meditating on his form
or singing devotional songs are means that appear to
purify the born apparent and make him competent enough
to realise ‘I am Unborn’.

The Unborn Gita: 106
946. Complete loss of interest in all that I perceive and
conceive is an instant means to realise ‘I am Unborn’.
947. I do not appear to attach any personal importance to
the fact that I am Unborn.

948. As long as I appear to derive any personal benefit
from remembering the statement of Truth ‘I am Unborn’,
I shall never appear to realise it.
949. The subject of my constant contemplation is ‘I am
Unborn’ and thus I appear to be that, without knowing.
950. ‘I am Unborn’ is the only knowledge which can be
only understood by being Unborn.
951. The unspoken, unheard, unfelt, unseen, undefinable,
independent and indestructible knowledge about myself
that appears to be in the body is the Unborn.
952. I am Unborn, like the tasteless taste in the mouth
when there's nothing in it, myself knowing myself without
knowing.
953. The Unborn Gita appears to be constantly pointing to
my Unborn Self, the light of which appears to be
unattainable even after millions of years of austerity.
954. The Unborn Guru appears to mean the state of my
own Unborn being.
The Unborn Gita: 107
955. The Unborn Guru appears to be useless for worldly
teachings, his only utility appears to be in guiding me to
my Unborn being.

956. Only the one who appears to be fervently hungry for
Self knowledge will appear to understand The Unborn
Gita and appear to realise ‘I am Unborn’.
957. As I constantly appear to remember ‘I am Unborn’,
the words themselves appear to get purified, everything
disappears and the Unborn remains.
958. As I constantly appear to remember ‘I am Unborn’,
all obstacles and difficulties appear to diminish.
959. As I constantly appear to remember ‘I am Unborn’, I
appear to be getting free from all knowing.
960. The name ‘Unborn’ given by The Unborn Guru to
my Unborn Self doesn't imply a person or human being.
961. Apart from the words ‘I am Unborn’, that appear to
have been given by The Unborn Guru, I don’t appear to
have any other means of knowing my Unborn Self.
962. By constantly remembering the statement of Truth ‘I
am Unborn’, I also realise that I have actually never
forgotten it.
963. The moment The Unborn Guru appears to tell me ‘I
am Unborn, I am not the body and I know nothing’, that
very moment I am free from all humanness.
The Unborn Gita: 108

964. The Unborn Guru appears to narrate about his own
Unborn state, which I appear to accept and be his disciple,
in this so-called process everything disappears and the
Unborn remains.
965. I appeared to believe my born apparent state to be
true, till The Unborn Guru appeared to straightaway tell
me ‘I am Unborn’.
966. My devotion to The Unborn Guru appears to be very
strong, due to which I appear to have realised ‘I am
Unborn’ while knowingness appears to be there.
967. It is because I appear to believe and accept whatever
I am not, I appear to have forgotten ‘I am Unborn’.
968. I am Unborn, this world has truly never existed at
any time whatsoever, it was never really created, it's a
dream! I know this and realise this. That is all.
969. I appear to fully imbibe that ‘I am Unborn’, nothing
more is necessary, and no more questions or doubts can or
will possibly ever arise. Can anything be so simple, yet so
sublime?
970. So much about the Unborn appears to have been said
here in The Unborn Gita, if the born apparent still feels to
seek spiritual advice or instruction, he hasn't understood
anything said here.

971. Always remember and be with the statement of Truth
‘I am Unborn’, and don't unnecessarily run after
information in the guise of knowledge.
972. The Unborn Gita appears to be based on the
statement of Truth ‘I am Unborn’, it has no beginning and
end, the beginning is the end and the end is the beginning.

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