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"... the existence of true (Egypt-wide) law codes cannot be demonstrated."
Consistent with the fascination with death and a belief in an afterlife, most
of the existing piecemeal decrees dealt with the protection of burial sites,
especially pyramids.
But there were several specific decrees throughout the history of ancient
Egypt that have been uncovered and since, roughly translated.
All of them are pronouncements from the pharaoh (king) who was
considered a god (there was no deliberative assembly). This fact may have
discouraged systematic code-making because if the law ever had to be
known, the answer was as simple as an audience with the current pharaoh.
Any pharaoh worth his salt would recognize the disadvantage associated
with a law code set in stone or, as it were, on papyrus.
The anti-corruption law decrees of Horemheb are set out at Horemheb
(d.1315).
Other than the host of law decrees which deal with the formalities of death
and funerals, and the protection of burial grounds, papyrus collections held
in museums around the world can be pasted together to give a glimpse of
ancient Egyptian law.
In terms of estate and inheritance, the basic rule1 was:
"... It is to the one who has buried (the deceased) that the goods (of the
deceased) shall be given."
his own harem. The inquiry did not end well for all the commissioners. Four
of them were seduced by the wives of the suspects and when this was
discovered, Ramses III took away their titles and had the commissioners
mutilated.
Egyptian courts were not just judicial; they served as notarizing agencies as
well, where land transfers and important contracts could be formally
recorded. In this way, Court scribes would authenticate legal documents on
behalf of a mostly-illiterate population.
A person found by the court to be in breach of his agreement had to pay
compensation by a specified day or he would be publicly beaten and
handed a fine of double the original award against him.3
In criminal matters, all the court had to do was determine guilt and if guilty, it
was up to the king (pharaoh) to decide upon punishment, usually
amputation or death.
REFERENCES:
109-121.
Cairo Papyrus #58092 (note 1)