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geocurrents.info/geopolitics/blood-borders-and-their-discontents
By Martin W. Lewis
In 2006, Armed Forces Journal published a short, map-illustrated article
by retired U.S. Army Lieutenant Colonel, novelist, and pundit Ralph
Peters. In Blood Borders: How a Better Middle East Would Look,
Peters argued that unjust borders drawn by self-interested
Europeans were generating many of the Middle Easts problems.
Changing state boundaries to reect the organic frontiers of religion
and ethnicity, he suggested, would reduce tensions and enhance justice.
Peters insinuated that only radical remapping would allow the United
States to withdraw its military: If the borders of the greater Middle East
cannot be amended to reect the natural ties of blood and faith, we may
take it as an article of faith that a portion of the bloodshed in the region
will continue to be our own.
Blood Borders did not make a major impression in the United States;
few Americans have even heard of it. The same cannot be said for the
greater Middle East. In the countries that Peters would pare down, his
article generated widespread and on-going outrage. Iranian
nationalists point to Blood Borders when arguing that the United States
seeks to dismember their country. Sentiments are if anything stronger in
Pakistan. A professionally produced Pakistani map entitled Operation Enduring Turmoil (see above) portrays a
slightly modied Peters scheme as part of a conspiracy to thwart China and diminish Pakistan, allegedly
masterminded by the Project for a New American Century (a defunct neoconservative think-tank). The general
tenor of Pakistani public opinion is reected in the rst two sentences of a March 24, 2010 article in The Dawn:
Ralph Peters of creating-the-map-of-independent-Balochistan and then getting it published in a Defense
journal, continues to write. It seems like Mr. Peters is still living in the 80s, and can [only] see Iran and
Afghanistan through the eyes of an old decrepit Cold War protagonist.
It is worth examining the logic behind this infamous map
more closely. One might imagine the blood in Blood
Borders to connote genetic ties, but Peterss groupings
are founded on commonalities of language and religion,
not those of genes. In his schema, four new countries
would emerge: twoKurdistan and Baluchistanbased
on language, and two othersan Arab Shia State and an
Islamic Sacred Stateon largely religious grounds. The
latter two do not have strong national roots. Very few Gulf
Shiites have ever sought to build a single nation-state
around their faith. Peterss Islamic Sacred State,
moreover, deviates completely from his culturalnationalist foundation. The criterion for independence
here is apparently instrumental: to remove Mecca and
Medina from the Saudi state and the Wahabbi religious
establishment.
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Blood Borders is obviously a problematic and provocative article, as we shall see in greater detail in tomorrows
post.
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