Hero Worshipping

The sickness of our Holy Struggle

Trust ye not in princes, in the sons of men, in whom there is no salvation.

(Psalm 145:3)

We mustn't have absolute trust in human beings for our salvation, no matter
what dignity they have. Human beings are changeable. Today they are saints,
tomorrow - deniers. Today - sinners, tomorrow - righteous. We must have
absolute trust in God, and in Him we must base our hopes of salvation.
Blessed is he of whom the God of Jacob is his help, whose hope is in the
Lord his God (Psalm 145:5). Human beings are often treacherous, and the
one whom we admire today as a saint and virtuous, unfortunately we may see
falling later, whereas someone else who didn't have a good reputation before
may prove himself worthy in the circumstances and steady.
The Holy Struggle of the Genuine Orthodox Christians (G.O.C.) from the
beginning until today has shown a great number of such examples. But if we
search in depth through all the schisms that have taken place in the bosom of
the G.O.C. we will find that it is the germ of hero-worshipping that is to blame.
This germ coexists with us and when it finds us in favourable conditions, it
causes the manifestation of the sickness. Well, let us examine these
pestilential conditions, so that we can guard ourselves.
At the beginning of the manifestation of the disease there is required
the presence of a spiritual father who has the reputation of being a virtuous
man, albeit only in external appearance. It is not the essence that is significant
but the external image. To have that it is sufficient not to have given cause for
unfavourable comments.
Then it is necessary that this spiritual leader should have a close circle of
spiritual sons around him who respect and esteem him. Up to a point, this is
understandable.

However, this sickness is manifested when the spiritual sons are

changed into disciples of the leader's person. This takes place as follows: The
leader-spiritual father perhaps has some ability through which he attracts
people. He may be ascetical, have fervent zeal, be an orator, or charitable.
But he may also be simply clever, plotting several tricks through which he
attracts the admiration of his spiritual sons. He may truly be virtuous at the
beginning. However it is possible that he is full of hatred, carefully hiding his
hate-filled side and overemphasizing some of his positive elements. Well,
then, the germ of hero-worshipping surrounds such spiritual sons as belong to
his immediate environment. It starts with flattery. When the elder's intimate
environment is formed by monks or nuns, and the elder allows himself to be
infected by the incense of those who cense him with flattery, then the sickness
appears.
If the elder rejects flattery and breaks the cloud of the incense of
flattery, and if he keeps the flatterers at a safe distance, then he is saved.
However, if the Elder does not oppose this, then, alas! a wicked circle
is created in which the Elder inspires hero-worshipping in his worshippers and
then gathers it back to himself from them like the incense of flattery. Then
even if the elder is still virtuous, made dizzy by the cloud of flattery, he tends
to believe himself that he has abilities which he does not have. He is
convinced that he is a new Saint Mark Evgenikos, a new Saint Theodore the
Studite, a new Saint Maximos the Confessor, a new pillar of Orthodoxy.
The close circle of disciples (the Cherubim and Seraphim of the
Elder!) undertakes with zeal to advertise the admirable capabilities of the
Elder to those who are found in the wider circle. For around the Leader's circle
concentrical circles are formed. The widest of these consists of the newly
converted, to which the rays of the Elder reach after being intensified by
their passage from the Cherubim, Seraphim, seven-wing angels, etc.
of the Elder. They characterize him as The Teacher, the Holy Father,
our Little Father and the Holy Elder. Above this proclaimed saintly

Elder there is only God, from Whom he receives Divine inspirations. No

Church Authority surpasses the holy Elder, neither Bishops nor Synods.
Even if an angel from heaven speaks to them against the teachings of the
adorable person of the Elder let it be anathema for his disciples, who are
subjected to the psychology of the mob.
The Elder's pictures cover completely the walls of his disciples, like
the pictures of singers and athletes in the bedrooms of modern youth. And the
hero-worshippers have in their cells more pictures of their holy Elder than
icons of Christ!
They declare unblushingly that wherever their Elder goes, they will
follow him even if he goes to Hell! Whatever the admirable Elder says is
considered a dogma of faith. They invent yearly celebrations of the Elder,
icons of the elder are painted while he is still alive and after his death his
bones are carried around in golden boxes like the ark of the testament! His
grave is venerated and his personal objects are given as prizes. Nobody
becomes accepted in the ranks of the disciples if they do not fall on their
knees to venerate the imaginary icon which they have themselves created of
their Elder.
The most tragic consequence is the effect on the person of the Elder
himself, whom the flatterers of the close circle have created as another golden
calf for veneration by the mob. Perhaps these flatterers have a greater
responsibility than the Elder himself, who was driven by them to different
illegal actions, such as schisms and divisions. They led him to believe that he
himself is the Saviour of the Church!
Intense prayer and continuous attention is required so that nobody
may be found in the situation of these people, and it is especially important
that all our clergymen are afraid of the flatterers. Our ancient ancestors were
correct when they stated that they were afraid of the flatterers and they were
in favour of the crows because the crows eat flesh while the flatterers tear the
souls to pieces.

By Bishop Photios of Marathon