Lalitha Puja

Sanskrit
Transliteration
Meaning/Description/Focussed body part/Action to be done
r vidy pujana vidhi
Procedure for Sri Vidya Worship
guru mantra
Mantra offered in reverence to your Guru and

Guru Mother
ai hr r ai kl sau hamasa iva so'm

hasakafre hasakamalavaray hasau
sahakakamalavaray sahau svarupa nirup hetave
svaguruve r Name of Guru Patni/wife ba sahit r
Name of your Guru nanda r guru r pdukma
pujymi tarpaymi nama
I worship the feet of the Guru and his Shakti who

taught me who I really am (meaning, that I am all that
I see, not merely what I think is my body, mind or
intellect).

##

##
## ##
Use any one from panchadashii or mahaaShodashii for Puja
pancada sampua
ai hr r (ka e la hr ha sa ka ha la hr sa ka la
hr) nama
mahoa
r hr kl ai sau om hr r ka e la hr ha
sa ka ha la hr sa ka la hr sau ai kl hr r
|| avighnamastu ||
Removal of all obstacles
sumukhaca ekadataca kapilo gajakaraka |

labodaraca vikao vighnano gadhipa ||
##(Whoever chants or hears these 12 names of Lord

Ganesha will not have any obstacles in all their
endeavours)##
dhmraketurgadhyako blacandro gajnana |

dvdaaitni nmni ya pahet ruuydapi ||
vidyrabhe vivhe ca pravee nirgame tath | sagrme

sakaecaiva vighna tasya na jyate ||
uklbaradhara deva aivara caturbhujam

prasannavadana dhyyet sarva vighnopataye ||
sarvamagala mgalye ive sarvrtha sdhike |araye

tryabake dev nrya namo'stute ||
##(We completely surrender ourselves to that

Goddess who embodies auspiciousness, who is full of
auspiciousness and who brings auspicousness to us)##
sarvad sarva kryeu nsti te amagalam |ye

hdistho bhagavn magalyatano hari ||
##When Lord Hari, who brings auspiciousness is

situated in our hearts, then there will be no more
inauspiciousness in any of our undertakings)##
tadeva lagna sudina tadeva trbala cadrabala

tadeva | vidy bala daivabala tadeva lakmpate
teghri'yuga smarmi ||
##(What is the best time to worship the Lord? When

our hearts are at the feet of Lord Narayana, then the
strength of the stars, the moon, the strength of
knowledge and all the Gods will combine and make it
the most auspicious time and day to worship the
Lord)##
lbhaste jayaste kutaste parjaya | ye

indvara ymo hdayastho janrdana ||
##(When the Lord is situated in a person's heart, he

will always have profit in his work and victory in all
that he takes up and there is no question of defeat for
such a person)##
vinyaka guru bhnu brahmviumahevarn |

sarasvat praamydau sarva kryrtha siddhaye ||
##(To achieve success in our work and to find

fulfillment we should first offer our prayers to Lord
Vinayaka and then to our teacher, then to the Sun
God and to the holy trinity of Brahma,ViShNu and
Shiva)##

rmad bhagavato mahpuruasya viorjya pravartamnasya adya brahmao'dvitya parrdhe viupade r vetavarha kalpe vaivasvata manvantare
bhrata vare bharata khae jabdvpe daakraya dee godvary dakie tre kaveyo uttare tre paraurma ketre (samyukta ## Country Name
## dee ## City Name ## grme ## State Name## Your Name, Your gotra) livhana ake vartamne vyavahrike bahu dhnya nma savatsare uttaryae
iira tau mgha mse ka pake trayodasi tithau uttara nakatre ravi vsare sarva graheu yath ri sthna sthiteu satsu yeva guavieea
viiy ubhapuyatithau mama tmana rutismtipurokta phalaprpyartha mama sakuumbasya kema sthairya yurrogya caturvidha pururttha
sidhyartha agkta r ivartri vratgatvena sapdita smagrayya rgaea varua idrdi aalokapla gaapati catua devat pjanaprvaka r
iva prtyartha yath akty yath militopacra dravyai puruaskta purokta mantraica dhynvhandi oaopacre r cakra pjana kariye ||
ida phala maydeva sthpita puratastava | tena me

saphalvptir bhavet janmani janmani ||
gaea puj
om gan tv gaapati vmahe | kavi
kavinmupama ravastamam jyeharja brahma
brahmaaspata |na vanntibhi sdasdanam ||
bh gaapati vhaymi | bhuva gaapati

vhaymi | sva gaapati vhaymi | om

bhrbhuvasva mahgaapataye nama | dhyymi |
dhyna samarpaymi |

om mahgaapataye nama | vhana samarpaymi | om mahgaapataye nama | sana samarpaymi | om mahgaapataye nama | pdya samarpaymi | om mahgaapataye nama |
arghya samarpaymi | om mahgaapataye nama | camanya samarpaymi | om mahgaapataye nama | snna samarpaymi | om mahgaapataye nama | vastra samarpaymi | om
mahgaapataye nama | yajopavta samarpaymi | om mahgaapataye nama | cadana samarpaymi | om mahgaapataye nama | parimala dravya samarpaymi | om
mahgaapataye nama | pupi samarpaymi | om mahgaapataye nama | dhpa samarpaymi | om mahgaapataye nama | dpa samarpaymi | om mahgaapataye nama |
naivedya samarpaymi | om mahgaapataye nama | tmbla samarpaymi | om mahgaapataye nama | phala samarpaymi | om mahgaapataye nama | daki samarpaymi |
om mahgaapataye nama | rtikya samarpaymi | om bhrbhuvasva mahgaapataye nama | mantrapupa samarpaymi | om bhrbhuvasva mahgaapataye nama | pradaki
namaskrn samarpaymi | om bhrbhuvasva mahgaapataye nama | chatra samarpaymi | om mahgaapataye nama | cmara samarpaymi | om mahgaapataye nama | gta
samarpaymi | om mahgaapataye nama | ntya samarpaymi | om mahgaapataye nama | vdya samarpaymi | om mahgaapataye nama | sarva rjopacrn samarpaymi ||
om vakratua mahkya koi srya samaprabh |

nirvighna kuru me deva sarva kryeu sarvad ||
om bhrbhuvasva mahgaapataye nama | prrthan

samarpaymi | anay pjay vighnahart mahgaapati

pryatm ||
surya mantra
Mantra for Sun God
om hro hr h hrai hrau hra hr hr hana

hana mrtaa bhairavya praka akti svh
Worshipping your body and invoking the light of Sun

within you when bathing.
dev mantra
Mantra offering to Devi
ka e la hr tripura sundar vidmahe
ha sa ka ha la hr pha kmin dhmahi
sa ka la hr tanno klinne pracodayta
ka e ii are the three eyes la hriiM are the mouth and

tongue
hasa kaha are the two breasts la hriiM is Navel and
line of hairs under it
sa ka are two sides of vulva la hriiM are the clitoral
shaft and the tip
pthvodhanam
ai hr r mlapraktyai nama
ai hr r dhraaktaye nama
ai hr r krmya nama
ai hr r varhya nama
ai hr r anantya nama
ai hr r pthivyai nama
Purification of earth element
puj me rahe avarodho ko han
Dealing with Obstacles to PUJA
om apa sarpantu te bhut ye bhut bhuvi sasthit| ye

bhut vighnakartraste nayantu ivjay|'pakrmantu
bhtni pic sarvato diam| sarvemavirodhena
pjkarma samrabhet||om apa sarpantu te bhut ye bhut
bhuvi sasthit| ye bhut vighnakartraste nayantu
ivjay|'pakrmantu bhtni pic sarvato diam|
sarvemavirodhena pjkarma samrabhet||
feelings that bind you such as lust, anger, greed,

jealousy, preocupation with security, all these are
called bhutas which create obstacles for you. They
reside in the security center, the muladhara chakra(
bhuvi samsthitah). So having become Siva you make
sure that they are burnt up.
dpa prajjvalana
Lightining of the lamp
om hr rakta dvdaa akti yuktya dpa nthya nama
atha dev vma bhge dpa sthpana kariye | agningni

samidhyate kavirgrahapatiryuv havyavt juvsya ||
vaama = Left side
r cakra ke 44 trikoa k dhyna
Meditating on the 44 triangles of Shri Chakra
ai hr r amtmbhonidhaye nama
ocean of nectar waters which give and support life
ai hr r ratna dvpya nama
the island of jewels
ai hr r nnvka mahodynya nama
beautiful garden of flowers many big trees
ai hr r santna vikyai nama
trees tbeneath them whatever you wish is granted to

you
ai hr r kalpa vka vikyai nama
Begetting children is an attempt to gain immortality
ai hr r hari candana vikyai nama
Grove of sandalwood trees
ai hr r mandra vikyai nama
grove of hybiscus flowers
ai hr r kadamba vikyai nama
forest of hybiscus trees
ai hr r prijta vikyai nama
garland of red flowers

10
ai hr r puya rga ratna prkrya nama
enclosure made of coral
11
ai hr r padma rga ratna prkrya nama
red jewel enclosure
12
ai hr r gomedha ratna prkrya nama
This is a brown enclosure
13
ai hr r indra nla ratna prkrya nama
diamond enclosure which is sparkling white in color
14
ai hr r vajra ratna prkrya nama
a red jewel
15
ai hr r vairya ratna prkrya nama
deep blue jewel of Indra the God of pleasure

16
ai hr r mukt ratna prkrya nama
enclosure of pearls
17
ai hr r marakata ratna prkrya nama
red stone enclosure
18
ai hr r vidruma ratna prkrya nama
different colored enclosures of coral one inside the

other
19
ai hr r mikya maapya nama
hall which is made of rubies
20
ai hr r sahastra stambha maapya nama
thousand-pillared hall (thousand petal lotus at the

crown of the head of the baby inside the womb.)
21
ai hr r amta vpikyai nama
well containing nectar
22
ai hr r nanda vpikyai nama
well of happiness
23
ai hr r vimara vpikyai nama
well of mantras(analysis)
24
ai hr r bl tapodgrya nama
profusion of the rising sun's light
25
ai hr r candrikodgrya nama
profusion of the moonlight
26
ai hr r mahgra parighyai nama
barrage of the great sentiment of eros
27
ai hr r mahpadm avyai nama
28
ai hr r cintmai gha rjya nama

29
ai hr r purvmnay prvadvrya nama
forest of island universes is meant (Maha Padma

=10^20)
offering ghee with the mantra "arkshmiryaum ka e i la
hrim ha sa ka la hrim sa ka la hrim arkshmiryaum,
cintamani mantra=arkshmiryaum.
Rg Veda =Eastern entrance=revelation of truth in
meditation
30
ai hr r dakimnya dakia dvrya nama
Yajur Veda =southern entrance=use of Riks in rituals
31
ai hr r pacimmnya pacima dvrya nama
Sama Veda=western entrance= singing the Riks
32
ai hr r uttarmnya uttara dvrya nama
Atharvana Veda=northern entrance=practical use of

the Vedic Hymns to achieve ends magically
33
ai hr r ratna pradpa valayya nama
circle of islands made of jewels surrounding the island
34
ai hr r ma maya mah sihsanya nama
great throne guarded by Lions, is made out of jewels,

sitting on four living pillars
35
ai hr r l hl brahmae pthv adhipataye

namo brahm pretsana nama
Brahma=first leg=Muladhara Chakra (the root chakra

at the cervix)
36
ai hr r v hr viave apma adhipataye namo Visnu=second leg=Swadhisthana chakra (the entrance

viu pretsana nama
to birth channel)
37
ai hr r r h rudrya tejo adhipataye namo

rudra pretsana nama
Rudra=third leg=Manipura chakra (chakra at the

navel)
38
ai hr r y hrau varya vyva adhipataye

namo vara pretsana nama
Iswara=fourth leg=Anahata chakra (Heart chakra)
ai hr r hsau vyddhi pataye pacavakrya

sadivya pretapadmsanya sadaivamahpretsana
nama
Sadasiva lying flat at the seat of the throne=Visshudhi

chakra (Throat chakra)
40
ai hr r hasatla talpya nama
very soft swan down bed= It also means the soft

yogic breath called the kevala kumbhaka. (She is
sitting softly on the in going breath So and on the
outgoing breath Ham)
41
ai hr r hasatla mahopadhanya nama
soft swans down cover

39

42
ai hr r kauumbha stranya nama
red satin sheet is covering this bed
43
ai hr r mah vianakya nama
44
ai hr r mahmay yvanikayai nama
enclosure which prevents others from seeing what is

happening inside
covering maya which separates you from that which
you are seeing, Only when that separation is removed
are you joined with Devi.
trikoa ke kendra bindu k pj ( pancada

sampua)
ai hr r (ka e la hr ha sa ka ha la hr sa ka la
Place a dot of sandal paste in the centre.
hr) nama
ai hr r ka e la hr nama
Place a dot of sandal paste at the corner facing you
ai hr r ha sa ka ha la hr nama
ai hr r sa ka la hr nama
Place a dot of sandal paste at the corner towards your

right
Place a dot of sandal paste at the corner towards your
left
viraja homa
Ritual for creation of an astral body that is

going to continue after our existence,which is
going to continue doing good.
gahar snsa lena hai ya mana me kahate huye
Take a deep breath Keep saying 'yam' in the mind
sociye ki pak arra saa gay hai aura use jaly jn

hai pak arra bahuta buh ho gay hai use tattvo me
phir se vilna hon hai paka arra mtyu aiyy para
rakh hai aura hav vaha rah hai aura pake arra ko
sukh rah hai hav ya hai aba snsa choa dijiye
ya Imagine that your body is subject to decay ,it is

going to be burnt , It has to become old, it has to
merge with the elements, it has happened,it placed on
the funeral pyre, wind is coming and drying up your
dead body .The wind is 'yam'. Release your breath.
## Worship of Central point and the Triangle ##
gahar snsa len hai ra kahate huye
Take a deep breath again.Keep saying 'ram'
sociye ki pak arra agni ko samarpita kara diy gay hai

jalane para usame se caa caa ki vja rah hai arra ke
ago se pn vpa bana kara ua raha hai mtyu aiyy
para ale arra ke aga idhara udhara nikala rahe hai
aura kis ke dvr bra use andara hakel j rah hai
pur arra dhu bana kara ua rah hai jaba arra
naa ho gay to usase ju sr vastuye bh sampta ho
gay agn sampta hone ke bda kevala eka rkha k hera
raha jta hai| ra agn hai|
ra Your body has been lit up, you hear the crakling
of the fire,the sparks fly, water vapors rise from the
body,parts of the body are sticking out and someone
takes a stick and pushes them back into the fire, see
the whole body going up in smoke.After the body is
gone, all those things associated with the body are
gone too. There is nothing to be possessive of.'Ram' is
the fire. At the end of the fire, your body is reduced to
ashes called vibhuti. Release your breath.
gahar snsa len hai va kahate huye
Take a deep breath.Keep saying 'vam'.
ghane bdala ikahhe ho gaye hai bahuta teja garjan

eva bijal ke stha rkha ko pn dvr gl kara dy
gay hai aura rkha se dev lalt k dvya arra prakaa
ho gay hai
va Great clouds gather, a thunder and lightning

occurs and an incessant rain falls. The ashes are
wetted by` vam` the nectar The divine body of Devi is
born out of these ashes. This divine body is of Lalita.
prayma
You do pranayama three times. Along with exhalation and recitation of Panchadasi, this the ball of light is going out and forming ball outside, and when you inhale with
Panchadasi, this light is dissolving and coming inside and forming a ball inside. An inside and outside exchange is taking place with the breath. You are existing inside your
body and outside your body. And the breath is the connecting link between the two.The way to do pranayama is as follows. Recite Panchadasi once while inhaling, twice
holding the breath inside, once while exhaling, onceholding the breath outside. This constitutes one cycle of Pranayama. Also, the ball of light goes where the breath goes.
During inhalation, it is going in, with exhalation it is going out. Like this, you start with three rounds and gradually increase to fifteen rounds.
Identification of Your Body, Sri Chakra and Dev. Through the Mantras of the Nine Enclosures -VAJRA PANJARA NYASAM Each of the enclosure mantras has 3 seed
letters. The first is placed in your body, the second in the Sri Chakram and the third, in the body of Devi, Vajra panjaram means a diamond cage, Nyasa means to become
aware of a particular region
caukora( bhupur) varaa
Square Enclosure (Feet and Hands)
ai hr r a nama
## in your feet.##
ai hr r nama
## in the square enclosure of Sri Chakra.##
ai hr r sau nama
## in Devis feet.##
ai hr r a madhyambhy nama
##at the middle fingers.##
ai hr r anmikbhy nama
##at the ring fingers.##
ai hr r sou kanihikbhy nama
##at the little fingers.##
ai hr r a agubhy nama
##at the thumbs.##
ai hr r tarjanbhy nama
##at the forefingers.##
ai hr r sau karatala kara prdhbhy nama
##around the palms.##
solaha pattyo k varaa
16-Petalled Enclosure(Thighs )
ai hr r ai nama
##in your thighs##
ai hr r kl nama
##in 16-petalled lotus##
ai hr r sau nama
##in Deviis thighs##
mah tripura sundari
##in your thighs.##
tmna
##in the shri Chakra.##
raka raka
##in the two thighs of Devii##
ha pattyo k varaa
8-Petalled Enclosure (Muladhara)
ai hr r hr nama
##at Muladhara##
ai hr r kl nama
##at the 8-petalled enclosure.##
ai hr r sau nama
##earth##
dev tma sanya nama
##at muladhara, 8-petalled enclosure and earth.##
caudaha pattyo k varaa
14-Cornered Enclosure (Svadhisthana )
ai hr r hai nama
##at Svadisthana##
ai hr r hkl nama
##4
14cornered figure##
ai hr r hsau nama
##ocean##
ai hr r hsai nama
##at manipura chakra##
ai hr r haskl nama
##outer 10-cornered figure##
ai hr r hssau nama
##fire##
ai hr r hr nama
##at anahata##
ai hr r kl nama
##inner 10-cornered figure##
ai hr r ble nama
##air envelope.##
ha pattyo k varaa
8-Cornered Enclosure (Vishuddhi)
ai hr r hr nama
##at vishuddhi##
ai hr r r nama
##8-cornered enclosure##
ai hr r sau nama
##space##
ai hr r ai hdayya nama
##heart##
ai hr r kl irase svh
##on top of head##
ai hr r sau ikhyai vaa
##crown of head##
ai hr r sau kavacya hu
##arms##
ai hr r kl netra trayya vaua
##3 eyes##
ai hr r ai astrya pha
##around the head snap 4 times##
tna pattyo k varaa
3-Cornered Enclosure( aGYa Chakra )
ai hr r hsrai nama
##ajna##
ai hr r hsklar nama
##triangle##
ai hr r hsrsau nama
##mind##
hai hkl hsau r cakrsanya nama
hsai hskl hssau sarvamantrsanya nama
hr kl ble sdhyasiddhsanya nama
Vagdevata Nyasa
Nyasa means paying attention to any particular region. It
ai hr r a i u aru ar alu
al e ai o au a a arbl vaini
vgdevatyai nama
ai hr r ka kha ga gha a kalahr

kmevar vgdevatyai nama
ai hr r ca cha ja jha a nvl modini
vgdevatyai nama
ai hr r ta tha da dha na yl vimal
vgdevatyai nama
ai hr r a ha a ha a jmr aru
vgdevatyai nama
ai hr r pa pha ba bha ma hslvy
jayin vgdevatyai nama
ai hr r ya ra la va jhmray sarvevari
vgdevatyai nama
ai hr r a a sa ha la ka kmr
kaulin vgdevatyai nama
can be done through touching a part of the body, or merely

focussing awareness there.
## top of head##
## forehead##
##centre of eyebrows##
##neck##
##heart##
##navel##
##genital##
##cervix##
Bindu
## Sahasrara ##
ai hr r ka e la hr nama
## sahasrara##
ai hr r ha sa ka ha la hr nama
## centre of Shri Chakra##
ai hr r sa ka la hr nama
##- sahasrara of Dev. (moon)##
ai hr r ka nama
##- (head)## Moola mantra nyasa
ai hr r e nama
##- (genital)##
ai hr r nama
##- (heart)##
ai hr r la nama
##- (right eye)##
ai hr r hr nama
##- (left eye)##
ai hr r ha nama
##- (third eye)##
ai hr r sa nama
##- (right ear)##
ai hr r ka nama
##- (left ear)##
ai hr r ha nama
##- (mouth)##
ai hr r la nama
##- (right arm)##
ai hr r hr nama
##- (left arm)##
ai hr r sa nama
##- (back)##
ai hr r ka nama
##- (right knee)##
ai hr r la nama
##- (left knee)##
ai hr r hr nama
##(Navel)##
The above is the nyasa for pancadashii in the body. When you are doing the nyasa inyour body, (bala, vashinyadi, pancadashii nyasas for example), Devii is also visualized
orseen to be doing the same nyasa. If the Devi is a living person receiving worshipsitting in front of you, then she will just follow the nyasas you are doing.
ShoDashii upasakas can do Shodha nyasa if time permits. That is condensed to a singlestanza for pancadashii upasana as follows
gaea graha nakatra yogini r rpinm
devm mantramaym naumi mtka pha rupinm
smanya arghy
ai hr r ka e la hr hdayya nama r
ai hr r ha sa ka ha la hr irase svh r
ai hr r sa ka ha la hr ikhyai vaa r
ai hr r ka e la hr kavacya hu r
ai hr r ha sa ka ha la hr netrbhy vaua
r
ai hr r sa ka ha la hr astrya pha r
ai hr r ka e la hr ha sa ka ha la hr sa ka ha
la hr nama
sprinle water to all over and to the sandal paste'
offer sandal paste for each
offer flower and akshata
viea arghy
ai hr r ka e la hr ha sa ka ha la hr sa ka ha
la hr nama r
ai hr r ka e la hr nama r
ai hr r ha sa ka ha la hr nama r
ai hr r sa ka ha la hr nama r
ai hr r ka e la hr hdayya nama r
ai hr r ha sa ka ha la hr irase svh r
ai hr r sa ka ha la hr ikhyai vaa r
ai hr r ka e la hr kavacya hu r
r
10
ai hr r sa ka ha la hr astrya pha r
offer sandal paste on the yantra

according to the number
agn kal

ai hr r ai agni maalya dharmaprada daa

kaltmane mahtripurasundarya arghya ptradhrya

nama agnim dtam vmahe hotra vivavedasa
place the base of the vishesh argya

on yantra saying the mantra
agni ke liye ma.ntra ## mantra for
AGNI ##
asya yajasya sukratu r r r rai rau ra

rmal varay agni maalya nama
ya dhumrrcie nama
smoke
ra myai nama
heat
la jvalinyai nama
glow
va jvlinyai nama
flame
a visphuliginyai nama
sparks issuing
a suriyai nama
blessing
sa surupyai nama
beautiful
ha kapilyai nama
yellow
la havyavahye nama
consuming ghee
ka kavyavahyai nama
consuming food offerings
10
Draw the yantra on the base

place sndl pst on each point
swadishtan left of yni
swadhistan cntr
swadhistan
surya kal
Tendencies of the Sun
ai hr r kl srya maalya dvdaa kaltmane

arghya ptrya nama satyena rajas vartamno
surya ke liye ma.ntra ## mantra for
niveayan amtam martyamca hiramayena savit rathen
SURYA ## Hold the vessel
devoyti bhuvan vipayan hra hr hr hrai hrau
hra hrmalavaray srya maalya nama
ka bha tapinyai nama
hot
kha ba tpinyai nama
burning hot
ga pha dhmryai nama
smoky
gha pa marcyai nama
rays
a na jvlinyai nama
fiercely glowing
ca dha rucyai nama
bright
cha da suumnyai nama
lightning
ja tha bhogadyai nama
enjoying
jha ta vivyai nama
cosmic
10
a a bodhinyai nama
awakening
11
a ha dhriyai nama
remembering
12
ha a kamyai nama
forgiving
put a dot of sandal paste

inside the vessel
Chandra Kalas

Chandra Kalas
ai hr r sau soma maalya oaa kaltmane
arghymrtya nama pyyasva sametute vivatah
somavaraniya bhav vajasya sangadhe s s s
sai sau sa| samalavaray soma maalya nama
Pour milk while sayin the mantra

chandramaa ke liye ma.ntra ##
mantra for CHANDRA ##
pour drop of honey for each mantra

a amtyai nama
immortality
mnadyai nama
pride
i pyai nama
creative
tuhyai nama
happiness
u puhyai nama
fullness
ratyai nama
joy
dhtyai nama
contentment
ainyai nama
glow
candrikyai nama
moonlight
kntyai nama
brightness
e jyotsnyai nama
sheen
ai ryai nama
grace
o prtyai nama
loving
au agadyai nama
offering
a puryai nama
full
a purmtyai nama
unchanging fullness
hamasa aga devat pj r sudh dev j ki
kma kal ke ago ki pj

ai hr r ka e la hr nama r
Face
ai hr r ha sa ka ha la hr nama r
Breasts
ai hr r sa ka ha la hr nama r
Yoni
ai hr r ka e la hr hdayya nama hdaya

akti r pduk pjaymi tarpaymi nama r

ai hr r ha sa ka ha la hr irase svh akti ira
r pduk pjaymi tarpaymi nama r
ai hr r sa ka ha la hr ikhyai vaa ikha akti
ai hr r ka e la hr kavacya hu kavaca akti
netra akti r pduk pjaymi tarpaymi nama r
ai hr r sa ka ha la hr astrya pha astra akti r
pduk pjaymi tarpaymi nama r
With the same mantrs as above, worship the front,

right and leftcorners of the triangle. Touching this
triangle, draw a hexagon anda circle in the
vierghy, and worship the six triangles of
thehexagon, starting from the corner towards you and
goingclockwise with the anga devat mantrs given
below:
agni kal
ya dhumrrcie ra myai la jvalinyai va

jvlinyai a visphuliginyai a suriyai sa

surupyai ha kapilyai la havyavahye ka
kavyavahyai nama
surya kal
ka bha tapinyai kha ba tpinyai ga pha
dhmryai gha pa marcyai a na jvlinyai ca
dha rucyai cha da suumnyai ja tha

bhogadyai jha ta vivyai a a bodhinyai a

ha dhriyai ha a kamyai nama
candra kal
a amtyai mnadyai i pyai tuhyai u

puhyai ratyai dhtyai ainyai
candrikyai kntyai e jyotsnyai ai ryai o
prtyai au agadyai a puryai a purmtyai
nama
brahma pa vimocana
om hr r kr kr kr krai kro kra

brahmapa vimocaya amta srvaya srvaya
in the murthi
brahma kal
in the muladhar
ai hr r siyai nama
##creation##
ai hr r ddhiyai nama
##growth##
ai hr r smtyai nama
##memory##
ai hr r medhyai nama
##intelligence##
ai hr r kntiyai nama
##glow##
ai hr r lakmyai nama
##prosperity##
ai hr r dyutiyai nama
##sparkling##
ai hr r sthiryai nama
##fixity##
ai hr r sthitiyai nama
##position##
ai hr r siddhyai nama
##transcendent##
viu kal
in the Yoni
ai hr r jaryai nama
##old age##
ai hr r plinyai nama
##protective##
ai hr r ntayai nama
##peace##
ai hr r varyai nama
##control##
ai hr r ratiyai nama
##enjoyment##
ai hr r kmikyai nama
##lust##
ai hr r varadyai nama
##blessing##
ai hr r hldinayai nama
##happiness##
ai hr r prtyai nama
##loving##
ai hr r drghyai nama
##long##
rudra kal
ai hr r tkyai nama
##sharp##
ai hr r raudryai nama
##anger##
ai hr r bhayyai nama
##fear##
ai hr r nidryai nama
##sleep##
ai hr r tandryai nama
##coma##
ai hr r kudhyai nama
##hunger##
ai hr r krodhnyai nama
##flames of anger##
ai hr r kriyyai nama
##active##
ai hr r udgryai nama
##uplifting##
ai hr r mtyavoyai nama
##death##
vara kal
ai hr r ptyai nama
##yellow##
ai hr r vetyai nama
##white##
ai hr r aruyai nama
##red##
ai hr r asityai nama
##blue##
yah para pako dev ke ardhanrvara svarpa ke bare me

socan hai hdaya sthna para sidhe htha vl hiss purua
safeda raga eka nile bindu ke stha aura ule htha vl hiss
str pile raga k lla bindu ke stha
You should visualize here, the ardhanrvara

ardhanaariishvara form of Devi. At the heart, the right
half is white, with a blue dot and the left (female part)
is yellow with a red dot).
sadiva kal
ai hr r nivttayai nama
##detachment##
ai hr r pratihyai nama
##fame##
ai hr r vidyyai nama
##knowledge##
ai hr r ntyai nama
##peace##
ai hr r indhikyai nama
##fuel##
ai hr r dpakyai nama
##light##
ai hr r recikyai nama
##exhaustive##
ai hr r mocikyai nama
##liberating##
ai hr r paryai nama
##transcendental##
ai hr r sukmyai nama
##light##
ai hr r sukmamratyai nama
##pervasive##
ai hr r jnyai nama
##enlightenment##
ai hr r jnmratyai nama
##transcendental##
ai hr r pyyinyai nama
##filling##
ai hr r vypinyai nama
##expansion##
ai hr r vyomarupyai nama
##space##
The five activities (Pancha-Krityas) of the Lord are Srishti (creation), Sthiti (preservation),Samhara (destruction), Tirobhava (veiling) and Anugraha (grace). These, separately
considered,are the activities of Brahma, Vishnu, Rudra, Mahesvara and Sadasiva.
brahma mantra
ai hr r ha sa uciada vasu antarikasada

hot vediada atithi duroasata nada nrada dhtsad
vdyomasada abja goja taj drij ta bhat nama
rudra mantra
laaM hlaaM brahmaNe pR^ithivyadhipataye namo

brahmaa pretaasana shriiM

viu mantra
ai hr r pratad viu stavate vryya mgo na
bhma kucaro girih yasyoruu triu vikramae
adhikiyanti bhuvanni vviv nama
Following recitation to be done before the month
ai hr r tryambaka yajmahe sugandhi pui

vardhanam urvrukamiva bandhann mtyormukya
mmtt nama
vaaM hriiM viShNave.apaamadhipataye namo

viShNu pretaasana shriiM
raaM hUM rudraaya tejo.adhipataye namo rudra

pretaasana shriiM

mah viu

ai hr r tat vio parama

srayadivva cakurtatam tadviprso vipanyavo
jg
yAM hrauM iishvaraaya vaayvadhipataye namo

iishvara pretaasana shriiM
samindhate vioryat parama padam nama
sadiva
ai hr r viuryoni kalpayatu tva rpi
dadhtu te
garbha dhehi sinvli garbha dhehi sarasvati
garbhante avinau dev vdhatt pukarasraj nama
hsauM viyadadhipataye pa~ncavakraaya

sadaashivaaya pretapadmaasanaaya namaH
sadashivamahaapretaasana shriiM

dev kal k vhana
Invocation of Dev Kal
ai hr r ka e la hr ha sa ka ha la hr sa ka la
hr nama
Amrita Kalas
Amrita Kalas
|| akhaa eka rasnanda kare parsudhtmani svacchanda

##(Invoke nectar from right foot (Shiva's foot) on the
sphurannmtra nidhehi akulanyike nama| iva
head)##
pdmruta irasi vahaymi ||

|| akulasthmruta akre uddhajna kare pare amrutatva

nidhehi asmin vastuni klinn rupini nama|akti

pdmruta irasi vhaymi ||
|| tadarupii ekarasy tva krtvahi etat svarupini bhtv
parmrutkramay citta sphuranna kuru nama| iva

akti samarasya amta lale vhaymi ||
##(Invoke nectar from left foot (Shakti's foot) on the

head)##
##(Invoke nectar from both Shiva and Shakti's feet on

the head)##
|| ai bl jhmrou j sa amte amtodbhave

amtevari amtavarii amta srvaya srvaya svh
nama karu rasmrita netrayoho vhaymi ||
dr dr kl bl sa
##(Invoke nectar of boundless mercy from eyes of

Shakti on the head)##
|| ai vada vada vgvdini ai| sagta sudh amruta

mukhe vhaymi ||
##(Invoke nectar of divine music from face of

Shakti)##
|| kl klinne kledini kledaya kledaya mah kobha kuru ##(Invoke divinely milk from the breasts of Shakti to
kuru kl r mtru kra dhrh hradaye vahayami ||
the heart)##
|| sau moka kuru kuru sau janma rahitya guhye

vhaymi ||
sauh

sauh namah
|| hasau au nama ||
|| pariva parakti kaka pdayoho vhaymi ||
## Invocation of Icchaa , Gyanaa, Kriya Shakti ##
sauh
---
|| ai vada vada vgvdini ai kl klinne kledini

kledaya kledaya mahkobha kuru kuru kl sau
moka kuru kuru hasau au nama ||
##(Invoke grace of Shiva and Shakti from their

feet))##
|| r gurubhyo nama iti guhye ||
##(Invoke Sri Guru's grace in genitals)##
|| r parama gurubhyo nama iti hradaye) ||
##(Invoke Sri Parama Guru's grace in Heart)##
|| r parame gurubhyo nama iti lale) ||
##(Invoke Sri Parameshti Guru's grace in forehead)##
|| r partpara gurubhyo nama iti iras ||
##(Invoke Sri Paraatpara Guru's grace in Head)##
##(End of Birth Death cycle is invoked in genitals)##
|| ti yoni mudray pramet ||
##(Show yoni Mudra)##
|| tata dadhi kra jya madhu arkar sahitama madhu

parkam prsayet ||
## (Afterwards, offer Madhu Parkam with Milk,

Curd, Ghee, Honey and Sugar) ##
|| ardra jvalati jyotir ahamasmi| jyotir jvalati brahma

ahamasmi| yoahamasmi brahma ahamasmi| hamasmi
brahma ahamasmi| hamevham mm juhomi svh ||
|| ta purva pra buddhi deha dharma adhikrata

jgrata svapna suuptiavastsu manas vc karma
hastbhya padbhy udarena ina yonyyat uktam yat

kritam yat smrutam tat sarvam brahma arpa bhavatu

svh ||
|| brahma arpa brahma havihi brahmgnou brahmaa

huta brahmaiva tena gantavyam brahma karma

samdhin ||
lalit kramam
hccakrasthitm
padma navi
## LALITAA KRAMAM ##
##(Residing in the heart like a rising sun, red in
colour)##
##(Able to pierce the lotuses easily with flashes of
light along the axis of su.umna)##
anta ssuum padmav nirbhedana kual nirasta
moha andhakra paripandhini savidagnim
##(The fire of knowledge dispelling delusion)##
iva dpa jyotim
di samvida prarupi
trikhaamudragarbhita kusumjalau
hr itydaya
##(The light of auspicious consciousness, universal

and unbounded)##
##(The primordial intuited knowledge of the form of
all life itself)##
##(Into the flowers held in trikha.da mudra of the
colours of white,red and yellow)##
##(Breathing into the white, yellow and red flowers
held in the trikha.da mudra the m.la mantra, the sound
form of Dev.)##
ai hr r hr r sau akticakraika nyiky

amta caitanya mrti kalpaymi nama
##Create the immortal (transcendental) conscious

form of Lalita with the avarana mantra to trikona
hrim, srim, sauh ie the formless devi is being invoked
into taking the form of the flowers by breathing
herlife, the mantra##
ai hr r hasrai hsklr hsrau mahpadma

vanntasthe krananda vigrahe sarva bhtahite
mtarehyehi paramevari
##(The union of siva and sakti; space, time, and their

union; or desire,knowledge and action. The world is
the mahapadma in which She resides as the blissful
cause of all this world. The Compassionate Mother of
all this world, Please come, do come, O!
Parameshvari. Thus saying, leave the flowers onto the
Devi.)##
r lalit devi pujana me upayoga hone vle 64

mantra
ai hr r lalityai tritrnuccrya pdya kalpaymi

nama
ai hr r lalityai bharaa avaropaa kalpaymi
nama
ai hr r lalityai sugandhi tailbhyaga
kalpaymi nama
ai hr r lalityai sajjana l praveana
kalpaymi nama
snani yod vartnam
Here follow the 64 acts worship her in the form

of Mantra or idol or the suvasini form
Washing her feet Similarly,
Removal of ornaments and clothes
Applying perfumed oil, trumeric powder and rubbing
with wet gram flour
Entering the bathroom
ai hr r lalityai majjana l maapa

maiphopa veana kalpaymi nama
Seating on the jewelled chair
ai hr r lalityai divya snnyodvartanam

kalpaymi nama
Preparation of perfumed water and pancmts

(milk,curds, honey, ghee, sugar)
ai hr r lalityai uodakasnn kalpaymi nama
Bathing with warm water
Here you may recite r Sktam, Purua Sktam, Durg Sktam,Rudram, Namakam, Camakam etc. as time permits. The minimum set of mantrs which combine the effect of
all the vedas is given below:
madhuparka
namostu sarvalokea umdehrdha dhrie | madhuparko

may datto gha jagadvara ||om r lalityai nama |
madhuparka samarpaymi ||
om r lalityai nama | malpakara snna

samarpaymi ||
paya snna
##(milk bath)##
om pyya sva svasametute vivata somavya

bhavvjasya saadhe ||om r lalityai nama | paya
snna samarpaymi |paya snnnatara uddhodaka
snna samarpaymi ||
dadhi snna
##(curd bath)##
jisnora shwasya vajinah
om dadhikrvao akria jioravasyavjina |

surabhino mukhkarat pra yuitriat ||dadhna caiva

r lalityai svapna kryate may | gha tva r
bhava vyaya
lalityai suprasanno bhavvyaya ||om r lalityai nama |

dadhi snna samarpaymi ||dadhi snnnatara
uddhodaka snna samarpaymi ||
ayumshi tarisht
ghta snna
anusht dhama vha
om ghta mimike ghtamasya yonirghte rito

ghtavasyadhma anuhadhamvaha mdayasva
svhkta vabha vakihavyam ||r lalityai svapna
kryate duna | gha raddhay datta tava prtrthameva
ca ||om r lalityai nama | ghta snna samarpaymi
||ghta snnnatara uddhodaka snna samarpaymi ||
##(ghee bath)##
madhu snna
##(honey bath)##

om madhuvt tyathe madhukarati sindhava

mdhvina satovadh madhunakt muthoaso

madhumatvrthiva raja madhudyau rastuna pit

madhumnno vanaspatirmadhum astu srya
mdhvrgvo bhavatuna ||ida madhu may datta
tava puyarthameva ca | gha devadevea tata nti
prayaca me ||om r lalityai nama | madhu snna
samarpaymi || madhu snnnatara uddhodaka snna
samarpaymi ||
arkar snna

om svdu pavasya divyya janmane svdudarindrya
suhavtu nmne | svdurmitrya varuya vyave

bhaspataye madhum adbhya ||sithay deva devea
snpana kryate yata | tata satuimpanna
prasanno varado bhava ||om r lalityai nama | arkar

snna samarpaymi| arkar snnnatara uddhodaka
snna samarpaymi|
##(sugar bath)##
gadhodaka snna
om gadhadvr durdhar nitya pup karim

| var sarva bhtn tmi hopa vhayeriyam |ara
cadana sabhta hara prtica gauravt | surabhi priya
r lalityai gadha snnya ghyatm ||om r lalityai
nama | gadhodaka snna samarpaymi || sakala
pjrthe akatn samarpaymi ||
abhyaga snna
om kanikradajvanua prabhruvna| iyathirvcamariteva

nvam | sumagalaca akune bhavsi mtv
kcidabhibhvivy vidata |'bhyagrtha mahpla
taila pupdi sabhavam | sugadha dravya

samira sagha r lalityai ||om r lalityai
nama | abhyaga snna samarpaymi|
##(Sandlewood water bath)##
##(Perfumed Oil bath)##
agodvartanaka
agodvartanaka deva kastrydi vimiritam |

lepanrtha gheda haridr kukumairyutam ||om r
lalityai nama | agodvartana samarpaymi ||
uodaka snna
##(Hot water bath)##
nn trthdhta ca toyamua mayktam |

snnrtha ca prayacmi svkuruva r lalityai||om r
lalityai nama | uodaka snna samarpaymi || sakala
pjrthe akatn samarpaymi ||
uddhodaka snna
##(To clean the body)##
mandkiny samnta hemmboruhvsita |

snnrthe maya bhakty nru svkuryat vibho ||om
pohi mayo bhuva | tna rje dadhtana | mahraya
cakase | yova ivatamorasa tasyabhjayate hana |
uatriva mtara | tasmt aragammavo | yasya kayya
jivadha 'apo jana yathcana ||om r lalityai nama |
##(Pure water bath) sprinkle water all around##
om hirayavar hari suvararajatasrajm |

candr hiramay lakm jtavedo mamvaha ||
Mantra for Lakshmi Abhisheka with Milk preferably
om sahasrar purua | sahasrka sahasrapt | sa

bhmi vivato vtv | atyatihaddagulam |
Mantra for Vishnu Abhisheka with Milk
tmagnivar tapas jvalant vairocan

karmaphaleu jum | durg
amaha
prapadye sutarasi tarase nama
Mantra for Durga with Kumkum and milk
- om tryabaka yajmahe sugandhi puivardhanam |

urvrukamiva bandhannmtyo-rmukya m'mtt ||om

mtyave svh svh
Mantra for iv abhishek - with coconut water

preferably or any fruit juice or perfumed water
om namo bhagavate rudrya viave mtyurme phi |

prn granthirasi rudro m vintaka |
tennnenpyyasva |amo rudrya viave mtyurme
phi om anti anti anti
om jtavedase sunavma soma martyato nidahti veda |
sa na paradati durgi viv nveva sindhu
Rig Veda
durit'tyagni
om bhurbhuva sva tatsa vitrvareya bhargo devasya
Yajur Veda
dhmahi dhiyo yona pracodayt
om tryabaka yajmahe sugandhi puivardhanam |

urvrukamiva bandhannmtyo-rmukya m'mtt ||
Sama Veda
om mritbhieko astu kanakbhieko astu hiranybhieko

10
11
12

astu suvarnbhieko astudivyamangalbhieko astu

mahabhieko astu
ai hr r lalityai kanaka kalaacyuta sakala

trthbhieka kalpaymi nama
ai hr r lalityai dhauta vastra parimrjanam
kalpaymi nama
ai hr r lalityai arua dukla paridhnam
kalpaymi nama
ai hr r lalityai arua kucottariyam kalpaymi
nama
ai hr r lalityai lepa maapa praveanam
kalpaymi nama
Atharva Veda
Washing the Sri Chakra with smnyarghy
Drying her body with a white towel.

Red shawl to cover
Red top garment (brassiere)
Entering the make-up room
ai hr r lalityai lepa maapa maipho

upaveana kalpaymi nama
Seating Her there.
ai hr r lalityai candana agaru kukuma saku

mgamada karpra kastr gorocandi divyagandha
sarvga vilepana kalpaymi nama
Applying different kinds of perfumes appropriate to

different parts of the body.
15
ai hr r lalityai keabharasya klgaru dhpa

kalpaymi nama
Drying her heavy wet hair with agaru and sambrai

dhupa
13
14
ai hr r lalityai mallik mlat jt campaka

aoka atapatra pga kuamal punnga kalhra mukhya
sarvartu kusuma ml kalpaymi nama
All kinds of fragrant flowers arranged in different

garlands
17
ai hr r lalityai bhaa maapa praveana

kalpaymi nama
Entering the jewellery room
18
ai hr r lalityai bhaa maapa

maiphopaveana kalpaymi nama
Seating her there.
19
ai hr r lalityai nava mai makua kalpaymi

nama
Crown jewels
20
ai hr r lalityai candra akala kalpaymi nama An ornament to represent the moon
21
ai hr r lalityai smanta sindra kalpaymi

nama
Vermillion in the hair-parting
22
ai hr r lalityai tilaka ratna kalpaymi nama
Jewels to represent the third eye
23
ai hr r lalityai kljana kalpaymi nama
Mascara and eye-liner

24
ai hr r lalityai plyugala kalpaymi nama
Head-set and ear ornaments

25
ai hr r lalityai maikuala yugala kalpaymi

nama
Pair of earrings
26
ai hr r lalityai nsbharaam kalpaymi nama
Diamond nose-stud (Venus)
27
ai hr r lalityai adharayvaka kalpaymi nama
Lipstick and pearl pendant from the nose shining on

her red lower lip
28
ai hr r lalityai prathama bhaa kalpaymi

nama
Mangala sutram
16
29
ai hr r lalityai kanaka cintka kalpaymi nama Gold-sovereign chain
30
ai hr r lalityai padaka kalpaymi nama
Small locket
31
ai hr r lalityai mahpadaka kalpaymi nama
Big locket (r Chakram)
32
ai hr r lalityai muktvalim kalpaymi nama
Pearl necklace
33
ai hr r lalityai ekvali kalpaymi nama
Single strand necklace
34
ai hr r lalityai channavra kalpaymi nama
An open flower garland coming up to the feet

35
ai hr r lalityai keyrayugala catuaya

kalpaymi nama
Arm bracelets for the four hands
36
ai hr r lalityai valayvalim kalpaymi nama
Bangles
37
ai hr r lalityai rmikvali kalpaymi nama
20 rings
38
ai hr r lalityai kcdma kalpaymi nama
Waist bracelet (gold)
39
ai hr r lalityai kai stra kalpaymi nama
Gold girdle
40
ai hr r lalityai saubhgybharaa kalpaymi

nama
Girdle pendant
41
ai hr r lalityai pda kaaka kalpaymi nama
Anklets
42
ai hr r lalityai ratna npura kalpaymi nama
Small tinkling anklets
43

ai hr r lalityai pdgulyakam kalpaymi nama Silver rings placed on second toe.
44
ai hr r lalityai eka kare pam kalpaymi nama
In top left hand, a noose
45
46
47

48
49
ai hr r lalityai anya kare akuam kalpaymi

nama
ai hr r lalityai itara kare pureku cpam
kalpaymi nama
ai hr r lalityai apara kare pupabn kalpaymi
nama
ai hr r lalityai rman mikya pduke
kalpaymi nama
In top right hand, a goad

In bottom left hand,mldhra a sugarcane bow with
a thread of bees
In bottom right hand, flowery arrows
Red-jewel slippers
ai hr r lalityai svasamna vebhirvara

Climbing onto the mahchakr with all her varana
devatbhi saha mahcakrdhi rohaa kalpaymi nama devats who are similarly attired and adorned
50
ai hr r lalityai
kmevarkaparyakopaveanam kalpaymi nama
Sitting on top of Kmevar who is lying down flat,

face up
51
ai hr r lalityai amtsava caakam kalpaymi

nama
Vierghym (nectar)
52
ai hr r lalityai camanya kalpaymi nama
Smnyrghyam (perfumed water)
53
ai hr r lalityai karpra vikm kalpaymi nama Sweet pan
54
ai hr r lalityai nandollsa vilsa hsa

kalpaymi nama
Smile bubbling from joy within
55
ai hr r lalityai magalrrtika kalpaymi

nama
Ghee lamp
56
ai hr r lalityai chatra kalpaymi nama
Umbrella (a sign of royalty)

57
ai hr r lalityai cmara yugala kalpaymi nama Pair of fans held by Sarasvati and Lakmi
58
ai hr r lalityai darpaa kalpaymi nama
Mirror. (She, as the worshipper, sees her form the

Universe, reflected in mind, the mirror).
59
ai hr r lalityai tla vnta kalpaymi nama
Palm leaf fan
60
ai hr r lalityai gandha kalpaymi nama
Sandal paste

61
ai hr r lalityai pupa kalpaymi nama
Floral bouquet
62
ai hr r lalityai dhpa kalpaymi nama
Incense
63
ai hr r lalityai dpa kalpaymi nama
Lights
64
ai hr r lalityai naivedya kalpaymi nama
Food offerings
dr dr kl bl sa kro hasakafre hasau ai

hasrai hasakalr hasrasau
Show the ten mudrs (hand gestures)
hr lalit r pduk pujaymi
Bindu Tarpanam
3 times at the center
in the murthi
hr hdayya nama irase svh ikhyai vaa
kavacya hu netratrayya vauaa astrya phaa
Worship of the six angadevats
hr guru r pduk pujaymi tarpaymi nama
Guru Mandala Puja
Then do the nitya devi pujas at the center triangle.
nava varaa pj
BINDU BHEDANAM Sodasi
BINDU BHEDANAM Sodasi
Khadga Mala Nyasa
r hr kl ai sau om hr r ka e la hr ha
sa ka ha la hr sa ka ha la hr sau ai kl hr r
Khadga Mala Nyasa
ai hr r tripura sundar nama r
ai hr r hdayadev nama r
ai hr r irodev nama r
ai hr r ikhdev nama r
ai hr r kavacadev nama r
ai hr r netradev nama r
ai hr r astradev nama r
Salutations to Gurus
Salutations to Gurus
ai hr r mitreamay nama r
ai hr r aiamayyai nama r
ai hr r uamay nama r
Worship of the Nine Enclosures
ai hr r carynthamay nama r
ai hr r lopmudramay nama r
ai hr r agastyamay nama r
ai hr r klatpaamay nama r
ai hr r dharmcryamay nama r
ai hr r muktakevaramay nama r
ai hr r dpakalnthamay nama r
ai hr r viudevamay nama r
ai hr r prabhkaradevamay nama r
ai hr r tejodevamay nama r
ai hr r manojadevamayi nama r
ai hr r kalyadevamay nama r
ai hr r vsudevamay nama r
ai hr r ratnadevamay nama r
ai hr r rrmnandamay nama r
do the nitya devi pooja
Avarana 1
ANANDA BHAIRAVI---- KamalambaSamrakshatu
The First Enclosure This is technically named Bhupur(Square) and Vratta(Circle) and is called
'Deluder of the Realms' or Trailokya Mohana Chakra. It has petals in four directions, which
contain esoteric knowledge to be transmitted. There are actually six gateways to this enclosure
if we take a three-dimensional view of it, the four obvious dvaras and those 'above' and 'below'.
The Eastern gate is the way of the mantras. The Southern gate is the way of devotion or bhakti.
The Western gate is for the performance of rites and rituals, or karma-kanda. The Northern
gate is the way of wisdom, or Jnana. The gate 'below' is the 'path of words' while the gate
'above' is the way or 'road of liberation'. These are located at the Southern and Northern gate,
respectively, i.e. 'above' is north, 'below' is south. Each of these gates also stands for one of the
six primary chakras in the body.'Below' is the root or Muladhara Chakra; the Eastern gate to
the sacral or Svadhishthana Chakra; the Southern to the navel or Manipura Chakra; the
Western corresponds to heart or Anahata Chakra; the Northern to the throat or Visuddha
Chakra, and the 'above' to the brow or Ajna Chakra. The devotee or seeker is still operating at
the level of desire here.
The outermost 3 lines known as Bhupura form the first Avarana of the Sri Yantra. This is known as the Trilokya Mohana Chakra and the worshiper
knowing its inner secrets can mesmerise the 3 worlds. It is ruled by a Yogini Devi called Prakata Yogini. The Deity of this is Tripura. The beeja of this
Avarana is Am Aam Sauh. The gem is topaz. The time is 24 minutes (360 breaths).The mudra to be shown is Kshobha Mudra.
1
2
3
4
5
6
7
8
9
Avarana --1
Avarana --1
prathama rekh bhpura
10
11
1
2
3
4
5
6
7
8
ai hr r a aim siddhiyai nama

ai hr r ga garim siddhiyai nama
ai hr r la laghim siddhiyai nama
ai hr r ma mahim siddhiyai nama
ai hr r itva siddhiyai nama
ai hr r va vaitva siddhiyai nama
ai hr r pa prkmy siddhiyai nama
ai hr r bhu bhukti siddhiyai nama
ai hr r i icch siddhiyai nama
ai hr r pa prpti siddhiyai nama
ai hr r sa sarvakm siddhiyai nama
dvitya rekh bhpura
ai hr r brhmyai nama
ai hr r mhevaryai nama
ai hr r kaumryai nama
ai hr r vrhyai nama
ai hr r vaiavyai nama
ai hr r ai mhendryai nama
## Outer Square ##
ai hr r au cmueyai nama
ai hr r a mahlakmyai nama
## Middle Square ##
ttya rekh bhpura
ai hr r dr sarva sakobhiyai mudrakti

nama
ai hr r dr sarva vidrviyai mudrakti nama
ai hr r kl sarvkariyai mudrakti nama
ai hr r blu sarva vaakaryai mudrakti nama
ai hr r sa sarvonmdinyai mudrakti nama
ai hr r kro sarva mahkueyai mudrakti

nama
ai hr r hasakaphrem sarva khecaryai mudrakti
nama
ai hr r hasau hasau sarva bjeyai mudrakti
nama
ai hr r ai mahyoniyai mudrakti nama
10
## Inner Square##
Am aam Souh etah prakata

yoginah Trilokya Mohana Chakre
SaMudrah, SaSiddhaya,
SaAyudhaha, SaShakthaya,
SaVahan,SaParviaha,
Sarvopacharaih, Sampujithah,
ai hr r hsrai hasakalar hsarau sarva

trikhaeyai mudrakti nama
prathama vtta
ai hr r ka klartr mtkmb nama
ai hr r kha khtit mtkmb nama
ai hr r ga gyatr mtkmb nama
ai hr r gha gha mtkmb nama
SamTarpithah,Santustah, santu
namah
-- cont. below
## Outer Circle ##
Am aam Souha, Tripura Chakreshwari Sri padukam, pujayami, tarpyami, namah, Gandham pusham, dhupam, dipam, naiveyadam
datva a Aim Hrim, Srim, Dram, sarvasamskhobini mudra pradarsya.
ai hr r a rtmik mtkmb nama
ai hr r ca ca mtkmb nama
ai hr r cha chtmik mtkmb nama
ai hr r ja jay mtkmb nama
ai hr r jha jhakari mtkmb nama
10
ai hr r a jnarp mtkmb nama
11
ai hr r a akahast mtkmb nama
12
ai hr r ha hakri mtkmb nama
13
ai hr r a akri mtkmb nama
14
ai hr r ha hakri mtkmb nama
15
ai hr r a akri mtkmb nama
16
ai hr r ta takri mtkmb nama
17
ai hr r tha th mtkmb nama
18
ai hr r da dkya mtkmb nama
19
ai hr r dha dhtr mtkmb nama
20
ai hr r na nd mtkmb nama
21
ai hr r pa prvat mtkmb nama
22
ai hr r pha phekri mtkmb nama
23
ai hr r ba bandhin mtkmb nama
24
ai hr r bha bhadrakl mtkmb nama
25
ai hr r ma my mtkmb nama
26
ai hr r a r mtkmb nama
27
ai hr r a aha mtkmb nama
28
ai hr r sa sarasvat mtkmb nama
29
ai hr r so'ha hasa mtkmb nama
dvitya vtta
ai hr r a amt mtkmb nama
ai hr r kari mtkmb nama
ai hr r i indr mtkmb nama
ai hr r n mtkmb nama
ai hr r u um mtkmb nama
ai hr r rdhvake mtkmb nama
ai hr r ddhirtr mtkmb nama
ai hr r ddhivar mtkmb nama
## Middle Circle ##
ai hr r t mtkmb nama
10
ai hr r k mtkmb nama
11
ai hr r e ekapd mtkmb nama
12
ai hr r ai aivaryik mtkmb nama
13
ai hr r o okrtmik mtkmb nama
14
ai hr r au auadh mtkmb nama
15
ai hr r a ambik mtkmb nama
16
ai hr r a akartmik mtkmb nama
ttya vtta
ai hr r a e vka sa ka la hr nityaklinne
mada drave sau a kmevar nity r pdukm

pujaymi tarpaymi nama
## Inner Circle ##
ai hr r ai vgbhagabhuge bhahini
bhagodari bhagamle bhagvahe bhagaguihye bhagayoni
bhaganiptini sarvabhagavaakari bhagarupe nityaklinne
bhagasvarupe sarvi bhagni me hynaya varde rete
surete bhagaklinne klinnadrave kledaya drvaya amoghe
bhagavicce kubha kobhaya sarvasattvn bhagevari ai

bl je bl bhe bl mo bl he bl he
klinne sarvi bhagni me vaamnaya str hara ble
hr bhagamlini nitya r pdukm pujaymi
tarpaymi nama
ai hr r i o hr tro my nityaklinne
madadrave svh i nityaklinna r pdukm pujaymi

tarpaymi nama
ai hr r o kro bhro krau jhrau
crau jrau svh bheru r pdukm pujaymi
tarpaymi nama
ai hr r u o hr vahni vsinyai nama u
vahni vsini r pdukm pujaymi tarpaymi nama
ai hr r hr klinne ai kro nitya
madadrave hr mah vajrevar r pdukm
ai hr r aru hr ivadtyai nama aru
ivadt r pdukm pujaymi tarpaymi nama
10
11
12
13
ai hr r ar o hr hu khe ca ce ka str
hu ke hr pha ar tvarit r pdukm pujaymi
tarpaymi nama
ai hr r alu ai kl sau alu kulasundar r
pdukm pujaymi tarpaymi nama
ai hr r al ha sa ka la ra ai ha sa ka la ra
ha sa ka la ra au al nity r pdukm pujaymi
tarpaymi nama
ai hr r e hr phre str kro kl ai
bl nitya mada drave hu phre hr e nlapatk
r pdukm pujaymi tarpaymi nama
ai hr r ai bhamaraya ai vijay r
ai hr r o svau o sarvamangal r pdukm

ai hr r au o namo bhagvati jvlmlini deva

dev sarva bhta sahr krike jtavedsi jvalanti jvala
14
jvala prajvala prajvala hr hr hr ra ra ra ra ra ra ra
jvla mlini hu pha svh au jvla mlini r
15
16
17
ai hr r a a ckau a citreti r pdukm

ai hr r aha ka e la hr ha sa ka ha la hr sa

Salutations to Chakreswari & Yogini in charge
ka la hr aha oa r pdukm pujaymi tarpaymi

nama
ai hr r hsklrai hsklr hsklrau
nitynityr r pdukm pujaymi tarpaymi nama
Salutations to Chakreswari & Yogini in charge
ai hr r tripurcakrevar nama prakaa yogin

nama sarva sakobhi mudrakti nama aim siddhi
nama
ai hr r a sau trailokyamohana
cakrsvminyai nama
a sau trailokyamohana cakrsvminyai nama
Am aam Souh Tripura Chakreshwari Sri Padukam Pujayami, tarpyami Namah. Gandham ,pushpam, dhupam, deepam,
naiveyadam datva a
Aim Hrim Srim Dram sarva sankshobini mudra pradarsya.
Avarana-2 (16-petals)
KALYANI-----Kamalambam Bhajare
This is technically named Shodashal and is called the 'Fulfiller of all Hopes' or Sarva Ashapurak
Chakra. Since frustrated desire is the strongest obstacle to spiritual progress,the next stage is wisely
concerned with satisfying them. Only he who has experienced can renounce. The values of
virtue,wealth and pleasure are granted at this stage. The petals are representations of 16 sacred
vowels, each one starting from the east in an anti-clockwise direction. Each of the 16 vowels
corresponds to the divine Feminine Energy or Shakti. The Shaktis manifest their powers in the Five
Elements, the 10 senses of perception or Indriyas (being further divided into five organs of action and
five sense organs) and the Mind. This stage, too, corresponds to the Muladhara Chakra and is the
second part of Emanation. Progress towards long-term objectives is achieved here.
The 2nd Avarana: is the 16 petals circle known as Sarvaash Paripooraka Chakra meaning the fulfiller of all desires.The presiding form of Lalita in this Avarana is
Tripureshi. She is ornamented with all gems, carries a book and a rosary. The Yogini residing here is calledGupta Yogini. The 16 Devis of this Avarana are called
the Nitya Kalas, also Nitya Devis, also Akarshana Devis and also Gupta Yoginis. They are of red hue and each holds a noose, a goad, pot of nectar and make the
sign of giving boons. They rule the 16 Sanskrit vowels from a to ah. By worshiping them one gets power over mind, ego, sound, touch, sight, taste, smell, intellect,
steadiness, memory, name, growth, etheric body, rejuvenation, and physical body.The 16 Yoginis represent the 16 vowels of Sanskrit language, and areworshipped
with the 16 vowels as their beeja mantras.The gem of this Avarana is sapphire. The dhatu is chyle (the first product of the disintegration of food by the biological
fires). The time is three hours (2700 breaths). The beeja mantra is Aim Klim Sauh. The Mudra of this Avarana is the Dravini Mudra.
1
2
3
4
5
ai hr r a kmkari devi nama
ai hr r buddhykari devi nama

ai hr r i ahakrkari devi nama
ai hr r abdkari devi nama
ai hr r u sparkari devi nama
ai hr r rpkari devi nama
ai hr r gandhkari devi nama
10
11
ai hr r dhairykari dev nama
6
7
8
9
ai hr r raskari devi nama
ai hr r cittkari devi nama
12
13
14
15
16
ai hr r e smtykari devi nama

ai hr r ai nmkari devi nama
ai hr r o bjkari devi nama
ai hr r au tmkari devi nama
ai hr r a amtkari devi nama
ai hr r a arrkari devi nama
(Salutations to Chakreswari & Yogini in charge) (Salutations to Chakreswari & Yogini in charge)
ai hr r triprevari nama gupta yogin nama

sarva vidrvii mudrdevi nama laghimsiddhi nama
sarvasa paripurka

---------------
ai hr r ai kl sau sarvpa ripraka

cakrasvmin nama r
Aim Klim Souh Tripureshi chakra saminya sri padukam pujayami tarpyami
Drim sarvavidravini mudra pradarsya.
SHANKARABHARANAM----ShreeKamalaambikayaaKataakshitoham
This is technically named Ashtadal and is called 'Agitator of All' or Sarva Sankshobhan Chakra. The
eight large petals here represent a state of psychophysical dynamic equilibrium. Each petal has a
consonant inscribed within it that begins with 'Ka' -the name of the Unknown God. Symbolically the
petals exemplify dynamic quality. In the East, the petal stands for speech and expression; in the
South,apprehension and reception; in the West, locomotion; in the North, bodily urges and excretion;
in the Southeast, pleasure; in the Southwest, rejections and reactions; in the Northwest, conscious
attention; and in the Northeast, detachment and dispassion. Alternative perspectives see the eight
petals as the seats of eight goddesses who are responsible for: Speech (Vachana), Transaction
(Adana), Departure (Gamana), Transcendence (Visarg), Bliss (Ananda), Absence/Detachment (Hana),
Giving (Upadana) and, last of all, Neglect (Upeksha). In yet another interpretation, the eight petals
symbolize: Form (Rupa), Taste (Rasa), Smell (Gandha), Touch (Sparsha), Sound (Shabdha),
Primordial Sound (Nada), Primordial Nature (Prakriti), and The Self (Purusha). The third enclosure
corresponds to the Manipura Chakra and is a transition stage between Emanation-Preservation
symbolically representing both of them. This stage sees the aspirant succeed even further towards
reaching the ultimate goal.
The 3rd Avarana: is the 8 petal circle known as Sarva Sankshobhana Chakra.The preciding form of Lalita in this Avarana is Tripura Sundari. The
Yogini is Guptatara Yogini. She is swaying in a love intoxicated state, with her eyes full of bliss. She smiles with passion and shows the mudras
dispelling fears and granting boons.The eight Devis in each of the eight petals have the colour of Bandhuka flowers. They are holding noose, goad,
blue lotus and are dispelling fear. They represent Speech, Holding, Walking, Excreting, Pleasure, Abandoning,Concentration and Detachment. They
have the eight Ka class letters as their beejas.The beeja mantra of this Avarana is Hrim Klim Sauh. The gem is cat's eye.The dhatu is Flesh. The time
is day and night (21600 breaths).The mudra of this Avarana is Aakarshana Mudra.
ai hr r ka kha ga gha a anaga

kusum nama
ai hr r ca cha ja jha a anaga mekhal

nama
ai hr r a ha a ha a anaga madan
nama
ai hr r ta tha da dha na anaga

madantur nama
ai hr r pa pha ba bha ma anaga rekh

nama
ai hr r ya ra la va anaga vegin nama
ai hr r a a sa ha anaga aku nama
ai hr r a ka anaga mlin nama
(Salutations to Chakreswari & Yogini in charge)
ai hr r tripurasundaricakrevarnama
guptatarayogin nama sarvkari mudrdevi nama
mahimsiddhi nama
ai hr r hr kl sau sarvasakobhae
cakrasvmin nama r
Hrim Klim Souh Tripurasundari chakreashwarya swaminyai namah, shri padukam pujaymi, tarpayami naham.
Klim Sarvakarshini mudra pradarsya
Avarana-4 (14-triangles)
KAMBODHI:KamalaambikaayaiKanakamshukaayai
This is technically named Chaturdashar and is called the 'Provider of Prosperity' or

Sarva Saubhagya Dayak Chakra. It is a 14-cornered figure. It represents the first 14
letters of the Sanskrit alphabet, regarded as a sacred revelation of words of power. As
always, they are also supposed to be the seat of Shaktis who represent: the Mind
(Manas), the Intellect (Buddhi), Being (Chitta), the Conscious Ego (Ahamkara) and the
10 Indriyas. The chakra associated with it is the Anahata and it is the first stage of
Preservation-Emanation. Hope of spiritual success is firmly established at this stage in
the aspirant.
The 4th Avarana: This Avarana of 14 triangles (Outer blue triangles in picture) represents the 14 worlds and the 14 main Nadis in the
human body. It is called Sarva Soubhagya Dayak Chakra. The presiding form of the devi is Tripura Vasini. She is red and very beautiful.
Fourteen Devis of the triangles are described as being proud, wanton, young, colour of cochineal, ornamented with gems, holding noose,
goad, mirror, wine cup full of nectar. They are called Sampradaya Yoginis.The beeja mantra of this Avarana is Haim Hklim Hsauh.The
gem is coral. The dhatu is blood. The time is weekday.The mudra of this Avarana is Vasya Mudra.
1
2
3
4
5
6
7
8
9
10
11

12
13
14
ai hr r ka sarvasakobhi devi nama
ai hr r kha sarva vidravi devi nama
ai hr r ga sarva kari devi nama
ai hr r gha sarva hldin devi nama
ai hr r a sarva sammohin devi nama
ai hr r ca sarva stambhin devi nama
ai hr r cha sarva jmbhi devi nama
ai hr r ja sarva vaakar devi nama
ai hr r jha sarva rajin devi nama
ai hr r a sarvonmdin devi nama
ai hr r a sarvrthasdhin devi nama
ai hr r ha sarva sampattipri devi nama
ai hr r a sarva mantra may devi nama
ai hr r ha sarva dvanta kayakar devi nama
ai hr r tripuravsin cakrevar nama

sampradya yogin nama sarva vaakar mudrdevi
nama itvasiddhi nama
ai hr r hai hkl hsau sarvasaubhgyadyaka

cakrasvmin nama
Haim Hklim Hsauh Tripuravasini chakreshwaryai shri padukam pujayami , tarpyami namah
Blum sarva vasankari mudra pradarsya.
BHAIRAVI:ShreeKamalaambikaayaahParamNahire
This is technically named the Bahiradashar and is called 'Achiever of all Objects' or
Sarva Artha Sadhak Chakra. It is a 10-cornered figure. It corresponds to the Visuddha
chakra and is the stage called Preservation-Preservation, meaning a very strong
Vishnu energy. The 10-cornered figure represents the 10 types of Vital Breaths (Prana
or Ki). This is inevitable as Vishnu (He Who Pervades) is the Support of the Universe,
i.e. Vishnu is the visibilization of the Prana which is the support of all life. The
possibility, not the actual experience, of inner spiritual realization is firmly established
here.
The 5th Avarana: This Avarana of 10 triangles ( red triangles in the picture) is called Sarvarth Sadhaka Chakra. It is own as Bahirdasaram. The
presiding aspect of Lalita is Tripurasri. She holds noose goad, a skull and dispels fear.She is of vermilion brightness. The Yoginis are called
Kulotteerna Yoginis and also Kula Yoginis. They have the lusture of Japakusuma flowers and are adorned with shining gems and jwels. They are
holding noose and goads and showing the gestures of knowledge, and giving boons. They represent thedasavataras and the 10 Vital Fires.The beeja of
this Avarana is Hsshoum, Hleesskhloum, Hssouh. The gem is pearl. The dhatu is Ova/Semen. The time is Lunar Day (tithi).The Mudra of this Avarana
is Unmada Mudra.
ai hr r a sarva siddhiprad devi nama
ai hr r ta sarva sampatprad devi nama
ai hr r tha sarva priyakar devi nama
ai hr r da sarva magalakri devi nama
ai hr r dha sarva kmaprad devi nama
ai hr r na sarva dukha vimocin devi nama
ai hr r pa sarva mtyu praaman devi nama
ai hr r pha sarva vighna nivri devi nama
ai hr r ba sarvga sundar devi nama
10
ai hr r bha sarva saubhgyadyin devi nama
ai hr r tripurr cakrevar nama kula kaula

yogin nama sarvonmdin mudrdevi nama vaitva
siddhi nama
ai hr r hsai hskl hssau sarvrtha sdhaka
cakra svamin nama
Hsaim Hsklim HsSauh Triprashri chakreshwaryai namah, sri padukam pujyami tarpyami namah
Sah Sarvonmadini mudra pradarsya
PUNNAGAVARALI Kamalaambikaayaastava Bhaktoham
This is technically named the Antardashar and is called 'Protector of All' or Sarva Rakshakar
Chakra. It is also a 10-cornered figure. There is some ambivalence about it as it corresponds
to the Manipura Chakra, but is apparently experienced by mystics who have internalized the
Sri Yantra as being between the eyebrows, which is where you would expect the Ajna Chakra
to be. Its nature is that of fire (Agni), the 10 specific 'fires within the body' being the fire of
purgation (Rechak), digestion (Pachak), absorption (Shoshak), burning (Dahak), the secretion
of enzymes (Plavak), acidification (Ksharak), to take out or excrete (Uddharak), the fires of
pessimism and frustration (Kshobhak), the fire of assimilation (Jrambhak) and creating luster
(Mohak). This enclosure symbolizes the third stage of Preservation called PreservationAbsorption. The advent of inner realization begins here.
The 6th Avarana: This inner 10 triangle chakra (shown in black in the picture) is called Sarva Rakshakara Chakra and also as Antardasardam. The
presiding aspect of Lalita is Tripura Malini. She holds noose and goad, dispels fear, and holds a skull. She is of vermilion brightness. The Yoginis are
called Nigarbha Yoginis. They are the colour of 1000 rising suns, adorned with pearls and gems, holding noose, chisel, and showing the gestures of
knowledge, and giving boons. They are the saktis of the 10 Vital Fires.The beeja of this Avarana is Hrim Klim Blem. The gem is emerald. Thedhatu is
Marrow. The time is Lunar Fortnight.The Mudra of the Avarana is Mahankusha Mudra.
ai hr r ma sarva-j devi nama
ai hr r ya sarva-akti devi nama
ai hr r ra sarva-avarya prad devi nama
ai hr r la sarva-jna may devi nama
ai hr r va sarva-vydhi vinin devi nama
ai hr r a sarva-dhra svarup devi nama
ai hr r a sarva-ppa har devi nama
ai hr r sa sarva-nanda may devi nama
ai hr r ha sarva-rak svarupi devi nama
10
ai hr r ka sarvepsita phalaprad devi nama
ai hr r tripuramlin nama nigarbhayogini

nama sarva mahku mudr devi nama prkmya
siddhi nama
ai hr r hr kl ble sarva rakkara cakra
svamin nama r
Hrim Klim Blem Tripura Malini Chakreshwaryai namah, sri padukam pujayami tarpyami namah
Krom sarva mahankusha mudra pradarsya
SAHANA ShreeKamalaambikaayaam BhaktimKaromi
This is technically named Ashtar, an eight-cornered figure, and is called 'Remover of all
Diseases' or Sarva Roga Hara Chakra. It is represented by five letters of the 'pa' group as also
the letters 'sa', 'sha' and 'sa' again. The eight letters are also supposed to represent the eight
weapons held by the Kameshwara -Kameshwari (Shiva-Durga) dyad which destroy disease.
Shiva as Rudra was specifically a healer, thus this enclosure merely adds the feminine healing
energy to the mix. Paradoxically, it corresponds to two chakras of the human body, both the
forehead Ajna as well as the Svadhisthana Chakras. It may have something to do with the sort
of energy required to bring about healing. Energy workers are aware that it sometimes begins
to flow from the womb or genitals, where the Svadhisthana is located. This enclosure
symbolizes the first stage of Absorption, namely Absorption-Emanation. At this level the
aspirant is free of all earthly bondage and is, literally, on the threshold of the inner circle of
realization
The 7th Avarana: This inner 8 triangle chakra (shown in Green in the picture) is called Sarva Rogahara Chakra. The preciding Devi is Tripura
Siddhamba.She is described as the Destroyer of Poison. The Yogini is called Ati Rahasya Yogini. The Yoginis are the colour of pomegranate flowers,
wearing red clothes, smeared with red scent, each carrying five arrows and a bow. These Devis are the rulers of Cold, Heat, Happiness, Sorrow,
Desire, and the three gunas Sattvas, Rajas, Tamas. They are also called the eight Vasinis and rulethe eight Sanskrit letter groups. They also represent
the Astha Vasus.The beeja is Hreem, Shreem, Souh. The gem is diamond. The time is month.The Mudra is Khecari Mudra.
1
ai hr r a i u e
ai o au a a
vain vgdevi nama
ai hr r ka kha ga gha a kalahr

kmevar vgdevi nama
ai hr r ca cha ja jha a|nbl modin
vgdevi nama
ai hr r a ha a ha a ylu vimal
vgdevi nama
ai hr r ta tha da dha na jmr aru
vgdevi nama
ai hr r pa pha ba bha ma hasalavay
jayin vgdevi nama
ai hr r ya ra la va jhamaray sarvevar
vgdevi nama
ai hr r a a sa ha la ka kmr
kaulinivain vgdevi nama
ai hr r tripursiddh cakrevar nama rahasya

yogin nama sarva khecar mudr nama bhukti nama
ai hr r hr r sau sarva rogahara cakra
svamin nama
Hrim Shrim Souh Tripurasiddyai chakrasehwaryai namah, sri padukam pujayami tarpyami namah.
Hskhphrem sarva khechari mudra pradarsya
Avarana-8 (Salutations to weapons)
GHANTA:Shree Kamalaambike Avaarana
This is the Primary Triangle technically named the Kamakala and more typically is called
'The Bestower of all Attainments' or Sarva Siddhiprada Chakra. The Kama-kala is the first
outcome or effect of the central bindu's energy outflow. Since it is an inverted triangle, it is
also described as 'the wandering between horns', the two lines meeting at a point below being
the horns.The three lines of the triangle are also held to represent the three qualities or
Gunas: Purity and Calm (Sattva), Activity (Rajas), and Inertia (Tamas). Alternatively, the
three lines are held to symbolize three goddesses -Kameshwari, Brijeshwari and Agamalini.
They also represent the three stages of consciousness: Conscious Awareness (Jagriti),
Dreaming (Swapna), and Deep Slumber (Sushupti). The fourth stage of Consciousness is
literally Turiya -the Fourth! This is a transcendent state found only in the ultimate realization
of the final enclosure.
The 8th Avarana: This inner triangle chakra (shown in Yellow in the picture) is called Sarva Siddhiprada Chakra. The presiding Devi is Tripuramba. The Yogini
here is Ati-Rahasya Yogini. Her Beejamantra is Hsraim Hsrklim Hsrsauh.She is also known as Sampatprada Bhairavi. She has coppery effulgent, like a 1000 suns,
with three eyes, a face like the moon, adorned with white gems, with a beautiful figure, rising swelling breasts,intoxicated, wanton,young, proud, holding book,
dispelling fear, holding a rosary and granting boons. The Weapons are worshipped as seen on the sides of Yellow Triangle where different weapons are placed ( 4
in number) and The 3 Devis here are:1.Kameshvari 2.Vajreshi 3.Bhagamalini.Kameshvari is the Rudra Shakti - Parvati. She is white in colour, besmeared with
camphor, adorned with pearls and crystal, and various other gems, holding book, rosary, bestowing boons and dispelling fear.Vajreshi is the Vishnu Shakti Lakshmi. She is bright as red kumkuma,adorned with flowers and gems, like the dawn sun. Her eyelids are smearedwith sapphire dust, she holds sugarcane how,
flowery arrows, bestows boons,dispels fear.Bhagamalini is the Brahma Shakti - Saraswati. She is effulgent as molten gold,adorned with priceless gems, holds
noose, goad, and shows the gestures ofknowledge and bestowing boons.The beeja is Hsraim Hsrklim Hsrsauh. The gem of the mandala is Gomaya.The dhatu is
Fat. The time is season (two months). The Mudra is the Bija Mudra.

1
ai hr r ya ra la va sa dr dr kl
blu sa jbaebya kmevara kmevar bebhyo
nama
ai hr r tha dha sammohanya kmevar

dhanurbhy nama
ai hr r hr vakaraya kmevara
kmevar pbhy nama
ai hr r kro kro sarva stabanya kmevara

kmevar akubhy nama
(Main Triangle)
(Main Triangle)
ai hr r ka e la hr mah kmevar devi nama
ai hr r ha sa ka ha la hr mah vajrevar devi

nama
ai hr r sa ka la hr mah bhagamalin devi
nama
ai hr r tripurab cakrevari nama par para

rahasyayogin nama bjamudr devi nama icc siddhi
nama r
ai hr r hsrai hsklr hsrau sarva siddhiprada

cakra svamin nama
Hsraim HSkrlim hsrauh Tripuramba chakreshwaryai namah, shri padukam pujyami tarpyami namah.
Hsaum sarva beeja mudram
pradarsya
Avarana-9 (Bindu)
The 9th Avarana: This Avarana is the Bindu - the

Cosmic Union of Shiva & Shakti as Kameswari &
Kameswara. It is called Sarvanandamaya Chakra.
The Yogini is the Queen of Queens, Rajarajeshvari,
Her Transcendent Majesty Lalita Maheshvari
Mahatripurasundari.The beeja is ka e i la hrim. The
gem is ruby. The dhatu is hair. The time isyear. The
mudra of this Avarana is Yoni Mudra.
AHIRI:ShreeKamalaambaaJayati
This is the central point or Bindu and is aptly called 'Filled with all Bliss' or Sarva
Anandamayai Chakra. Since it is too minute to be clearly seen, the Primary Triangle exists as
a manifestation of this bindu. This point is the actual spot where the Mother resides though, to
make matters interesting, this point is supposed to pervade all creation too! This, in a temple,
would be the sanctum sanctorum,with all the other circles or enclosures representing various
parts of the temple as you move inwards. Every classic temple has this nine-enclosure design
to enable the mind to be successively purified and focused, by the time it getsthe actual vision
of the deity. By this point, the seeker should be in mystical union with the God-field. The point
is also called the 'Field of Deliberation', the spot wherein takes place the indissoluble union of
the individual soul with the divine.Some Sri Yantras have a further division within the bindu
space, three dots arranged in a triangle and standing for the three creative fires: the Fire of
the Moon, i.e. the dot representing it is red in color and it also stands for the ida channel for
the prana on the left (lunar) side of the body; the Fire of the Sun is a white dot, and represents
the pingala channel for the prana on the right side of the body; the Fire of Agni, sacred flame,
is of mixed colors and stands for the central channel, the sushumna. In such cases, of
course,the actual bindu will be infinitely small and enclosed within the triangular space
formed by these three dots. The Ninth Enclosure is the ultimate gathering up of Emanation
and represents Absorption-Absorption, 'filled with all bliss' as bliss - Ananda - is defined as
'Resting in Oneself'. This point corresponds to the Sahasrara Chakra, the aperture on the
crown of the head.It is the culmination of the inner journey, a return to Godhead. The reverse
process is the unfolding of the Universe. These two processes alternate eternally in the
process known as Vyapta-Vyapta, Manifest-Unmanifest, creation by emanation, dissolution,
absorption and then emanation again.
Avarana-9 (Bindu)
Avarana-9 (Bindu)

ai hr r r r mah bharike parapramtmaka
akti rmahtripurasundar nama
ai hr r mahtripurasundari cakrevari nama

parpartirahasya yogin nama sarva yoni mudr devi
nama prpti siddhi nama sarvatrikha mudr devi
nama sarvakmasiddhi nama


hr sarvnandamaya cakra svamin nama
ai hr r r mah tripurasundar nama
Final Salutations
Final Salutations
aim hr r a sau ai bindu tripureyai nama
aim hr r ai kl sau hr ardha candre

tripureyai nama
aim hr r hr kl sau kl rodhiniyai
tripurasundaryai nama
aim hr r hai hkl hsau ch nde tripura
vsinyai nama
aim hr r hsai hskl hasau mu ndante
tripurryai nama
aim hr r hr kl ble d aktau
tripuramlinyai nama
Ka e i la hrim ha sa ka la hrim
sa ka la hrim mahatripurasundari
chakreshwaryai namah
shri padukam pujayami tarpayami
namah
Yoni Mudram prasarsya
aim hr r hr sau yai vypikyai tripura

siddhayai nama
aim hr r hsrai hsklr hsrsau na samaniyai
tripurmbyai nama
aim hr r ka e la hr ha sa ka ha la hr sa ka la
hr mah tripurasundar nama
ai hr r mah mahevaryai nama
ai hr r mah mah rjyai nama
ai hr r mah mah akteyai nama
ai hr r mah mah gupteyai nama
ai hr r mah mah jnapteyai nama
ai hr r mah mah nandeyai nama

ai hr r mah mah skandheyai nama
ai hr r mah mah ayeyai nama
ai hr r mah mah r cakra nagara smrjnyai
nama
ai hr r krttid dhanad putra pautra patmnan

patmoru patmk patma sabhav avady gody
dhandy mahdhan candra srygni sarvp
jdavedstra diggajendra divya bhaa bhit
sarvasapatprad sarvrttha sdhin nama
ai hr r namaste namaste namaste nama

Lalitha Puja

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Sanskrit

Meaning/Description/Focussed body part/Action to be done

r vidy pujana vidhi

Procedure for Sri Vidya Worship

Mantra offered in reverence to your Guru and

ai hr r ai kl sau hamasa iva so'm

I worship the feet of the Guru and his Shakti who

Use any one from panchadashii or mahaaShodashii for Puja

Removal of all obstacles

sumukhaca ekadataca kapilo gajakaraka |

##(Whoever chants or hears these 12 names of Lord

dhmraketurgadhyako blacandro gajnana |

vidyrabhe vivhe ca pravee nirgame tath | sagrme

uklbaradhara deva aivara caturbhujam

sarvamagala mgalye ive sarvrtha sdhike |araye

##(We completely surrender ourselves to that

sarvad sarva kryeu nsti te amagalam |ye

##When Lord Hari, who brings auspiciousness is

tadeva lagna sudina tadeva trbala cadrabala

##(What is the best time to worship the Lord? When

lbhaste jayaste kutaste parjaya | ye

##(When the Lord is situated in a person's heart, he

vinyaka guru bhnu brahmviumahevarn |

##(To achieve success in our work and to find

ida phala maydeva sthpita puratastava | tena me

bh gaapati vhaymi | bhuva gaapati

vhaymi | sva gaapati vhaymi | om

om vakratua mahkya koi srya samaprabh |

om bhrbhuvasva mahgaapataye nama | prrthan

samarpaymi | anay pjay vighnahart mahgaapati

Mantra for Sun God

om hro hr h hrai hrau hra hr hr hana

Worshipping your body and invoking the light of Sun

Mantra offering to Devi

ka e la hr tripura sundar vidmahe

ha sa ka ha la hr pha kmin dhmahi

sa ka la hr tanno klinne pracodayta

ka e ii are the three eyes la hriiM are the mouth and

Purification of earth element

puj me rahe avarodho ko han

Dealing with Obstacles to PUJA

om apa sarpantu te bhut ye bhut bhuvi sasthit| ye

feelings that bind you such as lust, anger, greed,

Lightining of the lamp

om hr rakta dvdaa akti yuktya dpa nthya nama

atha dev vma bhge dpa sthpana kariye | agningni

vaama = Left side

r cakra ke 44 trikoa k dhyna

Meditating on the 44 triangles of Shri Chakra

ocean of nectar waters which give and support life

ai hr r ratna dvpya nama

the island of jewels

ai hr r nnvka mahodynya nama

beautiful garden of flowers many big trees

ai hr r santna vikyai nama

trees tbeneath them whatever you wish is granted to

ai hr r kalpa vka vikyai nama

Begetting children is an attempt to gain immortality

ai hr r hari candana vikyai nama

Grove of sandalwood trees

ai hr r mandra vikyai nama

grove of hybiscus flowers

ai hr r kadamba vikyai nama

forest of hybiscus trees