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Notes on Central Asian History during 200 BC and its effects on later
history, Role of Yuezhi migration in Ancient History of Central Asia,
settlement of Yuezhi after migration and various theories about
current form of Ancient Yuezhi tribe:
(Gurjar/Gujjar/Gujar/Gusar/Gusur/Khazar/Ughar/Gazar/Gusarova)
Important Note
Till
now
many
researches
published
on
the
history
of
Great
happenings as per their timings. We also would like to clarify that the
material under this article is not a copyright matter and main motive of
this article is, to attract good scholars to discuss and research on the
great Yuezhi/Gurjar Tribe.
Adesh Katariya
( plast.adesh@gmail.com)
"At this time the Eastern Barbarians were very powerful and the Yuezhi were likewise
flourishing. The Shanyu or chieftain of the Xiongnu was named Touman. Touman, unable to
hold out against the Qin forces, had withdrawn to the far north, where he lived with his
subjects for over ten years.".After that , Xiongnu s did not return to the area till the end of Qin
Dynasty. The Xiongnu s in 209 B.C.E. sent elder prince Mote (Modu) to the Yuezhi as hostage,
and then attacked the Yuezhi to induce them into killing Mote (Modu). The Yuezhi (Yueh-chih)
people were not weak at the beginning. The Xiongnu s, in fact, needed to send in hostage to
the Yueh-chih (Yuezhi) on the contrary. The father of Xiongnu nic Chanyu Mote (Modu) had at
first planned to borrow the Yueh-chih (Yuezhi) knife in killing Mote (Modu) so that he could
have his junior son succeed him. Mote (Modu) was dispatched to Yueh-chih (Yuezhi) as a
hostage, but the Xiongnu s attacked the Yueh-chih (Yuezhi) thereafter. Up on receipt of Modu,
Touman gave him a unit of 10,000 cavalries under his command. Modu trained his men like a
special force, expert in hit and run guerrilla warfare. Mote (Modu) had barely escaped the
Yueh-chih (Yuezhi) alive.
In Shi ji 110: The Account of the Xiongnu, Sima Qian writes:
"Touman's oldest son, the heir apparent to his position, was named Maodun [Modun], but the Shanyu
also had a younger son by another consort whom he had taken later and was very fond of. He decided
that he wanted to get rid of Maodun and set up his younger son as heir instead, and he therefore sent
Maodun as hostage to the Yuezhi nation. Then, after Maodun had arrived among the Yuezhi, Touman
made a sudden attack on them. The Yuezhi were about to kill Maodun in retaliation, but he managed
to steal one of their best horses and escape, eventually making his way back home. His father, struck
by his bravery, put him in command of a force of 10,000 cavalry.
"Maodun had some arrows made that whistled in flight and used them to drill his troops in
shooting from horseback. 'Shoot wherever you see my whistling arrow strike!' he ordered,
'and anyone who fails to shoot will be cut down!' Then he went out Xiongnu ting for birds
and animals, and if any of his men failed to shoot at what he shot at, he cut them down on
the spot. After this, he shot a whitling arrow at one of his best horses. Some of his men
Xiongnu g back and did not dare shoot the horse, whereupon Maodun at once executed
them. A little later he took an arrow and shot at the horse, whereupon Maodun at once
executed them. A little later he took an arrow and shot at his favorite wife. Again some of his
men shrank back in terror and failed to discharge their arrows, and again he executed them
on the spot. Finally he went out Xiongnu ting with his men and shot a whistling arrow at one
of his father's finest horses. All his followers promptly discharged their arrows in the same
direction, and Maodun at last knew that at last they could be trusted. Accompanying his
father, the Shanyu Touman, on a Xiongnu ting expedition, he shot a whitling arrow at his
father and every one of his followers shot a whistling arrow in the same direction and shot
the Shanyu dead. Then Maodun executed his stepmother, his younger brother, and all the
high officials of the nation who refused to take orders from him, and set himself up as the
new Shanyu(in 209 B.C.). He adopted suitable policies to stabilize society and develop the
economy. Hence his country became very prosperous and strong and surpassed the Yuezhi.
In the fourth year of the Han Emperor Wen Qianyuan era (176 B.C.), Modu waged the third war
against the Yuezhi. The result of this war was declared in a letter written to the Han Emperor
Wen by Modu. The Xiongnu nic Chanyu wrote to Han emperor saying that he ordered one of
his kings, Youxianwang (rightside virtuous king), to go west to strike at the Yueh-chih (Yuezhi) as
punishment for breaking peace near the Chinese border. Yuezhi certainly did not expect an
attack, so they were completely massacred. In this war, Xiongnu defeated the Yuezhi and
dominated all of what is now the modern province of Xinjiang (Sinkiang). Yuezhi King was killed
and a cup was made from his skull (The skull utensil would become Xiongnu nic legacy which
would be retrieved for employment on major celebrations. People would have to admire the
Xiongnu nic spirit to preserve this piece of work after Xiongnu dreds of years of wars, turmoil
and relocations.). The cat and mouse game between Xiongnu and Yueh-Chinh that lasted over
several generation and killed number of people and resulted into massive displacement of the
tribes from their original homeland and subsequent influx into subcontinent that was clearly
unprecedented (and partly explains How Indian Purana failed to track the Genealogy
andmigration of various rulers of tribes and clans into India.) The Yuezhi queen acted as a
regent and led her people in a further move to the west to their Big Exit the valley of the
river Ili, and forever left the fertile lands around Huanhe in Hesi. The valley of the rivers Ili and
Chu iscalled Sedmorechie today (in Russian), meaning Seven rivers (Kazakh - Zhetisu,
Jetisuw, Jetysu) but in the early Middle Ages it bore the name Argu6, Argun, Organa a
name most likely related to the Arsi (Arsan) / Yuezhi. This is a unique and fateful migration of
the majority of the Arsian / Yuezhi community.They stumble upon the valley of the rivei Ili and
after that in Sogdiana in Central Asia. Here, they founded a new kingdom, which alter grew in
the Kushan Empire. (CD-GYuE, p.13-26) But not all reach Central Asia. The son of Yueh-chih
(Yuezhi) was ordered to stay behind, One part of the Yuezhi follow him, known in Chinese
chronicles as Xiao Yuezhi or Small Yuezhi.
The defeat of the Yuezhi, submission of the Loulan (Lou-lan), the Wusun (Wu-sun), the Huzhieh
(Hu-chieh), and twenty-six states contiguous to them gave the Xiongnu (Hsiung-nu) control of
the prosperous oasis-city-states of Sinkiang as well as contact with the rulers of Ferghana and
Sogdia.4 (Ferghana was spread across what is now part of central and eastern Kyrgyzstan and
eastern Tajikistan, east of the Syr Darya (Jaxartes) River. Sogdia was centered in what is now
southeastern Uzbekistan, between the Amu Darya (Oxus) and Syr Darya (Jaxartes) Rivers.
Sogdia also included part of what is now western Kyrgistan and western Tajikistan.)
In a letter to the Han emperor Wen, Modun stated:
"With the assistance of Heaven, the talent of officers and soldiers, and the strength of horses
the wise king of the right has succeeded in destroying the Ye-chih, and in unspairingly killing
them or bringing them into submission. Lou-lan, the Wu-sun, the Hu-chieh, and other twenty-six
states contiguous to them are now part of the Hsiung-nu. All the people who draw the bow now
become one one family and the northern region has been pacified."
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