VISHNU PADADI KESHANTA STOTRAM

May the king of conches panjajanya protect us; panjajanya

which nestles in the hand of Vishnu, which is very large in size
and shines like the moon atop the tall peak of the blue
mountain, which fills the skies with its sound surpassing the
thunder of dark clouds and which strikes terror in the hearts
ofasuras.




May the chakra (Disc) of Vishnu always give us peace and
happiness; chakra which the wise say symbolizes Time from
seconds to eternity, which puts an end to darkness, which is
brighter than all bright objects, which shines bright as the Sun
and the blades of which are stained by the blood from the
bodies of asuras.




May the terrible sound emanating from the bow of Vishnu who
wishes to kill the entire horde of enemies protect us; which bow
grows in size from the air from Haris arms, which is hailed by
the celestials wide-eyed with wonder, the sound of which like
thunder spreads far and wide and which rains arrows in the
battle like the rain of the clouds over the sea
of pralaya (deluge) at the end of a kalpa


May the sword of Vishnu, Nandaka, give us eternal
bliss;Nandaka which gladdens the heart of the slayer of Madhu
(Vishnu) whose hand is dark blue as the cloud, which when
brandished often during wars is seen as the sudden flash of
lightning and confuses the asuras and which prides itself of
tasting the blood of asuras whose eyes are wobbly because of
fright.

May Kaumodaki, the mace dear to Vishnu, which is beautiful
with its bright rays, grant us our wishes; the mace which is
lovingly held in the lotus-hand of Vishnu, which is of the shape
of a perfect sphere, which stays in the front of Vishnu and does
not tolerate others, which is intoxicated by drinking
the asava(intoxicating drink) of the life of asuras and which is
wet with the smear of red (from the blood of asuras).

I bow to Garuda, the King of birds who is of the colour of pure
gold and who is the embodiment of the Vedas, who is the very
life breath of the world, who is , as it were, (another) body of
Hari, his vehicle and its flag, the very thought of whom causes
the pregnancy of female-serpents to abort and whose mouth is
smeared with the blood of serpents cut to pieces by his strong
and active beak.






May
Ananta (Adishesha), all-knowing and witness to
everything,
protect
us
from
the
fear
of
snakepoisoning; Anantawho serves as the excellent bed of Vishnu the

Lord of the worlds, who supports all these worlds alone, who is
the cause of all beings, who is of great and spotless fame and
knowable by all the Vedas, who is the protector of all the worlds
and the slayer of enemies of celestials and who wipes out
sins.




I bow to Goddess Lakshmi who deserves to be worshipped by
all and who has her abode on the chest of Vishnu the slayer of
Mura, whom the rishis know in different forms as Saraswati,
Mother Earth and Parvati, whose glances steeped in
compassion, falling on anyone confers on the person riches of
all kinds, whose beautiful face is lit with an impeccable smile
as white as the jasmine flower and the moon and who has a
lovely body.




I bow to Prakriti, consort of Vishnu, with her attributes
of sattwa, rajas and tamas who brings forth all beings simply
by her perennial proximity to Purusha who is none other than
Vishnu, the soul of the whole world. Prakriti takes on
her sattwaattribute and nourishes all moving and non-moving
beings for their welfare and she is the creator, sustainer and
stabiliser and the power behind the whole world.




May the dust of the feet of the lotus-eyed Vishnu root out the
dirt of sins committed by us whose heart is steeped in devotion
to Him; the dust which the clan of asuras discard because

they see only badness even where there is goodness and which
the celestials always want to place reverentially on their heads.





May the lines on the soles of the feet of Vishnu bestow
auspicious things on us; the lines which are soft, fine, wellformed, like the soft and fine threads of silk and which are
caressed by the hands of Lakshmi soft as leaf buds, delicate
and beautiful, accompanied by the tinkling sound of bangles.



May the soles, soft and delicate as the heart of the lotus, of the
feet of lotus-eyed Vishnu protect us. One foot of Vishnu
(astrivikrama in the Varaha incarnation) which invaded the
heavens shone, as it were, as a flag staff made of dark green
gemstone and the heavenly Ganga, with her sparkling waters,
pouring down from it was beautiful as the vaijayantee garland
(worn by Vishnu) and the other foot which rested on the earth
shone as it were a huge pillar of the Earth-house.




I repeatedly prostrate, before the beautiful lotus-like feet of
invincible Vishnu which feet bestow limitless riches (on
devotees), the soles of which are red in colour and which, in
the process of invading (measuring) the three worlds,
simultaneously sent Mahabali, the king of asuras to the abode
of difficulties (nether world, patala ) and Indra, the Lord of
thedevas to the abode of riches (Heaven)



Prostrations, always, before the lotus-feet of Vishnu in his
cosmic form as the embodiment of all the worlds including all
created beings; the feet from which was born the last of
thevarnas, Sudra, in respect of which the vedas explicitly say
He is having thousands of feet (sahasrapaad ) and which is
spread over the whole of the Earth.





May the beautiful and unblemished toes at the end of the feet
of Vishnu bestow on us all auspicious things which are
wonderful and prayed for even by rishis; toes the nails of which
shine like spotless sparkling gems and are beautiful like the
petals of the lotus adorned with due drops





May the nails of the lotus-feet of chakrapani (Vishnu) radiating
beautiful rays bestow on us soon, abundant riches yielding all
comforts; the unblemished nails seeing in which their own
reflections while prostrating, the celestials including Indra are
overcome by jealousy and fear, deluded into thinking that the
reflections are really another clan of devas.

May the upper part of the feet of Vishnu bestow on us all good
things and wipe out our sins; those parts which are more
beautiful than the back of a big tortoise with its shell, as it
were, of dark green gemstone, which is lighted up in multi-

colours radiating from the different types of gemstones set in

the shining crowns of the celestials who have come to bow and
worship at the lotus-feet of Vishnu.





May the shanks (lower legs) of Vishnu snatch away our sins;
shanks the hairs of which stand on end overjoyed by the
caresses from Lakshmis hands, which are beautiful and excel
in brightness rods of blue gemstones, which are praised by the
wise, which give joy and comfort to the celestials and which
kills the horde of enemies. Victory again and again to those
beautiful and well-rounded shanks of Narayana (vishnu).

May the well-rounded knees of ajita (the invincible, Vishnu)

always bestow on us joy and happiness; the knees which
function as supports to the heavy thighs in order to be of help
to the shanks always tired of carrying the weight of those
thighs and which resemble receptacles to place the mind-mirror
of good people (which is the object of meditation for the pure
minds of good and noble souls).



May the thighs of Vishnu fill our minds with wonderful joy and
happiness; thighs which are beautiful, well-rounded, equal in
shape and size, well-developed and dark blue as the cloud, on
which
were
placed
and
killed
by
Vishnu
the
first asuras Madhuand Kaitabha who had created fear in the

mind of Brahma soon (after their birth from the ear-wax of

Vishnu)




May the hip of Pitambara (Vishnu) ever remain an object of
contemplation and meditation for us and protect us from our
grave sins which hurl us into an abyss; hip which is adorned
and shines by the bright yellow of the elegantly worn silken
clothes which resemble, as it were,
the bright fire
(badavagni)during dissolution (pralaya) in the dark blue ocean.




May the beautiful and giver-of-good-things waist-belt of gold
studded with gems and emitting rays of multiple colors worn at
the hip by Vishnu ever purify my mind; the waist-belt with the
strings
of
which
the
hip
of
Vishnu
resembles
the Mandaramountain in the midst of the deep blue ocean, tied
around by the stout body of the king of serpents (Vasuki)




May our minds like swans playfully dwell for long on the lotuseyed Vishnus well-formed and beautiful navel-lake which
appears as if filled with dark blue waters on account of the dark
blue wavy rays from the body of Vishnu; the navel from which
emerged the lotus with multi-colored petals, worshipped by the
celestials and which became the abode of the Brahmahoneybee.


May the lotus which was born from the navel-lake of Vishnu
who has the serpent adishesha as his bed grant us our wishes;
the lotus whose stem has its root in patala (nether
world),whose petals are the quarters, whose leaves are
mountains, whose central portion with its filaments is the
golden mountain of Meru, which is the abode of the honey-bee
Brahma and which takes the form of the Earth.
:

May the heart-swan of mine play for long in the stomach-ocean
of Damodara (Vishnu) which is adorned by a golden belt-like
ornament bright as the fire during dissolution, which appears
full of water because of the dark blue brightness of the body,
which shines with wave-like folds and which is pretty with the
deep navel resembling a whirlpool.

:

The pretty cluster of hair forming a line in the middle part of
Vishnu (from the navel to the chest) gives one the impression
that it is a garland made of the honey-bees which are attracted
by the fragrance of the lotus in the navel and moving towards
the lotus-face of Vishnu. May this cluster of hair ever stay in our
mind conferring on us appropriate riches.

May our hearts joyously sport on the lower part of the chest
ofAjita, the invincible Vishnu, whose form is beyond the
comprehension of the mind and is like the space, from which

emerges at the beginning of a kalpa all these worlds with its

plurality and into which merges all these moving and nonmoving things at the end of a kalpa.

:


I take refuge in the chest of Vishnu which is like a garden for
taking rest by those who are tired of treading the path of
thissamsara. In this garden the red rays emanating from
thekaustubha gem are tender leaves. The necklace of pretty
pearls resemble fruits. The vanamala of flowers picked from
every forest resembles flowers in full bloom in the garden. The
garden is beautiful with the tree of Lakshmi and it is dark with
the swarm of honey bees.
:



May the srivatsa mark of Vishnu, dear to Lakshmi like a calf to
the
cow,
bestow
on
us
abundance
of
wealth;
which srivatsamakes the beautiful chest dark (where the mark
is ) like the neck of Lord Shiva, the enemy of Kala, which is just
like the mark on the moon and the honey-bee on a blossom and
which is beautiful with the continuous mixing of the bright rays
from thekaustubha gem

May the wonderful and bright-as-the-Sun kaustubha gem of
Vishnu shower riches on us; kaustubha which emerged from the
milky ocean along with Lakshmi and abides in the sky of
Vishnus chest adorned with necklaces the gems in which

glitter like stars, which brightens all the quarters and which
veils the brightness of other luminous objects by its effulgence.





May the Vaijayanati garland of Vishnu, caressed by Lakshmi,
never stop bestowing joy and comfort on us; Vaijayanti which
moves with the blowing breeze, which is incomparably bright
and beautiful, which, sitting on the shoulders of Vishnu, adorns
him,
the flowers in which are surrounded by the humming sound of
swarms of honey bees and which is beautiful with black flowers.





With folded hands (anjali) we beg that the beautiful shoulders
ofAjita, the invincible Vishnu, release us from bondage which
creates countless difficulties for us; shoulders which shine with
the brightness of necklaces and the colours from
the vanamalamade of flowers from different forests and the
beauty and glitter of ornaments like angada emitting rays of
different colours.

:
May the hands of Hari dispel my ignorance and delusion; hands
the main vow of which is to protect the whole world and which
has the capacity to create a warrior class (kshatriyas) with the
required qualities of (valour, fight-to-finish courage etc), which
are difficult to describe, which are doers of amazing actions
bringing fame and glory and which carry the bow, arrow,
sword, phalaka, chakra, mace, conch, lotus and a thousand
other weapons.




Let my mind, shaking off its lethargy, dwell on the neck of
Mahavishnu; the neck which glitters with many colours from
the ornaments adorning it, from the rays emitted by the golden
ear-globes and the luster of the Kaustubha and which is pretty
with the marks left by the bangles of Lakshmi while embracing
it.




May the Sun of Vishnus lips wipe out the darkness of our sins;
lips which give joy to Lakshmi, which shine with a beautiful red
colour at their edges, which are expert in blowing the moon-like
king of conches Panchajanya off and on and which, staying in
the sky of the mouth veils the twinkling of the teeth which are
like stars


:

May the beautiful rows of teeth of the consort of Lakshmi,
beautiful and shining like pearls, always protect us who are
ever engaged in bowing (at His feet) and singing (His) praises;
teeth which appear to be stars which have taken their position
within the face (mouth) of Vishnu because of their deep love for
their lover the moon (the face of Vishnu).

 O Brahma, Do you engage your mind in single-minded

meditation of the Brahman, the Ultimate Reality?. O
Shambhu! I honour you and welcome you. O Indra ! do you
protect the three worlds along with the celestials?. O Narada
and others ! are you well and happy? May these words
steeped in nectar addressed to the devas and rishis, emerging
from the moon-like face(mouth) of Vishnu gladden our hearts.



May the cheeks of Murari (Vishnu) prevent all our difficulties
which may arise in the future; the cheeks which reflect the
deep
red
of
the manikya set
in
the
golden
fishshaped Kundalas (ear-globes) worn in the ears, which is of
beautiful dark blue colour and which shines and surpasses the
beauty of the mirror of green gemstone reflecting the rays of
the rising sun.




May the nose of vishnu which is the pathway for inhaling and
exhaling the air known as prana, give us the gift of life (prana);
the nose which shines in the lotus of the face and which gives
the impression of the beak of a parrot reaching out to the bright
red lower lip to bite it since it looks like a ripe bimba fruit, which
reflects the rays of red colour from the ear-globes adorning the
ears of Vishnu.




May the eyes of the lotus-eyed (Vishnu) protect us; the eyes
which the sages say are the Sun and the moon who circle this
world day and night and give us the sense (knowledge) of
space and time and provide the three worlds with light, which
shine like the lotus, the glances from which are full of

compassion and which are beautiful with light red, white and
black colours




May the eye-brows of the consort of Lakshmi protect us; the
eye-brows which look like the wings of a silent honey bee which
is keen on making open the lotus-eyes closed on seeing the half
moon of the forehead with the curly hairs on the forehead
looking like the mark on the moon, which resemble one half of
the bow from which are shot the arrows of glances of Vishnu
aimed at the devas and which are capable of creating abundant
wealth.

May the eye-brows of Vishnu who rides the king of birds Garuda
save us from falling into the nether worlds; eye-brows which
are arched at the centre, by a slight movement of which
both devasand asuras are appointed in their respective
positions and which resemble two black child snakes dancing
on the forehead of pure white half-moon with short curly hair
playing on it looking like the mother snake.

May the urdhwapundra (the mark by gopichandan on the
forehead of Vaishnavas) rising from the centre between the two
eye-brows
of
Vishnu
bestow
on
us
riches
again;
theurdhwapundra which adorns the forehead of Vishnu and
breaks the cycle of births and deaths and which resembles a
holy Siva Linga of pure sphatika (crystal) which, after being hit
by the arrows of Cupid flung from his sugarcane bow, was

revived by a garland of lotus blossom like the glances of

Lakshmi.



:
May the clever dancer of intellect, drawing aside the curtain of
its lethargy, make the imagination, shining with her well-formed
limbs, dance on the dancing stage which is formed by the
forehead and the low stool of curly hair falling on the forehead
on which is kept the crown which resembles the installation of a
Siva Linga.




May the locks of Vishnu, dark as a swarm of honey bees,
bestow on us everything auspicious; the locks which give the
impression of a bunch of garlands made of blue lilies, which
make one doubt that the dark river Yamuna has climbed up
and is flowing down as locks to compete with the heavenly
Ganga lodged in the matted locks of Siva and about which the
people think that Rahu (who is dark) is moving towards the
face deluded into thinking that it is the full moon.




May the locks of the enemy of Keshi (Vishnu) destroy all the
causes our sorrow ( - (ignorance), ( ego,
possessiveness), (attachment), (aversion), (fear of
old age and death); the locks which appear to vanish when the
Lord is in deep sleep, the real nature of which is not seen even
by devas, which occupies the whole of space, which are made
bright by the waves of the milky ocean, which appear to be an
emission from the (dark) body (of Vishnu) and which give the

impression that they are the dark and thick smoke resulting
from the burning of the bodies of enemies like incense by the
fire of vishnus anger.

May the crown on the head of Vishnu, capable of breaking the
darkness of the evils of the Kaliyuga, bestow on us peace and
happiness; the crown the brilliance of which, arising from the
spread of rays from the precious gems set in it, makes it very
difficult to look at the form of Murari (Vishnu) just like the sky
with a hundred Suns shining at a time and which makes one
doubt that perhaps it is the great natural blaze of the fire of
dissolution (badavagni) on the surface of the ocean ( as the
body of Vishnu is dark blue like the ocean) .
:




May
the
limitless
body-ocean
of
Vishnu,
enemy
of asuras, bestow on us the nectar of liberation from the cycle
of births and deaths; the body-ocean in which the creator of the
three worlds Brahma wandered for millions of years and, unable
to find its limits, came out through the stem of the lotus
emerging from the navel (of Vishnu) and, with refreshed
energy, created a similar world.




May the incarnations of Vishnu by his partial potencies,
prompted by a heart heavy with extreme compassion, for the
welfare of the worlds and for the establishment of dharma, as
the fish (matsya), the tortoise (kurma), the boar(varaha), the
man-lion(narasimha) , the dwarf(vamana), the son of
Jamadagni (parasurama), Kakutstha (Sri Rama), the slayer of

Kamsa (Krishna), the conqueror of Cupid (buddha) and the

future incarnation of Kalki protect me.




May that effulgence protect us which the Vedas, unable to find
suitable words, describe in terms of negation not this, not this
and, discarding the literal meaning of words, adopt their
inferred or indicative meaning but are still unable to grasp it.
Like the words of the Vedas the mind also returns unable to
comprehend it which is of the nature of Eternal Bliss, SelfLuminous, limitless and immortal and which makes those who
see and meditate on the reflection of it in their pure hearts
happy and blissful.




We always bow at the lotus feet of those who, brimming with
happiness in their pure hearts and freed of the ills of Kali by the
repeated chanting of hymns and mantras and by oblation, into
the fire of their tongues, of the divine leelas of Hari and who
always meditate on the pure and holy form of Vishnu from
head to foot.




He who happily recites this padadikesha hymn to vishnu during
worship at the lotus feet of the Lord and bows down with his
head will be freed from his sins and, after shedding his body,
attain his own nature of Absolute Bliss manifest within the orb
of the sun.

Thiru Neela Kantam Makaral Sivaya Nama - Karma Busting Sounds

Thiru Neela Kantam Makaral Sivaya Nama

Thiru Neela Kantam is the sound frequency for busting karma. This sound was discovered when
cosmic events were created. There is a story of how the sound came into being. In primordial times,
the demons and the gods were churning the ocean of milk (ksherasagara) for the purpose of finding
the elixir of immortality (amrutham). The elixir was supposed to come out of the churning of the ocean
of milk. They used a snake as the rope for churning. After churning the ocean for a while, the elixir
emerged from the ocean, but at the same time the snake vomited poison.
Siva, the greatest being, was watching the whole scene, taking pity on both parties; he picked up the
poison and drank it, which stayed in his throat, turning it blue. This poison in the story represents
karma, repetitive thought patterns and behavior. Thiru Neela Kantam literally means blue-throat,
referring to the time when Siva drank the poison, which got lodged in his throat.
Thiru Neela Kantam is the sound frequency for busting karma. When you wake up in the morning, do
the karma-bursting meditation Thiru Neela Kantam for at least three minutes while still in bed.
Chant the mantra Thiru Neela Kantam in the throat while visualizing a blue light.
MANTRA: THIRU NEELA KANTAM
[Pronounced: TEE-ru NEE-la KAN-tum]
Later on when you shower, repeat the mantra. After the shower, it is important that you take a few
flower petals (or even a whole flower) and roll them on your head (around the brain area and
forehead), throat, neck, shoulders and chest (heart area). As you do this, pass your negative financial
karma to the flower petals.
Put the mantra Thiru Neela Kantam into each area of your body. Let the negative thoughts about
anything you want to manifest be absorbed by the flower. Let the negative karma stored in your throat
pass into the flower. Let your burdens from the right and left shoulder pass into the flower. Literally let
the burden lift off your shoulders. Let any heartache and sorrow about all aspects of your life in your
heart pass into the flower.
Do not smell the flower petals. Hold them in your right hand as you do the ritual. Imagine the flower
petals have absorbed your past-life karma and present-life karma and then crush them, saying the
mantra Thiru Neela Kantam. Then throw these scapegoat flower petals away and wash your hands.
Do not touch them.
Blue is an important vibration. While doing this technique or chanting or meditating on the sound, you
have to visualize the color blue. Blue is the color of life and its chakra is located at the throat. Blue
also represents the element of air, thus visualization of the color blue helps you vibrate with life.

Thiru Neela Kantam / Makaral Sivayanama Mind Process

Thiru Neela Kantam / Makaral Sivayanama Mind Process Thiru Neela Kantam - Makaral Sivayanama
is one of the most powerful Mind Process techniques
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Meditative Practice
Chant the mantra Thiru Neela Kantam in the throat while visualizing a blue light.
Put your attention on your throat, visualize a blue light in your throat, the blue light is piercing through
your throat, you have a blue throat. Now, Siva enters your consciousness and your body as a blue
light frequency, and he performs laser surgery of removing all repetitive action and thought. Now the
blue light shoots all over the body. Everywhere in the body the light is light-blue; on the throat it is dark
blue. The presence of the light blue and the dark blue all over the body is the presence of Siva.
Thiru Neela Kantam Makaral Sivaya Nama. Whenever you chant this sound, the blue light will go to
your throat and from there it will shoot everywhere. Siva's energy is entering your body and mind
through this blue light with the help of the sound vibrations.
Thiru Neela Kantam Makaral Sivaya Namah. Feel the energies of Siva entering your consciousness
through the blue light. He is piercing through every gene; he is the minutest of the minute. At the
throat he is doing laser surgery to remove the repetitive behavior, which is nothing but your karma.
The energy of Siva to end human suffering is entering your throat as a blue light. While the
concentration on the light remains in the throat, it gets diffused throughout the body into every gene.
This blue light will change your destiny, your karma. Through the blue light and sound vibrations of
Thiru Neela Kantam Makaral Sivaya Namaha, the energy of Siva is entering your body to end human
suffering and misery.