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    ave FIR ADH AC CAC CC DIC I SC A TE DAC CTC AC IK OK KAY DIKE DK DK: Get An Opportunity If you send usa Photostat copy of any essay written by you in any paper on this book to the address given below you will receive a book as a gift. «For those who do research on this book, relative material will be provided besides financial assistance will be given for typing or printing of the thisis. Please contact : Sri A: L. Narayanavadhani Hanumadadhyatmika Kendram AREPALLI (P.0) Cherukupalli Mandal Guntur (Dt. ) A. P- 522309. Be RR IO CK DCC CE 2K SKK OK KK PRK KOK OK OK OK OK OOK IK KOK KOK OK RK Al TAT AAT (at eqa =aftaa) Sega HTT HT rear salor, ‘arfaea Paar ator ‘aafaara’ ‘feedy Paaree ao aaa Paaraz qed M.A. & M.A, Ph. D, ” ware mao Ato Ato TegR HHRTAT fAERTATA - THT WEB - STFETTET Copies - 1000 Price: Rs. 200/— For Copies: A. JANAKI DEVI VETAPALEM Prakasam (Dt.) Pin 523 187.4. P. INDIA TIRUMALA ART PRINTERS Museum Road, Vijayawada-520 002. HAHAHA HAO AK ACOA IIR HAA AAR, KK 3 This Book is Published with the financial assistance of JIRUMALA TIRUPATHI DEVASTHANAMS Under their Scheme Aid to publish religious books, BESO CIO ORIG OK KKK st * FORO OR RIOR ESR IK Be IK IX BRD HRI OK KC HOI CORI I OR I CR ICA 3K His Holiness Jagadguru SRI SIVA CHIDANANDA BHARATHI SWAMI SRI SIDDHESWARI PEETADHIPATI COURTALLAM.627 802 Tamilnadu Date 6—5—1997 Parasara Samhitha is a master piece on Hanu- man authored by the great Rishi Paragara. It is an encyclopedea on Hanuman. Hanuman cannot be considered as a legendery hero of Ramayana in Throthayuga. Hanuman is considered to be Chiran- jivi and the future Brahma i. @., creator, Parasara Samhitha is divided into several chapters, each dealing with specific result oriented Anustanam, He being the Bhavishyath Brahma, everybody should worship him for attaining all mundane resulta, while simulianeously trying to attain Moksha. The Parasara Samhitha text is not avail- able in common market as it néeds reprint. If the Parasara Samhitha is transliterated in to Nagara Lipi, it will be useful to all in India and atsoin abroad. The Parasara Samhitha needs a vide circu. iv lation all over the world, not only by translitera- ting in to their mother tongues, but also a faithful translation of the same in their respective mothor tongues. Ohiranjeevi Annadanam Chidambara Sasiry is adventurous in his thoughts and deeds. He is able to realise the results with his unending energies and tenacity. Latest adventure is the publication of Parasara Samhitha in Nagaralipi. He has already got this printed and showed me inloose printed forms which is to be brought in to a book shape. He needs encouragement, in all respecis. Tbless himto release this book as early as possible and further by invoking the Benign Grace of Sri Rajarajeswari Ambal, the presiding Diety of Sri Sidheswari Peotham. With Narayana smrithis, Sri Siva Chidananda Bharathi Swami ‘Tarka Vedanta Samrat, ‘Nyaya Vedanta Snstra Ratnakara’ ‘Sastra Nidhi’, ‘Tarka Vedaniacharya’, ‘Darsanacharyn’, ‘Maha Mahopadhyaye’, ‘Recipient of president's honour’ watt naguafes arfinga arestt mata Deeg velit saa faacat anes agead: carr gedaan at eat eect dimaaer Tee AMAT Fat eaco arto sages aerferdale, ast eqrat arereea sfarmtear “ears afgai” weraea: a aa wep area oeaigatsl agiassta agqercat saraata FT asaarat Ulenrgisas qarsacay araea- at gene weather ef ote Tate aquaifa | xa ars TT, TH Maing, squzaatsgretaeriate: aaeler fazer egies cadia | cenfartaargartr aqsrgrred aruadia vow 1 mars areraa eget saatta wat arrifaa areat ae TEU nyTg aa TeaaGTs Tela aaifaer a wear 1 faarae afer grad: cast sarat aatnaat wey gies wet. aegis aaattia faaaarfa 1 ga frafear fasararst wARarea THE, AAAS ATEATT reece aageaies afar atett ES Prof. 8. B. Raghunathacharya Vioe-Ohancellor Rashtriya Sanskrit Vidyapeetha (DEEMED UNIVERSITY) TIRUPATI-517 507 (A. P.) Date 14.10.1996 Dear Dr. Chidambara Sasiry I Thank you very much for sending the books “PARASARA SAMHITA” and other works, wri- tien by you. T sincerely appreciate the efforts put in by you in bringing out the books, which are clear and com. plete in all aspects. I feel reading your books is rather a mental pleasure than a mental effort With regards. yours sincerely, (8. B. RAGHUNATHACHARYA} “Vedantha 3 iromani’ ‘Vedantha Visarada’ ‘Vidven’ Dr. P, SRIRAMACHANDRUDU M. A, Ph. D. (Skt) M. A. (English) M.A. (Hind!) Recipient of Prasident's Certificate cf Honour Professor of Sanskrit, 0, U. (Rtd,) Hyderabad-600 016 There are millions of devotees of the Lord Hanu man through out India who assert with full confi- dence that they have had the experience of the Lords’ grace, in various ways on different occass- ions. As a wellknown Sloka says Hanuman bestows on his devotees, who mererly remember him rare gifts auch as intelligence, strength, fame, courege, fearlessness, good health, agility and skill in spea- king. While the Ramayana of Valmiki is the only source of information about the greatness of Hanu- man for many people there is a very important work, Parasara Samhita in fifty chapters (Patalas) completely devoted to describe the life-story, explo- its and the greatness of Hanuman. This work which is in the form of a dialogue between Parasara and Maitreya deals with various methods of worship of Hanuman (Tantras], Mantras and Yantras and many auxillary subjecta connected with them, in detail, in different chapters. According to this Samhita Hanuman who is free from death is going to bo the croator in the nost Kalpa, viii This work in the form of palm-leaf manuscripts has been zealously guarded by sum persons, in their houses, aga valuable possession inherited from their ancestors, some of then using itfor their personal purposes but many of them just keeping it asa sacred thing, not knowing even the contents. Té is by the untiring offoris, over two or three dacades, of Sri Annadinam Chidambara Sastry who has taken it as his Jife’s mission to bring this great work 40 light for the use of all those who aye interested and also for the ben-fit of the poste. rity thatit is now being published, perheps for the firattime, in Devanagari script. But for the constant efforts of Sri Sastry to pursuade the owners of the manuscripts to allow him to study themit would not have been possible to publiah this werk which isa major step in giving a filip to the great cult of Honuman. Sri Sastry has got nine temples of Hanuman, with nine different Murties, asdescribed in the Samhita, installed in them. Tam sure tbat many devotees of Hanuman will be benefeted by studying this Samhita and receive the grace of the Lord Hauuman by worship- ping him strictly in accordance with the rules laid down in this work. 18-5-1997 Yours Hyderabad P. Sri Ramachandrudu AeA, ‘sraet' eeqaifs ara! time: aaard Paaeat aries aelae gage faasea afesnaar frat srcaaea: qeaarrrta wae serqaaa qfa naerenis selfs aaracet rarest. cafe agine? agferaa: 1 cast safe: ofeatea, ware 7 saat ua 1 aah eafasgfrag: fear emer mar: quryta ‘way facafrad: fafqsrarar faar yale yoaat Arata eft afes: caengrariren: adar aria aaafefe weir wradt eq cast ae wear carhasr Be at Wher age ceipat ga gqarafe amet Peak weqaestdt, we SA For areqer | agaaaear faa: war agar aerrh caret fas agri fara: ary aq axot gafeoadtie fase: gaat aguatg fafaata 4 Ter aga wae aa adag ated cafe Tea Gfanat are ete afraas arfinaaea farequena gor weil wea ofaite ara fated wah 1 anferad. witea sada ay: fegaq fafacrr fearera gies water aad orf 1 AAT “afe ah ad ora” afa qeagarter aqua: afeafaat wears sf agafefng anita agatarafasafe 1 cag sgrrcior Sto arftaaat: waar degqear Teg at afeataaiat a aeTHTT agafate aise Betts daa | ; at wer. quae Ha dara caer: | weren faa caret gare ents Paha fear aeara: | area ryt agua: afer aya afte fafase ha | faxsiifar agra: afer Fararcer graa oftemrcet agues qfeysa eyes | AA EAT wT wae arare alte | aar ual fasgna gd: afr were TAT agar faagar ufenfefa + ahrg vane t ‘aad afer gegnaa’ efe cara qth var afore at araalr wasat gt aed ghrem ae” aft oka aad ga saa get aretha faa qeapad: eva adtarate aedtageer a fey aata aeaqqaihid qssqe agasaet wat Ta - ‘ae ae weed ~ fais cee wad tana att - seaooy ferareraa | Baderg aad - ad frat faarean adaar fact aes - ed sett aenay i” af us: aa ag fara faqapae ofeqee. fara adder were ign ef wife) gag sara saat are sagem WeNATfT aamraraifae afar 4 aqaearaf aeaaren facarafs aeat afgarat afea et wear qeafia & agrarenrhfa otfrarat a1 at aT aa: weal sear aaa se atha ealgaha em eft 1 wer faey srarfornes fafaa Bae 1 artare facia: lt arewors TARA: eaeq Fg fae seg ae agar aga fasary sat fafa aaa gearere afeeaa (ata gehts feeraren ofa Rrtafirarf cafenay oe ade gare fame aTAk, wiRaq tarq edgaara aft 1 gader afeaq, Hadaiorearad anfe sang afgar aterrts ear! equg fear, cea ware cafes aaa faaarar areaaT Trarerar faa, awitat aqua deat a fageasta wfena, ifgarat varferar war i agaa aa faa aereafa da, arate gag ety afar) aq afaheand mat waar agar ala ae aa warm faqh ata tary EaeT ara dsofaar aaffad ela yeacorat aarft areata ise gearaurfrat agaata aaa a walsd, aga Tare, fateq « ufaa eft ad ada, waar agiares ala eae ateT aft at saz t aadt WaT TTHTATEHR, Ta TET waa daTal arat- aa THT aRaTAe WS aT Taleo araaren Aa gaaT rert qgaia sear. got: afasmadtfe 1 gaeagrartat Vasa feat a har ed, ane, qa a afr) uo ata ou Ray gana fata Sega qasarer wT TRISTE (fasta) stra: 1¥RRe aarait fag faafaarsaa reroratt aU, ‘NYAYA VIDYA PRAVEENA’ ‘VEDANTAOHARYA’ Dr. Gabbita Anjaneya Sastry, Reader : Vaidic Darshan Department Sanskrit Learning & Theology Banaras Hindu University VARANASI-UWP. matey states asad faaeae orfes mgrad: searfirat quae tiga wen ayataar afeareae: aay aqa- wife: i daish gaat Faq dare 1 aay asaurtcarraa equfasaat faqalqerea sft geearer Sfaseay 1 Serer eat gee oat Fag BAAMIIT east Peart afer: vera QoBlt SSM worararg hele wad atseaatsear ag fafa digua 8 Sa arkeaarar et ger aeier ‘Uarytness ser aguisae eyaery afr farafat | * faaafizat arermelt afeqe arosraredt B8-F 4490 FOREWORD Ancient Indian literature is so vast that there is much that has not yet seen the light of the day. Nowadays some books that have been usefull io the common man through the ages are gradually coming to light. To that order of rare and useful books belongs this *“PARASARA SAMHITA™ The life of Hanuman is indeed wide in scope, any, it isdefinite: Hanuman isimmorital. Tn all ages we find reforences to Hanuman. Through Valmiki Ramayana the biography of thededicated servant nonparallel of Lord Rama in the age of ‘Threta’ alone reached the world. However, it can’t be said that immortal Hanuman had no other history be- sides this. The great sago Paragara illumines those Unknown aspects in the “Parasara Samhita’’s (Vasishtasmat Pitamaha’—lines like ‘Vagishta is my grand fathor clearly indicate the author as the sage Parasara, the father of Bhagavan Vyasa. From times immemorial this compendium (Samhita) lay dormant in the archieves of tho devotees of Lord Hanuman in the form of Palm-leaf manuscripts. In this compilation, besides the complete history - of Lord Hanuman, one could find a great deal of Mantra Sastra related to Lord Hanuman. This is an effort to place before the public the great book, PARASARA SAMHITA. The great composer TailaPaka Annamacharya made use of thigscompandium in many of hishymns, For example, the hymn 11-1-148 has its source in xi the 31st chapter of Parasara Samhita. The hymna 11-1-149 aud 11-1-366 can be traced to the chapters 44, 45, 46 and 4%: While hymns 31 and 163 refer to chapters 48 and 50. The great poet Pushpagiri Timmana, the author of “SAMIRA KUMARA VIJAYA” also followed Parasara Samhita. In Parasara Samhita we find evidence to prove that the Anjanadri in Tirumala is tho birth place of Lord Anjaneya This book dispels doubts regardig vari- ous controversial issues like the birthday of Lord Hanuman, his birth place etc. Sri Prabhudatia Brahmachari is delighyed with the book and took acopy to his Ashram. Jagadguru Srimath Abhinava Vidya Tirtha Maha Swamy, the head of Shringeri Peetha and other eminent scholars like Sri Tadepalli Raghava Narayana Sastry, Sri Jammalamadaka Madhava Rama Sarma, Sri Mudigonda Vonkaia Rama Sastry, Sri Maddulapalli Manikya Sastry, and Sri Ram Saran heaped praise on this great compilation. We can find references to Parasara Samhitain great books like Sri “Hanuman Maha Vidya Prakasika” etc, The author of the famous book “Ramayana Saroddhara” quoted slokas from Parasara Samhita. Many modern authors too accept the authority of Parasara Samhita, Tt is sad that such a great book has not comp- lelely come to light even today, We have been gathering available parts from all corners with great difficulty in an endeavour to place the entire book before the public. This effort to bring this great “Hanumat Sastra’ within the reach of all xii people-of different regions and languages is under taken with-the fond hope that it would promote more research and a deeper study in this field. I sincerely hope that you would all endsavour to propagate this book in the way that providence might direct your thoughts, and enrich your lives in the service of ancient literature in general and of literature regarding Hanuman. In particular : For the benefit of the reader a brief introduction := Once upon a time sage Maitreya enquired of the great sage Parasara about the succour and source of relief te the suffering humanity in the frighifuls age of Kali. In answer Paragara gave an exposition of the greatness of Lord Hanuman. It forms the core of the Paragara Samhita. The importance of Hanumat Vidya and the way of communicating it and all the mantras related 1o Anjaneya’s seven fold mantratmika Vidya are dealt with. Theway one could see Lord Hanuman in hisdreams, importance of Hanumad Vratha, the birth of Hauuman and the episode about the transformation of the glow of the suninte the maiden Suvarchala are described in great dotail. The Yantra of/Hanuma, the efficacy of devotion and the mercy ef Lord Hanuma besides the history of the 138 Hanumath Peethas are narrated. The stay of Hanuman on the mountain Gandha Madana. His Journeys on his camel and Low theLord protects his devotees and punishes the evil doersare narrated with many examples. Sri Hanuman mala ‘Yantra which destroys enemies and which fulfils desires and unshackles all bonds find its full expo- sition in the Samhita. The time. place, posture, 13 and flowere leaves and fruits suitable for worship are dealt with at length. Theimportance of worship in the plantain orchards, the saligrama of Hanuma and the power of Hanuma in controlling epidemics like Oholera are explained In the episode related to music we find Hanuman creating the raga Gunda Kriya” Thus, we find a copmlete history of Lord Hanuma!through the ages will oll Mantras, Tantrass and Yantrasin this magnum opus the Parasara Samhita. My Great Teacher Brahmasree Palaparthi Venkata Subbavadhanulu Garu a great upasaka (practitioner) of Hanuman mantra after initiating me, handed over a small section of the manuscript of Parasara Samhita. He told me to gather the complete work-however difficult it might be - and to bring it to light. [tis nothing but the strength of his will and blessings thei Thad met many devotees of Hrnuman, gather different parte and could being it to the present furm. I am ever greatful to all there great devotees who have helped me in this venture Above all, { express my sincere thanks to the Government Oriental Manuscript Library, Adayar There I eould secure a major part of Parasara Samhita, In this there are 611 palm leaves The condition of the book was old and (R 33'7 injured and it has 65 patalas. However, It 1oo had some missing portions(patalas 25 to 28, & 54 to 57). Itis nothing but the blessing of Lord Hanuma that the book in the present form could be brought out at last. 14 T humbly bow in reverence at the lotus fect-o Sri Sri Sri Siva chidananda Bharathi Swaniy, hea of Kurtalam Pestham for his’ blessings. I thank Brahmasri Maddilapalli Maniky: Sastry garu, Prof, 8. B. Raghunddhacharya, Pro! Pullela Sri Ramachandrndu,y Brahmasri Jésyul Surya Prakasa Rao, Brahmasri Gabbeta Anjaney Sastry garu and many others, who have beo gracious enough to bless this endeavour by séndin their blessings and opinions. I thank the scholar and men of letters who have encouraged mein m work and those who have supported me so géneroul by with their manificence. I express my sincere gratitude to Sri R. V Seshagiri Rao who haslent me ahelping hand i this venture. With a humble supplication to Lord Hanuma t shower His infinite Grace on usso that His wor may be fulfilled through us, In the servico of Lord Hanuma — Annadanam Chidarnbata Sasti GLOSSARY 1-2 This conversation between Parasara and Mytreya can be seen at the beginning of Vishnu Purana’. Parasara is the father of sage Vyasa and Mytreya taught philosophy to Vidura. 2-41 The doyen', of Telugu Poetry and the winner of Jnana B oth) Award Sri Viswanatha Satya- narayana inthe! Sundara kanda of his‘Ramayana Kalpa Vriksha’ describes this form of Lord Hanuma, 3-39 Tt is clear that Lord Hanuma tried to catch the Sun when he was five days old. Soit is evi- dent that he is born ‘omni potent’ 4-72 This hymn is suitable for everyday chanting by the devotees for the fulfilment of their desires. 5-8 Tn this context the mountain “Neeladri” in the Orissa state is being referred to. 5-82 This glorifies Hanuma with his 32 hands. 6-21 ‘ This is referred to in the Chapter landing Vonkatachala in ‘Skanda Purana’ and in the Chapter dealing with piligrimage cenires in the ‘Brahmanda Purana’. So the authoritative birth place could only be this. The sage Jabalidid his penance here. Hanuma manifested himself at this pleco. Recently the temple is renovated and devotees are flocking to it. 6-26 Researchers proved this the authentic birth day of Lord Hanuma approved by Vedas. Even the author of the book ‘Ramayana Saroddhara’ concurs with this, 6-40: This proves the celibacy of Hanuman. 16 6-49-70 The verses 28 and 29 prove this. 6-77 Many assertions can be found in various texts about the marriage of Lord Hanuman. All those who worship Lord Hanuma are also devo- teesof Lord Hanuma andhis Consort Suvarchala: There are many temples of Hanuman and Suvarchala. The great work Ramayana Saro- ddhara Comments this— | j ‘of aarardera aroaras eqfrcda soars sararey safer: tg mira: a are R. SISTA! 1 Y. TeA ... aura seat qeedteaag aararfeg sara heeta afentqa STarter qAarel waa ata geacnrs aeradat fora! af unex saratfecr gad 1 afta aftaoy faqysft pomisccafest wat ~ steer ett agen | aarfe sararetfa aay farraa at! gearfe ofa wedge garara ate Paras equa cqadefe arsisedt fet faarae eax wag aarfy - ate afgarat - ‘arse gange -~ a gedsarag sf, areata arat gaserte ... fear- % argdaa: ef aft a aaa giaer cara afat equeisy aay wee ardtfg wae sever faorefa’ grrr aeahSie weaar~ aaaita adtawaa fala 1 gaz yreto ge aT Rc Ble qrartiatinen sacaer farcterst giag aad ad ott afeonfa’ 17 Reymeateaareda quartemagit fe aad sane aw ed areed cat aad saara aif... .gaderaleatsht qs THT Baredg sacar feats elewaga TET aa gauea quifsaredfa ageaur aaisarft aged went afget aoe: gear Taf are qaqa aeht Sagar alga gaara sareaa we washes ctdtiwathefr Ft faearerac afr agad- aedtfa agar aaa 1 One Circular also issued by the Endowment department of Andhra Pradesh, Office of the Commissioner, Endowments Department A, P. Hyderabad, Circular No. J/92, Dt. 13-5-1992 (File in C- No. J 5 /15104/92) Sub i. Endowments Dept -~Religious Performance of Suvarchala Anjaneya Swamy Kalyanam in temples Revised instructions . Issued. Ref. 1) This office Circular No. Y/59972/90- 2, dated 9-1.1992 2)Lr. dt 18-38-1992 of H. H. Jagadguru Sri Shiva Chidananda Bharathi, Swamy Sri Siddeswari Peethadhipathi, Courtallam. 3) Lr, dt. 45-92 of Sri Bhagavathula Anjaneya Sarma, President, Sudharma Rakshana Parishad, Tonali, Guntur Dist 18 Circular instructions were issued in the refe- rence [st cited, to the Executive Authorities of the templs not to perform Anjaneya Swamivari Kalya. nam in the temples. Sudharma Rakehana Parishad, Tenali and Swamiji of Courtallam in the reforonces 3rd and 2nd cited represented that the Kalyanotsavam te Anjaneya Swamivaru war being performed in a number of temples a8 perusage and custom since a long time and they referred *‘Parasara Sambitha‘ in support of their contentions. The matter has been examined carefully and itis considared, desirabe permitiing performence of Kalyanotsavam to Sri Anjaneya Swamivarn as per usage and cusiom in the templs as usual and accordingly the following revised instructions are issued, The Executive Authorities of the temples are permitted to perform Kalyanotsavam to Anjaneya Swamivaru as per usage and custom in the temples as usual, The Deputy Commissioners and Assistant Commissioners are requested to bring this revised circular insiructions to the notice of the Executive Authorities of the temples in their respective juris- diction immediately. The receipt of the circular should be acknowledged atonce (By order of the commissioner) (Sd) T. 8.8. NARAYANA RAJU, Additional Commissioner (8d). Superintendent. 19 7-13 This hymn endows married people with all ble-ssings. 9-13 This is the history of the city of Kundina the first of the 13 centres of Lord Hanuma. 15-21 This narrates the history of Chandra Kona, 18-6 Another text reads — “Kalashtakam,’ 18.54 Another text reads — “Prapatiaiah” 20-10 This invokes Lord Hanuma with four hands, 22-3 | This deals with the Annal of the 8ih* Centre of Lord Hanuma, 24.7 Anoher reading is ‘sahayastatra Sobhanah’ 24.81 Instead of ‘Prayana’ other readings are ‘Prayoga’ and ‘Swapana’ 25.81 This hymn ‘Hanumanmala’ has great effi- cacy Daily recitation fulfils all desires. 2717 Ti narrates the history of ‘Pampathira’. 31-48 This reveals Hanuman as a great musician Tho famous Telugu bard Annamacharya in his hymn (No. 51-1-148) deals with this incident. 35-11 Ii narrates the history of ‘Sundari nagara 38.3 Deals with the sixth city ‘Kambhojanagar 38.61 Some part of the original text seems to be missing here, 42.58 Deals with the Annals of the 13th city of ‘Hanumatpura.' 20 44.15 Tt deals with the victory of Hanuman over Pathala Lanka. This episode slightly differsfrom that in Ananda Ramayana and others. 48.93 This stands testimony io the history of Hanuma over the ages and his immortality: 49,24 This is the main Characteristic of the Sala- grama of Hanuman. 50-59 This episode can be found in the hymn of Annamacharya (Copper plate No, 11-1-163) 53.47 This is the desoription of Lord Hanuman with twenty hands. 54.58 — This isthe abode of Lord Hanuma. 60-6 —— There sre temples for these nine forms of Lord Hanuman in Ongole, Prakasam Dt. of A, P. India. 37.46 Thereis another reference in 19the Patala, 59-5 There is a description of this *ValaMudra’ in 61-19 10-1 This repeats partly the episods of 55th Patala. faa at 5 = We fe 5 @ sae Hetiaaar wet y a 9 fetta = agaeaettgreng 4 a gdle TET ATTA g ~ gt Slaaa afcay a aepe sqaedtay Ww 4 TET Haaser QK & 98 SINHA FITT av ee eat Ft aaa Byars seat aerate VATAT aT sz FQ; VY = yer sama APTA Xo q waa ” ” aq go Tar qaqa Bary 4o 22 wala 86s ahaa qv QR Fae qeafe saaq qa ga rater | agNeTARY we a osgda || cagaa afar ay gx Taree faa afean 6B ag Sse aera sare Parra Peay ww ge acer = emagaife war SAAT Qoo Qs aera «|| eae Semraware fale? go, = ig { faaae ¥ Se to umafrafe — szqemerfe frag 28 go faafa ASTAAMTSUIs TATAKTTT 428, Re uafaarfa afte afer pera ae RR oalfaarfe wear afta aaag gas Ry aMfeafe = gta afey wrry 292 ay agente = fren aaltsara wary gre adeaar egfa: a%o aearerdy meq faarae ae gy afar st eqreara ex fare ory oft aqyeurey Heat Qua ee osefzafe 6 dh aguener quaca faaeng gay ee mafaaft = get adh aciry BRU ae aterfanfe = sf} area aqaedara’ oR RS owalafaafe | Bar sara a5o go faaia fagqe aa sefterry aay ae wnfterfa faye taag: ase 83 oaifzafa ANTRRAT ATT BAT ww By aafearafa we Uae eee ye oagfeaufe = gaasfta aaaq Ro! gy oceafaarft | faahey array Ret ae Sefaafe wanetiar fearen aeqaRTAy ger ge omataafe 6 arerneT cata HoT Bu as oaselfaefa 6 qaang afta waaq aa ie a. RS Wo ¥e “q ¥ “¥ 6a +R ve *S ye 4g aR aR uy ay KR wo aS | | Zi. fase: unaaeafere gaafare shissrpaay aeanfoare, at ” ” 3g a. 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