Académique Documents
Professionnel Documents
Culture Documents
Chapter 1
Word count: 1588
Most of our social behavior is regulated, coordinated and managed. A great deal of our day-to-
day interactions are with members of organizations, and our own behavior is also determined by
our place within an organization and are therefore highly structured.
Research on the psychological underpinnings of individuals behavior in organizations is
subdivided into two sub disciplines:
(i) Organizational psychology
(ii) Social psychology
Both fields examine and attempt to understand the mental states and processes associated with
behavior in structured social groups and systems.
Roles, norms, and values serve to create a distinct organizational culture. A persons ability to
work effectively in an organization is highly dependent on their understanding of this culture.
Furthermore, they exist for a purpose and serve to direct and structure individuals activities in
relation to this purpose. Based on this information, an organization could be defined as a social
group in which the members are differentiated as to their responsibilities for the task of achieving
a common goal.
Individuals within an organization can have different roles, but also belong to different groups
within an organization. There is an internal system of social relations between these groups.
According to Statt (1994), there are three core features to every organization:
(1) A group with a social identity; it has a psychological meaning to all of its members
(2) Characterized by coordination so that the behavior of individuals is arranged and structured
rather than idiosyncratic.
(3) Goal directed; the structure is oriented towards a particular outcome.
1.2 Studying Organizations
The area of research dedicated to the psychology of organizations is of special interest to:
(i) Social psychologist who study the interplay between social interaction and
individuals thoughts, feelings and behavior
(ii) Clinical psychologists who examine the basis and consequences of individuals
dysfunctional processes and states
(iii) Cognitive psychologists who look at how people process information in their
environment in order to think, perceive, learn and remember.
Since the Second World War, the study of cognition by social psychologists has been heavily
influenced by three basic models. These models characterize the social thinker as:
(1) A consistency seeker
(2) A nave scientist concerns the way people explain social events in their environment. A
key issue here is whether or not people explain their own and others behavior in terms of
internal or external factors.
(3) A cognitive miser based on the finding that peoples attributions were not as rational or
objective as one might expect. For example, people often make internal attributions to
explain other peoples behavior (fundamental attribution error), but explain their own
behavior in terms of external factors (the actor-observer effect). We see other peoples
behavior as a reflection of their true nature and personality, but see our own as a product
of the situation in which we find ourselves. These errors are thought to be made due to
preservation of our limited information-processing capacity. This view is slowly making
way for the idea that perceivers are strategic information processors rather than resource
conservers. This idea argues that peoples actions are guided by the personal costs and
benefits perceived to be associated with the various behavioral choices they face.
Every organization operates, either passively or proactively, in a global economy. Osland defined
the major bones of contention surrounding globalization and the pros and cons identified by
research:
One of the major challenges in global business is finding the time to educate oneself about the
cultural behavior and background of work colleagues from numerous countries. How much we
learn about another culture is determined by the number and type of cultural differences that we
have on our radar screen. The radar screen is the mental map we hold about culture.
Researchers agree that the gap between the rich and poor has widened, but they disagree on
whether globalization has caused the gap by influencing wages. Economists claim that the
disappointing rise in wages is not due to globalization because international trade and investment
have had little impact. Other economists attribute labor inequalities to technological changes,
rather than to globalization. More recent research indicated a causal relationship between
globalization and the increased demand for skilled rather than unskilled workers in developed
countries. Other research found that foreign direct investments adversely affect union wages and
employment; there is some effect of trade on the labor market in both the US and Europe.
In many sectors of industry managers were disposed to base their treatment of employees on an
implicit view of human motivation that was more akin to Theory X than Theory Y, thereby
thwarting the higher-order needs of workers, such as self-actualization and self-esteem. This is
based on Maslows proposal that humans have a hierarchy of needs that range from the low-level
and basic (sleeping, eating) to the high-level and complex. He suggested that the most important
motivator of peoples behavior in any given context is their lowest level of unsatisfied need.
Applying this to organizational behavior, McGregor argued that a Theory X put too much
emphasis on the role of lower-order needs as motivators of workers beliefs, as in contemporary
Western society the physiological and safety needs of most workers are satisfied and therefore
their behavior is motivated by higher-order needs.
McGregor differentiated between two kinds of egoistic needs:
(1) Type I those needs that relate to ones self-esteem needs for self-confidence, for
independence, achievement, competence and knowledge.
(2) Type II those needs that relate to ones reputation needs for status, for recognition, for
appreciation, and the deserved respect of ones fellows.
He argued that much of the malaise in industrial organizations arose from the fact that typically,
there is no avenue offered for the realization of these egoistic needs.
Similar ideas to these are also central to Herzbergs motivation-hygiene theory where they
identified two sets of needs:
(i) Animal needs associated with hygiene factors and relate to context in which work
is performed, e.g. work relationships, working conditions, status and security
(dissatisfiers).
(ii) Human needs associated with motivator factors and are related to things involved
in actually doing the job, e.g. achievement, recognition, work itself, responsibility,
advancement and growth (satisfiers).
Each set of needs is rendered salient in different organizational contexts. Specifically, when
workers are dissatisfied, one refers to an absence of hygiene factors (poor pay, company
inefficiency, bad relationships with supervisors etc.). However, when these are satisfied, one
tends to link this to the presence of motivator factors (sense of personal satisfaction and
achievement, the opportunity to do creative work). According to Herzberg, in order to motivate
workers, the employers should attend to motivator factors; called job enrichment. Research has
shown that these types of interventions have proven to be effective.
Labour process theory has tended to emphasize the ruthless rationality of the labour process that,
in the process of deskilling, reduces workers to a cog in the machinery. This notion is
recognized in Marx work, but also in that of Adam Smiths theory of the division of labour.
Plenty of theoretical notions have nurtured the view of labour an institution of obedience rather
than struggle, such as the early Frankfurt school, the notion of false consciousness, and the
young school of critical management studies.
Both the Frankfurt school and Althusser had the tendency to neglect both individual and
collective resistance. One of the most vigorous critics in Touraine, who attributes this tendency
to radical, or Socialist, theory, and to the history of social sciences. Social sciences, and mainly
natural sciences, eliminate the concept of the subject. The dominating social sociological
portrayal of a man in 1971 was, according to Skjervheim, a man without transcendence, a man
subordinated to social facticity. Touraine separates himself with his framework centred on an
opposite notion: man with transcendence; a social being which is not only social, but also
capable of resisting the social.
Touraine proposes a sociological concept of the subject derived from the existentialist axiom of
human agency. From this perspective, workplace resistance, misbehaviour, recalcitrance and
dissent become less anomalistic than in other philosophical anthropologies; they are signs of life
that are more likely to occur in the hierarchic organization characteristic of wage labour.
Gorz stated that we are born to ourselves as subjects; subjects irreducible to what other people
and society ask us to be allow us to be. What else we choose to be is an existential question for
the individual. Touraine said: Notwithstanding those schools of thought that reduce social action
to rational choice of an economic nature, or to the manifestation of cultural patterns or social
institutions considered to be determinants of individual and collective action, we constantly face
the question: how does the distancing from established norms lead to creative freedom, rejection
of old rules or non-socially regulated emotions and finally to the creation of new norms?
(2000). He also noted that the subject should not be confused with the ego; nothing should be
more unethical to the subject than the consciousness of the ego, introspection or that most
extreme form of the obsession with identity: narcissism. The human subject is rather a resistor of
the established order; it is the negation of both the world of economic rationality and the world
of community by which individuals and groups engage in self-creation struggles and alternative
value settings.
Subjectivity was incorporated in the notion of deity, which is based on the idea that a god who
created the universe as an act of will. Modernity can be described as an age of anthropocentrism
followed by the scientific undermining of this anthropocentrism yielding to the growing belief in
natural and social laws. Anthropocentrism is the belief that human beings are the most significant
entity in the universe, or interpreting or regarding the world in terms of human values and
experiences. Darwin and Freud stablished that impersonal processes taking place behind our
backs rule the world. The notions of rationalization and the structure were integrated in critical
theory, which was a dominant influence in continental sociology (mid-century European
sociology).
The concept of the elimination of the subject was first announced by Touraine in the 1980s. The
authority of science points at evidence against agency; that we are governed by external powers.
When internalized, this notion tends to become self-fulfilling withdrawal, cynism, and political
apathy are due to the elimination of the concept but also indicative of how the subject as such is
withering. In reaction, Touraine reformulates sociology as the science of social action, which
aims at raising awareness of how actions constitute the basic elements of society. More recently,
his writings were occupied by the challenges of globalization. He said that in a globalized
economy, the fact that we are helpless and cannot do anything against powerful financial and
economic transnational corporations, is the main obstacle of a subject-centred approach. The
three most relevant notions to critical management studies and labour process theory are:
(1) The idea that the worker has been transformed into an appendage of the machine.
(2) The idea that we are being manipulated and induced with false consciousness.
(3) The idea that the subject is in fact an object.
After the coming of Theory Y notions emphasizing how individuals will be more productive if
less controlled, and promoting traditionally humanist discourses of self-actualization and esteem,
the labour process theory experienced a cultural turn that resulted in the formation of critical
management studies as a school of its own. This school was called soft human resource
management, or corporate culturism, of which the guiding aim was to win the hearts and minds
of employees; to define their purpose by managing what they feel and think, only not how they
behave.
The power that proponents of thick theories of false consciousness make reference to operates on
three different levels:
- The first dimension is that it can be the brute force of coercing someone to do something
against that persons will.
- The second dimension refers to the suppression of potential issues by nondecision-
making of people in authority.
- The third dimension is the ideological power over peoples wishes and thoughts that
prevent them for realizing their real interests.
2.4 The Subject as Object
In his early work, Thompson addressed the question of the missing subject in labour process
theory. He noticed that little was written about subjectivity conditions and is conditioned by the
labour process, and that there was no theoretical foundation for doing so: this remained a
weakness of orthodox labour process theory. The Foucaldian framework offers valuable tools for
approached this issue while avoiding essentialist reasoning and classic dualisms such as power-
freedom, nature-culture, heteronomy-autonomy, and control-resistance. The Foucaldian answer
to the question of the missing subject is ambiguous, since the attempt to dissolve the individual-
structure dualism rather seems to consume the subject. Foucaults emphasis upon the freedom of
subject is also the questioning of the humanist concept of autonomy ascribed to subjects. The
free subject cannot be conceptualized as a thinking, choosing, or reflecting one. Agency is not
dependent on a newfound internal will, but a recovery of the demand on the outside, of
otherness.
In order to understand how an individual work, we need to look at how different types of social
interactions are tied to an individuals social identity, which is the definition of oneself in terms
of group memberships. The Social Identity Theory emphasizes the psychology of an individual is
a product of group life and its distinct psychological and social realities, implying that the
behavior of people in organizations is shaped by group forces.
Taylor followed up on the idea of the social perceiver as a cognitive miser, in which individuals
are thought to cope with group life by relying on cognitive shortcuts that save resources. His
writings suggested that group undermine accurate cognitive and useful action within an
organization, as the behavior of people is often shaped by group forces, but the individual should
be the focus.
The social identity theory was developed during the investigation of the psychological basis of
intergroup discrimination. Tjafel and colleagues sought to identify the minimal conditions that
would lead members of one group to discriminate in favor of the ingroup which they belonged
and against the outgroup. The study entailed that schoolboys were randomly assigned to one of
two groups, but they were led to believe that this assignment was made on the basis of fairly
trivial criteria. Factors that normally play an essential role in intergroup discrimination, such as
history of conflict, personal animosity or interdependence, were excluded. Individual self-
interest and personal economic gain were also ruled out because the task that the boys had to
perform involved assigning points to others members of the ingroup and the other outgroup but
never to themselves. Even these conditions already showed to be enough to encourage ingroup-
favoring responses. To examine this process more closely, a second study was done incorporating
a range of different matrices in which the boys chose a pair of rewards from a number of
alternatives. The researchers set out the different decision strategies that the participants might
use: fairness, maximum joint profit (giving the greatest total reward to the two recipients),
maximum ingroup profit (giving the greatest total reward to the ingroup member), and maximum
difference in favor of an ingroup member (choosing the strategy that led the ingroup member to
beat the outgroup member by the largest margin). Also this experiment demonstrated
deportation from a strategy of fairness. Patterns of point allocation were mainly influenced by
presence or absence of social categorization, rather than the presence or absence of similarity.
Later research found that relevance of the minimal group studies was broader applicable on the
topics of social perception and cognition. Doise and his colleagues found that participants
assigned to minimal groups assigned their ingroup members more favorably than the outgroup
members, even without knowing anything about the group. It is remarkable that group
membership evoked unfair behavior in normal people without having obvious reasons.
Tjafel argued that in these minimal group studies social categorization required the establishment
of a distinct and positively valued social identify. Social identity could be defined, according to
Tjafel, as the individuals knowledge that he or she belongs to certain social groups together with
some emotional and value significance to him or her of this group membership. The individuals
internalize the group membership and therefore it becomes part of their social identity. Personal
identity, on the other hand, refers to the self-knowledge that derives from the individuals unique
attributes (IQ, physical appearance etc.)
The social identity theory of intergroup behavior is an integration of the cognitive and
motivational basis of intergroup differentiation. People search for positive distinctiveness in
terms of we instead of I. Another study was done on over 1000 employees in two hospitals,
one of high status, and one of low status. Employees of the high status hospital showed ingroup
favoritism on status-relevant dimensions, but outgroup favoritism on non-status related
dimensions. Employees of the low-status hospital acknowledged inferiority of the ingroup on
status-relevant dimensions, but accentuated their superiority on the status-irrelevant ones. The
motivation of the low-status employee group to restore its positive distinctiveness led them to
assert their superiority more strongly on status-irrelevant dimensions.
Social conflict leads people to think in terms of their social identity, but social conflict is also
dependent on this. Tjafel formulated two hypotheses based on this observation: As behavior
becomes more defined in intergroup terms, ingroup members are more likely to react uniformly
to members of the outgroup and treat the outgroup as an undifferentiated category. So, during
conflict ingroup members see the outgroup members more as a whole; all of the same. These
hypotheses have been backed up by plenty of empirical evidence. It is also consistent with
evidence that the heightened salience of group memberships is associated with increases in the
perceived homogeneity of outgroups and in consensus among ingroup.
Tjafel holds the perspective that how we perceive ourselves depends on events happening in the
world around us, and also how we perceive these events. Key elements in this are the belief
structures of an individual. The belief structures of an individual could also be viewed as a
continuum, with an ideology of social mobility on the one end, and social change on the other
hand. Mobility beliefs are characterized by the view that people are free to move between groups
in order to improve or maintain their social standing. They believe that a given social system is
flexible and permeable. For organizational behavior, for instance, this might mean that it is
possible for anyone to rise to the top of an organization if they have enough personal gumption.
On the other hand, social change beliefs are underpinned by the assumption that escape from
ones group for the pursuit of self-advancement is impossible. So, the only prospect for
improving conditions for oneself would then be to act as a group member. A number of situations
were identified that could lead to this belief:
(i) An objectively rigid system of social stratification that is perceived to be in some
sense illegitimate and unstable
(ii) A desire to create or intensify the impact of group membership
(iii) A motivation to clarify otherwise vague or non-existent group boundaries
(iv) A division or conflict between two groups that makes movement between groups
possible
The social identity theory integrates elements of analysis of discrimination in the minimal group
studies, and movement along the interpersonal-intergroup continuum. It examines how peoples
shared understanding of status relations leads to different strategies for self-enhancement. It
looks at the relationship between status, perceived basis of the status, and how an individual
looks at oneself. The social identity theory answers this question by noting the extent to which
people perceive group boundaries to be permeable and their groups relative position on a
dimension of social comparison to be secure in the sense of being both stable and legitimate. All
these perceptions have proven to be influential and impact the strategies that members of high-
and low-status groups choose to pursue in their attempts to achieve or maintain social identity.
This is also relevant for organizational behavior. Research shows that patterns of social
identification were important predictors of behavior that is of significance to long-term
organizational structure. Low-status individuals are more readily accepting of change within the
organization, while high-status individuals prefer to maintain the status quo, as they want to keep
their social identity the way it is. Low-status individuals might think change in organizational
structure or other organizational related changes offer them better opportunities to improve social
identity, and thus high-status individuals are more resistant to change. This also means that high-
status groups have a stronger sense of ingroup favoritism. This is deemed as a reflection of their
perceived superiority and distinctiveness. Other research shows other patterns of behavior in
response to organizational change.
At the core of human progress lies effective leadership; the influencing of others so that they are
motivated to contribute to the achievement of group goals. Literature has mainly
focused on an individualistic approach to creating an understanding of leadership: it focuses on
the distinctive psychology of leaders which sets them apart from others. On the opposite end
there is the thought that effective leadership has its foundation in the capacity to embody and
promote a psychology that is shared with others, which we will refer to as the new psychology of
leadership.
Leadership is a group process in which leaders and followers are joined together, and also have
the perception of being joined together. Therefore, in order to build a complete understanding of
leadership, the followers, with whom the psychological connection is forged, have to be
considered as well in analysis. Followership is an essential part of leadership, as leadership is
best defined as the capacity to convince others to contribute to processes that turn ideas and
visions into reality, thereby helping bring about change.
Weber saw leaders as required for saving the mass from themselves. According to him, leaders
need agency because masses lack it. As Weber saw it, only charismatic prophets could save
society from a form of soul-destroying bureaucratic leadership. The leaders saw masses as
material to be used in the service of the leader. An example of this is Hitler, who described
himself as an artist who created history through his domination and subjugation of the masses.
But in fact, his most accomplished artistic work was the myth that he and Goebbels created
around his own leadership. Roberts said that Hitler acquired charisma through his own unceasing
efforts to create a cult of his own personality. For this reason, in the decades following World
War II, research on leadership was dominated by attempts to identify personality traits that might
help organizations help search for the leaders of the future.
One of the main developments in the field of psychology was the science of personality testing.
This became a sign of psychologys scientific maturity and a tool by which means its scientific
aspirations could be advanced. Also, personality psychology is an example of the
democratization of the discipline, as opposed to its preoccupation with great men. Whereas
previous attempts to divine the character of individuals had required detailed biographical
researching, now it could be ascertained through the administration of standardized tests.
Analysts were now also able to survey the broad multitude, as opposed to the select few.
Organizational psychology was a field of psychology that was particularly interested in this form
of testing. They saw possibilities in the ability to identify and select a qualified and suited few
from a large sample of people. This would be an invaluable aid to the organizations as it could
inform processes of recruitment and selection, but might be also able to guide decisions about
training and promotion.
On the basis of an analysis of the predictive value of 27 attributes five factors appeared to play a
role in the emergence of leadership:
(1) Capacity
(2) Achievement
(3) Responsibility
(4) Participation
(5) Status
However, their capacity to predict leadership varied across different studies and the statistical
significance was generally low.