By Kay Steventon and Brian Clark

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Celestial Tarot
By Kay Steventon and Brian Clark
For all the innocents, especially:
Chloe,
Ohana,
Lisette,
Hayley,
Alexander,
Abby,
Nikolai,
Luke,
James,
Jack,
Issha,
Hugh,
Lauren,
Holly,
Shanti,
Michaela,
Alexa,
Christina,
and Trinity.
 Introducing Celestial Tarot
E mbedded in our night sky are archetypal images, sym-
bols, and stories that have enchanted and inspired the
human soul for aeons. Onto this sanctuary of the sky the
ancients projected their imagination using the star-patterns
to animate their myths and create the skyscape that shapes
the imagery of Celestial Tarot. Underpinning the seventy-
eight cards of Celestial Tarot are the ancient traditions of
astrology, astronomy, and mythology. The Tarot is now pro-
jected onto the wide canvas of the heavens allowing the
astrology, mythology, and symbolism of the planets and
constellations to inspire the cards. Celestial Tarot makes a
great impact as it not only amplifies and widens the mean-
ing of the contemporary cards but also utilizes the oldest
forms of divination.
The Celestial Tarot also has symmetry. The twenty-two
cards of the Major Arcana are represented by the twelve
zodiacal constellations and the ten planets of contemp-
orary astrology with each minor suit representing one of
the four astrological elements. In the Minor Arcana we
encounter the extra-zodiacal constellations. Throughout
these cards the zodiac is divided into decanates to add
more insight and symbolism to each card. The Court
Cards include the Princesses who each personify a season
while the Prince, Queen, and King of each suit embody the
mutable, fixed, and cardinal signs of each element.
Guided by Tarot tradition, the works of C.C. Zain and
Raphael Binding, as well as her own creative impulses, Kay
Steventon has created a Tarot deck for a new ageone
engaging the Tarot enthusiast with the ancient tradition of
astral divination. Imagination is awoken through the
visual images of astrological constellations and mytho-
logical symbols. For astrologers it is an exciting new way
to engage with the constellations and planets.
Brian Clark

5
 The Major Arcana
of the Celestial Tarot
The Greater Mysteries

S imilar to ancient traditions the Tarot has two mystery

initiations. The twenty-two cards of the Major
Arcana represent the Greater Mysteries, the encounters
with the archetypal forces that underpin life. The twelve
signs of the zodiac and the ten planets of the astro-
logical pantheon represent the daimons presiding over
each stage of the journey. Other symbols depicted on
the Major Arcana cards are listed at right:

6
 MAJOR ARCANA ELEMENTAL ASTROLOGICAL ASTROLOGICAL HEBREW
CARD SYMBOL RULER CORRESPONDENCE LETTER
0: The Fool Air Uranus Aquarius ALEPH
1: The Magician Air Mercury Gemini/Virgo BETH
2: The High
Water Moon Cancer GIMEL
Priestess
3: The Empress Earth/Air Venus Taurus/Libra DALETH
4: The Emperor Fire Aries Mars HEH
5: The Hierophant Earth Taurus Venus VAV
6: The Lovers Air Gemini Mercury ZAIN
7: The Chariot Water Cancer Moon CHETH
8: Strength Fire Leo Sun TETH
9: The Hermit Earth Virgo Mercury YOD
10: The Wheel Fire Jupiter Sagittarius KAPH
of Fortune
11: Justice Air Libra Venus LAMED
12: The Hanged Water Neptune Pisces MEM
Man
13: Death Water Scorpio Pluto NUN
14: Temperance Fire Sagittarius Jupiter SAMEKH
15: The Devil Earth Capricorn Saturn AYIN
16: The Tower Fire Mars Aries PEH
17: The Star Air Aquarius Uranus TZADDI
18: The Moon Water Pisces Neptune QOPH
19: The Sun Fire Sun Leo RESH
20: Judgment Water Pluto Scorpio SHIN
21: The World Earth Saturn Capricorn TAV

7
 The Major Arcana
0 THE FOOL:
Uranus and the Journey of Individuation
Uranus as the planetary spirit guiding the Fool acts sud-
denly and unexpectedly, uprooting the past to make way
for progress. Poised to take a risk and rebel against the
status quo, the future-directed Fool steps into the
unknown to begin his unfolding journey into self-
understanding. He is naked, personifying the soul at the
beginning of the adventureinnocent and unaware of
the initiations and lessons lying ahead. Arms out-
stretched his abundant faith and optimism compels him
to follow a dream, a hunch, a feeling, to experience where
it may lead him. The appearance of the Fool suggests
movement, unexpected change, a fresh start and a chal-
lenge lying ahead. On an oracular level the Fool suggests
a turning point on the spiral path of individuation.

I THE MAGICIAN: The Guiding Gifts of Mercury

Youthful Mercury is the Magician ready to guide us through
the labyrinthine path ahead. Mercury is the surrogate of
Uranus initiating the Fool into the game of life by endowing
him with the skills necessary to outwit his opponents. When
the Magician is drawn consciousness of goals as well as the
will, ingenuity, and intellect needed to pursue them is
implied. In myth, Mercury was aware of this from the begin-
ning. As the patron of youth he reminds us that we are filled
with possibilities and the energy to pursue them. The card
signals a new phase filled with abundant spirit and momen-
tum. A creative process is underfoot. The Magician suggests
an epiphany of the god who is ready to guide us across the
threshold of change.

8
II THE HIGH PRIESTESS:
The Inner Mysteries of Moon
Selene, the original Greek goddess of the Moon, is the
surrogate of the High Priestess. Rising out of the ocean
Selene yoked her shimmering horses to her chariot and
drove it across the night sky mesmerizing earth in the
gentle glow of her moonlight. As half-veiled the goddess
is inviting us into her mysteries, responding to our urge
to be engaged in her reverie and to unveil the truth. In the
background is the shadow of the traditional High
Priestess who carries the essence of goddess wisdom from
all cultures. On an oracular level, the High Priestess
invites us to be more aware of symbols and signs, feeling
responses, bodily aches and pains, emotional reactions,
and mood swings in generalthe inner life. The veil that
conceals the other world lifts to reveal its mystery.

III THE EMPRESS: The Bountiful World of Venus

Venus governs the Empress, the equal partner of the
Emperor, the feminine ruler, and head of state. Venus is
the goddess of love, sexuality, and beauty whose cult was
universal in the ancient world. Astrologically, Venus gov-
erns the dual domiciles of earthy Taurus and heavenly
Libra. Taurus carries her earthy, sensual, fertile, and
resourceful sides while Libra reflects the goddess heavenly
aspect of culture and beauty. United in the goddess they
reflect her passion for beauty, love, and life. On an oracu-
lar level she predicts a phase of growth and abundance, a
desire to be creative, and an urge to be involved passion-
ately both physically and cerebrally.

IV THE EMPEROR: Aries and the Mythic Motif of

Kingship and Conquest
The Emperor introduces Aries, the leading sign of the
zodiac, which derives its inspiration from the myth of
the Golden Fleece, the object of the hero Jasons quest.
9
The card depicts the Emperor with the emblematic fleece
around his shoulders and the symbol of Aries, the rams
horn, on his scepter identifying him as the archetypal
hero-king. The Emperor personifies power, authority,
and leadership. With this card we are given permission to
have dominion over the current situation and are
empowered to be in control. However, like the Arian
temperament we may need to be more adventuresome
and heroic, confronting and assertive to feel we are truly
emperor of the situation.

V THE HIEROPHANT: The Power of Taurus

With the Hierophant, the mythic pattern of Taurus is
brought to light. Like other gods of the old religion, Zeus
shape-shifted into a magnificent white bull, the most
revered animal in Indo-European myth, to seduce Europa,
a young Phoenician princess. Behind Europa and the Bull
stands the Hierophant, the priest who initiated thousands
of pilgrims into the Eleusinian Mysteries. He stands behind
the great Bull that abducts us into the pleasures of the
outer world, the desires of the body, and the rapture of our
passions. Beyond body is the spirit of the Hierophant dis-
tilling our worldly experiences. On an oracular level the
card signals a desire to direct our passions towards self-
knowledge and understanding while remaining grounded
in the world.

VI THE LOVERS:
Gemini and the Search for the Twin Soul
Gemini is the first zodiacal experience of the other;
therefore this card suggests the necessity to examine our
equal relationships. The stellar couple Castor and Pollux
inspires this constellation with the numinous image
of twins, an archetypal motif from the Biblical Cain
and Abel to the Vedic Asvins. Central to Greek myth is
the powerful bond of love between twins, a motif so

10
important that the Greeks deified Apollo and Artemis.
To the ancients the brother-sister relationship was also a
template for love, devotion, and marriage. When the
card of the Lovers is chosen, the consciousness of part-
nership and equality will be awoken, however, this will
also be accompanied by a sense of separateness, duality,
and individuality.
VII THE CHARIOT:
Cancer, The Mother and the Hero
This card depicts a mythic fragment of Hera suckling
the infant Heracles. Ironically Hera was the heros fiercest
adversary, yet his name means the glory of Hera. To
her left is another mythic mother, the Great She-Wolf, the
foster mother who reared the twins Romulus and Remus.
Astrologically Cancer is the nurturer, the caring mother
and the familial alembic, however, the astronomical
myth underlying Cancer reminds us of another dimen-
sion of this archetype. The myth describes the heroic
struggle to separate from the all-pervading atmosphere
of attachments that prohibit us from moving out into
the world. The card suggests that it is imperative to take
rein of the emotional life and purposely direct it forward.
Inertia needs to be overcome to glimpse the horizon of
possibilities.

VIII STRENGTH: Leo, the Lion-hearted Heroine

King of the beasts is a common epithet for the lion, the
zodiacal totem representing Leo. Traditionally Strength
depicts a young woman taming a lion, contrasting the
brute force of the lions body with the purity of the vir-
ginal spiritthe combination of Leo and Virgo. Atalanta,
the huntress and personification of feminine strength,
represents the virginal taming of the fierce lion in Greek
myth. Teth, the Hebrew letter associated with this card,
means snake. Its head is lifted suggesting the kundalini
has risen and Atalanta faces its instinctual force. From

11
a psychological perspective this suggests willpower can
channel the instincts in service of the self. On a div-
inatory level this card implies the individual is experi-
encing an initiation into their own strength by finding
the will and courage to accept difficult and dark feelings.

IX THE HERMIT: Virgo, The Wise Virgin

At this point in the journey we meet the Hermit, the
Major Arcana card associated with Virgo, the harvest
maiden, intertwining the paradoxical themes of fertility
and purity. In Celestial Tarot she holds the wheat in her
left hand and disseminates seeds with her right. The
card depicts the season of withdrawal. For psyche the
season of the harvest has come; it is time to withdraw
to prepare and reflect. In the background is the tradi-
tional image of the Hermit holding the lamp of inner
guidance necessary during this time. Virgo embodies
the wisdom of cycles, a respect for fate and openness to
destiny. The Hermit augurs a period of mediation where
the inner world is fortified to prepare for a major shift
on the life path.

X THE WHEEL OF FORTUNE:

Jupiter and the Round of Fate
With this Major Arcana, the Fool is called away from soli-
tude and led into the corporeal world where the possibil-
ity of sudden fortune or a meteoric rise to success test the
initiates integrity and ability to remain centered and
focused. The zodiacal Wheel of Life is held by Jupiter, the
governor of our outer journey. At its hub is a sacred cir-
cle entwined with jewels symbolizing the riches of the
inner self. The Moirai, the sisterly trinity who embody
Fate, watch over the turning of the wheel, for once they
set the pattern in motion it cannot be altered. In antiquity
the hero who challenged the authority of the Gods was
stripped of power and influence. No matter how much

12
prestige or fortune we possess the course of life is dictated
by patterns the Moirai have woven. On a divinatory level
this card suggests that the fortunes of the individuals life
are shifting, often without their choosing.

XI JUSTICE: Libra and the Quest for Equality

The last addition to the zodiac as we contemporarily
know it was the scales, the sole inanimate zodiacal icon.
Libra reflects the evolution from instinctual life to cul-
ture, echoing the European trend away from primitive
values toward refined ones. As the midpoint of the zodi-
acal round it represents the Northern Hemisphere
autumnal equinox. Like Libra, Justice is at the midpoint
of the Fools journey through the Major Arcana. At this
crossroads are two orders of justice; one is the old
instinctual order, which upholds familial and tribal val-
ues, while the other is the new rational order promoting
reason and civil law. The card of justice reflects the
balance between two modes of being. On an oracular
level the card is signaling a crossroads in a situation
needing resolution. However, it is crucial to have con-
sidered the situation from all angles and be prepared to
take responsibility.

XII THE HANGED MAN:

Neptune and the Veil Between the Worlds
Underpinning the Hanged Man are the psychological
tasks of suspension and sacrifice. Celestial Tarot depicts
Neptune, the astrological god who oversees the collec-
tive unconscious and represents the archetypal process
of surrender and sacrifice. Through suspension, the
Hanged Man turns his focus toward the unconscious to
encounter Neptune rising out of his watery kingdom.
Astrologically Neptune symbolizes receptivity to the
unconscious, the dissolution of ego boundaries, the
universal urge toward wholeness and the longing to

13
transcend the mundane. On an oracular level the
Hanged Man suggests the time to sacrifice outer world
attachments in order to be attuned to the inner self. Like
all initiates we must suspend judgment and control in
order to recognize the unconscious patterns.

XIII DEATH: The Regenerative Cycle of Scorpio

No longer able to hang on to heroic ideals or identify with
the reflection in the mirror of the external world, the neo-
phyte reaches the portal of Death, the terrain of Scorpio.
Astrologically it marks the time when the ego is no longer
triumphant over dark forces and is faced with its shadowy
aspects. Scorpio marks the entrance to the underworld
where ghosts, secrets, and denials of the past are stored.
Hecate is the great goddess of the cycle of death and rebirth
and our guide during this phase of descent. As the goddess
of crossroads, we meet her when a phase of our life is
ending or when we must face the inevitable truth of any
situation. Out of the burial ashes rises the Phoenix, an
omen of rebirth and renewal.

XIV TEMPERANCE: The Spirit of Sagittarius

Sagittarius follows Scorpio as it represents rebirth, yet
this time the birth is into spirit. It embraces spiritual
values, morality, ethics, justice, and temperancethe
virtues representing this card. The Greeks associated
Crotus, the inventor of archery, with Sagittarius. With
the bow and arrow in her capable hands, Artemis, the
huntress and archer is also a perfect spokeswoman for
this sign. Underlying this archetype is the struggle
between the instinctual and the pursuit of higher
knowledge and ethics. Similarly the card Temperance
implies moderation and balance, finding the middle
path, and discerning between right and wrong. The card
suggests a phase of spiritual awakening and learning,
but to move forward temperance and reflection are

14
needed. Balance is required as there are conflicting
forces drawing the individual in opposite directions.

XV THE DEVIL: Capricorns Instinctual World

Capricorn was recognized as early as the second millen-
nium BCE. The Greeks found their correlation in their
myths of the horned goat-god Pan who, when fright-
ened by the monster Typhon, jumped into the sea trans-
forming himself into a sea goat. In Pans left hand is a
leafy branch symbolizing his earthiness; in his right are
the panpipes he played his haunting melodies on. The
Devil arises when our creativity is landlocked and our
essence is imprisoned in the material realm. Pan sug-
gests the individual may be stuck in an unfulfilling job,
bound to an endless cycle of despair, trapped in a love-
less relationship, or driven by compulsions. The card
confronts the individual with the creative possibility of
breaking loose from restrictions. On the other hand,
it may suggest that the unexpressed creative possibilities
are manifesting as depression and lethargy. To restore
well-being, creative potentialities need to be nurtured.

XVI THE TOWER: The Will of Mars

The sword of Mars strikes the Tower of the past, break-
ing up complacency and rigidity to create a more ener-
getic and creative future. Representing the lightning bolt
striking the tower, the sword of power can be used either
as an instrument of destruction or discrimination. In
classical astrology, Mars is lord of two zodiacal spheres,
Aries and Scorpio, reflecting the dual paths evident in
the Tower. Aries represents the renewal of life, begin-
nings, adventure, and self-motivation; Scorpio is the
season when nature dies and is internalized. When the
Tower appears in a spread the unconscious reveals an
important choice. For some it may be the time to jour-
ney forward as old structures have collapsed. For others

15
it suggests the time to reconsider their position and con-
template what needs to be relinquished.

XVII THE STAR: Aquarius and the Manna of Heaven

To the ancients, Aquarius was the power of flowing, often
flooding, water. The Star represents both strands of
Aquarius: it heralds a revolutionary new way of being after
a period of turmoil or suppression and is also representa-
tive of a wellspring of hope and renewal. Aquarius inno-
vative and creative new vision pours forth like manna from
heaven, a welcome downpour after the disruption and
chaos of the Tower. In Celestial Tarot Hebe pours the invig-
orating waters recycled from the abundant springs of
life over mankind. She symbolizes renewal, hope,
bright prospects, inspiration, and spiritual guidance.
The Star is the light of the Higher Self and it is Hebe the
heroic anima who illuminates inner darkness and her-
alds the dawn of a hope filled future.

XVIII THE MOON: The Womb of Pisces

Rather than the two fish of Pisces swimming in opposite
directions, the Moon portrays two mermaids.
Symmetrically positioned, one mermaid heads toward
the conscious realm, the future and its possibilities while
her sister swims towards the unconscious, the past and its
memories. Head to tail, their curvature forms the sacred
circle, the goddess symbol for the eternal cycle. As an
image of Pisces, the mermaid personifies the lure of the
deep. On a divinatory level the Moon suggests the time
when we may be under its spell to imagine new ways of
being. Perceptions shift; uncertainty, confusion, and
ambiguity may be present as we are swimming in
unknown waters. In the feminine precincts, outer world
concerns are not as pressing as the internal ones. Guidance
comes through the intuition and the symbolic magical
realm.

16
XIX THE SUN: The Radiance of The Sun
As her eternal companion, the Sun follows the Moon in
the Major Arcana, just as day follows night. Apollo the
charioteer guides the golden ball of the Sun across the
heavens pulled by solar steeds, one whose mane is visible
in the brilliant light. Apollo holds the reins of the new
order heralding the dawning of consciousness and the
integration of what has past. As the radiant source of
light, the Sun suggests optimism, vitality, and encourage-
ment. With the Sun rising being positive, confidence and
openness to receiving support and feedback is possible.
On an oracular level the card suggests a phase of creativity
and personal growth since obstacles from the past have
been relinquished.

XX JUDGMENT: Pluto, the Inner Judge

Lord of the underworld and judge of the dead, Pluto rarely
surfaced. However when he did, his helmet rendered him
invisible making it difficult to sense his presence. More
often Pluto draws us down into his world to confront the
truth. Pluto faces us through the shadows of the under-
world; his gaze is fixed and penetrating, demanding engage-
ment and honesty. Custodian of what has been buried alive,
Pluto contains the complexes and patterns not adequately
interred or psychologically completed. When the card
appears it suggests the past can be exorcised through
accepting responsibility for what has occurred. In this card
Pluto holds the riches of the underworld. Ultimately this is
the wealth of self-knowledge and self-empowerment con-
stellated by the confrontation with the unconscious.

XXI THE WORLD: Saturn, At Journeys End

At journeys end we encounter Saturn, Lord of Karma,
who acknowledges our hard-won triumphs. In his right
hand Saturn holds a sickle, the implement he used to
castrate his father. In this context the sickle symbolizes

17
the resolution and differentiation needed for evolution.
To accomplish tasks in the world the hero must cut
through the illusions and falsehoods to perceive the
truth. Echoing the well-known words of T.S. Eliot, the
Fool has returned to the place where he started from but
now knows this place for the first time. The last Major
Arcana card also depicts the sacred circle of the zodiac,
symbolic of wholeness and self-actualization. With the
appearance of the World card the individuals uncon-
scious is directing them to participate, cooperate, and be
embraced by the world. The card augurs a time when
soul is evident in the world, not split off from it.

The Minor Arcana

of the Celestial Tarot
The Lesser Mysteries

T he fifty-six cards of the Minor Arcana reveal the

more personal mysteries of our lives. Each suit of
the Minor Arcana is represented by one of the four ele-
ments, the foundation stones of the zodiac. The first
nine cards of each suit are associated with the decanates
of the three signs belonging to that element, each begin-
ning with its cardinal sign. The sign associated with that
decan and its ruler are illustrated on each card. These
thirty-six cards have been projected onto the constella-
tions known since antiquity while the ten of each suit
amalgamates all the signs of that element under its aus-
pices. The Princess of each suit governs one of the four
seasons while the Princes rule the mutable signs; the
Queens are sovereigns of the fixed signs and the Kings
dominion are the cardinal signs. At the beginning of
each suit a table lists these correspondences. The Minor
Arcana follows the zodiacal sequence of Fire/Wands,
Earth/Pentacles, Air/Swords, and Water/Cups.

18
 The Minor Arcana
WANDS:
The Quest for Fire
From the earliest epoch fire became invested with the
sacred symbolizing spirit and the quest for meaning.
The timeless potential of the future captivates all three
fire signs. Fire is spirited, generally highly instinctive,
spontaneous, forthright, and willful. Wands reflect this
fiery spirit and the souls prophetic power and vision.
When wands appear in a spread the fires of the heart are
lit. Whether they are the fires of passion or inspiration,
transcendence or creativity, adventure or heroism, the
individual is challenged to be courageous.

Minor Astrological WANDS/FIRE Ruler of

Harmonic/ Decanate
Arcana Constellation Decan
Mode
Ace Conjunction Cassiopeia 1st Aries Mars
Two Opposition Cetus 2nd Aries Sun
Three Trine Perseus 3rd Aries Jupiter
Four Square Hydra 1st Leo Sun
Five Quintile Crater 2nd Leo Jupiter
Six Sextile Corvus 3rd Leo Mars
Seven Septile Lyra 1st Sagittarius Jupiter
Eight Semi-Square Ara 2nd Sagittarius Mars
Nine Novile Draco 3rd Sagittarius Sun
Ten Element Fire
Princess Season Summer
Prince Mutable
Queen Fixed
King Cardinal

19
THE ACE OF WANDS: Cassiopeia
Seated on her throne, Queen Cassiopeia contemplates
the palm leaves in her right hand. The Ace of Wands
augurs a new journey into the fiery realm of imagina-
tion and creativity, however, Cassiopeias arrogance and
inflation clearly illustrates its shadow side. A new iden-
tity is emerging as a powerful surge of creative energy
takes hold, but the gods expect reverence and humility
in return. With her example of hubris in mind, the cre-
ative adventure can begin productively. On an oracular
level the card suggests a brand new course of action with
ample faith and enough energy to follow its route.

THE TWO OF WANDS: Cetus

When the Two of Wands is drawn the horizon is alight
with numerous possibilities. Although confronted by
the sea monster Cetus, a bold vision of the future is
implicit in the card. In myth, monsters are guardians of
treasure and symbolize what needs to be overcome in
order to claim the wealth. A new business venture, aca-
demic idea, course of study, or relationship may call the
individual to move away from their current routine.
The Two of Wands calls us to action. Psychologically
the card reminds us that courage and heroism are nec-
essary to move forward.

THE THREE OF WANDS: Perseus

Perseus personifies courage and heroism. With
Athena and Hermes guidance, he severed the head of
the Gorgon Medusa that he holds in his right hand; in
his left is the unbreakable sword. The Three of Wands
is ablaze with the fiery spirit of the hero who has
accomplished his labor. Surrounded by the gods gifts,
Perseus feels satisfied and fulfilled. Having accom-
plished his initial intention, there is confidence and
enthusiasm to pursue other adventures and opportunities.

20
The card augurs a new course of action and the insti-
gation of new plans in the world either through
career, creativity, study, or travel.

THE FOUR OF WANDS: Hydra

Slithering across one-quarter of the night sky is Hydra,
the largest constellation identified by a primeval water
snake. In Greek myth, Heracles destroyed the nine-
headed serpentine monster after a long battle personify-
ing the heroic impulse that successfully battles the
dragon of fear and doubt. The card is linked with the
first decan of Leo, thematic of the courage and determi-
nation necessary to express the self. The card reveals
celebration and gratitude for accomplishing the labor,
however, also implies that this phase of endeavor has
ended and the future will call the individual to continue
self-exploration.

THE FIVE OF WANDS: Crater

The constellation of Crater sits on the back of Hydra
representing the chalice Apollo gave the raven to fill
with the waters of life. The goblet has many mythic
associations including the wine cup of Dionysus,
Medeas cauldron, and Apollos well. A chalice either
symbolizes the fullness of life or, when empty, drought
and poverty. As the Holy Grail it represented the
knights quest, competing for the sacred vessel that held
the blood of life. When the Five of Wands appears, it
encourages championing your own integrity and ethics
and challenging the obstacles that impede the path to
the inner chalice of fulfillment.

THE SIX OF WANDS: Corvus

Corvus the crow, along with Hydra and Crater, form a
trinity of constellations linked together throughout
antiquity. In Celestial Tarot they are associated through

21
their rulership of the three decans of Leo, the stages
of the heroic quest. Sacred to Apollo, the raven was a
messenger of the gods and signified prophecy. Corvus
heralds news of an advancement or recognition as the
quest, the creative project, or the job has reached its
conscious goal. Crows are also known as negative trick-
sters, therefore Corvus cautions us against false praise
and envy that often accompanies victory.

THE SEVEN OF WANDS: Lyra

Lyre playing is a mythic vestige of the hero-bard-
warrior archetype. To the Greeks, the constellation of
the Lyre was the instrument Hermes crafted for his
brother Apollo who eventually bequeathed it to
Orpheus. In Celestial Tarot the card also depicts
Orpheus muse, Eurydice, whom he unsuccessfully
attempted to release from the underworld. The task of
the Seven of Wands is to reclaim the erotic impulse, the
poetic inspiration and the internal Muse through the
battle of everyday life. When the card appears, the
individual needs to remain heroic in facing challenges
and disruptions imposed upon the creative life.

THE EIGHT OF WANDS: Ara

At the heart of Greek religion was the ritual of sacrifice
performed at an altar, an essential aspect of every sanc-
tuary. Altars were the centerpieces of holy ground where
rituals were enacted. The card suggests we have stepped
into sacred time, which is full of synchronicity, after
having sacrificed what is appropriate. In Celestial Tarot,
Ara, the altar is on fire with the doubt and anxiety the
suppliants have sacrificed to the gods. Having burnt
away the pollution and difficulty, this card augurs a
period of positive action, travel, and movement into
new territory.

22
THE NINE OF WANDS: Draco
Coiled around the North Pole, Draco guards the treas-
ure at the center of the celestial sphere. Again another
serpentine creature appears to confront the hero. Draco
is often equated with Ladon, the dragon guarding the
golden apples of the Hesperides, defeated by Heracles.
Having accomplished so many labors the hero faces yet
another, this time with the help of Atlas. When the Nine
of Cups is drawn it reveals there may be another obstacle
in the path or dragon to subdue, yet with a second wind
accompanied by inner strength and conviction the indi-
vidual successfully meets the challenge.

THE TEN OF WANDS: The Elemental Spirit of Fire

A salamander, the mythological fire-spirit, represents
the amalgam of the courage of Aries, the creativity of
Leo, and the vision of Sagittarius. The card suggests a
baptism in fire has renewed the spiritual call and the
individual is ready to confront their heroic tasks.
Surrounded by the flames of spirit, the salamander radi-
ates the heat that transforms and releases the current
burdens and responsibilities. Old patterns are being
burnt away and new horizons are visible, however, like
the salamander, the individual must bear the heat of the
situation and reverently lift his or her head to envision
the future.

THE PRINCESS OF WANDS: The Season of Summer

The Princess of Wands embodies the season of summer,
embracing the zodiacal signs of Cancer, Leo, and Virgo
for the *Northern Hemisphere. The Sun is at its highest;
it is a period of growth, of warmth and light, of inno-
cence, and the fullness of life. Nature is abundant and
creative. Similarly, when the card appears, the individ-
uals nature bursts with the potential to flourish and
ripen. Characteristic of summer, this is a solar time of

23
life, both creative and heroic. These characteristics may
also be embodied by a youth eager to start new things
and excited by lifes opportunities.
*For the Southern Hemisphere, the Summer Solstice is in
the sign of Capricorn and embraces this sign as well as
Aquarius and Pisces. Sun signs as metaphors of the seasons
have been widely used from a Northern Hemisphere per-
spective. It is also possible to use the seasonal metaphor for
the Southern signs. However these are only metaphors to
show the cyclical development of the signs and were not
used to delineate the signs.

THE PRINCE OF WANDS: Mutable Fire

Princes of the Celestial Tarot embody the qualities of
mutability, changeability, movement, and action. The
Prince of Wands is mutable fire, the exuberant and
inspirational sign of Sagittarius representing the urge to
act on principles, to quest for meaning, and to pursue
wisdom. A youthful figure appears with vision and fore-
sight seeing the stairway to lifes adventures ahead.
Travel, learning, physical training, and spiritual experi-
ences are all embodied in the youthful spirits of both the
individual who has drawn the card and someone in
their immediate environment. The spirit of the Centaur,
however, cautions this youthful spirit not to be reckless
and thoughtless in initiating the journey.

THE QUEEN OF WANDS: Fixed Fire

Queens are sovereigns of the fixed signs commanding
power and influence over this realm. The Queen of
Wands is monarch of Leo, the regal sphere of the
heart. On a personal level, the Queen is loyal and lov-
ing, displaying confidence, generosity, and warmth;
on a collective level she represents the prophetic and
intuitive creatrix who inspires others to actualize
their potential. Characteristic of a passionate and

24
creative woman, the Queen of Wands embodies the
strength and passion needed to sustain the fires of
the heart. Symbolic of a mature feminine approach, the
card stresses the need to maintain the hearts desires
through loyalty, fidelity, and inner conviction.

THE KING OF WANDS: Cardinal Fire

Having dominion over the realm of cardinal fire, the
King of Wands embodies the Arian spirit of adventure,
heroism, and leadership. Convinced he is right, the
King acts on his impulses and beliefs inspiring others
with courage and faith. As a man of vision, energy, and
action he has little tolerance for uncertainty and even
less for weakness. Impatience is the shadow cast in the
rush to initiate new projects and achieve more out-
comes. The king draws his passion and fire out of his
strong instinctual life, as illustrated by both the ram and
serpent underlying the throne. As a personality, the King
is convincing and inspiring through his creative spirit.

25
 PENTACLES:
The Salt of the Earth
Following Fire is Earth. What was conceived in the
imagination of Fire can now be incarnated. Earth com-
prises Taurus, Virgo, and Capricorn whose focus is
grounded in the present. Realistic and productive Earth
strives to be worthy and valuable, employing the five
physical senses to accomplish their tasks. When
Pentacles appear we are alerted to what is of worth and
value for the individual. Structure, form, and material
substance is necessary, however, what is of highest value
is the reflection of the individuals worth and self-
esteem in the world.

Astrological PENTACLES/
Minor Ruler of
Harmonic/ EARTH Decanate
Arcana Decan
Mode Constellation
Ace Conjunction Sagitta 1st Capricorn Saturn
Two Opposition Aquila 2nd Capricorn Venus
Three Trine Delphinus 3rd Capricorn Mercury
Four Square Orion 1st Taurus Venus
Five Quintile Eridanus 2nd Taurus Mercury
Six Sextile Auriga 3rd Taurus Saturn
Seven Septile Coma 1st Virgo Mercury
Eight Semi-Square Centaurus 2nd Virgo Saturn
Nine Novile Botes 3rd Virgo Venus
Ten Element Earth
Princess Season Spring
Prince Mutable
Queen Fixed
King Cardinal

26
THE ACE OF PENTACLES: Sagitta
Cardinal Earth, the practical application of visionary
ideas, is the seminal experience of Pentacles. The Ace is
Sagitta, the arrow Heracles used to kill Aquila the bird
that continuously pecked out Prometheus (foresight)
liver as punishment for stealing the fires of heaven and
disseminating them to mankind. Therefore, the arrow
symbolizes the philanthropic spirit being free to system-
atically direct its intuitive ideals. On a divinatory level the
card signifies incarnating ideas, embodying inspiration,
and focusing ideas toward a successful outcome. Like the
arrow, goals and plans are far-reaching supported by
material and physical resources.

THE TWO OF PENTACLES: Aquila

Zeus eagle Aquila abducted the young Trojan prince
Ganymede and delivered him to Olympus where he
became cupbearer to the Gods. Combining the beauty
of Ganymede (Venus) with the authority of Zeus
(Saturn) indicates the need for both control and balance
of personal resources, whether they are emotional,
physical, or financial. The eagle, emblematic of power
and authority, is an omen that the resourceful potential
of the individual will be recognized. The card implies
the necessity to forge a fertile relationship between com-
merce and creativity, work and playstriking the bal-
ance between the masculine need to take action and the
feminine way of allowing things to happen.

THE THREE OF PENTACLES: Delphinus

Sacred fish was the title the Greeks gave to the con-
stellation named for Delphinus, an ambassador of
Poseidon who persuaded Amphitrite to marry the sea
god. Poseidon was so grateful he placed him in the heav-
ens as the dolphin, a symbol of metamorphosis.
Delphinus represents a labor completed for the gods, an
achievement requiring skill and dedication. Similarly,

27
the Three of Pentacles augurs recognition and rewards
for a job well done. Through concentration, hard work,
and focus the individual has manifested something of
great value and worth.
THE FOUR OF PENTACLES: Orion
Glorious Orion shines prominently in the night sky. The
Egyptians linked this constellation to Osiris, their divine
pharaoh and resurrected god of the underworld. To the
Greeks Orion was the great hunter and companion of
Artemis stung to death by a scorpion for defiling Nature.
With the Four of Pentacles, Taurus initiates the individual
into the awareness of the boundary separating Earths
sacred and secular spheres by recognizing the distinction
between inner values and outer possessions. When this card
appears the individual needs to reflect on his or her rela-
tionship to the material realm.
THE FIVE OF PENTACLES: Eridanus
Known as a river of many tears Eridanus is the celestial
river many cultures claimed as their own. But, for the
Greeks, it was the river Apollo placed in the constellations
as a celestial remembrance for his son Phathon who fell
from the sky while attempting to drive the chariot of the
Sun across the heavens. Desperately needing to prove his
paternity, Phathon became inflated by the idea that he
too could master the solar chariot. The Five of Pentacles
may also foreshadow a loss through mishandling ones
inheritance, resources, or talents. Psychologically the card
suggests the need to repair the sense of self-esteem.
THE SIX OF PENTACLES: Auriga
The image of the charioteer continues into the Six of
Pentacles. Known as a charioteer in Mesopotamia, the
constellation Auriga was also imagined as nursing a goat.
Celestial Tarot combines both traditions; Amaltheia cradles
the kid goats, behind her is the spirit of the Charioteer.
Thematically the cards tradition centers on sharing ones

28
resources, an ability grounded in the feelings of secure
attachment. With the foundation stone of inner security,
as represented by Amaltheia, we are able to become the
author and victor of our own talents, resources, and
finances championed by the Charioteer.
THE SEVEN OF PENTACLES: Coma
In the third century BCE, Bernice, the wife of Ptolemy III,
sacrificed her beautiful hair as a votive to Aphrodite
petitioning for her husbands safe return from battle. To
commemorate this selfless act of love and devotion,
Bernices hair was placed in the heavens as the constellation
of Coma. Hair is a vital aspect of ones persona symbolizing
both virtue and spiritual adornment. Cultivating, then
offering her prized hair to the goddess insured a successful
outcome. When this card appears the individuals labor has
culminated and it is time to patiently observe and evaluate
its growth and progress.
THE EIGHT OF PENTACLES: Centaurus
With the Eight of Pentacles we enter the sphere of the
wise and humble centaur whose name means hand.
Unlike other centaurs Chirons instinctual side was chan-
neled into being masterful and handy. Recognized as a
teacher of the ancient wisdom and a natural healer,
Chiron taught his apprentices the sacred heroic arts with
great respect for the traditions of the Earth. Through
attention to detail, persistence, and dedication to his craft
the hero learned to engage the soul through work. When
this card appears, the individual is apprenticing, called by
an inner voice to apply their skill and talent to a soulful
vocation.
THE NINE OF PENTACLES: Botes
Botes has been known as the hunter, driver of oxen,
herdsman, or farmer, emblematic of civilization and cul-
tivation. Celestially the constellation follows the bears
around the North Pole linked with their myth through

29
Arcas, one of many who have been associated with the
constellation. As the son of Demeter, the agricultural
goddess, Botes won his mothers approval through
inventing the ploughgiving mankind the ability to cul-
tivate and make the Earth fruitful. The card symbolizes
the transition to fertility and prosperity through Botes,
the archetypal worker who takes pleasure in the fruits of
his labors.
THE TEN OF PENTACLES: Embodying Life on Earth
The earth signs combine to prophecy prosperity and to
reconnect us to the ancient mysteries of the ancestors
whose blood and fate we inherit. The child born of the
earth inherits ancestral and racial memories. This card
brings traditions and conventions to lightindicating lega-
cies, inheritances, or family time devoted to celebrating or
resolving the past. The card instructs us to become more
aware of our familial environment in order to experience
extraordinary delight in our ordinary lives! The Ten of
Pentacles reveals the mystery that underneath this moment
of time lay the seeds of the future.
THE PRINCESS OF PENTACLES: The Season of Spring
At the vernal equinox the astrological cycle recommences
with Aries. With a spring in her step, the Princess heralds
the season of new growth as the first signs of life reemerge.
At the midpoint of the season the pagans celebrated
Beltane to proclaim the return of fertility. Similarly, the
ancients told of Persephones return from the dark con-
fines of the underworld. The abundance of spring flowers
denotes the fertility of this time and the availability of
resources to begin seeding new projects professionally
and materially. The card characterizes a young person of
substance and integrity willing to learn the craft of life.
THE PRINCE OF PENTACLES: Mutable Earth
Embodying the mutable qualities of Earth suggests a
variety of resources and skills and the ability to adapt
30
oneself to the tasks at hand. Celestial Tarot depicts the
Prince of Pentacles experiencing an epiphany of Virgo,
his guiding spirit. She appears to remind him of attend-
ing to the tasks of daily living through the rituals of
work and well being, as well as harvesting his manual
skills and technical abilities. Through apprenticing and
focusing talents, the card predicts security and stability.
Qualities of reliability and industriousness or detailed
precision work may be mirrored in the environment by
a hardworking youth.
THE QUEEN OF PENTACLES: Fixed Earth
Sovereign of the sensual and pleasurable aspects of life,
the Queen crowns herself with the pentacle. As mistress
of her resourceful earthy domain, she embodies the
incarnate realm and oversees seasonal cycles, intimately
knowing the need to sustain and preserve life. At her
foot is the bull, emblematic of abundance and fertility as
well as the power to enable her to be grounded through
difficult passages. Characteristic of a sensual and stable
woman, the Queen implies a developing relationship
with an internal sense of security and confidence to be
in the world. When this card appears it parallels a time
of deserving lifes rewards and riches.
THE KING OF PENTACLES: Cardinal Earth
Autonomous, worldly, successful, and authoritative are
adjectives that resonate with Capricorn, the cardinal earth
sign that the King of Pentacles governs. Secure on his
throne, he is the earthly surrogate of Saturn, the disci-
plined, ethical, and fostering patron who encourages
enterprise and entrepreneurial action. When this card
appears it is time to become more worldly and accom-
plished in your chosen field of endeavor. On a personality
level, the King appears as a responsible and successful
man of the world who serves as counsel to becoming more
conscious of the material world.

31
 SWORDS:
The Breath of Life
The air trinity includes Gemini, Libra, and Aquarius, a
triumvirate of signs constantly seeking its other half
through the mirror of relationships. Air, the principle of
logos or intellect representing Swords, evolves from Earth
through the urge to be conscious. When Swords are
emphasized in a spread there is tension between the
instinct and the intellect, as Air is focused on being sepa-
rate and conscious. Swords are instruments able to cut
through the complexity of any entanglement to clarify
and resolve. However they are also instruments that
wound with their sharp edges. Throughout this suit we
are engaged with abstraction and duality born out of
Swords quest to both understand and conceive life.

Astrological
Minor SWORDS/AIR Decanate Ruler of
Harmonic/
Arcana Constellation Decan
Mode
Ace Conjunction Crucis 1st Libra Venus
Two Opposition Lupus 2nd Libra Uranus
Three Trine Corona 3rd Libra Mercury
Four Square Pisces Australis 1st Aquarius Uranus
Five Quintile Pegasus 2nd Aquarius Mercury
Six Sextile Cygnus 3rd Aquarius Venus
Seven Septile Lepus 1st Gemini Mercury
Eight Semi-Square Canis Major 2nd Gemini Venus
Nine Novile Canis Minor 3rd Gemini Uranus
Ten Element Air
Princess Season Winter
Prince Mutable
Queen Fixed
King Cardinal

32
THE ACE OF SWORDS: Crucis
Initiating the journey into Swords is Crucis or Crux,
commonly known as the Southern Cross. In antiquity
these four stars were part of Centaurus. From the sacred
ground of Chiron the celestial cross evolved into its own
star pattern. The sword emerges from the heavenly
cross, an ancient symbol of the Earth, depicting the
emergence of consciousness. Clarity and discrimination
are necessary, as a new pattern is constellating and the
old order is being questioned. When this card appears
new strategies emerge to birth a progressive way of
understanding the current situation.
THE TWO OF SWORDS: Lupus
Lupus, the Wolf, illustrates the polarity of the Two of
Swords. Known as a wild beast to many cultures, the
classical Greeks saw Lupus as the animal Chiron offered
as a sacrifice at Ara, the altar. Symbolically the wolf
represents the savage or primitive feelings being offered
to the gods. Two swords suggest conflict or crossed
purposes, however, the mythic underpinnings of the
card suggest the need to sacrifice the instinctual and
reactionary responses for a more balanced and reflective
approach.
THE THREE OF SWORDS: Corona
In the Celestial Tarot the ancient northern constellation
of the Corona Borealis, the crown of Ariadne, represents
the Three of Swords. Ariadne betrayed her family to
help her lover Theseus but her heart was broken when
he abandoned her. In the midst of her deepest grief her
true soul mate, the god Dionysus, materialized to crown
her. While a painful separation has occurred, Ariadne
finds reconciliation through mourning. When this card
appears it suggests that love and loss are intertwined
and to experience true love, loss and grief must also be
acknowledged.
33
THE FOUR OF SWORDS: Pisces Australis
Below the water bearer of Aquarius lies the Southern Fish,
drinking the waters being dispensed from the urn. The
card is the first decanate of Aquarius and the fish sym-
bolizes the vessel for this eclectic, highly charged energy.
While the nature of this watery creature is at odds with
Aquarian ideals, the card is suggesting it is time to digest
what has past. Through reflection, retreat, and introver-
sion, energies can coalesce into a more coherent and
organized plan. Meditative time is needed to assimilate the
disconnected threads left hanging after a stressful and
pressurized period.
THE FIVE OF SWORDS: Pegasus
From the severed head of the Gorgon Medusa the winged
horse Pegasus was born. Released from the curse Athena
had placed upon his mother, Pegasus accepted his place on
Olympus. Underpinning the myth is the conflict between
Athenas rational intellect and Medusas vulnerability.
Similarly, the astrological correspondences of Mercury and
Aquarius suggest enlightened perceptions and far-sighted-
ness, however these may also eclipse feelings of resignation
and uncertainty. The card suggests that clarity of thought
emerges out of a difficult situation when darker feelings of
conflict or a sense of vulnerability and uncertainty have
been acknowledged.
THE SIX OF SWORDS: Cygnus
As a complex cross-cultural symbol, the swan also appears
as a celestial image in the constellation of Cygnus. Zeus
shape-shifted into this image to ravage Leda and father
the beautiful Helen and the twins Castor and Pollux. The
swan is also sacred to Venus who is associated with the
card as the ruler of the last decan of Aquarius.
Alchemically the swan was emblematic of fleet-footed
Mercury. The convergence of these symbolic combina-
tions suggests the union of minds, the resolution of
34
conflict, or the ease of mental tension. Like a swan glid-
ing across a lake, the card augurs a more harmonious
journey across troubled waters.

THE SEVEN OF SWORDS: Lepus

Although Lepus has been identified as a variety of images
throughout different cultures, its contemporary name of the
Hare has been known since Ptolemy. As Lunar creatures,
hares have been associated with both the Moon and the
Great Mother, sacred to Hecate the mistress of the cross-
road and goddess of thresholds. As the first decan
of Gemini, Lepus reminds us of the trickster side of the
hare and its ability to dash in and out of the nocturnal
shadows, vanishing then reappearing. When the card
appears it suggests the time to use intelligence, wit, and
cunning in a current situation.

THE EIGHT OF SWORDS: Canis Major

The larger of the two heavenly hunting dogs of Orion, this
constellation includes the bright star Sirius whose heliacal
rising ushered in the heat of the dog days. The Greeks
alternately saw it as a hound of Orion or Actaeoneven
Cerberus the hound of Hades or Maera the faithful guide
that led Erigone to her fathers buried corpse. The
Egyptians also associated Anubis, their guide to the under-
world, with Sirius. Hence the card recollects both the hunt-
ing hound and the underworld guardian. Psychologically
it reveals guarding an unconscious position that can be
reversed through conscious self-exploration.

THE NINE OF SWORDS: Canis Minor

As the smaller of the two dogs, Canis Minor rises first.
While the Greeks did not name this star group, the
Arabs linked the constellations together in their legend
of two sisters, one who eloped abandoning the other,
a motif consistent with Uranus, the archetype of

35
separation, and Gemini, the sibling. A split has
occurred. Uranus is also symbolic of awakening, there-
fore the card suggests an alternate vantage point to feel-
ing disconnected. Duality and separateness constellate
anxiety, even panic, however, the appearance of the
lesser dog serves as the guide to healing the feelings of
isolation and injury.

THE TEN OF SWORDS: The Winds of Change

Unpredictable and fickle, yet often forerunners of change,
the four winds influence this card. Blowing from different
directions, each allows a different perspective of the center
suggesting the importance of looking at the current situa-
tion from all sides. Without air we cannot breathe; we are
suffocated, smothered. Therefore it is time to breathe new
energy into your social circle, separating from those who
no longer give you space to be yourself. On an oracular
level the card suggests the winds of change clear the hori-
zon so the future direction can be viewed more clearly.

THE PRINCESS OF SWORDS: The Season of Winter

At the gate of the solstice, the threshold to winter, the
Princess gazes upon the sunless horizon firmly grasping
the sword of discrimination. Harvest has passed, the
seeds of the last cycle have fallen and the future is preg-
nant with new possibilities. However, it is time for intro-
spection and self-examination to mature the mental
faculties. Nature is dormant and dark, yet at the turning
of the gate the solar force begins its ascension. This card
augurs new ideas and strategies, as well as a more con-
sidered approach to communication through the
process of reflection.
THE PRINCE OF SWORDS: Mutable Air
The heavenly twins of Gemini observe the whirlwinds
the Prince of Swords stirs up as he gallops into sight. The
twins personify the pace of lightning-fast thought,
36
quicksilver ideas, and sudden shifts in perspective.
While it may be perceived as disordered and ungrounded,
the spirit of the Prince is championing his ideas and
heralding the winds of change, awakening new impulses
that change the current direction. Held high in a con-
fident position the sword signals the inevitable change.
Impatience is his shadow cautioning not to be tricked
into agreements or promises you do not want.

THE QUEEN OF SWORDS: Fixed Air

Characteristic of the temperament of the fixed air sign,
Aquarius, are the attributes of idealism, egalitarianism,
and humanitarianism. The Queen of Swords embraces
the spirit of the Water Bearer, encouraging the individual
who has drawn the card to aspire to becoming more con-
scious of human values and spiritual ideals.
Strengthened by her own ideals, the Queen uses her crit-
ical faculty and intelligence to understand life and make
wise choices. However, when the Queen is embodied she
may appear disengaged and separate from emotional
entanglements. When the card appears, the individual
is counseled to use discrimination and detachment to
read the situation at hand more clearly.

THE KING OF SWORDS: Cardinal Air

Balance is the key. The King holds the sword of discrim-
ination and mental prowess in one hand with the scroll
of knowledge in the other. Together they empower him
with logic and diplomacy, well developed in the cardi-
nal air temperament of Libra. Aware of the swinging
scales, the King tries to align them through being just,
equal, and fairupholding human values and morals.
When the card appears it foresees a time when logic, not
emotion, is necessary. The King may manifest through
the individual as the conscious awareness to act tactfully,
diplomatically, and conciliatory in all negotiations.

37
 CUPS:
The Waters of Life
With Cups we plunge into the sphere of water and meet
the mysterious life-giving daimons inhabiting this terri-
tory. Underlying Cups flow potent rivers of feeling and
emotion. When Cups appear we are alerted to a full spec-
trum of emotions ranging from the brightest to the
darkest. They reflect the feelings we express or project
onto others, or describe a person who is this tempera-
ment, or a watery individual who constellates strong
reactions in our life. With Cups we journey into the soul-
ful regions of the human psyche and confront its deeper
mysteries and cycles.

Minor Astrological CUPS/ WATER Ruler of

Harmonic/ Decanate
Arcana Constellation Decan
Mode
Ace Conjunction Ursa Minor 1st Cancer Moon
Two Opposition Ursa Major 2nd Cancer Pluto
Three Trine Argo 3rd Cancer Neptune
Four Square Serpens 1st Scorpio Pluto
Five Quintile Asclepius 2nd Scorpio Neptune
(Ophiuchus)
Six Sextile Hercules 3rd Scorpio Moon
Seven Septile Al Risha 1st Pisces Neptune
Eight Semi-Square Cepheus 2nd Pisces Moon
Nine Novile Andromeda 3rd Pisces Pluto
Ten Element Water
Princess Season Autumn
Prince Mutable
Queen Fixed
King Cardinal

38
THE ACE OF CUPS: URSA MINOR
The journey of Cups begins with the powerful image of
the bear, the most ancient of sacred animals, whose moth-
ering instincts became a timeless motif for the human
need for safety, nurturing, and protection. The card
depicts Ursa Minor, the lesser bear the constellation
closest to the sacred cosmic point, the North Pole. When
the Ace of Cups appears our instincts remind us to be
receptive to the waters of the heart, alert to nurture what is
being created through a new relationship, a new life stage,
or even a new idea.

THE TWO OF CUPS: URSA MAJOR

The seven stars forming the tail and lower back of the
great She-Bear in the constellation of Ursa Major are
commonly known as the Big Dipper. Ursa Major is a
northern polar constellation representing the Two of
Cups. The nadir of feeling has been plumbed and
emotions are about to be transformed. The Great She-
Bear, the goddess surrogate mother, protects the new
phase of relating. On an oracular level this card suggests
an important relationship will be transformed through
the revelation of deeper feelings, honesty, and integrity.

THE THREE OF CUPS: THE ARGO

To the ancients, the constellation Argo Navis was the
great ship that carried the Argonauts on their search for
the Golden Fleece. The Argo is the vessel that symbol-
izes leaving familial ground and encountering life
outside our safety zone. But it also reminds us that when
we relate to others outside the familial circle we unwit-
tingly replay family patterns. The Three of Cups marks
the maturing and acceptance of feelings that are neces-
sary for a successful relationship. When the Three of
Cups appears in a spread the unconscious is alerting us
to the complexity of feelings which love ignites.

39
THE FOUR OF CUPS: SERPENS
The Four of Cups is represented by the constellation
Serpens, the heavenly serpent, which embodies the pro-
found mysteries of healing and oracular wisdom. The
Four of Cups suggests there are feelings needing to be
confronted. Unattended feelings from the past feed suspi-
cion and insecurity and without facing them they fester
and become toxic. The Four of Cups is the snake, the
souls surrogate, offering us the homoeopathic remedy
to heal the wound we must acknowledge it, then enter
into it, and embrace it.
THE FIVE OF CUPS: OPHIUCHUS,
The Serpent Bearer
Ophiuchus is the constellation of the serpent bearer
known to the ancient Greeks as the healing god Asclepius,
the patron of the Five of Cups. Asclepius healed the sick
by creating a therapeutic space where the power of dream
images could soothe the soul. Asclepius calls us to the
inner sanctuary, because the split between soul and body
has widened and the imbalance may ignite a healing
crisis. The Five of Cups draws us into the liminal space
between the wounding and the healing where we can
restore our sense of self through interaction with the gods
of the imagination.
THE SIX OF CUPS: HERCULES
The Six of Cups introduces us to Heracles who is
surrounded by the artifacts of his heroic persona. Yet this
card illustrates another aspect of the hero; his knees are
bent and his head is bowed in reverence to the mysteries
of divination and healing that enabled his heroism.
Underpinning this card is a feminine integrity, not forged
from worldly conquests, but from an ability to engage
mystery and the wisdom of the anima. When this card is
drawn it reveals the individual is facing a heroic labor, yet

40
what will nurture and provide strength will be an intimate
relationship to the feelings.

THE SEVEN OF CUPS: AL RISHA, The Knot of Pisces

For the first and only time a fixed star represents a card.
This star is Al Risha, the knot in the cord tying the tails
of the Piscean fish together. To Ptolemy the star repre-
sented a knot, symbolizing bonds of love that have
become so entangled they need to be cut, or alternately
reflect the heavenly knot which binds loved ones
together. The card also denotes a nodal time in either a
relationship or life stage where it is important to be
bonded but not bound, clarifying the necessity to cut
through the emotional ties which are chaotic and
entangled.

THE EIGHT OF CUPS: CEPHEUS

Throughout antiquity kings represented this constella-
tion. In myth Cepheus was instructed to sacrifice his
daughter. Therefore, this card asks, What needs to be
sacrificed to restore a harmonious relationship with
spirit? The Eight of Cups signals periods of withdrawal
while these feelings are being worked through. Often the
central trigger for this self-examination is a relationship.
On an oracular level the card suggests a journey of the
heart, which may also materialize as a physical journey.
Whatever way this unfolds the individual is transformed
through sacrificing their defensiveness.

THE NINE OF CUPS: ANDROMEDA

The figure of the Chained Woman has been consistently
projected onto the constellation of Andromeda. Her
name ruler of men reveals the ancient tradition of the
queen, the goddess surrogate wed to the hero. In the
Nine of Cups Andromeda is free of the chains that have
held her hostage. In a mood of reverie she raises her
41
arms in a gesture of liberation. Naked and innocent, she
is ready to give herself freely. The Nine of Cups augurs
a period of emotional fulfillment and satisfaction as the
weight of the past has been emotionally lifted.

THE TEN OF CUPS: The Trinity of Water

The Ten of Cups depicts Cancer, Scorpio, and Pisces
merging together to create a potent and life-affirming
fountain of feelingan omen that a celebration is
imminent. Water signs signify emotional attachments
and bonds of love. When the card is drawn it is time to
reflect on the depth of connection with those you love
and to express this feeling of closeness. The Ten of
Cups symbolizes a culmination of the process of feel-
ing and the need to both honor and be honest with
that development.

THE PRINCESS OF CUPS: The Season of Autumn

Surrounded by the rich metamorphic colors of the
autumnal equinox, the Princess of Cups contemplates
the seasonal shift. The season of the zodiac turns to
Libra, the quintessential sign of relationships, fol-
lowed by Scorpio the phase of intimate union, then
Sagittarius the distillation of knowledge. The Princess
stands at the threshold of her own metamorphosis
either through the process of emotional maturation in
relationships or through her own imagination. In her
hands is the urn, the alembic that symbolizes the birth
of new feelings and attachments beginning with the
feelings of self love and respect.

THE PRINCE OF CUPS: Mutable Water

Immersed in the realm of water, the Prince of Cups
embodies the youthful romantic spirit ascending on
the horizon. Fish, symbols of life and fertility, sur-
round the prince who has become transfixed in the

42
moonlight. When the card appears the individual is
under the spell of the moon and a change of mood in
the individuals life is apparent. There is more recep-
tivity, vulnerability, and a willingness to be engaged.
On an outer level this may signify a new romantic
liaison or interest; on an inner level it signifies the
engagement with imagination and the poetic
impulses of ones emerging creative side.

THE QUEEN OF CUPS: Fixed Water

The Queen of Cups is the human surrogate for the god-
desses of mystery and the underworld. As sovereign of
Scorpio, the realm of fixed water, she foretells of the
engagement with deep and transformative feelings or
the revelation of what has been hidden or denied.
Powerfully magnetic, she is the catalyst that will bring
soulful feelings to the surface for healing and revelation.
When she appears, the individual is immersed in his or
her own mystery and engaged with developing the inner
life. When embodied, the Queen of Cups is a charismatic
woman who mysteriously draws feelings and reactions
to the surface for a therapeutic outcome.

THE KING OF CUPS: Cardinal Water

Honoring the crab of Cancer, the King of Cups
acknowledges he is anointed as its deputy. Master of
the watery realm, the king is open to its natural tides,
aware of the floods and storms of emotions, the inten-
sity of feelings, and the responsibilities of relation-
ship. Embodying these mature feelings allows him to
be adept at counseling and caring, deeply loving and
paternal, or highly imaginative and creative.
However, the waters of feeling also contain the
wounds and severed feelings from broken attach-
ments. When the card appears the individual is called
to master the emotions that dominate the personality.

43
 Using Celestial Tarot
Consulting the Cards

T here are many ways to use Celestial Tarot for inner

guidance, revelation, inspiration, and divination.
To familiarize yourself you can begin this process by
drawing a single card. Shuffle the cards thoroughly, sit
quietly, and reflect on an area of your life needing atten-
tion. Meditate on this sphere of experience and when
you feel ready, draw a card from the deck. Allow this
card to remain in your awareness and the daily events
and tasks will become more coherent and meaningful,
as the card serves to synthesize the experiences and reac-
tions during the day. Another way to acquaint yourself
with the cards is to draw one each morning, holding in
mind that you are seeking guidance from your higher
self. By using the cards on a regular basis the everyday
life is engendered with imagination and meaning creat-
ing a more soulful daily experience.

44
 Reading the Cards
Due to the rich symbolism of Celestial Tarot it is possible
that many different levels of experience will be unearthed
while reading the cards. Symbols are multidimensional,
therefore literal images and outer experiences will also
reflect psychological, teleological, and spiritual ones.
Divination was an aspect of ancient Greek religion and
treated with respect and reverence because when the gods
were consulted individuals came in contact with the part
of themselves that was divine and numinous. Both the
reader and the querent should be aware of their reactions
and feelings as the cards are revealed. While there are
many ways to begin to read the cards and various spreads
which can be utilized, begin with the Celtic Cross as it has
a rich and meaningful tradition.

45
 The Celtic Cross Spread
T he querent who is consulting the cards should have a
question in mind. Once the cards have been shuffled,
and the querent is satisfied, the reader will spread the top
ten cards of the deck out as shown below.

10
5

9
1

4 6
2

46
These ten positions have traditional names referring to a
sphere of life on both outer and inner levels as follows:
1. Covering Card suggests the basic issue of the read-
ing and the surrounding influences at present
2. Crossing Card symbolizes what may lay across the
querents path which needs to be acknowledged and
integrated
3. The Root suggests the foundation of the question,
however the underlying base may also be uncon-
scious
4. The Recent Past are influences from the past that
are affecting the present
5. Possible Outcomes crowns the small cross made by
cards 1 & 2 and symbolizes the goals and ideals of
the querent, however, it may also describe the inspi-
ration of the higher self
6. Future Influence describes what lies ahead or what
could unfold, as well as the ability to take the action
needed
7. Self amplifies card 1 by describing the attitudes,
ideals, strengths, and weaknesses of the querent at
this time
8. Environment indicates the attitudes and opinions
friends and relatives have to present circumstances;
mutual projections and the influence of others
9. Hopes and Fears constellate the hopes, fears, anxi-
eties, and overall emotional outlook
10. Outcome is the resolution and the culmination of the
choices and actions taken
Take your time to amplify each card, paying attention to
your innermost feelings, reactions, and thoughts. The
many symbols of Celestial Tarot will continue to help to
awaken the imagination and the unconscious process.

47
U.S. Games Systems, Inc. offers an exciting and diverse range of
tarot and cartomancy decks, books, and deck/book sets. Look for
these titles at most book, metaphysical, museum, and gift stores.

TAROT DECKS
Adrian Ages Albano-Waite Ancestral Path Angel
Aquarian Barbara Walker Cat People Ceremonial Magick
Classic Connolly Cosmic Crowley Thoth Crows Magick
Dali Dragon Epicurean Fantastical Feng Shui
Forest Folklore Fradella Gatti Originali (Feline) Gendron
Gill Goddess Golden Tarot Haindl Halloween
Hanson-Roberts Herbal Hudes I Cani Originali (Dogs)
Londa Lord of the Rings Lovers Path Medicine Woman
Medieval Cat Medieval Scapini Moon Garden
Morgan-Greer Motherpeace Round Native American
Navigators Tarot of the Mystic SEA New Century
New Palladini Old English Old Path One World
Phantasmagoric Renaissance Royal Thai Rider-Waite
Russian Sacred Rose Sephiroth Spirit Spiral Starter
Swiss IJJ Tarot Affirmations Tavaglione Unicorn
Universal Waite Vampire Whimsical Witches
Wonderland Zolars Astrological
CARTOMANCY AND GAMES
Angel Meditation Angel Power Blessing Cards in a Bowl
Fantasy Fortunes Gypsy Witch Ouija Oracle
Shaman Wisdom Transformation Game Wolf Song
BOOKS BY STUART R. KAPLAN
The Encyclopedia of Tarot, Volumes I, II, and III
Tarot Classic Tarot Cards for Fun and Fortune Telling

U.S. GAMES SYSTEMS, INC.

179 Ludlow Street, Stamford, CT 06902 USA
Telephone 203-353-8400
Order Desk 800-544-2637 FAX 203-353-8431
www.usgamesinc.com