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$'E$e m s
w[uuIuG
with
WITGHCRAT'T

by

iean williams
CoPyright @ 1982
Finbarr Book Promotions
16 Turketel Road, Folkestone, Kent, England

Cover by Ron Dadson

ThiB book is q reference uorh based, upm the reswrch and opituims ofthe authors; dews erpressed' hnruin are
not wcessaril! lhose of lhe publishers.
For H. W. and Geneua
CONTENTS
Chapter page No.

1 HOW TO HARNESS THE POWERS OF 15


WTCHCRAFT

2 WNNING IN LOVE WITH 29


WITCHCRAFT

3 WNNING WTH WITCHCRAFT IN 4g


EVERYDAY LIFE

4 HOW TO BE A WNNER INTHE 57


WTCHCRAFT WAR OF NERVES

5 HOW TO RENEW YOUR LIFE 73


THROUGH THE POWER OF
PENTAGRAMMATIC WTCHCRAFT

7
Winning with
Witchcraft

.q

E
WNNING WITH
WTCHCRAFT

I HAVE ALWAYS tended to look upon life as a "battle,,


for it seems one has to fight for everything one
wants. Competition is universal and unless you are a
"fighter" you never win the race. Everywhere one has
to compete: you compete with other women for the heart
of the man you desire, you compete with other appli-
cants for a job, you compete with other buyers for a
house. Think seriously about modern life for a
moment and you willsee how it is nothing but a series of
competitions. She who fails to compete fails to win.
And in life there are only two options. Winning or tos-
ing. lf you fail to win you simply become a loser, with all
the punctured self-confidence this entails. And there
is no such thing as a "half loser" or a "half win-
ner". You cannot "half lose" a man to another woman
no more than a politician can "half lose" an election to
his opponent. lf a politician loses by a mere one vote it

11
may as well have been the same as a thousand
votes. lt makes no difference. He has lost. !f your
husband is only "partially interested" in another woman,
whatever that may mean, you have still lost him. And
the loss is complete. He may still live with you and
provide your keep, but if his heart is even remotely
elsewhere you have lost him.

That is why I have decided to call my book "Winning


with Witchcraft" because if there is one thing witchcraft
can do for you it is to make you win. I discovered this
over 20 years ago, when still in my teens. ! already
knew something about witchcraft as the result of several
years of being amongst gypsies following my abduction
by them as a child. But I didn't think I could actually
plan and manipulate circumstances and lead a vitually
"charmed life" until I made the acquaintance of a real
witch, atrue magician and mystic, who laterbecame my
adopted parent and dearest friend. "Gloria", we shall
call her, was a woman who understood what "winning"
was about. Unlike the gypsy "witches" ! had known,
Gloria was a woman of profound knowledge and under-
standing of occult matters. Gypsy practitioners rarely
are gifted in a true occult sense. Whilst many of their
spells and charms are very efficacious indeed, and
some of them I shall give to you later in this book, they
are the product of tradition and primitive thought rather
than the result of carefully calculated occult philosophy
and practice. lt is fair to say that the Pentagrammatic
Witchcraft Rituals given in this book would completely
baffle and confuse the gypsy for such is the gypsy's
occult and intellectual limitations. However, I do not
wish to imply any intellectual superiorityfor myself. My
style of grammar and writing will testify itself to my own

12
obvious limitations.
. what you read will be exacfly as I
have written it longhand. Unfortunately, or p",inaps
Lortunately, depending on the way One looks'at it, U,
Finbarr, this book's publisher, insists on publishino a
manuscript exactly the way it is written witn the v6ry
minimum amount of embellishment or alteration from
his editors. So my limitations are exposed for ail to
see. Neither can I profess to a great d'eal of originality
in the witchcraft philosophy and practice that-l shail
present to you in these pages. Most of it is not new and
perhaps some experienced witches would think that
they could write better after readingit.
Butthen I do not
suppose an experienced witch would want to read this
book anyway. Very few real witches bother them_
selves with this kind of "how to" book. They have no
need to. And I suppose there are many wit-ches who
would.disagree- perhaps vehemenily so -with much of
what I say anyway.

This book is primarily for the person who is interested


in occult matters, who may or may not have already had
some practical experience of such things, who wislies to
increase her or his knowledge of witchcraft in a practical
manner. I am stressing the material and physical
benefits of witchcraft practice because it has atways
P9"n my experience that these are the things whi6n
interest people the most. say to one that witc6craft will
help increase wisdom and spiiitual growth the response
received will be indifferent or -mildly positive at
best. But say to a person "use witchcrah and you can
become rich or win love" and his or her eyes will light up
immediately. When I came to Mr Finbair,s office"aOout
publishing this book I asked him why did he seem to only
publish and sell books that promi6e material reward6

13
rather than spiritual advancement? His reply was no
great surprise. "l have sitting on my shelves books
that espouse the deeper meaning of the occult arts.
They have been sitting on the shelves so long nowthat I
am sick of the sight of them". By contrast, said Mr
Finbarr, the books promising all kinds of riches by using
the occult, never had time to sit on the shelves for the
demand for them was constantly high. I would have
liked to have written a book which dealt more with the
deeper, philosophical implications of witchcraft for when
one has practised the Ar1 for over two decades, and
received almost every possible physical and material
benefit from it one begins to look for deeper and more
meaningful things. But appreciating that my reader
will not have had such lengthy practical experience in
witchcraft I shall concentrate on the practical considera-
tions and demonstrate how, by using witchcraft, you can
become a winner rather than a regular loser. Heed
what I have to say, and perform the instructions dili-
gently, and conscientiously, you can truly expectto look
forward to a wonderful new life through the awesome
powers of witchcraft.

14
WINNING WTH
WTCHCRAFT

Chapter One

HOW TO HARNESS THE


POWERS OF
WITCHCRAFT

15

I
BEFORE LEARNTNG the art of witchcraft we must first
understand what we mean by ,,witchcraft,,, anOIy in-e
expression "witch". The popurar tradition or wittrres
and witchcraft as being the pioduct ot superJtitiorlio
misguided old women is tdrtunately one tnit i. *;
beginning to fade with the dawning 6t tnis New Aqe-of
enlightenment. witchcraft far frofi being srperstiiio,-L
is in fact often quite scientrric. And man-y ti,ires it irni
contrary to popular superstitious beliei. faf<e iwo
9t^ass!g examples, black cats and the nrrO"i
1,3. .MqlV people who frown upon witchcraft nare a
oread of both these two things and avoid them all that
they possibly can. But in witihcraft brack cats are
con-
side.red
lucky and the number 13 harmless. Mr.n ot
witchcraft ritual, as we shall presenily see, condemned
as "illogical" and "unscientiiic', by ttie unininr<ing, is in
fact anything but those things. And the p"prf"iir"g;

17

E
of a toothless old hag cackling-aover a cauldron is about
ir n"it to the real p'[cture of witch as to portray The
Queen as a pauper' This erroneous image no doubt is
i survival fi,om'the witch hunt reports of far distant
iir"s. ln the infamous witch hunts the "guilty' 9n"
was often some pathetic old woman' Time and time
OetLncetess, although no doubt eccentric, old women
The
*"r" burnt at the stake for alleged "complicity with.these
lt
6"ril'i. is highly probabl-e that most of
wretched creatures were not "witches" in the true mean-
inoofthetermatall.Givingtheatmosphereandten-
siSn oftnose infamous times one had onlyto be heard
to
o";;t"r[ing of the power of the heavenly b-odies" t9 be
immediat6ly suspected of being an evil servant of
S"t"n. Those iri charge of the witch hunts had to pla-
ciie puoric opinion or church concern and, as is always
G-iui" in'such situations, "scapegoats" had to P9
iounO. One lonely old woman in a remoie cottage, with
no one to turn to oi stand up for her was invariably a soft
target.Avindictiveneighbour,.orarealwitch.tryingto
det-ract any possible attLntion towards herself, would
only have tb pass an anonymous message to someone
in ifr. quarter f6r some fairly fast legal action
"ppropriateOne can draw a parallel with today's
to tafe'bfaie.
*oilO *n"re "tax harassment" ratherthan religious har-
assmentismorecommonplace'Avindictiveneigh-
Oour nas only to write an anonymous letter, ormakean
unony.ors;phone call, to the lnland Revenue saying
tnrt.o-rnd-do is not declaring his full quota of income
anJ naturally the Tax lnspector is only too pleased to
iollow the matter through. whether or not such an
alleoation is true is neith-er here nor there. The fact is
tnritn" p"rson informed upon will be put to a great deal
of in.onr"nience, and possibly harassment which is

18
exactly what the informant wants. Being innocent is
not going to be of much comfort to the victim. Fortu_
n.ately. in today's world one is not going to be burnt at the
stake because of such matters but in days of yore it was
simply "bad luck" if the stake was what uitimaiety waited
for you.

So what ls witchcraft and who is a witch and what


does she look like? Witchcraft can be defined as belief
in, and the invocation of, supernatural agencies for the
attainment of personal desires. A witch is, of course,
one who practices witchcraft, but what she /ooks like is
less easily definable. As we have seen, it is most
unlikely that the wretched old toothless hags of olden
times were witches at all. The realwitchesirrrere prob-
ably very beautiful women, far from poor, in situations
far removed from the suspecting eyes of witch hunters
and religious fanatics. lt has atways seemed obvious
!9 r", although it seems to evade the thoughts of most,
that a true witch by the very nature of hei craft would
always elude persecution foi what good was her craft to
her otheruvise? ln reality the moie insutar, important
and less suspected a woman was/is the more titbty that
she is a witch. lf you suspect a woman of being a witch
and she has no personaicharm, is always ,,ircf.Vln
-manne,
love, and possess no wealth then what of a
witch is she? That she may read witchcraft books and
believe in such things does not make her a witch. A
witch is only as "witchy" as the aura of charm and power
she projects. ln today s world there is no sure way of
ascertaining a witch by her appearance. There never
has been a definite way of recognising a witch by out_
ward appearances.

19

ET
Ithink that the first requirement of a genuine witch is to
be proficient in her Art. And as witchcraft is all about
power, spiritual and wordly power, outward material
power should be very obvious in her life. And that is
wny you have bought tnis book. To learn witchcraft
and ittain power. Without witchcraft I do not know
where I would be. Perhaps wrongly I have come to
depend too much on it over the years. That witchcraft
hab made life easy for me would certainly be a momen-
tous understatement. Although I do not drive around
in a Jaguar or live in a mansion I never lack for any-
-l
thing. am sure I could get thos-e luxurious things if I
wanled them for through witchcraft nothing is unobtain-
able. But frankly, hoping I do not seem childish or
pretentious, suchihings have never really app.ealed that
inuch to me. Maybe it is because I am a little inse-
cure. Some people seek security in many material
things, but such things have an-oppos.ite effect.on
me.- i think it could 5e because I would be afraid of
losing those things once I acquired them. Of course
'you [ray say that I should use witchcraft to keep such
ihings, tiut it-is really a "Catch 22" situation. lf inwardly
one-is'fearful the sirbconscious will thwart the effect of
your ritual. Hence you may perform a witchcraft ritual
io remain rich, but your fear will make sure that you
don't. I am not saying that witchcraft has made me
perfect. ln fact, if ahything it has made me lazy. For
ihose things I have wanted I have obtained quicker by
using wit6hcraft instead of ordinary conventional
means. A witch will always be a positive person; not a
negative, complaining type. If she is negative it will
reflect in her witchcraft work which will be unsuccess-
ful. She should also be a "glamorous" person, and I do
not mean glamour in the sense of a shapely figure and

20
heavily rouged lips. I mean glamour as
apsych olooi_
cal thing; aprojection of glam6ur, ,n ,,*Jroi'.r.tl"n
true witch masters thiJ aspeci of n". .iitt. -'wnut
nature failed to give her wili be taken .ui"
-as oi by';;,
lft.. Witchcraft,
is the "art of
one famous witch once described,
serf-promotion". ine art of projecting
yourself, of looking after your interests.

The first.requirem.ent for winning with witchcraft


possess the attitude of a winner. -your
is to
attitude G- grng
to determine your rever of success in witchcratt.
ft1ni,
sounds like plain old fashioned ,,positive thintint,, y;,
then you are right. Butthere is i difference.
t;
Strrigl.,t_
forward, good ord "positive thinking" rifts one,s
spirits
and gives one an edging tead in inJ
life. But it doesn't nLc6ssarily make.trpiitiJr"ot
you i ;*in_
p"ople who practice positive tn,n[ng'url
::t;^_Y?lI
n_e-Inel hap.py nor successful. lt is true to sarithat
wrrnout positive thinking they would be even
*oise ofr
because a positive attitrlde n'erps one to oear
oisaovan-
fages ands situations notto one's riking. positiveinint-
in_g l"
an absolute essential to daily, ndminally ar;;;;;_
fu.l living- for this reason arone w'hether
o.d piiJt-i,,-J,
witchcraft or not. ln witchcraft youdraw ;td il;;;;
you could not normally tap by plain positive
alone. And it is these powers, 'Oeep irithil thrfrg
i";;;;:
conscious mind and the Universar Mind, *ni.ri.orn"
ln]o pj."y.il the you
specificthing.
practice of witchciirt wnen yd ae#;;
cannottapthese powers otherwise
unless you have an extremely stronj minO inOeed.'-'

Witchcraft is, of course, very much about mind


power. Someone once said tha[ ,,witchcraft i" mer;i;

21
's a fair statement
mind power with props". That
although an over-simp-lified one' The "props", ie'.the
.p"ffr inO rituals of witchcraft are not simply crutches
i.ir 15" weak-minded who cannot concentrate until they
nive a candle to look at or a rhyme to repeat' I can
onlv sav that - one should try a witbhcraft
ritualto see for
6n.j,. r6fi. Verytew peopie have evertried awitchcraft
rituaL or spell anb not felt a certain
"somethinq", a.qp9-
.iair.ino df po*e,. feeling, which ordinary positive tnjlr-
i.g'ot iGert couro not ac-hieve. However, witchcraft by
its-elfcannotgeneratemindpower;.witchcraftisamag-
;iilt;;ffitii mind power. witchcraft magnifies and
ouitoJupbn your exisiing mental powers' lf your mind
[-*"Lf i,ou r magi nati oh and. conce ntratiyou'
i
on poor, then
*itcniritt will not"be of much help to .You..will
ritual
certainly not get very good results from any spellor
which ybu try your hind at. For every sp.ell that you
you
;;;i #J erew ritual that you -and'perf.orm in witchcraft
*il neeo ptenty of faith belief. Possess those
your lnner Mind and the
ouralities and the response from
ffi;;*rt frlinO to y6ur rituals witt be fargreate.r than if
t;;;"i; using mirid poweralone, i'e' withoutwitchcraft
rituals.

Self-styled "Witch Queen" of America, Lady Shgb.a'


nai Laid inat tne successful use and practice of witch-
Craft depends upon four main ingredients- ..Jn"t"
;ingreOi6nts" are Will Power, lmaginalql'
#;;;y. wnitst I am no grgat admirer of -f"ltl^3ld
publicly
,,witches" they do occasio_nally come out
,Ji_i..r"imed
*iin iore wise things and I ininf Lady Sheba is abso-
-.oir".t
irilj, in h6r formuta for successful witch-
you
.i"ttl As the purpose of my litfle book is to show
it is important to
no* to be awinner in witchcraft I think

22
dwell a little on these four main ingredients of successful
witchcraft. Understand them and apply them and you
will become an unstoppable winner in every-
thing. Let's first deal with Will Power. Without will
power you can get nowhere. lt is that quality of fixity of
purpose, a determination to get what one wants. Will
power and its development is no difficulty to the person
who truly knows what.she wants. Many people claim,
for instance, that they "lack will power" in trying to give
up the habit of smoking. What they really mean is that
they are not really sure if they wish to give up the habit or
not. Once one has decided something, and has com-
mitted one's self to it, the problem of "poor will power"
does not enter into the situation. Time and time again I
have seen smokers who claim they have "no will power"
display an astonishing degree of this quality in some
other situation to which they arereal/y committed. The
only "problem" in their failure to give up smoking is
simply their sheer lack of commitment to the idea. ln
witchcraft you have to be committed; you have to know
exactly what you want. There has to be not the slight-
est shadow of doubt or hesitation about the nature of
the thing you want. When you decide to cast a spell or
work a ritual towards a certain end you have to feel
totally committed to it. Any doubt will be reflected in
the result of your working. The second cornerstone of
successful witchcraft, lmagination, is also in the same
situation as Will Power. People complain of poor
imagination, thatthey "cannotvisualise". This again is
simply not true. A woman who bemoans her poor abil-
ity to "make mental pictures" will certainly find herself in
no difficulty in being asked to mentally picture herself in
an exquisite evening gown or in the bed of her favourite
TV or film star. Again it is merely a lack of fixity of

23
purpose'Theabilitytoformmentalpictures,to..visual-
[",f ii ..rential to th6 successful operation of witchcraft
ur *" inatt see time and time again in this book' The
tnirJ *aior ingredient for winning with witchcraft, Faith,
i; ."t .ii But neither is it impossibte..to culti-
"aiv
uJ". One's iaith may not be so strong-in th.e early
spelland
;;1-;"d inCertainiy, but as one finds eachone's
'tuq".ofpractisingwitchcraftbecauseofone'snew-
,iir"f *"ifing witn some measure of success faith
in *itcncratt"grows. One should never, ever perform a
witchcraftce-remonyinaspiritofdoubt.lfyouarea
o"tion plagued by-doubts, and find it difficult tc have
f"iihi;;nytfii;., then I must recommend that vou.read
,,How to Change Yourself and Your
.limes Crittinai;s
Lit" _ witnout will power or Effort!,,, a book which could
oe-otrealhelptoyouasitcontainsperhapstheonly
really effective self-help system there is tor deallng wltn
oioOl"n.'. of lack of coniid6nce and such like. Secrecy,
Ih;iorrth ingredient for winning with witchcraft, is indis-
p.ntiof" fo"r success in the Art' Under no circum-
itunC"s whatever should you revealto anyone, includ-
ru ;Gl *itche., that y6u are performing witchcraft
ceremonles.

I feel that I should spend a few moment on this matter


of seciecy. lt is today fashionable. to be
"opel" and tell
ererVOoOV that one's a "witch". lt seems to be a
gen-
;;; i;flr6nce of the ushering in of the New Age of
Aquarius that what should be best kept quiet is now
indteaA broadcast from the rooftops. A typical case is
that of homosexuality. lt is fashionable to declare that
ffi t homosexuality is iu.st as "normal
''g"yt' and thatbetween woman and man' What
ind natfrdl" as sex
ir.n in open declaration is supposed to achieve I really
24
don't know as I have arways thought that what human
beingg consent to do betwben the'mserves in priraie
is
entirely a matter for them and not for the *orro ,t
large. Sych open declarations usuaily inviie pi"Ji.t_
able reactions of horror and disgust from the ,;.o[rlrr_
tive" element in society, indiffe-rence from tnoi" J in"
broader thinking categories, and joy f rom tne ;, tiO;ot;;,,
and "with it" factions. ln declaring one,s sexual oie_
ferences - and why does one think i[iJsJ irp"rt"rt[nlt
the world shourd anyhow? - one merery invites an
entirely new set offnow
problerirs into one,s life. 6il i;rit;,
new tensions, polarisation between one,s self and
associates, and so on, and for what end? One
says
that one shouldn't be ,,ashamed,,of possessing
inclinations towards one,s own sex,'Out wno sEF;;;
,"il!f
should be ashamed? The,,shamei,is a piy.noiogi.;r
condition imposed by society which the ihdiviorrini,
-one
decided t_o accept. doesn't have to "acceot
rntng". tsy a lesbian coming out ,,into the open,,anv- she
merely demonstrates a rack of emotionar barance
,nd
rather childish reaction to the psychotogicai impositiins
,
of sggr.ely. And I reaily do noi quite -undersianO wnv
she thinks she is so irirportant that tne woito .h;ie
!.!o* what she does in private. lt is pure ;i-"r'"
infantility. Likewise the'witch wno Oe'dar.J"rotionrf
yitgh"^ B.ig Deal.. What is everybody su[pos"O
do? Go down on their knees and s'ay ,,Cle;;;-d;;Id-tto
a curse on me" or "What a fascinatihg lady,,? I
arir a
great believer in the art of privacy o6cau5e on"
more out of one's own life by being ,,private,,, bvliiino
o"t.
one's own private life to ths hilt without tn" 6r'oii;;;1
dependency of requiring the outside approval of the
world. And more to the point the witch dfio iefG ;;
sundry about her beriefs seriousty diminishes n"r "ti roiriiv

25
to function efficiently as a sorceress. Secrecy is
power. That is why from time immemorial most sens-
ible witches and warlocks have always kept their beliefs
and activities secret. Members of Witchcraft Covens
have been sworn to secrecy on pain of death. !n olden
days this was as much for the protection of the coven
against discovery by the authorities who would most
certainly have dealt with witches in a severe manner as
it was for the preservation of power amongst the
witches.

I cannot quite understand why so many witches today


are "going public". ln the States many witches are rn
fact well known personalities, often appearing on TV
shows, writing magazine articles. One wonders how
they can have any witchcraft power left for their spells
and rituals when so much of their psychic energy is
dissipated. Also, being on public view, they are easy
targets for the mischievous intent of rival witches jeal-
ous of their fame. An evil witch needs only to possess
a newspaper picture of the famed witch she seeks to
"attack" in order to form a very potent psychic energy
link between her and her victim that could have very
grave consequences for the latter. Some witch
ncelebrities" play it safe by not allowing themselves to
be photographed unless they have protective talismans
placed on their foreheads. This accou nts for the rather
strange pictures one sees of such popular witchcraft
authols as Al Manning and Yvonne and Gavin Frost. I
believe that total secrecy on the part of the witch builds
her own personal power to work effectively at her
craft. Public exposure makes you "public property"
therefore a portion of your psyche has been taken from
you. Maybe I am a little fanatical on the point of
26
secrecy, but I have never regretted it and am convinced
that my witchcraft workings have greaily benefitted from
it. Only my husband knows thet I am a witch. Not
another soul in the world is aware that I am a witch save,
of course, this book's publisher. have nere,
I
belonged to a coven or any organisation of witches of
any kind. What I know about witchcraft was given to
.bV Ty late mentor. I have always pract6ed my
m.e
witchcraft in total and absolute secrecy without the
assistance of anyone glse To protect- my identity I
chose the name "iean Wiltiams" fdr this booli. I chole
such an ordinary sounding name rather than a more
"witchy" sounding name in orderto emphasise that I am
nospecial or extraordinary person, and apart from some
rather unusual childhood circumstances, my life has
been a yery ordinary one though greatly enhanced, of

Contrary to popular opinion one doesn't have to pos-


sess.special powers, or to have been born into a family
of witches, in order to practice witchcraft. Witchcraft
can be practised byanyone of average intelligence;only
an interest in the subject and your desire tolucceed is
all you require. You don't have to join a coven or
undergo arduous "initiation tests" in or-der to become a
witch. You will become a witch the very moment you
cast your first spell from this book. Th-ere are miny
"secrets" of witchcraft and one book couldn,t contain
them all. This book is not intended to be a complete
book on the subject. Witchcraft is too wide and vbst a
subject to condense into one single volume. Also, con-
trary. to popular tradition, witchcraft is not a practice
confined to the female sex. Women, because of their
emotive and "bitchy" natures, have always been more

27
attracted to witchcraft and have excelled better in its
Men can be
firactice than their few male counterparts'
just as proficient providing they.develop.more the emo-
iionaf siOe of their nature6. Witchcraft is an emotional
and spiritual exercise, not a matter for the intellect. ln
this book our attention is going to be focused on the
prictical application of the craft, omitting most of its
b""p"t phil6sophical and religious aspe91.s' Simply
ippiv th6 esseniial ingredients. ..witchcraft ingredients
oi Wiff Power, lmagination, Faith and Secrecy to the
instructions in this b6ok and all the powers of the Art will
beatyourcommandtogetwhateveryoudesireinlife.

28
WNNING WTH
WTCHCRAFT

Chapter Two

WINNING IN LOVE WITH


WITCHCRAFT
lF YOU HAVE a love problem then, all else being equal,
witchcraft can solve it for you. I shall now sh-ow'you
several witchcraft spells which will win the heart otine
person you seek, sustain that person,s interest in you
and secure his return to you in the event that his affec_
tions have strayed elsewhere. Before t proceeO- to
grve you these spells I must tell you about the need for
the purification of any and all equipment (candlei,
parchme-nt paper etc.) which may be iequireci to, yori
witchcraft work. Purification is avery imirortant pd.t ot
witchcraft practice because of the very pdrsonal nature
of the work involved. Witchcraft is iti about psy.ni.
energy; the psychic energy between yourself ini tne
person. you seek to influence. Nothing should be
allowed to interfere with this energy or elSe yorr. *ork
may fail. Equipment.which you prirchase for the pur_
pose of performing witchcrafi witi naturally have Oe"n

31
handled by several people before it came into your
oossession. This niearis that it will have been im-
[i"g.itto withyouthe psychic. energies of the people.
i-.rdl"eo. As widn io establish-iust one channel of
osvchic energy - the energy that is to exist solely
6;il;. vo, iho the person you aim to influence - it is
ineretore'important that you "wiPe out" these extrane-
or, ny means-of a simple purification cere-
"n"igiei
mony. Here is what to do.
Purification Ceremony
FIRST DA* Placesomesaltinaglass' Hold
ol"tt with both hands, look into it and say, with
ieeting and belief "l Purify and. Cleanse
TG;: ino, Art Cleansed and Purified
N;w'. The glass is now "cleansed" place
of
pSychic matter' Now it
"*tt"n"ort
uoon the- tabl'e where you intend to make your
;i;ir. rnis tabte rfuitt be your witchcraft
Leave the glass with salt, covered by a
"ftit.
.tein white cloth on this table lor 24 hours'
SECOND DAY: Place all your equipment up.on
inl You will knowwhat equipment this
will "ftrt.
be when you have finished studying this
Ooof. Most of it is elementary and what you
are unable to purchase locally you can pro-
Jr." tto, any'of the mail order occult equip-
ment suppliers which advertise in magazines
.rin is i'Prediction" and "Fate"' Sprinkle
tne salt from the glass upon the altar and
and say-' lnstrufqlts.oi NIV Will:.1
"qripr"rt
Ci"int" and Purify Thee ln the Name of My All
ir'iiiJOood and Holy. Thou Shalt Serue

32
Willwith Complete Fidelity, so Cleansed Thou
Art Now". Now cover everything with a tarte
white cloth. place your handsbn the cloih
and say "ln Thy purity protect These tnstru_
ments. purify! purify! purify!,, Leave
everything as it is tor 24 hours.
THIRD DAy: Everything will now be ready for
use. you can commence with whatever 6pell
or ritual you wish to perform.

. Before you commence the purification ceremonv vou


should write alt the words you need to say on I 6r6in
piece of. white paper. Think very carefully'of tne mein_
rng ot the words as you write them. Fiead from the
paper during the ceremony or, better still, speak from
Igm.ory Do not be a parrot. Speak with fbeling and
belief. The success of your witchcraft depenOs"upon
the level of psychic enerjy which you buird.' vol oliro
p:I9I9 elergy by putting feeting into what you do, by
oettewng ln what you do. Let us now proceed to the
first.of our love s.pells which I shall call the ainoing sex
Spell. I must first caution you not to use tnis"speii
unlessyo.u.really mean it. lt is what it says: ;,Ai';d_
ing". This is an ideal spellto use upon someone that is
of real interest to you or upon an existing lover;il;
you wish to besot and bind.

Binding Sex Spelt


1. Light an orange-red candle.
2. Write your whole name on a piece of red
paper, in-red ink. Red is being lrrpLy"Oln
this spell for it is the colour oi passion and
arousal.

33
your lover's full
3. Write under your name
;;;.* at wiitiris his name vours vou
-"S1nlrlr'
are stressing your oower over ov h!: Again
i.=w;i; y;ridi.tnoIt" iottoweo
the situation by
vou stress yo,t to"and of

ilii L%' ""In"J tril; L,";1,


'jlil"iiigv;nd numerical destinY' 41",il31J::g'
11

5. Draw a heart arounO


allyou have written so
far.
the verysame thing
6. I want you to now write
have-already writ-
three times or", irn"i you
ten. lt wilt foof a'mes's aftqry3!'ds' but don't
tn't' writin.s asainbuilds
#cer;;;tirt"rt *iiilwritten
and
threelimes
aoain until you naue
and incr-eases vour con-
;3;i;;;'ni.on "n"tgv
tne'661ecrive yoY::"k'
Three
centration
is the number oi i"i (in. th-e
Y91"n
the
a
sex
vag-
il; ilJ tnr""; twb breasts and penis
and
ina. ln the *,nin"'t*o testicles if combine the
sig;iiicantlv vou
"iruriil;.
ftr;;;ttiom oiin t"i"dY9[r selthe number
6 which is the ;;ili t'dber-oJ Venus' the
ptvth'rc energy and
Goddess ot r-o'Ji"titotn
sexual energy neing muitiplied' Jh-::,"I:
bi;"t'r" ot
-psytnic
's ind sexual energy ts toa
il*Jttrr ;n;-idiiJ virtuallv impossible
of stone and have a
resistunlessyo"i""de
will Power of steel' you possibly
7. Fold tn" p"iJi as small as
can. ln doing'iiiis concentlate Vgtr-y[P]:
Smallness intenstttes
being on your Oesire' papef is folded
inl-r*ailer the
concentration;
your psychic energy'
the more acute becomes

34

L. :r;;iry7
B. Now burn the paper in the flame of the
candle and say three times:
"Bright is The Flame
Hot is The Fire
Red is The Colour
Of My Desire".
Your desire is now being consummated in this
symbolic act of passion. The paper con-
tained your desire. The flame symbolises the
passion of your desire. Your desire is now
sealed.
9. Repeat this spell every night (or in the day if
it suits your circumstances better. However,
witchcraft works better at night) until you have
performed it for nine consecutive nights. The
number 9 is the occult number of completion,
of fruition. After nine days your desire will be
futfilted.

I have explained the symbolical meaning of each


ritualistic gesture in order to demonstrate that behind
every action in Witchcraft there is logic. Far f rom being
superstitious baloney Witchcraft -is rooted in Oeei
logic. Witchcraft was the only "science" that existed
before the advent of what we now identify as "modern
science". Witchcraft is the science of nature and its
relation to man's psyche. Modern science concerns
itself only with the functional aspect of nature, ignoring
entirely its relation to the psychical needs and demandi
of man. True science can only be comprehended
through the total application of man's psyche. The
Ancients understood these things and consequenily
were able to perform acts which modern man consider
to be "miracles" and which the one-dimensional logic of

35

_;Ir
could not
modern science cannot explain' .Witchcraft
wive's non-
on old
ilJs"ioi;oi[liitwJs oasdd purelv
sense.

RomanY Love SPell


which I learnt from
This is a delightfulty simple love spell days I
pre-marriage
my gypsy abducto'rs' buring my males and
Oitterent
used it many timel't-or prnning"down
it never failed me!
po-t'
1' Buy an onion and a brand new 'Jh"
"purified" as
onion, p"i;;J earth should be purify any-
explainei p'"'o*'y' , Never fail
to
thing yo, ItL tor witchcraft purposes'
Plant
the onion in the Pot'
2. Place your nahOs over the pot and say:
iAs This onion Grows
As This Blossom Grows
Let His/Her Heart Be
Alwavs Turned to Me"
con-
3. Speak in#" words three times anddaily'
tinue tJ''pltform the same act' twic-ehe/she
until
every morning and every evening
becomes Yours'
of its ancient
An onion is used in this ritual because Some read-
associations *iti"tiu; il sexual desire'
ers may be inteies"tlo in i iittte divinatory rite involving
two or more lovers
the onion. rt i"t-Jitn"*o*"n with
who cannot decide *nitn one
to choose' Scratch the
Place them in
name of each *un on ieparate onions'
sprouts first will be
a warm place ;;J th";iion wnicn
l
tn" *rn'with the strongest love'

t 36
I

L
To Keep a Man True
Oncg you have got your man you will need this simple
ritual to sustain his love and devotion. Allyou have to
do is to secure his nail clippings and mii them with
yours. Then burn them together at midnight and say:
"As the Flame Burns so is the Love Between Me and
Him Consummated. Our Destiny is lntertwined; The
Bond Between Me and Him is Complete and Everlast-
ing". One does not need a witch's mind to understand
the symbolical meaning of this simple ritual. Although
lhese spells and rituals are given for women they are
just as applicable for men.

Fidelity Divinitary Rite


lf you suspect that your lover may be untrue to you then
this simple little divinitary rite willtellyou what you need
to know.

1. Place a photograph of your lover on the


altar. Close your eyes and dwell on what you
wish to know for a few moments.
2. Light a stick of incense. Make sure that it
stands upright.
3. lf the incense remains lit, and ash doesn,t
fall for three minutes then all is well. lf the
incense goes out and/orthe ash falls then he is
untrue.

To Bring a Lover Back


This is an extremely effective witchcraft formula for
drawing back a deserting partner. I have seen it work

37
and women'
many times for desperate men

-
1'onaFridayeveningprickyourwristgently
so as ,o i[? ;ffi' ruled bv'
Fridav is !l're
rules ill matters of the
ooddess]G;;;;;ho
heart. paper
2. Write with your btood on oarchmentParch-
your first'"il'i;;d nG l"i name'
from most
ment p"p"i can be purchased
occult.'5iii"t" tt ib;' expensive' cg:tinP
about td'#'t?jo' u
't'"ty bingte sheet' .lt
^i2'
is used in tnis ritual because
the next step is to
draw iq'ii"'and in Witchcraft squares are
always ' ililton this material' You can
use
I do not recom-
orOinaripaper if you wish' but
mend ii ior'this farticular ritual' the t'*o
3. Draw a square around
names''Vo' hav'e formed a personatqlqlcal
talisman *nltn' ittl"ntty OinOs your nartlel -to
you. rG* t'v three times wiih eyes closed
ano *itnltL;iidit$
'iHit Fatt is se49d" ' ln
rnis sq;aiJ'Hi- is"vrin"' Me"'He will Find No
Peace Untit H" Returns to
it on'your P^"f:n
4. Cut tne square out to carry
,. n"uii-o v-o'i n""tt as you possibly can until
he has returned to You'

To Get Pregnant
For the woman without the
worry of trying to find-a man
cursed with ttre problem of a
and keeping him, Oui wno is do the trick'
fruitless womb'ihl;"nt'"nt ritual can
who has
1. Borrow a diaper from a friend

38
young children. This may not be so easy if
you wish to conceal from your friend what you
are up to so perhaps you may have to "borrow"
it, without her knowledge. To buy a new,
unused diaper in a shop will not do for it has not
yet been impregnated with the vibrations of a
child's flesh. lt is these vibrations which you
seek to magically transfer to your own body.
2. Before going to bed tie the diaper around
you as you would a bikini bottom. Now slip a
moonstone charm down the front of it. The
moonstone is ruled, naturally, by the Moon
who is Goddess of Fertility.
3. Get into bed and visualise as vividly as you
can that you will have a baby soon.
4. Now go to sleep. That is all there is to this
ritual. Your subconscious will now act upon
the seed of these simple magical steps and will
transmute that seed into a physical one within
your womb. Obviously you should arrange to
make love with your husband on the next night
or the earliest night available.

To Get Rid of a Lover


This ritual is not quite so simple as the previous ones,
but it is wellworth the effect if you find yourself burdened
with a man who simply cannot get the message that
your relationship has outlived its usefulness. This is a
very powerful ritual from the Far East which some would
describe as "black magic", but frankly I consider a lover
who is clinging to a party who is no longer interested to
be himself unconsciously practising a form of "black
magic" for he is draining his disenchanted partner of

39

--TI
precious psychic and emotional energy' PerforT F"
ffi;i;;i[.ini,Jruesdav of the war, month' Tuesdav being
another name for
ilffiy ;i T;i, chi;;G God of to illustrate
iii; b;l"g the Roman, Mars' lnterestingly'
Witchcraft on the
the subtle but very real influencejf its
received
wav we have naried our days, fuesday
##i;;;in" cni..s" t'i and in French ruesdav
examples:
is
ci| Uarai after the Roman .g-9d'. Other Wo{gn
wJO""tOiy is narned after "Woden's Day"'
which equated to
olino in" oto o"rrnun witchcraft_god
I#"H;;; GA rtr"t.Jw' ln FIench wednesdav is
.utt"O ftl"tcredi. ine noman deity Jupiter
i.t-!"-yl'.:l-
the ancient
Iili God 1[ot; ThJrsday is derived from
:'rlorG o"y;;. 'rn" oerman goddess Freitag gave her
coun-
n"r-" i;t'h'. English "Friday"-whilst her Roman
French for Friday:
terpart Venus gur" her name to the
VeiOreoi. SaiurOav-is derived from Saturn's Day"'
;;srnG Diy" and, Monday from "Moon's
irrJ"v tio,
Diy". But to return to our ritual:
1. Light a dark black candle' Black is the
the
colour of e,if' This ritual will not cause
unwantedio'.t harm but the aim is to awaken
your distaste of the man so that you *il|I9l,l'
Lrippreoilv i""rinss of pitv ot gYllt-^ I.it^:i:h
you ano to
te6tings whicn woik entirely against
*nicfin" can exploit to his advantage'
2. Ring a small bell three times' This sum-
mons tne ippiopriate destructive force from
the invisibf" *otio' Do not worry; this force
will not materialise physically tg 9.car,e.you.'
3. Draw on parchment in black inkthe
tollowlng
witchcraft symbols of the Sun' Moon' Neptune'
JuPiter and Pluto:

40
t
o)Y)+
4. Stain parchmert with eight juicy pome_
granate seeds. Burn the parcnmeht in
the
flame of candle.
5. Put the ashes to your forehead and gaze
into the flame for thiee minutes. pictule in
your mind the lover running away from you.
6. Now shout as loudly as ybu can: ,,NAliNO_
KAM!!,,
7. Toy prepare nine smalt packets, each to
contain some of the ash from the burnt parch_
ment; three cloves; a soft grey feather; some
sand.
& Place. the p.ackets in envetopes and seat
TeT.wtth.seating wax. Extinguish candle.
y. Next ctay post the first
.. of the nine packets
to the unwanted tover at 3.00 pm. fnbreifiei
one packet each day at the sime time until
all
nine packets have b6en posted. Atthe
enO oi
this time he will have g)ven up alllnterest in
you.

41
WINNING WTH
WITCHCRAFT

Chapter 3

WINNING WITH
WITCHCRAFT IN
EVERYDAY LIFE

43
THE FIRST STEP to winning with witchcraft in everyday
life.is. to.develop a healthy Lnd vigorous ego. Witcn_
craft is the "art" of self-promotionJleaving -no
empty expressions of humility and inf6riority '.oo,nio,.
plexes. lt is for this reason that witchcraft nds com_ oeen
condemned by the churches and rabeiled "devir woi-
ship'. The basic tenets of established ,,respectibie
religions" rest on rhe premise that humankin.i i. r"*iv
and "sinful" and is totally dependent upon the Great
God.in the Sky for all ni6 ne6Os. Witchcratt, witn-iG
rituals for summoning spirits and changing circum_
stances, is an affront to the doctrine of ,,spiritu"al depe;_
dency". ln witchcraft the witch asserts irerself as one
on par with the gods and with the power to dictate the
circumstances of her life. Not for her the gror"liin!io,
"mercv" and "ouidance,, of a high and hiughty
d6ity.
ln the Garden df fOen tn"."ip"Xi(Satan; t.#npt"d
th;
curious twosome with the prospect of "being like God"
and it is from this source that witchcraft has been label-
led as "Devilry" and "Satanism". Witchcraft is per-
sonified, in the church's eyes, as the serpent (Satan)
who seeks to "corrupt" humankind with its promise of
greatness. lt is its threat to the authority .of. the
churches that has always been the real underlying
cause of the neurosis they have developed concerning
a
the subject. Satan himself is creation of the
churche6; he is more real to them than he is to the
traditions of witchcraft. Satan is not one of the gods of
witchcraft; witchcraft has many deities who have been
both worshipped and invoked for thousands of years
longer than before both "God" and "Satan" came
along. Witchcraft is a definite religion, called by some
;OtO Religion" because of its great antiquity.. lt
tne
must not be confused with the cult of Safanism which is
disowned by the witchcraft world in general. Satanism
is a reactiohary cult to the established religious order
with little new to commend itself except a tedious repiti-
tion of denunciations and blasphemies of the churches'
teachings. I can draw an economic and political.anal-
ogy of-this matter by comparing the established
c6urches with the established capitalistic system in the
West. The "satanists" are the Communist groups
who mindlessly condemn all and sundry that is capitalis-
tic. One is simply a reaction to the other with very little
truly original aboutit. Human nature being what it is if
the- whole world was Communist there would be
revolutionary capitalistic groups violently reacting to the
situation.

46
flitual to Gain Personal Power and Dominion
Over Others
lf you are hesitant and unsure of yourself, or feel that
you are always being "used" by people then this is a
good ritual to begin with in orderto put you in charge of
your life. This will build your ego, make you more
self-asseftive and give you definite and real power over
people. To any of my readers who feel that it is
"unethical" to want to "gain power over others,, I sug-
gest that you leave this ritual aside. Even if you man-
age to overcome your reservations in favour of your
desire to count as "someone" in the world I still suggest
that you do not do it. ln witchcraft commitment ai6oth
conscious and unconscious levels of your mind is an
absolute necessity for obtaining success from spells
and rituals. Whai is repressed-by the conscious mind
will me_rely smoulder in the unconscious ("inner,,) mind
and will act as a barrier to obtaining the result that you
seek. Total mental, emotional and spiritual commun-
ion is a must for the successful application of witch-
craft. As for the "moral objection" itself I feel that a
practical rather than an idealistic approach is called
for, Unless you control people youiself they will con-
lrol you. There is no halfway point. There are two
types of person in this world: the manipulated and the
manipulators. lt is an uncomfortable choice, but there
are no comfortable alternatives. Here is the ritual:
1. Strip yourself naked and stand before a
mirror. Nudity is often a main feature of sen-
sationalistic newspaper reports about witch-
craft, usually to pamper the readers, appetite
for "spicy stories". Nudity in witchcraf is far
less to do with sex that with its practical objec-

47
tive of drawing psychic energy to the
witch. ln this ritual you seek to increase your
personal power. As you are a soul housed in
a physical body all the personal power you
possbss operatbs directly or indirectly-through
inis physical agency. Witchcraft - logic
OemahO5 that in oider to make yourself more
receptive to the receipt of personal power your
body should therefore be exposed to it so that
it m'ay'lnflow into you unhampered by cloth-
ing. this ritual, power is g-enerated in the
atirosphere around you; it willflowback effort-
lessly into your body if it is unclothed.
2. Li6ht a white or green candle, it does not
matter which.
3. Raise your arms high overhead and rythmi-
cally swiy left and right and as you do so
speak y6ur first name over and over
again. bontinue the swaying. motion, in a
g6nile, unhurried manner and repeat your
iame for a total of 99 times' lt has to be
exactly 99 times, not a figure less or a figure
more.
4. At the end of the 99 affirmations of your
name you should stoP and become
tense. Believe with your whole heart and
soul atthis momentthatyou are simply, to coin
Muhammed Ali, "the greatest". Believe it
completely. Clench your fists, get worked up
thinking dbout it. Now say forcefully and
convin6ingly "l am I
Master. Am The
Power. l-Control. I Am lnvincible"'
5. Blow out the candle and get dressed' End
of ritual.

48
6. Perform_every Tuesday and Friday for three
months. preferably at the same time on each
occasion (it can be day or night, preferably the
latter. All witchcraft workstetter at nighU.
At the end of the three months you will not know
yourself. You will find yourself a-cting much ,or"
self-assertiv.ely in alr matters. people riitt begin won-
dering what has come over you. Otiviously yo", inorto
not reveal your secret. Life will take on d 6ompletely
new meaning for you. Every day you will be'like a
m.aster in your own world. peopre wiil automaticaily,
without understanding why they are doing it, make;ay
for you instead of you begging for their"attention ini
co-operation. You will not be easily fobbed off by any_
one anymore when you want to speak your mind about
something or if you have a matterio corirplain about in
slop. You will be respected by everyone, everv_ i
where. Three months may seeni like a tong time io
3y?it sgch an ego transformation but if you ha"ve speni
thirty orfortyyears being taken forgranted oy peoprJiiis
a relatively short time to wait for such a dramaiic change
in your life. This rituar shourd not be used simprv toiiEe
purpose of gaining power over people for power,s own
saKe. to do this is to abuse witchcraft and you will pay
a high price for your folly. Witchcraft is noia po*"rio
be played around with for idle amusement or unreason_
lt
able self-aggrandisement. should be ,suO- ]or.
promoting.your self-interests and winning power, but
not for self-promotion at the deliberate-expense of
others.

49
Divinitory Rite for Controlling Chance
lives
Blind chance seems to play a major part in all.our
althoughmostwitcheswouldsaythattherelS'.noSucn
thilg; Chjn."". Be that mav' ot 1?y. i?l'
"^Y"^tIP:9y
see[s a way, consciously or unconsciously' ot control-
f ino tn"un.6rt"inti"s of
chance. ln witchcraft there is a
iitipr" wiy ot influencing- chance bycanfinding ygtll own
word". This vou do as follows:
;;;5;;ri;;inlgic
1. Place a dictionary on your lap' . Without
looking at it move it around so that it may be
either upside down, sideways or.right y?y ^'p
when you open it'
You should not know
which wav it is before opening it' . -
2. Eyes cl-osed, open the book and flicK raploly
the
through tne pagds until you suddenly feel
urge to stop at one page' With eyes. still
page until you
cldsed teivour fingers ioah the
feel you mirst stop' Keep your fingers exactly
you
on that spot, open your eyes and the word
tino uniSi your firigers i-s your own personal
"magic wor'd"' lf ferchance there are two or
three words under your fingers choose
o n e of
i ateI y and i n sti n ctiv e/y u.st
im m ed 1 .tho-se
or think about it; slm-
words. D6 not hesitate a
ply choose' lt does not matter if the word is
ttrung" oi silly one; ilis your person.al ."m,agic
word" giren'to you by your infaltible lnner
Mind.
prop-
3. This word is now your personal tunes
it
erty' As you discovered it by chance.
yo, into ihe forces of chance ' giving you
Power over them'

50
4. Utter your magic word every morning the
very instant you awake. Do not wait untii you
have got up; say it instanfly upon wak'en_
ilg. Repeat it, mentally or verbally, several
times. By doing so you immediat6ly set up
favourable vibrations for the day which layb
ahead of you.

Your magic word can be of enormous help to you if


you repeat it every time you feel luck. lf you are one to
indulge in games of chance; football pools, bingo, or
what have you, repeat the word over and over-again
before committing yourself. you will be aqreeiblv
surprised with the results. lf you feel that t6is is ait
superstitious nonsense then you should not even bother
trying this "magic word" formula as an ,,experiment,,to
see if it works or not. Doubt and scepticism in the lnner
Mind will ensure that it will not work for you. you can_
not play around with witchcraft for amusement. you
will gain positively nothing from it if you are lucky and in
some instances you could positively harm youiself.

Witchcraft SpeIIs for Miscellaneous Matters


Witches have always had their own ways for magically
dealing with the many problems of daily living. - t wilt
now tell you about some of those ways, dealinglirst with
health matters. Many people, esfecially th-e elderly,
suffer with eye problems. Here is an old gyp.y spell foi
casting out pain in the eyes:
1 . On a Sunday wash eye(s) with spring water
and saffron. Saffron is a herb which comes
under the astrological rulership of the Sun so
performed on "The Sun's Day" this spell is

51
rendered more important. Should your con-
dition be acute and you feel you cannot wait
until Sunday you can perform it as soon as you
like on any Oay. The ultimate decisive factor
lies in the witbh's condition of belief' lf her
belief in the powers of her craft are strong she
is assured oi total success in her spell casting
everY time.
2. As you wash Your eyes say:
O Pain ln The EYes
Go lnto the Water
Go Out of the Water
lnto the Saffron
Go Out of the Saffron

HT::,==#'^its#:
There Go and Eat"'
3. End of spell' You will feel an instant relief
from pain. The pain will have left you com-
PletelY bY nightfall'

This spell, as can be seen, employs the -magical


formula of "transference"' The pain is transferred to
the herb and then to the earth. This is a facet of many
spells and is a magical idea of-.greq! antiquity' .Evi-
d'ence of it is even s-hown in the New Testament where
demons, driven out of one who is "possessed", go into
an animal which is then killed by the ferocious conster-
nation of the demons. Eye pains are bad, but few
igonies can match that 6f toothache. In following
T6othache Curse will give you immediate relief:

52
1. Light blue candle.
2. With allthe concentration and force you can
muster say three times:
"Pain ln My Tooth Disappear
Or The Black Mummy
ln The Great Tomb
Will Take You".
3. Extinguish candle.
lf you are in the grip of a serious fever then the
following famous formula will help you:

Abracadabra
Abracadabr
Abracadab
Abracada
Abracad
Abraca
Abrac
Abra
Abr
Ab
A

Repeat nine times on the first day, eight times on the


next day, seven on the day after, untiljust once on the
ninth day. This way you magically count out the dis-
ease which may well disappear much quicker than the
allotted nine days. lf you have some reason to believe
that the disease has been cursed upon you by an evil
witch you should hold in your hand for three hotlrs a day
a-ruby gemstone which is a powerful amulet for wardin!
off psychically caused illness. Also hold the ston6
when you say the "Abracadabra" formula.

53
Thinning of the hair is a problem which plagues most
of us as we grow older. Witches have a way of dealing
with this by trimming the hair a very little on the night of a
new moon. The new moon is favourable for groMh of
every kind. Some male witches ("warlocks" as they
are called) say that they have warded off baldness
completely by following this age-old formula. lf you
are being troubled by a difficult neighbour, or anyone
else making life a burden for you you can cause them to
move away by obtaining some soil from another county
and anonymously postthe offending person(s) a little of
it every day for nine days. At the end of this time they
will be making plans to go away. Witches are very
rarely the victim of theft, this spell being the reason why:

1. Walk eleven times around the object to be


protected and say each time as you walk
around:
"Protected From Harm,
Who Breaks This Charm
Will Fall Away
Then Disappear to Nothingness".
2. End of spell.

lf you are unlucky to have fallen victim to a thief then


you should sit quietly and think very hard about the
object and actually will its return to you. At the same
time will evil on the thief if he fails to return the
object. Do this every evening until the object is
returned to you. Such concentration and willing is
telepathically picked up by the thief who will have no rest
until he appeases his conscience. Finally a spell to
bring money. Here is what to do:

54
1. On the night of a full moon hold in the palms
of your hand the highest denomination of
money possible, (t50 or t20 note; less will do,
but the spell will be less effective on smaller
amounts) and say, looking at the moon:
"Moon, Moon, O Beautiful Moon!
Fairer Far Than Any Star
Moon, O Moon Let lt So Be,
Bring Money and Fortune to Me,,.
2. End of spell.

55
WINNING WITH
WITCHCRAFT

Chapter Four

HOW TO BE AWINNER IN
THE WITCHCRAFT WAR
OF NERYES

57
ONE SHOULD KNOW something about witchcraft if for
no other reason than toprotectyourself against if.
The
following is a typical "black witchcraft" spell:

"Black Spirits of the Night


Rise up from the Bowels of the Earth
Go to the Bedroom of .........(person,s
name)
And Cause Him to Burn
ln Eternal Torment.
Dark Familiars, Take His Body
And Knot lt With Pain,
With Cramps That Seize His Throat
And Stifle His Breath".

. Had.eno.ugh? Well, dear reader, that is a relatively


tame black witchcraft spell. Most such spells ar6

59
devastatingly gruesome, often involving digging up cof-
fins, removing bones from the interred, and other grisly
acts. For anyone who wishes to try the just quoted
spell they will be out of luckfor I have left half of it out as
well as not disclosing the obscene ritual which goes
along with it. How would you like to be allhe receiving
end of such a deadly spell? Yet such deadly magic is
being practised every night the length and breadth of the
country and through the whole world. This is the evil
side of witchcraft, "black witchraft" as it is called; the
side of witchcraft which gets all the publicity and gives
the Art such a feared reputation. I am not entirely
disaffected from black witchcraft myself as I believe
from time to time situations present themselves which
leave the witch with no alternative choice if she is to
continue to live peacefully and without harass-
ment. But much of the Black Art is hideously evil,
based upon the lust for power and dominion for its own
sake. One needs the mind of a cesspool to practice it
for many of its rituals are grotesque in the extreme,
involving animal sacrifices and other sickening
deeds. Practising witchcraft is well and truly a "war of
nerves" unless you know how to protect yourself from
it. Whilst you may practice witchcraft to further your
own legitimate plans without harming others there may
be someone who is using the craft to quite unfairly
cause you harm or even worse. That is one good
reason why you should never tell anyone that you are a
witch for witches are notorious in their rivalries and
jealousies of one another. I never associate myself
with witches because of their small-mindedness
towards each other. They waste so much precious
psychic energy in this petty way that they are able to
accomplish little else from the Art! I have always been

60
a "lone worker" and I strongly suggest that you be the
:qme. Seeking the company of other wiiches may
bring you some new knowledge but it will bring you a lot
of headaches too!! lf you desire to learn moie about
witchcraft than is revealed in this book there are plenty
of good books which you can get on the subject. Therb
is no longer any need to join "covens" for knowledge of
the craft is no longer such jealously guarded pro-
pe-rty. ln the meantime lwill give you some very pow-
erful self-protection spells so that no witch will evdr get
the better of you.

White Witchcraft Blessrng Spelt


I will begin with this "white" spell which is to be used only
in a case of where you know the identity of the person
trying to injure you through black witchcraft- One
doesn't, incidentally, have to be a fully fledged witch to
practise black witchcraft. Black witchcraft is being
unconsciously practised every day by millions of peopl6
'
who secretly hate or despise a rival or associate. Their
evil emotions generate an avuful lot of psychic energy
which can, unknown to them, actually lead to a great
deal of bad luck in the life of the persoh at the recelving
end of their thoughts. A victim of a curse can alway6
ascertain that he is a target by an inexplicable run of bid
foftune in his life. Unfortunately, it is not always so
easy to identify the source of the psychic attack, ar-iO it is
quite often someone whom you would least suspect it to
be. The purpose of the spellto follow is to bleds rather
than to curse your enemy; to cause him to have a
change of heart rather than to wish him harm. As it is a
harmless spell, with no possible back-firing effects, you
can perform it even if you only suspeci the per6on

61
concerned. Light a white candle on a Friday evening
and say:
"Let this Woman/Man Change His Mind
Fill lt With the Peace and Calm
Of Summer Warmth and Summer Peace
Let Them Feel Within Their Palm
The Tender Clasp of Hope and Love
And Ease Her Brow at Every Strain
And Bless Her With a Distant Home
Where She May Learn Her Truths Again"

The next spell is in total contrast to the one above and


should only be employed if you are certain that you are
the victim of a curse:

1. Light a black candle on a Tuesday night.


2. Speak with ferocious conviction and have in
your heart the following:
"Great Curse, Long Curse,
Great Curse, Binding Curse,
Curse the Curser
Let Him Get What he Deserves"
3. Repeat twice more and perform the spell
again on Saturday night and repeat each week
on the same days until you feel that the curse
has been broken.

Another very uncompromising curse-returning spell


is the one which follows, based upon an old Assyrian
formula. As any student of ancient history will know
the Assyrians were perhaps the cruellest of all
peoples. The many nations they conquered in their
era of expansion were treated with a ruthlessness and
cruelty which made the Persians and Babylonians look

62
like pacifists. Not surprisinglytheir magic reflected the
evil nature of their souls.
1 Ugn-t a black candte on a Tuesday night.
2. Work up as much emotion as you can, let-
ting your being become consumed with hate,
and say:
"You, My Enemy,
Whose Words Bewitch Me,
Whose Lorg!" Attacks Me,
Whose Lips Curse Me,
Bind Your Mouth,
Bind Your Tongue,
Bind Your Eyes,
Bind Your Feet,
Bind Your Hands;
May The Evil That You Work
Destroy Your Body".
3. Repeat Saturday night, and thereafter
Tuesday and Saturday of every week until
curse is lifted.

With such force this reverse-curse will return to the


curser that she will wonder what hit her! The blast that
she gets will be devastating. But herein lies a danger
in sending such a curse back to its sender. The sender
may have taken elaborate precautions to psychically
protect herself in the event of a comeback in which casir
the returned curse may not penetrate her aura and will,
instead, rebound back on you with even greater
force! Thele is yet another good reason for keeping
your witch identity a secret. lf an enemy who is a witch
knows thatyou are also a witch she will take elaborate
precautions for her own safety before psychically attack-
ing you, but if she thinks that you are not a witch she

63
might not be quite so careful. Secrecy and prudence
always pays. Howeverthe chances are quite probable
that your enemy may not be a conscious witch, i.e.
someone who curses you is ignorant of the possible
consequences to them if the curses are "caught" and
sent back, in which case you will be on safe
ground. To ensure your own psychical safety you can
take ten following steps:

1. Place a large white cloth on the floor which


must have been "purified" by you twenty four
hours earlier in the usual manner. Light a
blue candle, blue being the colour of protec-
tion.
2. Stand in the centre of the cloth and using salt
make the outline of a pentagram such as illus-
trated on the front cover of this book. You
should remain at the very centre of the penta-
gram.
3. Now place your hands, one across the
other, on your chest. Close your eyes and
s pe a k * cti o n :
i
lLr?131
r' 3i,i:rBl",ieconv
Protect Me This Moment,
O Holy Star of David,
Safeguard Me This lnstant".
4. Visualise a great ball of golden light sur-
rounding and enveloping you.
5. Now, with eyes still closed, speak the
following:
surround and En-
fl;;t*t"'3nt'
Let Peace Flow Through and Around
Me,

64
Let Everlasting peace and protection
Be Mine,
From This Moment on, Forever,
Through All Time".
6. End of ritual.
7. Perform.every night for as'long as you feel
you need it.

Another speJl of the ,,white,, variety for dissolving a


psychic attack is the foltowing one of fanrini
origin. Kahuna, means ,,Keepertf the Secr"i;, ,rO
was the name attached to the dtitist magical priest'nooo
of the ancient Porynesians. They possessdd extraor-
di?qry supernatuial *"
.powers, po#"i. which,they
said to have inherited froni their Egyptian in."._
tors. The Kahunas were probabry the-descenoints ot
the privileged priest classes of an"cient Egypt. A fi._
cinating took on this subject is Julia SinOerson;s
"Pranic ELeqOV: Mystic power of The Rncienti;, prO:
lished by-Finbarrs, which not onry ouilines tne prd#oTe
origins of Kahunism, but also g_ives practicai, !t"p_#
step instructions for using the Kahuna system toi-sorir-
ing day to_ day modein problems. - The fanuna
enemy-melting spell:

1. Light a white candle.


2. Speak:
"l Touch the lnner Soul
Of This Woman/Man With My Finger,
I Send The Heart of The piana
lnto His Soul,
Burn Out All the Coldness
Burn Out All the Suspicion
Burn Out All the Jealousy

65
I Burn,
All The Poison UP,
All The Dead Things UP
I Burn Through the Shackles on
Love,
She is Changed, She is Changed"'
3. Repeat every evening for as long as you feel
it is necessary' lf you knowwhothe enemy is
it would help io hav-e a photo of her/him in
your
hand as y6u speak the spell' This streng-
thens the psychic link between you and. her
and will speeO up the effect of your spell'

An old, very potent Hebrew formula for warding off


g"neraiid to write ttre magic Y.ord "ABYAR" nine
"ritin in"n *iit" nine times the word "HAGA" ' then nine
tl;;;,
iil;;';;VE", and then nine times "A"'your write these
person at
iltd. on parchment and caffy them on
all times.

I think a few more words would be in order on the


subiect of "black witchcraft" before I close this chap-
i;;'-Cil snJuro always think very carefully.befo.re
,ring witincrattto influehce others' Witchcraft is not a
;hyt"hira. Assertions by the.critics of the Art that it is
[oing"r;rs" are exaggei'ated and out of context to the
r.;id;r;tnsot witc66raft practice' one there may a.s ry.ell
is the
;6 Ih;i 6oio"tt is dangeious. because
orthatdriving a.car
O"itgJid getting one's shins kicked,
L O""ng"ro"rs beiause one may have an accident. Life
itsetf iidangerous. Witchcraft has its dangers like
any
lln".".trit"y of life. I would definitely not recom3gl9
1i;i;tone of an unstable mind or character should
;;;;td *ircn.t"tt any more than I would recommend

66
anyone of poor reflexes to take up driving. Many
people get hurt using witchcraft because they are simply
either too immature or downright careless. Followin!
the instructions carefully which I have so far given you
and, providing you are reasonable and intelligent in ybur
pursuits, you willderive an immense amount of personal
benefit from your practice of the Art. Here are a few
pointers for the wise use and application of witchcraft:
A. Only ever cast a spell for something you
really want or need. Do not cast spells for
"the fun of it".
B. ln love spells be really sure that you want
the person concerned. Be sure that he/she is
really suitable for you. Witchcraft works.
Cast a love spell in the right spirit and the
chances are nine out of ten that it will stir the
heart of the one you desire. But having got
him you may have second thoughts about him
being "right" for you after all. You could find
yourself with a difficult emotional situa-
tion. True, you can always resort to the "get
rid of a lover" spell given earlier to dispose of
the situation, but the fact will then be that you
willhave used witchcraftto not onlyget him but
get rid of him too. ln other words you will
have blatantly manipulated another human
being foryour own childish ends. You can do
this once or twice with witchcraft, but you will
pay a high emotional price at some point. For
years I used witchcraft to acquire for myself
many lovers until I found myself hopelessly
hooked on a man whom I later discovered to
be a warlock, who gave me untold mis-
ery. Besurethatyou reallywantthemanyou
67
are after, because once witchcraft has got him
for you, you may not be capable of getting rid of
him if everything goes wrong.
C. Make "Wisdom Before Witchcraft" a
motto. Only the wise really profit from witch-
craft. The foolish damn themselves with
it. Which will you do?
D. Do not be scared bytalk of "demon posses-
sion" if you practice witchcraft. This is the
talk of those who have absolutely no experi-
ence of genuine witchcraft. And do not heed
the admonitions of the clergy. Two thousand
years of the Christian clergy has produced
more "demons" in black frocks than all of the
witches from the same period put together.
E. Contrary to popular opinion no one can
suddenly be "possessed" by
demons. Demons are usually "invited" into
the aura by negative conditions already exist-
ing within the aura. Demons do not suddenly
force themselves into a person of good and
strong character. Even the most casual of
studies of the subject will show that persons
who become "possessed" are always those of
an extremely low mentaldisposition orcharac-
ter. Visions of "devils and monsters"
reported by alcoholics and drug addicts are not
mere tricks of a broken mind, but a very real
testimonial to the existence of demons about
to take over the souls of these most pathetic
people. Demons hang like vultures around
those of an extremely low morale. Those
souls who lose complete control of themselves
are ripe for a full takeover by a vile demonic

68
spirit. And once the demon is in he becomes
awfully hard to get out. Manic-depressives,
sadists, street prostitutes, and all those who
have lost self-respect, are all candidates for
demonic possession. Clearly such people
should never touch witchcraft! lf you have a
reasonably strong will and character you will
fare well with witchcraft.
F. Never practice black witchcraft unless you
have to.
G. Don't kid yourself with the notion that you
can be a "white witch". There is no such
thing. "White magic" and "black magic" are
extreme over-simplifications. The best you
can hope to achieve in life is to be a "grey
witch" because life's problems themselves are
grey. Situations are rarely so cut and dried to
be "white" or "black" or "good" or
"bad". Black magic can certainly help in
some situations where the tamer "white"
variety is inappropriate. But wisdom and
discretion should be the order of the day
before you decide on a "black" course.
H. Remember you can become a witch the
very moment you choose. The moment you
cast a spell for any purpose you are in the
business of witchcraft; you become a
witch. Don't let anyone tell you that you have
to be a "natural psychic" to be a witch, or that
you have to be in a coven for five years before
you can become one. This is the talk of
"occult snobs" who hate the thought of per-
sons with no experience becoming involved in
something that was somehow previously their

69

NI
own "sacred property". Everyone has
psychicenergywhich can be released byburn-
ing a candle and casting a spell. Try it and
see what happens!
l. You can make up your own spells for your
own needs. Needless to say, if you are a
beginner you may feel better with old tradi-
tional spells such as those in this book. For
those of an adventurous spirit all you have to
do is to create a set of words which express
exactly what you want, preferably in rhyme,
light an appropriately coloured candle, and do
every night until your objective is secured.
J. For maximum effect always "feel" and
"experience" the spell you make. Emotion
combined with imagination makes a spell a
very potent instrument indeed.
K. Never use a love spellto draw a man away
from his wife. This is fraught with psychic
dangers.
L. Those looking for a greater variety of spells
to choose from should refer to "How to Tap
Magic Power in Spells, lncantations, Prayers
and Psalms" by Geoffrey Samson, where
many very simple and safe formulae will be
found. This book is published by Finbarrs.
M. Beginners should beware of books which
bear the title of "Grimoire" on them. These
are usually reprints of very old magical texts
which involve conjuring up powerful invisible
entities. The only "safe" Grimoire which I
can recommend is a new work called "The
Master Grimoire of Magickal Rites and Cere-
monies" by Nathan Elkana, published by Fin-

70
barr Books. I have read many books on
magic and witchcraft, but nowhere have lseen
so many really powerful occult secrets as I
have in this new Grimoire. Unlike the old
Grimoires the formulae in this new work are
absolutely safe and can be performed by any-
one.
N. Using the right coloured candles is impor-
tant for creating the appropriate vibrations in
performing witchcraft. White candles are for
solving problems, receiving inspiration, pro-
tection, spiritual matters. Yellow is for intel-
lectual matters whilst orange/red is for pas-
sion. Use orange/red as opposed to pure red
whenever you can. Green candles act well
for money matters, new ventures. Gold is for
health and well-being, blue is another colour
for protection and purple is for higher spiritual
matters.
O. Always write your spell out before using
it. This helps to impregnate the words in your
mind. You should never hesitate or stutter
whilst casting a spell.
P. Buy adiary, "purify" it and use it for record-
ing details of spells and rituals which you have
performed. Make a note of things that hap-
pen in your life after working a witchcraft
ritual. By such careful documentation you
willbe ableto keeptrackof the effectiveness of
your witchcraft. Comparing your notes on
spells that work to notes on spells that were
ineffective you may be able to find a clue for
the failure of the latter.
Q. Only use spells and rituals which you feel

71

r
comfortable with. Casting a spellthat seems
meaningless or ridiculous to you will yield no
result for you whatsoever.
R. No witch has ever been able to get her
spells to work all the time. But it is not
unreasonable to expect a 75% success
rate. If your success rate is less than 507o
then your witchcraft is in need of improve-
ment. Azero success rate means that witch-
craft just isn't for you. Try something like
James Cullinan's "How to Change Yourself
and Your Life Without Willpower or Effort"
instead.
S. lf you are in doubt about anyone's sincerity
or intentions try somehow to give her/him salt
when she calls on you. Even if it is just to put
a tiny drop of salt on her clothing you will have
succeeded in defusing any hidden ill within this
person.

72
WINNING WTH
WITCHCRAFT

Chapter Five

HOW TO RENEW YOUR


LIFE THROUGH THE
POWER OF
PENTAGRAMMATIC
WITCHCRAFT

73
THE WITCHCRAFT SPELLS and rituals which we have
dealt with so far have been for what can be described as
"temporary situations" . .. . . .a need of money
.need of romance .. . . .defeat psychic attack
.and so on. ln this chapter we are now going to
deal with the use of witchcraft for permanent require-
ments. Mental and physical renewal, spiritual awaken-
ing, financial security, are some of the points we shall
now deal with. The rituals we shall now use are all to
be performed via lhe pentagram, lhe five pointed pen-
tagon star which you see on the cover of this book, and
on each chapter heading. The pentagram is perhaps
the best known of all occult symbols and it has been
used from time immemorial by witches in their cere-
monies. The meaning behind the symbology has
meant many things to many people. To Caballists
(students of the system of ancient magic known as the

75
Cabala) it is the occult symbol of man himself; to the
Hebrews it represents the Pentateuch (the first five and
Tost important books of the Old Testament); to
Christian mystics it has represented the five places in
which Christ was wounded (head, two hands and two
feet); to many occultists it represents the four elements
plus the quintessence; and to others it symbolises the
five senses. One of the fascinations of the pentagram
is that although it looks like a complex figure it can be
drawn in one continuous line without lifting the pen from
the paper. Since it has an odd number of points it may
be depicted with either one point ortwo points upwards,
and herein lies an interesting clue to the position of
witches with regard to "white" or "black"
magic. Witches favouring the "black" posture prefer it
to be reversed with both points upwards. ln Satanism
the pentagram is always shown reversed to signify con-
tempt for traditional spiritual and occult values. But,
clearly, whatever form of occult thought or doctrine that
one adheres to it is indisputable that the pentagram is a
very powerful occult tool indeed. Through this power-
ful age-old symbol mysteries can be unlocked, visions
of other spheres obtained, divine illumination
reached. Through the power of pentagrammatic
witchcraft you can find your true self and undergo a
transformation of your life.

The Pentagram Ritual of SeIf-R enewal


The one sure way to renew one's self is to find one's true
se/f. Unfortunately, the false values of society and the
false values we impose upon ourselves stop us from
ever discovering who we really are. Most of us lead
plastic lives, devoid of originality; divorced from real-
ity. Most of us are frightened to discover who we really
76
are; anything unknown to our blinkered, conditioned
minds represents a threat to us. For those who are
tired of being whatthey are not and courageous enough
to want to discover their "real" identity then this ritual will
signify a mental and soulic breakthrough for you. ln it
you will find your old self discarded and the wonderful
real, alive you revealed. But before I proceed I feel that
I must caution anyone of a nervous disposition from
attempting this ritual or any of the others in the penta-
gram series. Unless you have a reasonable degree of
self-confidence and thought control none of these ritu-
als should be attempted by you. Unprepared they
could frighten or unnerue you. The mature, respons-
ible reader will be blessed beyond measure from these
rituals. But if you are in any doubt whatsoever about
your capacity to handle what is involved, for the sake of
the Goddess, do not become involved. For a "new
you" and a new life here is what you do:
1. Take a shower or a bath. This is a sym-
bolic gesture of washing away the "old" and
"false" you. Be conscious of this fact.
2. Go naked to the room where you perform
your usual witchcraft work. lf it is cold or
inconvenient to be naked then wear a dressing
gown or some other article of loose clo-
thing. Nudity is preferred for it symbolises
the real you, stripped of the artificial "clothing"
of false thinking, false values etc. Psychi-
cally nudity is of immense value in all witchcraft
work.
3. lt is essentialthat, where possible, you wear
no rings, watches or other metal objects. The
nudity should be as complete as you can make it.

77

I
4. Lie on the floor, on a "purified" large white
cloth. Your head should be pointing north
and your arms outstretched, east to
west. Use a compass if you are unable to
ascertain which direction isthe north. By lay-
ing with your head pointing north you are align-
ing yourself to the planet's magnetic
field. You are attuned to naturaland invisible
forces.
5. Eyes closed, meditate for a few moments
upon the image and form of the penta-
gram. Think on the thought that through this
age'old symbol a mysterious and wonderful
self-renewal experience awaits you.
6. After this short meditation make a soft and
steady blowing motion as if you were blowing
out a candle. Now hold your breath and con-
centrate on the image of the pentagram.
7. Let go when you cannot hold your breath
any longer. Now take a deep breath and
once again hold it. Clench yourfists if neces-
sary in order to hold your breath.
8. The moment you cannot hold it any longer
let it all out in one go.
9. Now breath slowly and regularly with the
image of the pentagram firmly fixed in your
mind.
10. See the pentagram representing your
body. The top of the star is your head; the
horizontal points are your outstretched arms
and the lower points are your legs.
1 1 . Now speak the following which you should
have learnt by heart before beginning the

78
ritual. Speak with total consciousness of
what you are saying:
"Dominus Adjuto Meus
Hearken Unto Me O
Divine Source of
Light and Wisdom
Grant This Supplicant
True Knowledge of
His Being. Strip
Away The False
Garment of Artificiality
And Let the True Being
Emerge Into The Light.
In Thee I Make This
Supplication. Amen."
12. Now picture a ball of brilliant light perme-
ating within the pentagram. Picture the light
disintegrating your false, negative old self.
13. End of ritual. Get up and dress.

ln the days that follow your performance of this ritual


studycarefullyyourattitudes and habits. Thinkdeeper
about the deeper issues of life than you have
before. You willfind a new source of positivity, aware-
ness and understanding developing within you. At the
very least you will feel a better source of well-being after
the pefformance of this ritual and at bestyou will experi-
ence a total personal transformation. You can repeat
the ritual two or three weeks later in order to enhance
the effects experienced. I perform this ritual about
three or four times yearly to keep myself mentally and
spiritually "charged". Before I used it ! was often prone
to melancholia, and was often easily intimidated by
others. This ritual is really worth its weight in gold.

79
Self-Healing Pentagram Rituat
lf you are cursed with ill-health then frequent perfor_
mance of this ritual will work wonders for you. Here is
what to do:

1. Take a bath or shower. Feelthat symboli_


cally you are "washing away,, your ill5.
2. Now follow the very same-procedure as
outlined in S^teps 2 to 10 in the pentagram
lf
Ritual for Self-Renewal. you hav-e a
breathing problem omit the br6athing exer_
cises if they are too difficult.
3. Having visualised the pentagram as rep_
resenting your body speak with Conviction the
following:
"The Circle in The Centre
ls the Centre of My Being.
The Points of the Star
Are Rays of Healing Light.
The Centre is Now
Transformed lnto a
Flaming Orb of Light".
4. Picture a tremendous light penetrating and
disintegrating all negativ-e matter in -your
body. You will feel a pleasant sensation as
you do this. Continue for five minutes.
5. Now say:
"The Light Has Transformed
And Renewed Me for
Which I Give Thanks".
6. End of ritual. Now, if you can, go for a walk
and see how marvellously different you feel.

80
Obviously health problems of many years cannot be
cured overnight by such a ritual, but you will certainly
feel a wonderful uplift in your spirit and lessening of your
problem as a result. I suggest you repeat the ritual
once a week until such time as you feel totally healed,
for persistence can bring "miracles". lt also stands to
reason that in conjunction with such a ritual one should
abstain from bad habits, dietary and behavioural, in
order to assist the healing process. Benefits obtained
from the ritual will be short-lived unless adequate
amendments to health-destroying habits are affected.

Pentagram Ritual for Out-of-Body


Expenence
It has been said that the popular image of the cone-
hatted old witch flying through the air on a broomstick
was derived from psychics of the Middle Ages who saw
witches "travelling in the invisible world". Leaving
aside the religious aspects of witchcraft (witchcraft is a
religion and was universally practised as such before
those well-meaning but misguided monks started travel-
ling from Rome to teach us "better ways"), which I have
deliberately omitted, witchcraft is first and foremost the
art and practice of supernatural power. Power is the
name of the game. And in no area of witchcraft prac-
tice is power so demonstrable as it is in the phenomena
of the "out-of-body experience". lt is in this area that
the witch really comes into her own. By projecting the
invisible duplicate of her physical body (called the
"astral body" by occultists which corresponds to the
"subconscious" of psychologists although this may be a
slight over-simplification) she can travel anywhere, see
and hear anything completely without the knowledge or

81
awareness of others! There is nothing to stop a witch
from using this technique to spy on heriover, her rivals,
enemies, or what have you. ln this way she has a
definite lead in every situation; she can outwit enemies,
censure or dismiss an unfaithful lover, uncover the sec-
rets of friends and numerous other things. I have
heard it said that if witches can do these things, as well
ascast spells to win power, wealth and love why do they
not all live in mansions, drive around in Jaguars, control
the fate of nations? Well, in truth some of them are
living in mansions and controlling world events. Take
Nathan Elkana, for example, author of "The Master
Grimoire of Magickal Rites and Ceremonies", which I
mentioned earlier. Mr Elkana, I believe, is one of the
wealthiest men in Europe, holds vast political influence
in several countries, seems forever to be surrounded by
beautiful women, and looks almost thirty years younge?
than his true age. And the extraordinary thing is that,
as a young man he was penniless, in poor health, and
without "good connections" of any kind. He puts down
all his "luck" to the powers of witchcraft and ceremonial
magic. But I believe it must be more than that. All the
readers of his Grimoire are not going to become multi-
millionaires and world Ieaders from practising the occult
secrets he reveals simply because they have no desire
for such things, or have the emotional or intellectual
ability to handle them. Any witch or warlock can
become anything she or he desires to be in life if she/he
wants to. lt is all a question of wanting, of desire, of
individual quirks, needs and aspirations. Witches, in
spite of the secrets they possess are after all, only
human. Some witches have been destroyed them-
selves through witchcraft by not being able to handle the
benefits they obtained through its practice. I once

82
Xl..y of..a.young woman who constanily kept using
witchcraft rituals for bringing men and mbney (a very
desirable combination!) with- the result that iri only six
months she had received almost a million pound-s by
various spectacular means, and a dozen difierent men
fighting over her. Not used to wealth she squandered
it foolishly, through naivety she lost a great deal of it
through one of her lovers who disappeared when she
realised what was going on, she contracted a venereal
disease from another which she didn,t discover until it
had reached a serious stage. Becoming besotted with
hergood fortune she began drinking too much, suffered
the bad heads which accompanies Such a situation, and
consequently lacked the will or concentration to con_
tinue using witchcraft. She became ovenveight and ill,
the money.was fast running out and the men dropped
out of her life one by one. The last I heard of hei was
that she was in a mental institution. At the age of 2g
she was a'has-been', a washout. She clearlyiouldn,t
cope with the consequences of her actions. Another
woman could have cast the same spells for money and
romance, obtained the same results but enjoyed
instead a life of opulence, excitement and fulfilment.' lt
is a sensible witch who recognises her limitations and
uses the Ar.t to improve her life within the framework of
her capabilities. A woman who is confident and
experienced enough to_ employ witchcraft for gaining
ambitious objectives willfind out that the sky is t6e limit
once she has started. The ritualfor gainin! an out-of-
body experience is as follows:
1. Naked, or with only a single loose garment
on your body lie on a large white cloth on the
floor in the room where you normally do your
rituals. Jewelry and other metai obj-ects

83
should be removed from your body. Then
follow steps 2 to 10 of the Pentagram Ritual for
Self-Renewal.
2. Now speak calmly and purposefully:
"Dominus, Adjutos Meus
ln Thee, O Lord, I Trust
Always. I Shall Leave
My Body in Complete
And Total Safety. Thy
Presence is Always
With Me. I Shall
Enjoy this Experience.
ln Thee I Trust
So Mote lt Be".
3. Now think of your body as a garment which
you can wear or discard as you please. Let
your mind dwell on this thought.
4. Picture yourself rolling over without disturb-
ing your physical body. Visualise this as
vividly as you can. Avoid physically mov-
ing. Forget about your physical body; pre-
tend it doesn't exist.
5. Now mentally willyourself to rise above your
body. You should be absolutely relaxed;
there should be no tension in your mentally
willing. Be calm, relaxed and unpefturbed if
you do not feel yourself rise.
6. You will suddenly be aware that you are
floating above your body. You will see your
body lying on the floor as if it was a completely
separate entity. The sensation will feel
strange and a little unnerving, but as you
adjust to what's happening the strangeness
will give way to exhilaration and wonder.

84
7. Now that you are free of all physical limita_
tions you may now go wherever you please. I
would suggest that on your first out_of_body
excursion.that you simple remain in your own
room and. simply enjoy the thrill df having
by-passed physical laws. On future occa_
sions you can become more adventurous and
go farther afield.
8. ln orderto return to your bodyyou need only
to "will" it to be so and within ah instant your
experience will be over.

Wlen you have become used to the phenomena of


existing without your body and it ceases to be a
novel experience yoy may then go wherever you
desire. Distance or time will be oi no consequence
whatsoever, which brings me to the next
point. Because time and diStance lose all meaning
once you are out-of-body travelling it is very easy tb
leave your body for many hours ilitnout Oding eren
aware of such a time lapse. A few minutes in the
invisible world can be several hours in its physical coun-
terpart. You must learn to be aware of the physical
world; not to become so engrossed in your invisible
adventures.that you.may be toitally unawale of anytning
which befalls your physical body in your absence. Al_
so, long periods outside of the-body actually have an
exhausting effect on it. I cannot fuily understanO wfrv
this is so, but I have often felt very tir6d physicaf fV atte'r
being outside of my body and I believe tnis is a fairlv
common experience amongst most witches. I think it
is related to the fact that no matter how far tne asirai
poOy leaves its physical counterpart the two bodieJire
forever linked by what occultists call a ,,silver

85
cord". The physical body is supplying the energy for
the immense extension involved when the astral body
travels thousands of miles. Although the silver cord
and astral body are invisible entities for as long as they
are connected to a physical organism - directly or in-
directly - then they are dependent upon the physical
connection to supply their energy. How the astral body
obtains its energy once the silver cord has been
severed, as happens at death, I do not know. Some-
one with a more scientific mind may be able to explain
these things better than l.

Demon Banishing Ritual


A concern of some people about out-of-body experi-
ences is that in the astral body's absence an evil entity
or demon may take possession of the physical body.
Such possession can be a possibility if one is of a
lowly or unstable character in which case one should not
be using the out-of-body technique in the first
place. The body of a person of good and strong
character is a very unappealing place to a demon look-
ing for a temporary home to perform mis-
chief. Demons, being evil entities, are attracted to
their own kind. Evil vibrations attract them. A person
who has lost self-respect is also one who attracts the
attentions of evil entities for loss of self-respect is the
first pre-requisite for evil thought and practice. How-
ever, for those in need of reassurance in.this matter,
they can eject a demon occupant from their body if they
return from an out-of-body experience and find they are
"dispossessed" by saying forcefully and command-
ingly: "Spirits of Darkness, I Command you, ln the
Name of the Holiest of Holies, to Leave This Place

86
lmmediately". You will be obeyed immediately provid-
ing you show no fear. Of course, being still in your
astral body you will not be able to "speak aloud" in the
way that you can when you are in your physical body,
but your words will be "heard" by the demon.

Self -P rotection Against Astral Spies


But how do you protect yourself against a witch who
may be spying on you? This is no problem. lf on an
occasion of privacy and delicacy you want to be sure
that "no one is there" all you have to do is sit still for a
moment, shut your eyes and blank out all your
thoughts. Then open your eyes, and with your mind
still blank, look around the room, or whatever your loca-
tion is, and see how you feel. lf there is a "presence" in
your room you will somehowfeel it. lf you feel or sense
nothing then everything is okay. But if you sense a
presence all you have to do is say, mentally or verbally,
the following, "How Dare you lnvade My Privacyl I
Command You to Leave This Place lnstantly or I Shall
Put a Curse on You That Will Damn Your Soul for
Eternity". Speak this with as much feeling and anger
as you can muster; your intruderwill be so shocked that
she will return to her physical body with a jolt!

The Ultimate Witchcraft Ritual tor Wealth


and Fortune
I have leftthis ritualforthe end of my bookfor I believe it
to be the most spectacular. lf you want a life of wealth
and splendour then this is the ritual for you. lt affects
different people in different ways, but the result is
always the same: dramatic and exciting exposure to

87
wealth and good fortune. But note I say "exposure",
the ritual may not necessarily bring you wealth itself
(wealth is, after all, a very flexible term), but it will cer-
tainly open opportunifies to you you never would have
dreamt imaginable. The time to start regularly filling in
your football coupons, start a business, see a wealthy
person, or anything which may lead you to wealth, is
when you have performed the ritual. This is a truly
amazing ritual, for apart from being a wonderful experi-
ence in itself, it can bring you all the fortune you will ever
want. When I feel my life is in need of a "lift" then this is
the ritual I use. lt never fails! lt is in two stages and is to
be performed on two consecutive nights. Here is what
you do on the first night:
t. Take a warm, relaxing bath. This is to
symbolise a washing away of poverty, ill for-
tune, and so on.
2. Once nicely relaxed lay back in the bath and
say:
"l Am About to Go on a
Mystic Journey; A Mystic
Journey lnto the lnner
Sanctuary of My Mind.
lShall Not
Speculate on What I Shall
Discover There, but Merely
Simply Relish the
Great Experience That
Awaits Me. I Shall
Return From This
Journey Happy,
Refreshed and Rejoicing
ln My Witch's Power".
3. Now go naked, or in a loose fitting single

88
garment to your "witchcraft room", spread a
large white cloth on the floor and follow instruc-
tions in steps 4 to 10 of the Pentagram Ritual
for Self-Renewal. However, instead of
seeing your body at the centre of the penta-
gram see instead on its centre a circular
door. Behind this door lays the lnner Sanc-
tuary of your mind.
4. Speak firmly and calmly:
"Dominus Adjuto Meus.
Hear Me, O Divine
Source of Light and
lllumination. Let the
Mystic Door of My
lnner Mind Be
Opened to Me. Let
Me See and Sense the
Awesome Power That
Lies Within the Sanctuary
Of My Being. Let Me
Know My God-Power
So Mote lt Be".
5. Nowpicturethedooropening. Youwill see
a brilliant light with a circle of darkness at its
centre.
6. Watch the circle of darkness. ltwillexpand
and envelop your consciousness. You will
begin to find yourself moving through this
darkness. You are now entering the Divine
Consciousness of lnner Mind. The sensation
of movement will increase; you willfeel exhila-
rated and "released" f rom care and
worry. tsut do not get carried away with this
beautiful sensation; you must remain cons-

89
cious of your actions and maintain self-control
at all times.
7. After a few moments turn slowly and look
back at yourself through the circle you have
entered. You will see your physical body as a
separate entity; you will be aware that you are
outside your body!
8. You need only now to end this ritual and
return to your normal condition by simply wil-
ling your return to your body. ln a split sec-
ond you will be back to ordinary conscious-
NESS.
9. Remain on the floor for five minutes before
rising to dress. The following night you take a
bath again and you speak the following once
your whole being feels pleasantly relaxed:
"Dominus Adjuto Meus.
Hear Me, Divine Lord.
I Thank Thee for
Safely Guiding Me lnto
The Sactuary of
My lnner Mind and
I Thank Thee for
The lllumination I
Received There. Now,
When I Enter the
Sanctuary for the
Second Time
Grant Me the Wisdom
To Receive Correctly
What Will Await
Me There. Grant Me
The Wisdom to Use
The Power I gain

90
There for Good
And Compassionate Uses.
So Mote lt Be".
Now you perform the very same actions you did the
first night. The ritual is the very same in every detail
untilyou are "through" the door into Divine Conscious-
ness. After enjoying for a momentthe glorious experi-
ence of freedom within the lnner Mind simply think lhe
following:
"From This Moment On
I Am a Centre of
Riches, Power and Prosperity.
Money Shall Flow to
Me From Every
Direction. Everything
I Touch Shall Turn
To Gold. I shall
Prosper in All Matters.
My Skills for Producing
Creative and lmaginative
Work Shall Increase
And I shall Be Well
Rewarded".
Or the following, more general, wording may be used:
"From This Moment On
I Am a Centre of
Riches, Health and Good
Fortune. Blessings of
Every Kind Shall Be
Upon Me. I Shall
Lead a Completely
Charmed Life,
Enjoying Bounty
And Pleasure

91
ln All Things.
Wealth of Every
Kind Shall Be
Mine and I shall
Radiate Wealth
And Goodness to All".

Now enjoy for a few moments the warmth and free-


dom of your lnner Mind. Then "will" a return to normal
consciousness and the ritual will be over. Rest for a
few minutes before getting up. You willthen feel like a
new person. Develop a deliberately positive and
self-assertive attitude in the days following this ritual
and your luck will more than change; it will somer-
sault. Then you will know what winning with witchcraft
is all about.

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ALL THE RICHES YOU WILL EVER WANT
a How, Through Applition of This Secret, an Unemployed Man Unexpecledly Gained f1,500
. HOW PRANIC.ENERGY CAN WIPE OUT PAIN AND DISEASE ALI\,4OST OVERNIGHT.IT
WORKS WHEN ALL ELSE FAILSI
a How This Secrel Completely Healed the Author's Husband oI a Malidnanr Brain Tumour
a How it Enabled One Man to Put a Siop to His Wife's Ulcer Pains Overnight. For [ronths She Had
Suftered in G.eat Agony Without Reliel. Her Husband Continued to Use the Pranic Healing Lighr and
AIter Just One Month X-Ray Tests Showed That lhe Ulcers Had Completely Disappeared
. HOW PRANIC.ENERGY CAN ENABLE YOU TO HEAL ANYONE AT ANY DISTANCE, HOW IT
CAN HEAL ANIIVIALS, AND DISSOLVE NEGATIVE CONOITIONS IN OTHERS
. IHE ANCIENT OCCULT WAY TO WINNING THE HEARTS OF OTHERS . . , HOW TO TURN
FRIENDS INTO LOVERS , , , REGAIN LOST LOVE!
a Pranic Energy Can Help You Win the Person ol Your Hean's Desire ly'o Mattet What Your
Circumstances Are and How Unattactive You Think You May 8e
a How lt Enabled a Middle-Aged, Plump and Unattractive Woman Who Had Grown Disillusioned
With Eoth Men and Life, to Find True Love and Happiness With a Man Who Loved Her For What She

a How a Man Used Pranic-Energy to Stop His Wile From Seeing Another Man and Saveo His
Marriage
a How an Elderly, Lonely Widow Not Only Conquered Anhritis Through Pranic-Energy 8ut Also
Gained New Romance and Excitement in Her Life
a A Frustrated and Eitterly Disillusioned Young Man Found True Love in a Most Unexpected and
Spectacular Manner After Applying Pranic-Energy
a How a 21-Year Old Typist Won Back Her Boyfriend From Her So-Called "Best Friend"
. HOW THE N,IOST POWERFUL OCCULT SECRET OF ALL TIME CAN OESTBOY PSYCHIC
ATTACK AND RENDER USELESS THE DEEDS OF EVIL WITCHES
a A Young Woman, Constantly Sminen With lllness and Mis{onune, Found That She Was the
Victim ol a Malicious Psychic Attack. Pranic-Energy Saved Her and Within Weeks Her Lire Was
Translormed lnto One ol Radiant Happiness and Love
a How Pranic-Energy Can Help You to Outwit Anyone Who ls Trying ro Make Lite Difficult For You
. HOW THIS MIGHTY POWER OF THE ANCIENTS CAN CREATE A "CHARMED LIFE" FOR YOU,
GIVING YOU ENDLESS GOOD LUCK, FORTUNE AND RICHES
a How a Young Dairy Worker, Without Money, Was Able to Get the Expensive Sports Car That He
Had Always Dreamt o{ Owning-Through Pranic-Energy
a How to Gai^ Total Physical Prctection Fron Danger and Violent Pe6ons. Pranic-Energy is Bener
Than Any Bodyguard
a How a Businesswoman Made f9O,0O0 in Three Years Using Pranic Energy
a How a Song and Book Writer Got His Works Published, and How For Years "Everything Wenr His
Way" All o{ Which He Put Down to His Constant Use oI Pranic Energy
Also covered by Mis Sanderson are the true, arc,bra meanings behind "soul mates", "God",
"destiny", "karma", "The Holy Trinity", and other mebphysical concepts. And special anention is
paid as to why the occult doesh't seem to work lot some people. Only the Pranic secret of the Ancients
holds the answer to this problem. Success is a$ured and automatic, says Miss Sande6on, when you
learn how lo us Pranic-Energy lo rcmove mental blockages and soa. ahead to all the success and
tulfilment thai is so righttully yours! Only e7.95
GREATIVE VISUALISATION:
How to Make lt tVork For You
by.lolene Anderson
Almostall booksonthe subject ofvisualisatiotr havconethingitrcommon: theydon't work. Try as one
may trothiog happens for the reader, ud it is usually difficult to get the "metrtal pictures" to occur in
the first place. rVe ue oow proud to unounce the availability ofa b@k that, at long last, demonstrates
a totally PRACTICAL and realistic approach to the subiect. Visua.lisation, says the author, usually
fails because ofthe rigidity ofthep.cess expoundedby itsproponents. She dismisses such rigidity in
her book, ed demonstrates, simply, howCreativeVisualisation can be atotally exciting, stimulating
ud iadividually uique erperieuce. When visualisation becomes orientated tow[ds the visualiser's
needs, says Miss Anderson, controlled mental pictures begin flowing easily.
But what is so important about Creative Visualisatioa in the first place? The answer is simple:
visualisation is the most essential aspcct of a.ll occult and pereoaal-psycholos/; without it you
cmnot progress in any phase ofthese subjects. However, you do not have to be an mcult student to
benefit from its application: uyone can use it, and as a result gain viftually anything that is desired in
life.
Creative Visualisation, correctly enployed, delinitely WORKS, declares Miss Anderson, Whar
deso't work is the usual vague and general instruction on the subject found in mosl books. Here in
this book are PRACTICAL . . .I(ORKABLE methods ofmaking visualisation work. These methods
md techniques ue geared to the hdividual needs and prefercnces ofthe reader. Instead ofbeing an
uduous affair visualisation becomes, thanks to these rechniques, an exciting and fuo-filled experi-
ence. You will look foruad to visualising rather than treating ir as a difficult necessity. Never, will
you think, that visualisation could be like lhis! BuI "tike tfus" it is: with the author's guidance you can
become superbly proficietrt in its use withiD days or weeks! Here are some of rhe points you can read
about in this bmk:
O HOW TO GET CLEAR MENTAL IMAGES OF YOUR GOAL _ IMMEDIATELY!
. HOW TO GIVE INSTANT POSITIVE IMPACT TO YOUR MENTAL PICTURES
. HOW TO GET YOUR VISUALISATION TO 'J(ORK QUICKLY AND POSITIVELY FOR
YOU!
O WHAT "HAPPENS" IN YOUR MIND THAT MAKES VISUALISATION PRODUCE THE
THING YOU WANT _ HERE IS WHAT OTHER BOOKS DO NOT EXPLAIN!
O A GUARANTEED EASY WAY OF STOPPING YOUR MIND FROM WANDERING
WHILST VISUALISING
. HOWTO MAKE ANIMMEDIATE IOO% IMPROVEMENTIN THE QUALITYOF YOUR
VISUALISING
O 'IqHY THE "USUAL" WAY OF VISUALISING IS THE WRONG (NON-PRODUCTIVE)
WAY
. HOW TO GET WHATEVER YOU ITANT IN LIFE BY VISUALISING ONLY A FEIO
MINUTES EVERY DAY
. THE MIRACULOUS "TV TECHNIQUE'' FOR MAKING THINGS HAPPEN IN YOUR
I-IFEI
. THE.EMOTIONAL TECHNIQUE,': IRRESISTIBLY POWERFUL AND EFFECTIVEI
. Ho'ifl AN ORDINARY EMPTY BOTTLE CAN'iYORK "VISUALATORY MIRACLES"!
. THE "MOVEMENT TECHNIQUE" _ WHOEVER SAID YOU HAD TO KEEP STILL
lgHILST VISUALlSING?
. MIRACLE *COLOUR TECHNIQUES" FOR EFFECTIVE RESULTS IOITH HEALTH
PROBLE,\4S
O HOW TO MAKE AN ORDINARY CANDLE MULTIPLY THE POWER OF YOUR
VISIIAI-ISATION
Some readers reading this ad may still be unsure of what exactly is "Creative Visualisation". Simply
defined, it is the elementary act ofmentally pictuitrg somethitrg you wmt itr life in the beliefthat by
so doing you will gain it. This is the basic message of all "positive thinking" boks. It is not
witchcraft: only simple psychology. The only trouble is that visualising, as simple as it sounds, is
usually not quite so easy to do. Saying "visualise" is usually easier to say than do. This exciting new
book makes it easiet to do thatr say! However, visualisation shouldn't be iust the special preccupa-
tion of a few people - IT SHOULD BE UNDERSTOOD AND USED BY EVERYONE WHO
CARES ABOUT THEIR FUTUR.E HAPPINESS AND WELFARE!
There are some astonishing revelations in this b@k that no thinkingperson should refuse toconsider.
Never, in the history ofman, has it ben soimportart,asit is now, tounderstand ardusethe powers of
mind for protectiotr and self-prescnatiou. And for those who think that Creative Visualisation is an
insignificant matter. not of scientific value or import in daily affairs, the author shows how you can
positively prove the power ofvisualisation to chuSe you circumstatrces within one week! Yes -
you cm test this power- and get a positively asceftaiDable ans*er within sevea days! The Creative
Visualisation in this book is deooostrable - and cao be positively tried ud tested!
Miss Anderson does not claim that all and sundry wishes can be fulfilled through this power. She uys
that money, love, gambling, health goals cu be achieved, but only on condition that the rcader
undcstatrds the basic usage ofthe power. She examines case histories ofpeople who failed to obtain
their desires with visualisation, outlidog exactlywhere they went uong. She guides the reader, like a
close friend rather than a teacher, through avoiding the pitfalls and disappointments so that the reader
will oblain otrly success, ralher lhan failure. with visualisarion.
This book is above all else, PRACTICAL - not the "pie-in-the-sky" stuff of other books. No pereon
inteiested itr miod power should be without a copy, and anyone interested in seeking a relatively
quick way ofachieving his heart's desires should not waste a moment in ordedng this invaluable bmk.
Price oDly 94.95.

KPC/6308/2/86
A \ffite}:.'s St><>k *f- Speiis, Riruals and $ex
lvf agie k
By lliana Dagon, Coven Fiigh Frimtes. Here are ahe see re( rituels and rirer of
a power{u! Srey Wite }r - rituals w&ieh can be uoed by aimost everycne ic gain
th*ir heare's desire! "TheEe is nething th* my lViteh $ecrets eansd chang* in
your life wiren you Fut them go use" sa:ur Dians,' , " . ycuscn i:ave a!l tFre mrirey
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unpiecantr people mekieg your life a misery. If you think of heroiee then ir ie
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6 A YOE"ING WOEfA$ WHO F"OUF{D TR,UE LOVE
AFTER. SEVE&AL BIT':'ER DIS,{PPOINTME}qT5
& "4 F{OU$EVr'TFE &g,.AW,4]{EN& HER
DE$IR.KS AFTEE{ 15 YE,{RS '{{j$BAND'S
@ A YCU}dG CK}T'PI-E'hCIR,ACLILOUSLY" FJCETVE
ilEPO.q{T F*R"ri{EiR m&gT H&h,!E
* E{,4H, T'R,{}CjBLES 6Y NGISY hIeTGFIEOURS, GET$
TF{EM T8 s'FSP LITER&LLY #XryRNTGHT
E LqDV STGF}IE!} "I'F{E PASTE&,IF{G ADV,ANilES {-'F'
.q MAH WHG D,I}}.{'T L,B{*ER5TANS THE WORI}
,,N0,.
& DEFRES$EI} COUX}LE CLEAR, TFTflTR" FTIJGE
$EETS I}J I"WG M*i{TF{S
XryORKSfi, REVEFSES ANT"{G,&}qISTIC JST?ITUI}E
GF, I{I$ F'']REMAN
Thcx and otirer ece histories ere giv*n in tr}iane'g book, to illustretE the
labulow prcgtetr tha{ ean br elrtainei !:y S*llowing her seer*t rituais. ll-hese
rituele can be ueed by ane pere*r oruEy, or a msn and w,oman t+g*ther, i* 6i:e
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ffET OILS "4NT1 FIER*S GK EXPEN$IVE OCCUI-T TQUIFMEI{'r.
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speEle
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* FI-O{}D YSUR LIF-E WITFi I-UCK AN$ F*RT*e-ihB.- STAXi."i" WIN-
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- IFiVOHC EEhIETIC q"l4TCFI GCDDESSE$ TG $riGlVER. YOU
WITH TE{E I"O'vE AF{O,ADMI}{ATXON *F T'HE Of,pOStT'E SEX
* INCR,EASE X-OVE EETl}"118i{ 1"11,'0 FJE{}PI-E
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* GATN TFfE TO AL PERS{}}dA,L PR.{}TECTICiF{ GF A "I&TITCH'B
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- ,A" FABULOU$ WITCTT'S PR.OSFE*.ITY I{ITTJ,{L FOR S{}LVING
Y*UR FIHAI{CI,XI- FROELE I\4S
' KNOW FUTUR.E EVEiI{TS EEFORE ?HEY HAPPEN
,. . you are show* also leow to defend _voursel{ against ti:e sinister {crces of
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