0 évaluation0% ont trouvé ce document utile (0 vote)
138 vues10 pages
In these end-time days the prophecy of Peter found in 1Pet 1:5. 'The salvation to be revealed in the last time." is certainly being seen by many ! What Peter was meaning is that there would be an adding to what we already have been shown to date. A deeper understanding, a further revelation. See if you can add to who you already are in Christ? .
In these end-time days the prophecy of Peter found in 1Pet 1:5. 'The salvation to be revealed in the last time." is certainly being seen by many ! What Peter was meaning is that there would be an adding to what we already have been shown to date. A deeper understanding, a further revelation. See if you can add to who you already are in Christ? .
Droits d'auteur :
Attribution Non-Commercial (BY-NC)
Formats disponibles
Téléchargez comme PDF, TXT ou lisez en ligne sur Scribd
In these end-time days the prophecy of Peter found in 1Pet 1:5. 'The salvation to be revealed in the last time." is certainly being seen by many ! What Peter was meaning is that there would be an adding to what we already have been shown to date. A deeper understanding, a further revelation. See if you can add to who you already are in Christ? .
Droits d'auteur :
Attribution Non-Commercial (BY-NC)
Formats disponibles
Téléchargez comme PDF, TXT ou lisez en ligne sur Scribd
Part 14. I AND MY FATHER ARE ONE Several years ago I was reading in Jn. 3:3. ''Except a man be born AGAIN he cannot enter into the kingdom o God'' my mind was direted to the word A!AI"# $ the s%irit o& the 'ord s%o(e to me $ said loo( in yo)r onordane regarding the word A!AI"# I said to mysel&# I (now the meaning# it means 'from above' $ went on reading# the s%irit s%o(e to me a seond time $ said he( yo)r onordane# one again slightly %)**led I ignored that inner voie# +eing %ro+a+ly a little la*y $ thin(ing I (new +etter went on reading# then one again a third time $ very &irmly in what I wo)ld all an order o& the s%irit# go $ o%en yo)r onordane# this time I ated immediately $ I m)st say that I am very glad that I did. ,hen I o%ened )% to the word A!AI" I read in -S./0"!S 123# anothen, an'-o-then; &rom 507; from above; +y anal. from the first; +y im%l. anew:-- &rom a+ove# again# &rom the +eginning 4very &irst5# the to%.6 As I +egan to realise the signi&iane o& what I had 7)st read I was asto)nded# elated $ thrilled.
89e%t a man +e +orn : ;/0< A=0>8 : ;/0< .?8 ;I/S. : ;/0< .?8 =8!I""I"! : ;/0< .?8 .0P. "ow to +egin to ill)strate @ from the top @ today in m)si# means &rom the +eginning o& the song. A;rom the &irstA# means e9atly the same as 'From the beginning' ''In the beginning God created'' ''Except a man be born ! rom abo"e# or again ! that i$ to experience %hat he & man & had in the "er' beginning ( to e"ent)a**' come to a rea*i$ation o %ho ( %hat he %a$ in the "er' beginning o time+'' ''or %e had been oreordained ,cho$en ( appointed beorehand- in accordance %ith Hi$ p)rpo$e# .ho %ork$ e"er'thing in agreement %ith the co)n$e* ( de$ign o Hi$ o%n %i**+'' 8%h 1:11+. Am%. ''/reated in /hri$t 0e$)$'' 8%h B:12+ CJ># the !ree( says 'formed'. -S./0"!S B3D3 Cti*o to fabricate, make, found, create, form originall!6 ''E"en 1in Hi$ *o"e2 He cho$e )$ 1act)a**' picked )$ o)t or Him$e* a$ Hi$ o%n2 in /hri$t 0e$)$ beore the o)ndation o the %or*d'' 8%h 1:4a. Am%. The Fini$hing Gab*e or Head$tone In Eeh 3:F. Am%. ,e read. ''For %ho are 'o)# O great mo)ntain 1o h)man ob$tac*e$23 4eore 5er)bbabe* 1%ho %ith 0o$h)a had *ed the ret)rn o the exi*e$ rom 4ab'*on ( %a$ )ndertaking the reb)i*ding o the temp*e# beore him" 'o) $ha** become a p*ain 1a mere mo*ehi**26 And he $ha** bring orth the ini$hing gab*e $tone 1o the ne% temp*e2 %ith *o)d $ho)ting&$ o the peop*e# cr'ing GRA/E# GRA/E to it+'' In the CJ> .he 'finishing gable stone' is rendered the '#eadstone'! It is &rom the ?e+rew $ is &rom the word /0S? $ /0S?A? $ it means beginning, chapiter, chief, chiefest place, man, ever man, r!ler, s!m, top" .he great mountain of human obstacles is in the mind o& man @ his mistaken identit $ whih stands +e&ore him $ the realisation o& his godhood# hi$ deit'# or his true identit /hri$t+ In the re+)ilding o& the tr)e temp*e o God not the ty%e or meta%hor as mentioned a+ove# this great mo)ntain is now as we write +eoming a p*ain - a mere molehill - $ %eo%le are with lo)d sho)ting:s now rying !/AC8 !/AC8 to the tr)e !a+le or ?eadstone# : /hri$t in Hi$ )**ne$$ in Hi$ bod' & $ very soon as o)r cro$$ing o 0ordan is ended# then the &)ll )nderstanding o& what is now ha%%ening will +eome lear $ the lea%ing o& the %lay&)l alves will s)rely +ring a grace, grace, o& &)ll reality &rom o)r li%s as we +eome aware that the A?eadstoneA# the &)ll )nderstanding o& the &)llness or om%leteness o& +eing &)lly +orn : rom abo"e# rom the ir$t# rom the beginning# rom the top & +egins to ta(e %lae in e"er' man. .he &)llness or mat)rity o& o)r 'gro%ing )p into the head' will not $ annot ta(e %lae in either the - %uter &ourt or #ol 'lace - in the original &easts o& eah ''assover, 'entecost ( )abernacles' there was never any la%:over# eah &east was om%letely se%arate in +oth dates $ eremony# C0<P'8.8'G S8PA/A.8D# there is $ m)st +e a se%arate e9%eriene +etween 7enteco$t ( Tabernac*e$ that is i& we are to &ollow the %attern sri%t)rally. .he time la%se +etween the 'Feast of *eeks or 'entecost, ( the feast of +ooths or )abernacles' was something li(e o)r ( one ha* to i"e month$# whereas the %eriod +etween A'assover ( 'entecost' was a%%ro9 $e"en %eek$. 1 Christ the Antidote regarding Death THE HEAD8TONE OR GA49E 8TONE ''God %a$ manie$t in the *e$h' also 'The )**ne$$ o the Godhead d%e*t in /hri$t bodi*''' .his is not to say that the &lesh o& Jes)s Christ was !od# as the man Jes)s was the - last ,dam - $ was o)r %er&et h)man e9am%le. At times we hear the term o& '-od the .on' or '-od the hol spirit' we will not &ind these terms anywhere in the sri%t)res# +)t yo) will &ind the %hrase GOD THE FATHER thro)gho)t the "ew .estament. .he term 'The 8on o God' is totally di&&erent to '-od the .on' or ''The 9ord i$ that $pirit'' means something H)ite di&&erent to '-od the hol spirit'! ,hat are we saying hereI 'There i$ ONE GOD' who was mani&ested in three ways +)t remained only 0ne !od. Three manie$tation$# "ot three %ersonsJ ,e &ind in <ar( 1B:B3# :0e$)$ an$%ered# The FIR8T ( principa* one of all commands i$; Hear O I$rae* the 9ord o)r God i$ One 9ord ( HIM ON9Y $ha** 'o) $er"e+ ,e +eing made in the image o& !od an mani&est or reveal o)rselves in many ways +)t still remain only one entity. i.e. <any o& yo) reading this right now will# in one day# reveal yo)rsel& in at least three ways# as a h)s+and# ONE" .hen as a &ather# T#O" .hen as a son# THREE, $ still remain only 0"8 %erson. Anyone meeting yo) that day will only a(nowledge ONE %erson yet yo) may &ill many roles d)ring the day. 0)r ,onder&)l !0D who is o)r ;ather is e9atly the same# yet remains 0"'G 0"8 !0D who is $pirit. "ow this one !od revealed himsel& in one man# one +ody# namely Jes)s Christ# ?e was the &orer)nner o& the or%orate +ody or son or <A"C?I'D. Jes)s ta)ght )s that 'I and M' Father are ONE' ?e also ta)ght )s ''I ha"e gi"en to them the g*or' ( hono)r %hich 'o) ha"e gi"en Me# that the' ma' be one 1e"en2 a$ .e are ONE+'' Jn 1F:BB. 8ah $ every one o& )s are e9at re%liaAs o& Jes)s Christ in every way. ,hat ?e is we are also# I say A/8 deli+erately# &or I no longer 7)dge a&ter the &lesh or m mistaken identit whih is a del)sion. I& Jes)s Christ was the 'AS. ADA< what does that ma(e yo) $ I. In at)al &at i& Jes)s was tr)ly the 'AS. ADA< this means that sine the res)rretion there are no more ADA<S only AChristAsA A"0I".8D 0"8S or S0"S or those who are 0"8 ,I.? .?8 ;A.?8/. ,hat stands in o)r wayI 0)r mind# a del)sion# the mista$ing of o!r TR%E i&entit" ,hih is also the A>8I'A. SONS O' GOD IT IS NO# TI(E THAT #E )EGAN TO RISE %* + )E,IE-E + %NDERSTAND #HAT IS A,READ. O%RS ,hen !od +egins to reveal a ./K.? to )s# that is the time that ?e desires )s to to %ossess the )nderstanding o& it. ,e annot $ m)st# not hear the message o& .A=8/"AC'8S thro)gh Penteostal ears. In the realm o& Penteost it is A!od $ <8A# in the realm o& .a+ernales# it is !od alone. ?is 'identit' not my 'mistaken identit'! In Penteost we were always trying to onvert Adam# Adam will never +e onverted. ,hen Jes)s made the statement 'I ( m' Father are One' I do not +elieve &or one moment that ?e was re&erring to ?is &leshL ,hyI ?e was still then the 'last ,dam' ?e was re&erring to who ?e really was .?8 C?/IS. Athe 8on %ho %a$ gi"en'# not +orn. ,hen Pa)l said 'It i$ no *onger I that *i"e$ b)t /hri$t %ho *i"e$ %ithin me' he was re&erring to his 'true identit' /hri$t# Adam was no longer living# Pa)l was "0. ./GI"! .0 C0">8/. ADA<. .o try to onvert Adam# is the same as trying to onvert o)r 'mistaken identit' whih is not real +)t a lie or a del)sion. "ow having said that# we have +een saying &or some time that o)r Adam 'mistaken identit' is a del)sion. .he H)estion isL are we ready to go a ste% &)rtherI In this wal( o& .a+ernales# !od is sim%ly o%ening )% $ +ringing )s into something that already IS# it is sim%ly a revealing o& something that is already o)rs# +)t a veil# 'our soulish fleshl mind' has hidden it &rom )s. /ight now the wonder&)l grae o& !od is at wor(. I re%eat what I said %revio)sly. I& Jes)s Christ was the 'AS. ADA<#''The ir$t man Adam %a$ made a *i"ing $o)*; the 9A8T ADAM %a$ made a <)ickening $pirit+'' 1Cor 11:41. CJ># what does that ma(e yo) $ I. .his inl)des every last one o& )s. .o (now all this is very eno)raging $ as wait e/pectantl &or ?is Coming or ?is unveiling o& ?imsel& in )s# these are those who !od is soon a+o)t to H)i(en $ hange. "ow we realise that the letter interpreters will +e on the 7o+ H)i( smart. =)t to those who are tr)ly wal(ing with !od $ who are 'h)ngering ( thir$ting ater tr)th ( righteo)$ne$$' they will +e &illed to over&lowing with revelation# B Christ the Antidote regarding Death +less o)r ,onder&)l 'ord $ Savio)r Jes)s Christ. ;)rthermore thro)gh these that !od is hoosing now ever ee shall behol& Him $ then he %i** appear to $ in every man. In other words ''e"er' knee $ha** bo% ( e"er' tong)e $ha** cone$$ that 0e$)$ /hri$t i$ 9ord to the g*or' o God the Father'' Phil B:12:11. The on*' $o*)tion to Death i$ 9ie+ B.hess B:M.Am%. ''And then the *a%*e$$ one %i** be re"ea*ed ( the 9ord 0e$)$ %i** $*a' destro him %ith the breath o Hi$ mo)th ( bring him to an end b' Hi$ A77EARING at Hi$ /OMING'' .he )hird depth or realm o& )nderstanding o& this ha%ter is &ar more revealing $ to the %oint o& where we are today than the second realm one%t. .he *ie o& ?is appearing shall de$tro' the lawless one# or the death one%t within )s# $ +ring it to an end. ''For the 9A. o the $pirit o 9IFE in /hri$t 0e$)$# HA8 reed me rom the 9A. o $in ( death+'' /om M:B. 0ne again we see the word ?AS# it is a done deal# this veil or o)r mind has deeived )s. .his what I am a+o)t share# some o& yo) may not have even tho)ght a+o)t or onsidered# ''4)t the tr)th %i** $et )$ ree''+ ''M' - or man of -od0s own - peop*e are de$tro'ed or *ack o kno%*edge+'' or la( o& Tr!th" ?os 4:D. .he 'aw or 'egalism was %assed down &rom J)daism $ in&iltrated into the early Ch)rh. Pa)l the A%ostle wo)ld have none o& it# +)t it was a ontin)al %ro+lem to him $ the h)rhes he esta+lished. In some irles it was tolerated# read very losely in Ats 11:B4. !al B:3:F. =ea)se it was not om%letely dealt with# it remained a thorn in the side o& the early Ch)rh. Constantine %i(ed it )% $ then o& o)rse it in&iltrated into the Dar(: ages thro)gh into 1D22s then right thro)gh into the 1322s. 0)r ;ather is now leaning )% the resid)e today among ?is chosen ones:: those oming into &)ll son:shi% or )he emerging 1an-child. In other words ?e is ta(ing o&& o)r Gra"e c*othe$+ .hen they in t)rn will ta(e the %)re word. in a %)re attit)de# to the world. Ats 11:1D:1F. '( 3:D. So &or this reason I s)+mit what I am a+o)t to write &or +oth yo)r %er)sal $ onsideration. It is my strong onvition that +oth Sin + Repentance have not +een %resented in their tr)e %)re meaning# +)t have +een strongly olo)red +y a legalisti J)dai $ religio)s +a(gro)nd. 'et me %resent a H)estion. ,hen a %erson is onvited o& !od# is it the love o& !od onviting themI It most ertainly isJ It is +oth the !rae $ the 'ove o& !od that +ring tr)e onvition# not guilt ( accusation! .he word repent $ repentance are e9e%t in one ase translated &rom three words :: Strongs# metame**omai N333M# metanoeo /0012, metanoia /0013, %hich i$ re*ated to noieo /0405" .he om%o)nd meanings o& these words are as &ollows :: regret, think differentl, change, reconsider, reversal, reformation, to e/ercise the mind, observe, comprehend, consider, perceive, think, understand! "ot one word o& a)sation or ondemnation or o& as(ing &orgiveness. I one again in this artile as( the H)estion# ,?GI Did the early Ch)rh see something that we have not seen# or has !od le&t it )ntil now that the '8a*"ation to be re"ea*ed peop*e#' wo)ld %i( it )% in the third /ealmI I +elieve it is +othJJ .he tr)th is# that at Calvary it was &inished. ''A$ ar a$ the Ea$t i$ rom the .e$t $o ar ARE O=R tran$gre$$ion$ remo"ed rom )$+'' .hey are already removed dear ones# gone# gone# gone. ''4eing >)$tiied ree*' b' Hi$ Grace+'' /om 3: B4 ,e are no longer in the in-part realm )nderstanding. A)sation# g)ilt $ ondemnation are o& the same &amily $ are in total o%%osition to the word onvition. Aording to the !ree(# the meanings o& many words have over the years +een very s)+tly hanged to meet the way o& thin(ing o& that %arti)lar time. I +elieve that i& Pa)l was to arrive on the sene today he wo)ld +e H)ite s)r%rised. =)t lets not leave !od o)t o& the %it)re. ?as ?e not always hidden ?is tr)thOs $ has he not always wanted searhers. ;or instane Prov B1:B. ''It i$ the g*or' o god to concea* a thing? b)t the hono)r o king$ to $earch o)t a matter+@ ( a*$o i$ not God :in ( thro)gh a** thing$+'' He i$ %orth' o o)r prai$e!
,hen the tr)e love o& !od onvits )s $ at the same time tells )s that we have +een )nder a del)sion. /e%entane will +ring a time o& re7oiing# A 6!bilee as it were. , great realisation! Please (ee% in mind the a+ove tr)e meaning o& re%entane whih is sim%ly a change of heart or mind! 0r a realisation. "ot the one o& &hurchianit whih is one o& rying o)t $ +egging# Please &orgive me. 3 Christ the Antidote regarding Death ''4eho*d I am doing a ne% thing'' whih inl)des ne7 7ine s$ins $ stripping off the ol& grave clothes" GOD'8 FREE GIFT THE REA9I8ATION OF .HAT HA8 A9READY 4EEN A//OM79I8HED ''God$ ree git i$ not at a** to be compared to the tre$pa$$ ,AdamA$- or i man' died thro)gh one manA$ a**ing a%a' ,hi$ *ap$e# hi$ oence- m)ch more pro)$e*' did GodA$ grace ( the ree git thro)gh the )nde$er"ed a"o)r o one man 0e$)$ /hri$t abo)nd ( o"er*o% to ( or ,the beneit o- man+'' /om 1:11 Am%. .he : offence ( trespass - in the a+ove is &rom the !ree( word paratome whih means :: side sli%# la%se# or deviation 4i.e. )nintentional5# &all# &a)lt# o&&ene# sin# tres%ass# or wil&)l transgress. .he Go)ngOs version says a a**ing a$ide 0ne again this word# it seems# as many other words# have +een somewhat overstressed $ now in o)r searh &or s%irit)al tr)th# &reedom $ arising into the heavens# !od is wanting )s to +e &ree in all areas o& o)r %ast 2e3ebel, soulish, good ( evil concepts. ;or those interested I am listing a n)m+er o& te9ts to s)%%ort the a+ove ill)stration that the original meanings have +een ontorted. /om 11:11:1B# /om 4:B1# !al DL1 James 1L1D. <at D:14. <ar( 11:B1. B Cor 1:13. 8%h B:1. Col B:13. Am%. .hen did God E"er te** Yo) or I that %e %ere a $inner3 ''For a** ha"e $inned ( come $hort o the G*or' o God+'' /om 3:B3. ,e will onsider this verse &rom three as%ets.
1. .he word sinne& in this verse is &rom the !ree( word hamartano, 8S./0"!S NBD4. ham-ar-tan'-o; to miss the mar( 4and so not share in the %ri*e5# i.e. 4&ig.5 to err, to sin, $&or yo)r &a)lts# o&&end# sin# tres%ass6. .his word is also related $ interhangea+le with the word hamartia whih was a &avo)rite among the !ree(s es%eially when desri+ing one in an Arhery math who had missed the target $ it sim%ly means to miss the mark! "ow interestingly the word mark in the !ree( is chara$ter $ means e9atly the same as o)r word character whih desri+es ones identity. So missing the mar( is to miss the character or identit! So onsidering all thingsL In o)r idiom today# we wo)ld sim%ly say mistaking our identit that is why yo) &ind so many .a+ernale writers )sing this term. :For a** ha"e mistaken their identit ( /OME 8HORT o the G*or' o God+@ <ista(ing o)r identity is sim%ly +elieving we are someone we are not 'an i**)$ion'+ ,e have missed the mark, in not realising who we really are. 0)r tr)e identity is at)ally '/hri$t in 'o)'+ /an %e e"er remember GOD te**ing )$ that %e %ere a $inner3 B. I wo)ld now li(e to loo( at $ om%are the term come short o the G*or' o God+ Another way o& desri+ing to come short wo)ld +e say to lack or to +e a little lower, In Ps M:4:1 Am%# we read# ''.hat i$ man that Yo) are mind)* o him# ( the $on o 1earth&born2 man that Yo) care or him3 Yet 'o) ha"e made him b)t a *itt*e *o%er than God - 4lohim, or heavenl beings,- ( 'o) ha"e cro%ned him %ith g*or' ( hono)r+'' .he word 4lohim in all other ases re&ers to !od or god's whih is re&erring to the corporate man! .he Go)ngAs translation says ''And ca)$e$t him to *ack a *itt*e o Godhead+'' .o 'ACC# to C0<8 S?0/. or to +e A 'I..'8 '0,8/ is not the same as +eing - damned sinners! .o %rove this t)rn to# /om M: B2# ''For the creation ,nat)re- %a$ $)b>ected to rai*t' ,to )ti*it'# condemned to r)$tration- not beca)$e o $ome intentiona* a)*t on it$ part# b)t b' the %i** o Him .ho $o $)b>ected it&&&1'et2 %ith the hope+'' In other words !od deli+erately '0,8/8D )s $ a)sed )s to lac$ A 'I..'8 o& !odhead# )ntil ?is time to reverse it# whih is ha%%ening "0,. ''that 1%e might arri"e2 at rea**' mat)re manhood ,the comp*etene$$ o per$ona*it' %hich i$ nothing *e$$ than the $tandard height o /hri$t'$ o%n perection-# the mea$)re o the $tat)re o the )**ne$$ o the /hri$t ( the comp*etene$$ o)nd in Him+@ 8%h 4:13+# +)t then we read ha% B:D :And He rai$ed )$ )p 'past tense' together %ith Him ( made )$ $it do%n together 1gi"ing )$ >oint $eating %ith Him2 in the hea"en*' $phere 1b' "irt)e o o)r being2 in /hri$t 4 Christ the Antidote regarding Death 0e$)$ ,the Me$$iah# the Anointed One+'' I& ?e has already raised )s )% why are many still getting si( $ dyingI 0ne word the >8I'. So ''in bringing man' $on$ into g*or''' there is now not only a need# +)t the de&inite will $ wor(ing o& the S%irit# that %ro%hey might +e &)l&illed right on time. I +elieve that !od has his own &oreordained alender# whih is one o& %er&etion. ,e are right now also realising that the last ,dam is done away with# $ all those +eing +orn into the world they are ''in rea*it'# <)ickening $pirit$ or *ie gi"ing $pirit$''+ Isa B1:F. ''And He %i** de$tro' on thi$ mo)ntain the co"ering o the ace that i$ ca$t o"er the head$ o a** peop*e$ 1in mo)rning2# ( the "ei* 1o proo)nd %retchedne$$2 that i$ .OBEN ( $pread o"er a** the nation$+'' /I!?. 0" .I<8JJ "ow +eloved %lease do not ta(e this the wrong way as the last tho)ght in my mind is to so)nd s)%erilio)s# +)t the &ats are that in rossing Jordan the men will be separated from the bos I re&er one again to ")m+ers 14. 0h !od grant )s that we wo)ld all have the - spirit of a &aleb! .here# did %e ir$t hear that %e %ere 8inner$3 3. 'et )s now onsider the setting. ,hat I am a+o)t to write will +e a similar reiteration o& a %ortion o& o)r last edition# +)t in a di&&erent setting. "ow I well realise that what we are +ringing here will +e new to some o& yo) $ i& yo) &ind it a little hard to gras% at &irst thatAs H)ite 0(ay# +)t give it a little time $ meditation +e&ore yo) start stoning me. /emem+er this is .A=8/"AC'8 )nderstanding. /om 3:B1:B4. CJ>. ''4)t no% the righteo)$ne$$ o God %itho)t the *a% i$ manie$ted# being %itne$$ed b' the *a% ( the prophet$+ BB# E"en the righteo)$ne$$ o God %hich i$ b' aith o 0e$)$ /hri$t )nto a** and )pon a** them that be*ie"e? or there i$ no dierence? CD# ;or all ha"e $inned ( ha"e come $hort o the g*or' o God; 4eing >)$tiied ree*' b' Hi$ grace thro)gh the redemption that i$ in /hri$t 0e$)$'' I& the inter%retation o& sin was what we have +een ta)ght &or so long $ not what we have said a+ove in the E $t a$pect# how o)ld o)r %er&et $ wonder&)l !od tell )s here that all are 7)sti&ied ;/88'G. ,hat the CJ> has written here is the e9at inter%retation o& the original !ree(# -eorge 5icker +err, the &oncordant 6iteral 7ew )estament, the 7ew 829, the :iaglott, the 829! All say e9atly the same thingJ "ow in one sense it does not really matter# &or all versions in their own way say that ''there i$ no dierence# or a** ha"e $inned - missed the mark,or mistaken their identit - ( ha"e come $hort o the g*or' o God ( are a** are >)$tiied ree*' b' Hi$ grace+'' +)t H)ite a n)m+er o& them omit '')nto a**# and )pon a** them that be*ie"e+'' ,?GI .he main reason is that they do not +elieve that the !os%el inor%orates A'' <8"# $ so what they are saying is# that what Pa)l wrote is wrong $ they will not onsider that he may +e right# $ do not want to (now a thing a+o)t it $ they dare to omit what is written in the originalL "ot a good %osition to +e inJ .he righteo)sness o& !od +elongs to A'' <8" $ in one sense# all are in the same ategory. ,?GI ;or 'A** ha"e $inned'# or have mistaken their identit! saint or sinner @ but - as &ar as !od is onerned .?8/8 IS "0 DI;;8/8"C8# ,hyI ;or all are JKS.I;I8D +y ?is !/AC8. That i$ God'$ opinion on the matter ; .he %ro+lem is o)r in part# Ho*' 7*ace# 7enteco$ta*# 9ega*i$tic )nderstanding. 0)r wonder&)l !od is in one sense +eginning to wi%e away the tears o& the in part Pharaoh# legalisti# even in some ases# des%oti# Antihrist )nderstanding. 0e$)$ /hri$t ta$ted death or e"er' man+ o)r title isL I AND MY FATHER ARE ONE+ ''Death i$ $%a**o%ed )p %ith 9IFE+'' 1Cor11:14. ''And God p)rpo$ed that thro)gh ,b' the $er"ice# the inter"ention o- Him 1the 8on2 A99 thing$ $ho)*d be /OM79ETE9Y reconci*ed back to Him$e*# %hether on earth or in hea"en# a$ thro)gh Him# 1the Father2 made peace b' mean$ o the b*ood o Hi$ cro$$+ And a*tho)gh 'o) at one time %ere e$tranged ( a*ienated rom Him ( %ere o ho$ti*e attit)de o mind 'or in our mind' in 'o)r %icked acti"itie$+ YET NO. ha$ 1/hri$t the Me$$iah2 reconci*ed 1'o) to God2 in the bod' o Hi$ *e$h thro)gh death# in order to pre$ent 'o) ho*' ( a)*t*e$$ ( irreproachab*e in Hi$ 1the Father$2 pre$ence+'' Col 1: B2:BB. Am%. .he CJ> renders# ''A*ienated in 'o)r MIND8'' or +y $ thro)gh o)r - mistaken identit - we man(ind are a&&eted +y the <ASS C0"SCI0KS"8SS o& the 1 Christ the Antidote regarding Death )nregenerate ,0/'D. .hat is why Pa)l admonished )s ''that 'o) henceorth %a*k not a$ other Genti*e$ %a*k# in the "anit' o their MIND+ Ha"ing the )nder$tanding darkened# being a*ienated rom the *ie o God thro)gh the IGNORAN/E that i$ in them beca)$e o the b*indne$$ o their heart+'' 8%h 4: 1F+:1M CJ>. I& we o)ld +)t realise that the tr)th is now# sine Jes)s the last ,dam went to the ross $ thro)gh ?is true identit Christ overame ?is mistaken identit ( is now a li&e giving s%irit# we now are also <uickened together with ?im. In other words the last ,dam is the 'AS.# i& we re&er to a ;I/S. there are others to &ollow +)t in s%ea(ing o& a 'AS. there annot +e# $ there are not# any more ADA<S. ''And 'o)# being dead in 'o)r $in$ - mistaken identit - ( the )n&circ)m$cription o 'o)r *e$h# HATH HE F=I/GENED TOGETHER .ITH HIM# ha"ing orgi"en 'o) a** tre$pa$$e$; 4*otting o)t the hand%riting o ordinance$ that %a$ again$t )$# %hich %a$ contrar' to )$# ( took it o)t o the %a'# nai*ing it to Hi$ cro$$; And ha"ing $poi*ed principa*itie$ ( po%er$# He made a $ho% o them open*'# tri)mphing o"er them in it+'' Col B:13:11. CJ>. Please notie that we are already - <uickened together with #im - ( i& yo) an reeive it# sine the res)rretion there are no any longer any ADA<S. .he )l%rit that wo)ld deeive )s is 'A darkened mind' or a one%t o& DKA'I.G or +etter still 'a mistaken identit'! Please allow me to re%eat a verse that I H)oted earlier. ''And He %i** de$tro' on thi$ mo)ntain the co"ering o the ace that i$ ca$t o"er the head$ o a** peop*e$ 1in mo)rning2# ( the "ei* 1o proo)nd %retchedne$$2 that i$ .OBEN ( $pread o"er a** the nation$+'' Isa B1:F. .E ARE NO. 9IFE GIBING 87IRIT8 ''A$ %e ha"e borne the image o the earth'# %e $ha** a*$o bear the image o the hea"en*'+'' 1Cor 11:43. CJ>. .his %assage o& sri%t)re is totally )nonditional $ re&ers to every man# &or whom Jes)s Christ tasted death. I will now say ?allel)7ah# ?allel)7ah# Praise the 'ord $ also !lory. THE GRA/E OF GOD "ow having +een thrilled at what !od has aom%lished &or )s# +)t we m)st not as many have in the %ast# %res)me more than what is meant. <any well meaning men o& !od in the %ast have +een given gen)ine revelations $ then have +eome over e9ited $ r)n ahead o& !od. !rae m)st not +e e9l)ded. ''For the GRA/E o God that bring$ $a*"ation HA8 appeared to A99 men+ Teaching )$ - to be - 9ooking or that b*e$$ed hope# ( the g*orio)$ appearing o the great God ( o)r 8a"io)r 0e$)$ /hri$t ; .ho ga"e Him$e* or )$# that He might redeem )$ rom a** ini<)it'# ( p)ri' )nto Him$e* a pec)*iar peop*e# Hea*o)$ o good %ork$+'' .it)s B:11:1Ba# 13:14. CJ>. I& there is one thing that o)ght to +e %romoted# realised# $ s%o(en a+o)t it is the !/AC8 o& !od# ?is eletion# or hoosing +y ?is grae# ?is drawing +y ?is grae# ?is timing +y ?is grae. .here is seemingly a very &ine line +etween !od doing something &or $ to )s $ we doing it o)rselves# +)t really they are very &ar a%art. ,e do the res%onding# we are the o+edient ones. .he '''g*orio)$ appearing o o)r great God ( 8a"io)r'' who has ome $ is oming is now +eing 're"ea*ed ( g*oriied IN Hi$ $aint$' - in the clouds - ?e+ 1B:1# is the one who is ma(ing the ta%estry. I am not the one ontrolling the )niverse# yes it is the same !od who dwells in me# +)t I am a son o& o)r ;ather# ''8ha** %e not m)ch more cheer)**' $)bmit to the Father o $pirit$ ( $o 1tr)*'2 *i"e+'' "ow I realise &)lly that Jes)s said ''I$ it not %ritten in 'o)r 9a%# I $aid Yo) are god$3'' Jn 12:34# $ I &)lly realise that he was addressing even the )nonverted Jews. =)t this does not mean that i& I have red +lood &lowing thro)gh my veins that I an ta(e li+erties $ laim to +e a manifeste& son o& !od. I +eome very onerned when I hear that someone has stated# even in a meeting# :that ou are looking at a manifested son - when +lood is %)m%ing thro)gh their veins# or that someone has stated that a %erson is si( +ea)se they hoose to +e# when they# themselves# are arrying a si(ness. A : mistaken identit - has s%o(en twie# $ in +oth ases has lied. A mani&ested son will have a re%lia o& the +ody o& the glori&ied Christ. "o +lood $ no si(nesses. A tr)e mani&ested son wo)ld never e9%ress themselves in the a+ove way. I say this to ma(e yo) all aware o& any o)nter&eits that yo) may hear o&. .here an sometimes +e a very &ine line +etween on&ession $ st)%idityJ I wish it go on reord that we have nothing to do with these sort o& ativities. '.i$dom i$ >)$tiied o her chi*dren+' D Christ the Antidote regarding Death O)r Deinition O Grace In onsidering the immediate a+ove %aragra%h we o)ld easily onl)de that !odAs grae inl)des only ertain individ)als# this is at)ally - in part - thin(ing $ is &ar &rom the @ all-compassing - tr)th. ,hen we onsider the vast all enom%assing grae o& !od# we m)st inl)de the &ollowing verse. ''For it %a$ in him that a** thing$ %ere created# in hea"en ( on earth# thing$ $een ( thing$ )n$een# %hether throne$# dominion$# r)*er$# or a)thoritie$; A99 thing$ %ere created ( exi$t thro)gh Him 1b' Hi$ $er"ice# inter"ention2 ( in ( or Him+'' Col 1:1D. Am%. I& we loo( are&)lly at this verse we will see that the a** thing$ inl)des any %erson or ir)mstane that we o)ld %ossi+ly +ring to mind. "o matter who yo) are# reading this right now yo) are inl)ded in !odAs %lan# .he o&ten H)oted one%t o& !rae as - the unmerited favour of -od - goes &ar &rom doing o)r Creator Christ &)ll 7)stie. Please read with me this verse. ''For God ha$ con$igned ,penned )p- A99 men to di$obedience# on*' that He ma' ha"e merc' on them A99 1a*ike2+'' /om 11:3B. Am%. As we move on in !od# o)r in:%art hearing is e9%anded# as is o)r in:%art vision also e9tended# $ we +egin to realise that the all things inl)de any %erson or any thin(a+le ir)mstane no matter how aw&)l or tragi it may +e# are inl)ded in the %lan o& !od# ?is imm)ta+ility or )n:hangea+leness is &ar a+ove what we are a+le to thin( or imagine# 'or a** thing$ %ork together or good' now we an %)t this verse into o)r %arti)lar theologial nihe i& we want to# +)t witho)t an enlarged vision we are - missing the mark - $ are thin(ing in the realm o& our mistaken identit! Pa)l the A%ostle had a &ar greater vision than many +elievers realise listen# to what he had to say in 8%h 3:3 Am%. ''A*$o to en*ighten A99 men ( make p*ain to them %hat i$ the p*an 1regarding the Genti*e$ ( pro"iding or the $a*"ation o A99 men2# o the m'$ter' kept hidden thro)gh the age$ ( concea*ed no% in 1the mind o 2 God .ho created a** thing$ b' /hri$t 0e$)$+'' "ow to some who &ind it hard to reonile the two seeming di&&erent ways o& thin(ing# 1. .he hoosing $ eletion o& the <an:hild whih may seem o%%osed to. B. .he salvation o& all men. .hese &ollowing verses may hel% to throw some light on the seeming dilemma. ,e are reading &rom 8%h 1: 3:11. Am%. 3.''Making kno%n to )$ the m'$ter' ,$ecret- o Hi$ %i** ,o Hi$ p*an# o Hi$ p)rpo$e-+ 1And it i$ thi$;2 In accordance %ith Hi$ good p*ea$)re ,Hi$ merci)* intention- %hich He had pre"io)$*' p)rpo$ed ( $et orth in Him+EI+ 1He p*anned2 or the mat)rit' o the time$ ( the c*imax o the age$ to )ni' A99 thing$ ( head them )p ( con$)mmate them in /hri$t# 1both2 thing$ in hea"en ( thing$ on the earth+ EE+ In Him a*$o %e %ere made 1God'$2 heritage portion ( %e obtained an inheritance; or %e had been oreordained ,cho$en ( appointed beorehand- in accordance %ith Hi$ p)rpo$e# .ho %ork$ o)t e"er'thing in agreement %ith the co)n$e* ( de$ign o Hi$ o%n %i**+'' "otie in verse 12. that !od has %lanned to )ni&y A'' .?I"!S that means what it says $ yo) $ I are %art o& the A''# every last %erson who e9ists now on the earth# who has dwelt# or shall dwell here on this %lanet is inl)ded. As Pa)l was &oreordained &or his time so we are &oreordained &or this time# $ also eah $ every one o& yo) now reading this iss)e have a time# G0K A/8 ;0/80/DAI"8D ;0/ A C8/.AI" .I<8. .r)st !od +e eno)raged $ wal( in %eae $ it will s)rely ome to %ass. .his is also %art o& the !/AC8 o& !od. GOD'8 NE. DAY+ I loo$ to7ar&s the light, of the &a7ning ne7 &a, The &ar$ness rece&es, as the light sen&s it a7a9 As I a7a$e + 7elcome the coming of the &a7n, 'rom &eep 7ithin m spirit, ne7 life + hope are born" I rise from sleep9 to&a I loo$ aro!n&, To&a I see ne7 life spring forth, as I trea& ne7 gro!n&9 As Go&:s Spirit lea&s me on to higher gro!n&" I reach o!t $no7ing, it:s Go&:s love that I have fo!n&" A7a$e no7 the &a7n, Go&:s love no7 in bloom, It:s light no7 is filtering, thro!gh the nights gloom9 F Christ the Antidote regarding Death A ne7 &a is born, + it:s light fills m room, I am, that I am, in Go&:s love 7e:re in t!ne" <ar7orie Stam%a. 3 o& F verses. T%o God'$ A Good god ( a 4ad god+ ,ho wo)ld +elieve in s)h a thingI Get sadly# not that long ago I was as(ed to attend a gathering $ share# +e&ore it was time &or me to s%ea( a +rother arose to share $ +egan very vehemently# to e9tol the very )nattrative %owers o& a +eing alled satan we were all warned that this one was on the trail o& every one o& )s# $ that he was alive $ well $ that he at)ally was going to get more &eathers in his a% than !od# in other words the ma7ority o& so)ls were his &or the ta(ing. Get we read that o)r great !od had already delared that 'a** $o)*$ are mine' also that 'I %i** dra% a** men )nto Me'. .his sorrow&)lly# what I was hearing was a %rime e9am%le o& the : in part : one%t that is )nderstood in many irles today. .his +rother was e9%o)nding the ty%ial - tree of good ( evil - )nderstanding whih is dual thinking. In eating o& the &r)it o& good ( evil, those who are still %arta(ing have %ersonalised the goo& $ made it a god; also the :evil: $ alled it a 'devil'# +)t (now this# they are still eating &rom the wrong tree# the in part realm. .hese are also a&&irming that this other so alled go& is going to lay laim to# $ %ossess at least 32P o& the %o%)lation# %ast# %resent $ &)t)re. Inidentally I thin( it is very signi&iant that i& yo) ta(e the A8A in evil $ %lae it +ehind the A>A we now have the word >8I'. .his one%t at)ally es%o)ses a good -od, ( a bad god. "ow %ersonally in eating &rom the tree o& li&e whih is tabernacles my eyes have +een o%ened# along with many# many others who realise that there is only 0"8 !0D $ we are to 'gi"e NO p*ace to the de"i*' whih is none other than o)r mistaken identit! Also we read in ?e+. B:14+:11# Am%. ''He 1Him$e*2 partook o the $ame 1nat)re2# that b' 1going thro)gh2 death He might bring to no)ght ( make o no eect him %ho had the po%er o death&&&&that i$# the de"i*+@:: or o)r mistaken identit the nat!re o& whih Jes)s %artoo(. :And a*$o that He MIGHT de*i"er ( comp*ete*' $et ree a** tho$e %ho thro)gh the 1ha)nting2 ear o death .ERE he*d in bondage thro)gho)t the %ho*e co)r$e o their *i"e$+'' .his word might is &rom the !( &!namai or &!namis $ the main im%liation is# - miraculous power! In the original lang)age $ idiom# this word did not mean ma'be+ +)t A7ill or 7o!l& in po7er:++++++.he word devil is &rom the !( tra&!cer $ means - false accuser ( slanderer - S./0"!S N 1BBM. ?ow did Jes)s overome this - false accuser - whih is none other than o)r - mistaken identit or nature= ,ell +less !od ''He partook o the $ame "A.K/8 $ bro)ght to no)ght'' o)r mistaken identit whih tries to 'acc)$e )$ beore o)r Father' : who is o)r - divine nature - within )s @ da' ( night# ( ha$ been ca$t o)t+' /ev. 1B:12+. .o the enlightened what this is sim%ly saying is that o)r - mistaken identit - is a)sing )s +e&ore o)r - true identit - whih +oth o& o)rse are within )s. ,e m)st remem+er that there are three de%ths to to the word o& !od - 6iteral, of the soul, ( spiritual! In the Thir& Realm or Tabernacles we have ome to realise that the word serpent or Satan# re%resents the arnal or nat)ral mind. ?ow or whyI I& yo) do a searh on the word serpent yo) will &ind that it is related to the *s!che man, or so!l S./0"!S# N1132# also N1311# N11FB. ,hile I am on the s)+7et# the word ,!cifer is &rom a word - light bringer or shining one,- we have +een ta)ght +y religiosity that this one is a &allen Angel# +)t i& we loo( at verse 1D in the 14 th ha%ter o& Isaiah we &ind that this so alled angel is alled a man who goes to the grave or the %it. ;or those who are interested in see(ing &)rther# ons)lt the &ootnote at the +ottom o& Isaiah 14 in the Am%li&ied +i+le $ yo) will +e wonder&)lly enlightened. .hose who are not yet &)lly in&ormed are o)r +rothers $ sisters $ everyone o& them at some stage o& their e9istene# will +e enlightened# +y the '0>8 o& !od $ not the vinditiveness o& a r)el des%ot. 0& late I have +een e9%eriening the love o& !od in a way that I have not hitherto (nown $ I am %ers)aded that it is +o)ndless. In &inalising this little T7o Go&:s res!me:# as we ome to o)r s%irit)al senses $ )neH)ivoally +egin to %arta(e o& the tree o *ie we will &ind only one entity# Christ in whom there is no d)ality or good verses evil one%t $ then it +egins to ome lear the saying ''The 9ord o)r God i$ one 9ord ( HIM ON9Y $ha** tho) $er"e+'' .hen# $ only then# shall we +egin to realise &)lly that. ''I and M' Father are ONE+'' In 8pirit ( in Tr)th M Christ the Antidote regarding Death ?ow do we ome to (now this 0"8 ./K8 !0D in the way ?e desires )s to (now ?imI :God i$ $pirit# & or a spiritual being - ( tho$e %ho %or$hip Him M=8T %or$hip Him in $pirit ( in TR=TH+'' Jn 4:B4. .he only tr)e $ %er&et way o& worshi%%ing !od is in the secret place of the 1ost #igh whih is in the realm o& )abernacles or )he 1ost #ol 'lace this is where the sri%t)re +egins to ome to %ass where ?e will 'Anoint the mo$t Ho*'' Dan 3:B4+# whih is within every last one o& )s# also then we +egin to e9%eriene &)rther the tr)th o& that whih is already in )s that we are 'a $harer in the g*or' ,the hono)r ( $p*endo)r- that i$ to be re"ea*ed ,di$c*o$ed ( )no*ded-? 1Pet. 1:1+. ,hih is ha%%ening right nowJ He take$ a%a' the Fir$t to e$tab*i$h the 8econd+ In the 0ld .estament $ also the A0)ter Co)rt $ ?oly Plae /ealmA !od has +een so graio)s in meeting )s on a lower level than )abernacles in these 8ras or Periods in the Ch)rhes e9%erieneL +)t (now this they were not the %er&etion that !od had in mind $ has now led )s into. Q)ite a n)m+er o& years +a( my then wi&e $ mysel& were heavily into the deliverane ministry $ we were onsidered +y some to have +een H)ite s)ess&)l. .here ame a day when the 'ord s%o(e to me $ told me that there was a ?I!?8/ ,AG. I +egan to see( the 'ord as to what ?e meant +y this. "ot long a&ter I was ta(en right o)t o& the in part 'entecostal sene. .here had +een a %ro%hey earlier +y a well re%)ted %ro%het that we were to +e p*)cked )p ( )prooted ( taken into a dr' ( arid p*ace ( there I %i** teach 'o) the tr)th$ o God in p*ace o the tradition$ o men++++ I hose to try to ignore this# as in o)r assem+ly were many lovely saints o& !od who we loved dearly# +)t than( !od# ?e wo)ld have none o& my ignorane $ virt)ally &ored me o)t. As I +egan to see( the 'ord witho)t any a/e grinding hindranes# I +egan to see the tr)th o& the di&&erene +etween the .ree o& 'i&e $ the .ree o& !ood $ 8vil. It was a marvello)s revelation to me the day that I realised that in the Tree of ,ife that there were no more 0PP0SI.8S# no more enemie$# no more o& -ood fighting 4vil whih omes &rom %arta(ing &rom the &r)it o& the tree o& -ood ( evil. I then +egan to realise the ?I!?8/ ,AG that I had (nown e9isted# +)t )% to this %oint it was only a theory )ntil I reeived a revelation whih is the unveiling o& the Christ who is already within )s. "ow !od who is so good $ so %atient with )s will reveal this to those who ?e has ordained# +e&ore the mani&estation o& ?is sonAs. .he reH)irement o& o)rse is that we are willing to allow a hange o& new wine skins $ not to thin( that the 0'D ,AG is +etter. It is not an easy thing to give )% the - in part - '47)4&%.),6 binding ( *oo$ing+ ,hyI ,ell we or o)r mistaken identit li(e to +e in harge or doing something. As we %rogress &)rther ahead we realise that in the third realm all Adam ativity m)st die# in other words the ativity o& goo& verses evil, or goo& overcoming evil m)st &inish. 0ne we +egin to realise that the war is &inished $ we tr)ly %arta(e o& the tree of life, C?/IS.# then we tr)ly +egin to grad)ate into the ?I!?8/ ,AG or TA4ERNA/9E8+ Some years later I was sharing this with <ar7 Stam%a $ she also had reeived the same words &rom !od on this same iss)e# a ?I!?8/ ,AG. .hene"er Mo$e$ i$ read# a Bei* *ie$ )pon their Mind$ ( Heart$+ I& we insist on thin(ing in 0ld .estament terms as regards generational )rses to the third $ &o)rth generation s)h as in De)teronomy $ other 0... re&erenes# we are denying the &)ll e9tent o& what was aom%lished in the r)i&i9ion $ res)rretion# namely there are no more ,dams now we may immediately ta(e a loo( in the mirror or loo( losely at the &irst %erson we lay eyes on $ %rom%tly deny what we are now readingL +)t (now this# this is not how we are told to wal( o)r Christian wal(# this is not faith we an ontin)e to go on with h)nts $ we an &ind a devil )nder any )shion# or in any vase with a H)estiona+le drawing or logo# we an &ind needs to deliver %eo%le &rom &ormer assoiations# <asoni C)rses# et# $ it will +e never ending# +)t (now this# this is not oming &rom the .ecret 'lace of the 1ost #igh this is all oming &rom an in part rea*m or in other words a delusion! S)re there may have +een some s)esses# some gen)ine# some %syhologially ind)ed# in retros%et I now realise that some o& this ativity +ordered on withra&t. .his In 7art Rea*m is not &or those who are hungering ( thirsting &or a ?I!?8/ ,AG# in this way all 8"8<G ativity eases &or KS# $ we wal( in a most wonder&)l e9iting realm o& %eae. ''.hat do 'o) mean b' )$ing thi$ pro"erb concerning the *and o I$rae*# The ather$ ha"e eaten $o)r grape$ ( the chi*dren'$ teeth are $et on edge3 A$ I *i"e# $a'$ the 9ord God# 'o) $ha** not ha"e occa$ion 3 Christ the Antidote regarding Death an' more to )$e thi$ pro"erb in I$rae*+'' 8*e( 1M:B:4. Am%. So)r gra%es is really another term &or )nri%e &r)it. I& o)r &r)it o& the s%irit in )s is not yet mat)re or not yet regenerated# : ( ma > sa that it will never reach maturit in the second or the in part realm ; we an have sour grapes toward those who are wal(ing in that ?I!?8/ ,AG $ will %i( on anything we an &ind $ this is sim%ly a re:enatment o& the attit)de o& the 12 s%ies against the B namely Josh)a $ Cale+. .he 12 in&l)ened the whole o& Israel )ntil they all wanted to (ill Josh)a $ Cale+# +)t than(&)lly !od intervened $ none# $ I re%eat none o& them $ that inl)ded the whole o& the ad)lt %o%)lation o& the millions o& Israel# went into the %romised land# e9e%ting Josh)a $ Cale+ $ those B2 years old $ )nder. "ot so long ago I was saddened +y the &at o& one +rother# who does not reeive these writings 7)dged another +rother on his wal( in .a+ernales on the &at that he had an illness# the reason &or this +rotherAs attit)de is +ea)se his &r)it has not reahed ri%eness $ is still so)r $ is 7)dging in his own im%er&etion# $ this )n&ort)nately an set other +ody mem+ers teeth on e&ge" .he sri%t)re tells )s very %lainly that 4' their r)it 'o) $ha** kno% them+ not +y whether a +rother or sister has an illness. ;or those o& yo) who are interested <ar7 Stam%a has done a very in de%th st)dy on this %arti)lar s)+7et $ is very well in&ormed on the truth o& the ann)lment o& generational )rses even &rom the 0ld .estament# <ar7 also was at one stage very involved in the deliverane ministry $ i& any o& yo) wish to ontat her I am s)re that she wo)ld +e more than %leased to share her (nowledge with yo)# <ar7 is now in her eighties $ what a wealth o& e9%eriene $ (nowledge she has. In this wonder&)l alling we m)st remem+er that the whole +ody is involved# none o& )s are interested in : or ought not to be : in +)ilding o)r own (ingdom. ON9Y THE TR=TH .I99 8ET =8 FREE And thi$ %i** *ead )$ to the rea*i$ation that# I and m' Father are One+ <ay the realisation o& !odAs grae +e yo)rs.