Christ the Antidote regarding death.

CHRIST THE ANTIDOTE REGARDING DEATH

Part 2
HE THAT DWELLS IN THE SECRET PLACE PS 91:1.
There are three different levels of experience in Christ!
There are three different levels of understanding to Gods Word!
There are different levels in our consecration to God i!self.
Wh"# $or it has pleased God to !an" ti!es pattern is plan %" threes. Please let !e explain!
There are three different sections& levels or phases to the Ta%ernacle plan
OUTER COURT, HOLY PLACE, MOST HOLY PLACE.

Which are represented %" the feasts of&
PASSOVER, PENTECOST, TABERNACLES.
Which e'uate to our&
BODY, SOUL, SPIRIT.
(n the "ear of )*+, ( received an a-areness that God -as calling !e to i!self so ( .oined the -ell
/no-n organisation /no-n as the 0alvation Ar!". ( -as -ith the! for several "ears& .oined the %and
1 proceeded to learn a%out the 2i%le 1 ho- to live the Christian life 1 !a" ( add& en.o" this ne- life.
These people -ere ver" /ind to !e 1 helped !e greatl". This ( %elieve -as !"&
PASSOVER OR OUTER COURT
experience!
3uring this ti!e& one evening ( -as standing on the %ac/ la-n at !" parents house 1 God spo/e to !e
1 told !e ver" distinctl" that ( -ould %e going north to live 1 that -hat e had called !e to do -ould
%e not in 4el%ourne& -here ( lived at that ti!e. 3uring this ti!e God -as spea/ing to !e regarding
certain 2i%le issues that the people ( -as fello-5shipping did not %elieve& !ainl" the infilling of the
ol" 0pirit. 6ot long after ( received a letter fro! a "oung lad" -ho ( had /no-n a -hile %efore ( had
%eco!e converted. 0he had %een converted also& 1 -as in the 2aptist church in 4el%ourne& she had
ta/en a trip to 0"dne" had received the fullness of the spirit 7or -hat the 2i%le refers to as the %aptis!
of the 0pirit8 at the sa!e ti!e God had healed her %ac/. Which ( /ne- had to %e a !iracle& having
/no-n a%out her %ac/ condition. 6ot long after ( too -ent to 0"dne" 1 than/ God ( too received the
sa!e ol" 0pirit experience. Which -as !" experience of &
PENTECOST or the HOLY PLACE
The second experience in the a%ove illustration&
( settled do-n in a -onderful Pentecostal church in 0"dne" -here ( learned !an" things& !et a lovel"
"oung lad"& !arried& settled do-n 1 finall" -ent into the !inistr". We -ent to a place called 4t
3ruitt& God -as pleased to add a nu!%er of people to us& -e then %uilt a Church 1 graduall" rose
through the ran/s of !inistr" 1 then once again God %egan to spea/ to !e. This ti!e it -as in regard
to the 4anifestation of the 0ons of God as found in 9o! ,:2;. As ( %egan to !editate 1 stud" this
Christ %egan to spea/ to !e a%out !an" things including The restitution of all things or that all !en
-ould eventuall" %e dra-n %ac/ to hi!self. <n )2:;2 =/ ;:> (sa ?+ :2;. Phil 2:)) etc. A 4inister had
told !e previousl"& 9alph& if ever "ou find a see!ing contradiction in the 2i%le& follo- it through for
)
Christ the Antidote regarding death.
"ou are on the verge of revelation. The 2i%le never contradicts itself& it !a" see! to do so %ut it never
does.
At a%out this ti!e a visiting @lder& @vangelist 1 Prophet visited our church 1 prophesied that God
-as going to uproot us 1 pluc/ us up 1 send us to a dr" 1 arid place& -here e -ould teach us is
truths in place of the Traditions of !en. This ca!e as an un-anted surprise to !" -ife 1 !"self as
this -as the last thing -e had on our !ind. (t too/ several "ears for this to co!e to pass as (
convenientl" chose to ignore the prophec"& %ut God -ould not let !e forget. What an experience!
6ever tr" to ignore the $ather!! @ventuall" of course -e left.
Prov 2+:2 (T (0 T@ G=A9B A$ GA3 TA CA6C@A= A T(6G: 2CT T@ A6AC9 A$ D(6G0 (0
TA 0@A9C ACT A 4ATT@9. A!os ;:E 0C9@=B T@ =A93 W(== 3A 6AT(6G W(TACT
9@F@A=(6G (0 0@C9@T0 TA (0 P9AP@T0. ( %egan to realise that ( -as learning so!e secrets.
9o! )>:52+.
( %egan in'uiries as to -ho else %elieved -hat ( /ne- God -as sho-ing us& ver" soon ( -as sent
several -ritings fro! different Authors& -ho !ostl" -ere ver" good& then ( received an article -ritten
%" <. Preston @%" this reall" aroused !" interest as he too %elieved not onl" the 9estitution of All
things Acts ;:52) %ut also the 4anifestation of the 0ons of God. This !an had a /no-ledge of the
0criptures that ( had not encountered in !an" %efore this. 2" this ti!e !" experience in God -as
nearing ;G "ears.
WAT =(@0 2@(63 C0 1
WAT =(@0 2@$A9@ C0&
A9@ T(6B 4ATT@90 CA4PA9@3 TA
WAT =(@0 W(T(6 C0
@4@90A6
THE SECRET PLACE O THE MOST HIGH.
God is right no- in the %usiness of restoring all C9@AT(A6 -hich of course includes 7all !an/ind8
%ac/ to i!self.

Aur MOST HOLY PLACE or TABERNACLE or Th!r" Re#$% experience could %e descri%ed as
vie-ing things fro! Gods perspective& allo- !e to illustrate. 4" late 4other in =a- -as adept in
!a/ing tapestries of all st"les 1 siHes. When ( -ould enter her flat she -ould %e seated in the far
corner -ith the tapestr" in front of her& all ( -ould see at first -as an uncoordinated !ess. 2ut if ( -as
interested enough to ta/e the ti!e 1 energ" ( -ould go to -here she -as seated 1 stand %ehind her
1 =o -hat a different sight. ( -ould then see things fro! her perspective& ( -ould see -hat she sa- 1
Ah -hat %eaut". To her it -as perfectl" natural& Wh"# 2ecause fro! -here she -as sitting the scene
or perspective -as altogether different.
''At present we are men looking at puzzling reflections in a mirror. The time will come when we
shall see reality whole & face to face! At present all I know is a little fraction of the truth, but the
time will come when I shall know it as fully as Go now knows me!'' ( Cor );:5)2 Phillips. (n verse
,% thru to ))& -e read.
''!or if there are prophecies they will be fulfille & one with, if there are "tongues# the nee
for them will isappear, if there is knowlege it will be swallowe up in truth. !or our knowlege is
always incomplete, & when the complete comes, that is the en of the incomplete.''

The D.<.F 0a"sI 6AW W@ D6AW (6 PA9T 1 W@ P9AP@0B (6 PA9T F *.
2ut if -e dare to change our position 1 !ove out of the in part real! into the Mo&t Ho$' P$#(e -e
-ill %egin to see things fro! Gods point of vie-& in other -ords e -ill %egin to sho- us so!e of is
secrets. 2ut traditionalis! dies hard !" friend as/ an" true %lue <e-& or an" deep seated
deno!inational Christian. (n !ost cases the" -ill fight to the death an" other -a" of thin/ing other
than their o-n. o- do ( /no-# ( have %een there !" friend& ( have %een there !! (s it ti!e for "ou
2
Christ the Antidote regarding death.
to !ove into a ne- perspective# as God %een dealing -ith "ou latel"# Are "ou satisfied -ith "our
present spiritual situation# Thin/ a%out it #

The Ho$' o) Ho$!e& not onl" represents the apex in God& %ut it also represents the apex of 4anI e
-ho -as created in Gods o-n (!age is spirit -hich is at one -ith the $ather. The truth is our spirit
never -as or ever -ill %e separate fro! the $ather. 4ost Christians have not realised this. Wh"#
2ecause the sa!e deception that ca!e upon Ada! 1 @ve is upon !ost of !an/ind& including !ost of
their -ell !eaning teachers. ( a! na/ed -ere the -ords 1 thoughts of Ada! 1 still are the thoughts
of the corporate Ada!. 2ut -hat -as 1 is still the repl" of the $ather.
WHO TOLD YOU THAT YOU WERE NA*ED+

Wh" did Ada! thin/ that he -as na/ed# 2ecause e ate fro! the tree of deception the tree of t-o
po-ers or opposites& Goo" , E-!$. Which -as -ithin hi!self. ''$ou are a watere garen.'' ''$ou
are a garen enclose.'' I&# ./011. S o) So$ 1:2 ''%A&' $() 'AT'* (! T%' T+'' T%AT I
,(--A*.'. T%AT $() /%()0. *(T 'AT.'' Gen ;:5)).

2eloved for thousands of "ears tradition has taught us& our culture has taught us& religiosit" has
taught us& Churchianit" has taught us that our loving $ather separated i!self fro! us. When all the
ti!e it -as us& in our deceived thin/ing -e separated ourselves fro! God %" %elieving a deception.
The separation is onl" in !ans soul& or 7his !ind& -ill 1 e!otion8. Bou 1 ( are at one -ith God. The
Dingdo! of God is 3!th!4 'o5. @ver" !an& -o!an 1 child. Aut of "our inner!ost %eing shall flo-
rivers of LIVING WATERS. 0pea/ to i! no-. e -ill not re-ard "ou according to "our sins. God
has a %ad !e!or" regarding 0in. $or <esus Christ tasted death for ever" !an.
''As far as the 'ast is from the 1est, so far has %e remo2e our transgressions from us.''
Ps )G;:5)2. These thoughts are co!ing fro! the Se(ret P$#(e o) the Mo&t H!6h.
( hear a 'uestionI What a%out the Cheru%i! 1 the fla!ing s-ord& to /eep 1 GUARD the -a" to the
tree of life # Gen ;:52?. ( -onder if the Cheru%i! -ere on the .o% guarding -hen @noch reached
such a high place in God& or @li.ah perhaps# 9e!e!%er the" -ere %oth Translated!
6o- !" dear readers please /eep in !ind that -hat -e are -riting here toda" is not co!ing fro!
the ACT@9 CAC9T 7Passover8 or fro! the A=B P=AC@ 7Pentecostal8 real!. This is co!ing fro! the
Mo&t Ho$' P$#(e 7 T#8er4#($e or S9!r!t real! as in our illustration at the %eginning of this article.
THE SALVATION TO BE REVEALED IN THE LAST TIME
) Pet ):5+

''3ehol, this ,hil is appointe & estine for the fall & rising of many in Israel, & for a sign that
is spoken against.'' =/ 2:5;?%. (n (sa ,:5),. We read regarding the sign. ''3ehol I & the chilren
whom the 0or has gi2en me are signs & woners 4that are to take place5 in Israel from the 0or of
hosts, 1ho wells on -ount 6ion.'' The -ord r!&!46 in the =u/e 2 verse& co!es fro! the -ord
Anastasis 1 !eans the re(o-er' o) &9!r!t5#$ tr5th it also !eans to drive out of ho!e& distur%&
trou%le& turn upside do-n& !a/e an uproar. (t is also related to the -ord Anastatoo& -hich !eans
raise fro! sleep& disease& death& o%scurit"& inactivit"& a resurrection fro! death.

The %od" of Christ is no- not one !an called <esus& e is the ead -e are the %od"& -e are Gods
Te!ple! God is right no- preparing 0ons -ho are gro-ing up into the ead! These children as in the
a%ove verse in (saiah are the &!64& that God is going to use for the re(o-er' o) &9!r!t5#$ tr5th& %ut in
doing so it -ill !ean !an" -ill %e driven out of their &9!r!t5#$ ho!e& the" -ill %e distur%ed& trou%led&
turned upside do-n 1 a general uproar -ill %e !ade. This -ill %e done in love %" our 0aviour& the
reason %eing toI R#!&e the% )ro% :4#t5r#$ , &9!r!t5#$: &$ee9, "!&e#&e, "e#th, o8&(5r!t', !4#(t!-!t',
;
Christ the Antidote regarding death.
# re&5rre(t!o4 )ro% "e#th. These Children& So4& o) Go" 7 M#4;(h!$" ; S#-!o5r& r!&!46 o4 Mt
<!o4& -ill %e the S!64& , Wo4"er& that (saiah -rote a%out. These 0ons -ill also %e overco!erJs 1
-ill %e sitting on the sa!e Throne as their @lder 2rother <esus Christ! 9ev;: 2)& 2:2>52E.

NEW WINES*INS

The -ines/inJs reall" represent the peri!eter of our capacit" of spiritual understanding. Aur peri!eter
needs to %e changed or enlarged. When <esus saidI ''An no one pours new wine into ol wine;skins7
if he oes, the fresh wine will burst the skins & it will be spille & the skins will be ruine. 3ut new
wine must be put into fresh wine8skins, An no one after rinking ol wine immeiately esires new
wine, for he says, The ol is goo or better.'' =/ +:;E5;*. A!p.
Tr#"!t!o4 according to 0T9A6G0I is JThe living faith of dead onesJ. Ar the faith of those -ho
have gone %efore us. Tr#"!t!o4#$!&% isI The dead faith of the living. Tr#"!t!o4#$!&% or the old -ine
that <esus -as referring to -ill /eep us fro! advancing in God. To understand the !essage that the
0pirit is revealing toda"& there !ust %e a radical CA6G@ in our -a" of thin/ing The ne- -ine is 4ot
e4o56h. We %5&t h#-e NEW WINES*INS= Ather-ise the ne- -ine -ill %urst or ruin the old s/ins.
(n other -ords a !ixture of the t-o -ill cause "ou to %e confused& discouraged 1 dissatisfied.
9e!e!%er # ''.ouble mine man is unstable in all his ways'', also ''A house i2ie against itself
will not stan.'' And "ou 1 ( are a d-elling place K ho5&e;te%9$e ; of God. >4 1?:@. ( hear so!eone
sa"I ( understand -hat "ou are sa"ing 2ut -hat is the solution#
LEAVING HOME , ATHER , MOTHER
''If anyone comes to -e & oes not hate his father & mother 4in the sense of inifference to or
relati2e isregar for them in comparison with his attitue towar Go5 &4 likewise5 his wife &
chilren & brothers & sisters94yes5 & e2en his own life also9he cannot be my isciple.'' =/ )?:2>.
A!p. When God first called 0aul out of <udais!& it -as a !ight" upheaval in his life. As far as he -as
concerned he -as totall" convinced that there -as nothing else. 2ut as al-a"s God -as on the !ove.
e later -rote a%out it in the in the %oo/ of Galatians.

''!or you hear of my beha2iour once, in :uaism, that I inorinately persecute the ; ecclesia 8
of Go & ra2age it. An I progresse in :uaism, abo2e many contemporaries in my race, being
inherently e<ceeingly more zealous for the traitions of my fathers. *ow when it elights Go,
1ho se2ers me from my mothers womb & calls me through %is grace, to un2eil %is /on in me that I
might be e2angelising %im among the nations, I i not immeiately submit to flesh & bloo,
neither came I up to :erusalem to those who were apostles before me, but I came away to Arabia, &
I return again to .amascus.'' Gal ):);5)E& C=F.

We all have spiritual roots -here people& peoples or so!e group& %e it a deno!ination& organisation
or sect -here -e have %een nursed& cared for parented& or fathered 1 !othered. These groups are
so!eti!es referred to as -o!en or as in one case A&!$$' 3o%e4B. PaulJs spiritual %ac/ground&
organisation or %other -as <udais!. 0uddenl" God decides to separate hi! fro! this organisation
-here he has %een nurtured all his life& severed fro! his Mother& 3o%8. The iaglott puts it this -a".
''that ha2ing set apart me from womb of mother of me, & ha2ing calle through the fa2our of
himself, to re2eal the son of himself in me, so that I might announce him to the nations.''

(n other -ords Paul -as separated fro! his o$" re$!6!o5& or"er. God -anted i! out& never to go
%ac/ in. 0o!e -ould sa" %ut he preached in the s"nagogue& of course he did& %ut did he fello-ship
-ith the! in the old -a"& 6A& 6A& 6A& a thousand ti!es 6A. 9ead the %oo/ of e%re-s& read chapter
>. God separated hi! to share a ne- !essage. To unveil is 0on in !e. 0o !an" could !a/e it !uch
easier on the!selves if the" -ould onl" COME OUT. (n the past ( have seen lovel" people in God
receive revelation& do -ell for a -hile 1 then %ecause of association that the" could have avoided&
?
Christ the Antidote regarding death.
%eco!e ver" confused. At ti!es -hat can %e good for others& can %eco!e evil to us. 0o!eti!es& E-!$
(o%%54!(#t!o4& (#4 (orr59t 6oo" &9!r!t5#$ %#44er&B. We need to leave our father & mother.

ARABIA THE WILDERNESS

6otice that the first thing that Paul did after he -as called& he ret!re" to Ara%ia& Ara%ia !eans
3!$"er4e&&. e -as there for so!e ti!e. After -e hear fro! God on i!portant issues& -e need not to
confer -ith flesh 1 %lood %ut retire as it -ere into a -ilderness experience. Wh" is it so!eti!es %etter
not to confer -ith flesh %lood& or in other -ords tal/ to our friends# We need to let God esta%lish the
truth in us. 4ost of the ti!e Gods -ill 1 opinion is 'uite different fro! -ell !eaning friends&
advisors 1 relatives.
''If anyone comes to me & oes not hate his father & mother 4in the sense of inifference to or
relati2e isregar for them in comparison with his attitue towars Go5 & 4likewise5 his wife &
chilren & brothers & sisters 8884yes5 & e2en his own life also 888 he cannot be my isciple.'' =/
)?:2>. A!p. Wh" a! ( -riting li/e this# Well God has spo/en to !e ver"& ver" clearl" on this !atter.
4a" God %less "ou in "our -al/ -ith i!.
TO UNVEIL HIS SON IN ME
The -ord C6F@(= is fro! the Gree/ -ord A9o(#$59to its !eaning is to t#Ce o)) the (o-er 7
"!&($o&e ; re-e#$. The reason the 0pirit of God is calling us out toda" is to full" reveal is 0on in us.
Christ is co!ing to %e Glorified IN is 0aints. The full salvation that Peter 1 Paul spo/e a%out is
a%out to co!e to pass 1 ''The whole creation is on tiptoe to see the wonerful sight of the sons of
Go coming into their own. The worl of creation cannot as yet see reality, not because it chooses to
be blin, but because in Go=s purpose it has been so limite88yet it has been gi2en hope. An the
hope is that in the en the whole of create life will be rescue from the tyranny of change & ecay,
& ha2e its share in that magnificent liberty which can only belong to Go!'' 9o! ,:)*52). Phillips.
''Go has all men penne together in the prison of isobeience, that %e may ha2e mercy upon
them all.'' 9o! )):;2. Phillips.

THE TRUTH IN REGARD TO THE GUARDING CHERUBIM
=et !e share -ith "ou -hat ( feel has %een one of GodJs secrets that e is no- revealing. $or the seed
of this thought -e have 4ar. 0ta!pa to than/& she shared part of it -ith !e so!e ti!e ago. 2ut it -as
not until recentl" that the spirit 'uic/ened !" attention to it 1 opened it up 1 enlarged it& to !e. (
%elieve that -hat ( a! a%out to share -ill open the -a" into a great door-a" into the heights of God.
2ut let !e -arn "ou if "ou are going to insist on onl" a literal Garden of @den -ith literal trees& 1
literal fruit& "ou -ill pro%a%l" !iss it altogether. ( %elieve the first three chapters of Genesis& are in the
sa!e categor" as the %oo/ of 9evelation& the" are %oth 4etaphors. ( learned recentl" that the original
Ding <a!es 2i%le -ritten in the earl" )>GGs stated clearl" in a large footnote that the first three
chapters in Genesis -ere not literal. 6o- please ( a! not la"ing clai! to an" ne- thing that others
have not received& %ut it is ne- to !e 1 no dou%t there -ill %e !ore added to this in the future.
0T9A6G0 concordance states L;E?2 De9CW2 of uncertain der.I a cheru% or (4AG(6A9B $(GC9@.

When Ada! 1 @ve ate fro! the tree of deception it -as in the Garden of Paradise -ithin
the!selves. (f -e are loo/ing for a paradise outside of ourselves -e -ill never find it& The Dingdo! of
God is onl" 3!th!4 'o5, <esus said! $urther!ore e stated is Dingdo! -as 4ot o) th!& 3or$", in
other -ords -e -ill not find it outside of God -ho d-ells 3!th!4. An"one -ho is loo/ing else-here is
on a lost .ourne". 4" friend this @den -as not a literal garden& this !a" upset "our religious theolog"&
%ut these things !ust %e said& -e have %een under a cloud too long. When Ada! 1 @ve ate their e"es
-ere opened& 1 the" /ne- the" -ere na/ed& the" %eca!e gods 1 the" thought the" -ere li/e God.
0adl" the -hole thing. -as a deception& a lie& an illusion an !%#6!4#t!o4 . This -hole state -as in their
o-n !%#6!4#t!o4. Wh" %ecause the" -ere functioning out of their o-n soul or their 7!ind -ill 1
+
Christ the Antidote regarding death.
e!otion8 -hich in the deception& -as separated fro! their o-n spirit. The spirit of God -hich -as still
in the! -as graduall" forgotten& put aside as it -ere. The" -ere no- %elieving in t3o 9o3er& good
1 evil. The" -ere loo/ing out-ard instead of in-ard. Whilst the" %elieved in t3o 9o3er& our loving
God could not let the! live in this state forever. Where the $ather d-ells there is onl" O4e 9o3er. e
has no opposites no ene!ies. Where the !a.orit" of !an/ind live& that is outside of the Ta%ernacle
plan& 1 -here !ost Christians live -hich is in O5ter Co5rt or Ho$' P$#(e& the" still %elieve in t-o
po-ers or 6oo" , e-!$. @ven the feast of Pe4te(o&t -as as !ost of us are a-are of& -as eaten -ith
$e#-e4& -hich designates sin 1 false doctrine. The Mo&t Ho$' P$#(e feast -as eaten -ith unleavened
%read.
THE CHERUBIM OVER THE AR* AND O GENESIS THREE ARE ONE AND THE SAME

(nside the 4ost ol" Place -as the AR* O THE COVENANT guarding the A9D -ere TWO
Cher58!%. 4" good %rothers 1 sisters it is one thing to go into the 4ost ol" place& %ut it is another
to lift the lid 1 loo/ inside the ArC for there is so!ething 65#r"!46 !t, 1 -hat is it # T3o Cher58!%
or I%#6!4#t!o4&. These are the sa!e Cheru%i!s as in Genesis ;:2? 1 the" represent the t3o i.e.
good 1 evil -hich is in our thin/ing or soul. The onl" real tree -ithin us is the tree of life& -hich is
Christ. The other is a lie& a deception& an illusion or an !%#6!4#t!o4& t-o in fact 6oo" , e-!$. $ro!
these t3o i!aginations spring the -hole of !an/indJs pro%le!s. Whilst -e have these i!aginations
-e cannot open the AR* -ithin ourselves& -here the tree of life in its fullness d-ells. 9e!e!%er the
Ro" th#t 85""e", t"pif"ing the Tree o) L!)e is inside. Ance this is understood 1 e!%raced in spirit&
The M#4;(h!$", the %#4!)e&te" So4& o) Go", -ill as the Diaglott states& %egin to live !4to the #6e,
or )or 1DDD 'e#r&.
'',asting own imaginations & e2ery high thing that e<alts itself against the knowlege of Go''
This truth is a ver" !a.or part of& )Cor )+:+?%5++. ''.eath is swallowe up in & unto 2ictory. (h
eath where is your 2ictory> ( eath where is your sting.''

(t is the deceitful& delusive i!aginations of t-o po-ers that is /eeping us fro! opening the Ar/.
o- do -e %egin to overco!e this# 6o- the -onderful ne-s in regards to this is& that -e are no
longer in a good verses evil fight. That god of 6oo" , e-!$ %ecause of our /no-ing the truth is
finished.
(t is onl" an i!agination an"-a". THIS IS OVERCOMING %eloved.
9e!e!%er -e are spea/ing fro! the Th!r" re#$%B position.
Lor" $!)t %e 59 , $et %e &t#4",
B' )#!th, o4 He#-e4& t#8$e;$#4",
A h!6her 9$#4e th#4 I h#-e )o54",
Lor" 9$#4t %' )eet o4 h!6her 6ro54",

The higher ground is in our thin/ing. ''Thou wilt keep him in perfect peace, whose min is staye on
Thee 4the one & only power without enemies5 because he trusteth in Thee.''
(sa 2>:;. D<F. ''3e still & know that the I ?that is in you@ is Go'' Ps ?>I)Ga D<F. The -ord am is
in italics. 6ot original.
''!or it is Go which works in you both to will & to o of his goo pleasure.'' Phillipians 2:);.
THE RENEWING O THE MIND

This is an excerpt fro! an article %" Preston @%". Muote& The cro-ns of gold are upon their heads.
Though this appears a ver" natural state!ent& "et it is freighted -ith deep significance! The Gree/
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Christ the Antidote regarding death.
-ord for head is kephale -hich co!es fro! the root kapto !eaning to seiHe. (s it not the head& the
!ind& that the adversar" !ost -ants to captivate 1 ta/e hold of# The !ind is the gate-a" to the -hole
%eing! (t is in the !ind of !an that he is alienated fro! the life that is in God N@ph ?:),O& 1 it is %" the
rene-ing of the mind that -e are transfor!ed into the i!age of Christ! (t is the head or mind that the
spirit of God is toda" seiHing or la"ing hold upon in ever" one -ho has received the call to
sonship. That @ !a" %e full" !anifest therein.PPP.Af course the cro-ns of fragrant %ranches
-on %" the Gree/s in their athletic contests -ere short lived& for the" soon -ilted 1 %eca!e dead 1
%rittle. (n contrast to this& our stephanos are incorrupti%le cro-ns -hich -ill never fade a-a" 5555 for
the 9o"al Priesthood is of the 4elchiHede/ian order 5555 after the po-er of an endless life! (n the
Theatre of @phesus there -as found an inscription -hich read: e fought three %outs& 1 -as cro-ned
t-o ti!es. (n li/e !anner the sons of God -ill soon %e re-arded for their %outs -ith the flesh& the
-orld. 1 the principalities 1 po-ers -hich have their rule in the dar/ness of the carnal !ind. God is
even no- %ringing forth an incorruptible people& overco!erJs& -ho are overco!ing all things. And of
the!& finall" it shall %e said : The" fought !an"& !an" %outs 1 -ere cro-ned e2ery time.# 6o !ore
-ea/ness 1 failure. 6o !ore flun/ing t-o tests 1 -inning one. Averco!ing all things! Ah& no& -e
have not al-a"s overco!e all things& %ut those -ho are called 1 chosen in this hour are %eing
strengthened %" experience 1 %" the po-er of the spirit of life -ithin 1 are %eco!ing strong in the
=ord 1 in the po-er of is !ight. God is teaching us to reign in our lives 1 in ever" situation! is
!a/ing us a 9o"al Priesthood! Priests are reigning in the $athers o-n nature& love& 1 po-er!
9econciling the -orld. 0u%duing all things. As /ings these are seated in the throne7 as priests the"
sit aroun the throne. Their rule is rooted in authorit" as /ings& %ut as priests the" %eco!e %et-een
the God of the throne 1 the creation so desperatel" needing %is life. (snt it -onderful! @nd 'uote.
THREE STEPS DOWN, AND THREE STEPS TO RETURN
''1hat is man that $ou are minful of him. & the son of man that $ou care for him> $et $ou ha2e
mae him but a little lower than Go & $ou ha2e crowne him with glory & honour. $ou mae him
to ha2e ominion o2er the works of $our hans. $ou ha2e put all things uner his feet.'' Ps ,:?5>
A!p.
(n the 4offatt translation verse five -e readI ''$et thou hast mae him a little lower than i2ine,
thou hast crowne him with maAesty & honour.''
The BoungJs puts verse five this -a"I ''An causest him to lack a little of Gohea, An with
honour & maAesty compassest him.'' ( -ould li/e to re!ind us at this stage that our the!e isI Chr!&t
!& the #4t!"ote re6#r"!46 "e#th. 6ot in the concept of the second real!& ieI Holy place or
Pentecost. 2ut in the concept of living& Into the age. Which is The -ost %oly Blace, experience.
When God !ade !an in the first chapter of Genesis& he -as !ade in the ver" i!age of i!self& a
spirit %eing. @ph 2:)G D.<.F sa"s -e -ere Cre#te" !4 Chr!&t >e&5&. (n the %eginning -e -ere
replicas of God& divine spirit %eings& 1 the truth is -e still are! 2ut our -onderful& loving creator had
plans for us. 6othing co!es eas". Without trials 1 testing5s -e cannot %e perfected! 9o! ,: 2G52)&
''!or the creation ?nature@ was subAecte to frailty ?to futility, conemne to frustration@, not
because of some intentional fault on its part, but by the will of %im 1ho so subAecte it888?yet@ with
the hope. That the nature ?creation@ itself will be set free from its bonage to ecay an corruption
4& gain an entrance5 into the glorious freeom of Go=s chilren.'' A!p. Then God caused us to
''lack a little of Gohea.'' This consisted of a stepping do-n fro! phase one to phase three. The
first phase %eing &9!r!t& the next& %#4 8e(#%e # $!-!46 &o5$& the third& %#4 3#& 6!-e4 # 8o"'. (f "ou
are not sure of the third phase ( invite "ou to do so!e deep research on Gen ;:2) regarding s/ins.
0trongJs L +E,;& ?E,+& -hich !eans in %oth cases to make nake also the co!panion 2i%le& appendix
;? has a ver"& ver" interesting excerpt regarding this su%.ect. The third real! understanding is
revealing so!e ver" serious fla-s in our past tradition of religiosit". =et us return to the O$" P#th& is
the cr" of !an"& "es ( agree the ver"& ver" old paths. =et us return to our roots& the Garden of @den
-hich is in us. ( a! sure that "ou -ill en.o" the -ords of this song.

E
Christ the Antidote regarding death.
IE$$ t#Ce 'o5 8#(C to 3here 'o5 3ere !4 %e,
Be)ore the )#$$ o) %#4,
IE$$ re&tore 'o5r &o5$ IE$$ re(o4(!$e 'o5r he#rt,
IE$$ 6!-e 'o5 8#(C, 'o5r tr5e !"e4t!t'.
IE% re%o-!46 the -e!$ )ro% 'o5r e'e&,
Th#t 'o5 %#' tr5$' &ee,
Yo5 3!$$ 8e 3!th %e !4 9#r#"!&e,
O4 th!& e#rth 'o5E$$ 3#$C 3!th %e.
(n doing this it -e start fro! the&
$e&h Re#$% the4 to the So5$ Re#$% the4 !4to the S9!r!t Re#$%
P#&&o-er the4 to Pe4te(o&t the4 !4to T#8er4#($e&
O5ter Co5rt the4 to the Ho$' P$#(e the4 !4to the Mo&t Ho$' P$#(e
2eloved in Christ -e are returning to the $ather& the )or%er things are soon to %e forgotten. (t -ill
not %e long -hen Gods sons -ill not lac/ in Go"he#" an"5!ore this ti!e -e -ill %e L!)e G!-!46
&9!r!t& 3!th # 6$or!)!e" BODY. The !4 9#rt real! is soon to disappear. There are so!e things that a
fe- -ould sooner forget. 2ut for the sa/e of expedienc" for the %od" the" are still spo/en of. We -ill
soon co!e into a fuller understanding of the T#8er4#($e o) D#-!" ( /no- that so!e have seen a little
deeper than others on this su%.ect. ( happen to /no- one or t-o of the!. This is a -onderful ti!e
-ere living in& a ti!e -hen death -ill soon %e overco!e %"
V!(tor'=
( trul" hope this article has helped "ou! Bours in is service.
Wr!tte4 8' R#$9h *4o3$e&. M#r(h @DD9.

(f -e have %een prone to hu!an error in this article it is not purposel"& 1 ( trust that a little /indness -ould allo- for an" fault& 1 that -e -ill consider 1
i!%i%e the %etter or spiritual part of that -hich is presented 1 intended. 9WD.
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