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1. You ha e to g o f o the i side out. No e a


teach you, none can make you spiritual. There is no
othe tea he ut ou o soul.

2. Take up o e idea. Make that o e idea ou life -


think of it, dream of it, and live on that idea. Let the
brain, muscles, nerves, every part of your body, be full
of that idea, and just leave every other idea alone.
This is the way to success that is way great spiritual
gia ts a e p odu ed.

3. I a o fli t et ee the hea t and the brain, follow


ou hea t.

4. Whe I Asked God fo t e gth He Ga e Me Difficult


Situations to Face When I Asked God for Brain &
Brown He Gave Me Puzzles in Life to Solve When I
Asked God for Happiness He Showed Me Some
Unhappy People When I Asked God for Wealth He
Showed Me How to Work Hard When I Asked God for
Favors He Showed Me Opportunities to Work Hard

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When I Asked God for Peace He Showed Me How to


Help Others God Gave Me Nothing I Wanted He Gave
Me E e thi g I Needed.

5. I a da , he ou do 't come across any problems


- you can be sure that you are travelling in a wrong
path

6. Da e to e f ee, da e to go as fa as ou e thought
leads, a d da e to a that out i ou life.

7. All lo e is e pa sio , all selfish ess is o t a tion.


Love is therefore the only law of life. He who loves
lives, he who is selfish is dying. Therefore love for
love's sake, because it is law of life, just as you
breathe to live.

8. Be ot af aid of a thi g. You ill do Ma elous


work. It is Fearlessness that brings Heaven even in a
o e t.
9. The g eat se et of t ue su ess, of t ue happi ess,
is this: the man or woman who asks for no return, the
pe fe tl u selfish pe so , is the ost su essful.
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10. The g eatest eligio is to e t ue to ou o


nature. Have faith in you sel es.

11. Co fo t is o test of t uth. T uth is ofte fa


fo ei g o fo ta le.

12. The fi e that a s us a also o su e us; it is


ot the fault of the fi e.

13. We a e hat ou thoughts ha e ade us; so


take care about what you think. Words are secondary.
Thoughts li e; the t a el fa .

14. The alo e li e, ho li e fo othe s.

15. We eap hat e so e a e the ake s of ou


own fate. The wind is blowing; those vessels whose
sails are unfurled catch it, and go forward on their
way, but those which have their sails furled do not
catch the wind. Is that the fault of the wind? We make
our own destiny.
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16. t e gth is Life, Weak ess is Death. E pa sio is


Life, Contraction is Death. Love is Life, Hatred is
Death.

17. All po e is ithi ou, ou a do, a ything


and everything. Believe in that do not believe that you
are weak. You can do anything and everything,
without even the guidance of any one. Stand up and
e p ess the di i it ithi ou, ithi ea h of ou
there is the power to remove all wants and all
miseries.

18. Neithe seeks o a oids, take hat o es.

19. You a ot elie e i God u til ou elie e i


ou self.

20. Ask othi g; a t othi g i etu . Gi e what


you have to give; it will come back to you, but do not
thi k of that o .

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21. All diffe e ces in this world are of degree, and


not of kind, because oneness is the secret of
e e thi g.

22. Do o e thi g at a Ti e, a d hile doi g it put


your whole Soul into it to the e lusio of all else.

23. We a e hat ou thoughts ha e ade us; so


take care about that you thi k.

24. A thi g that akes eak - physically,


i telle tuall a d spi ituall , eje t it as poiso .

25. Whate e ou thi k that ou ill e. If ou thi k


yourself weak, weak you will be; if you think yourself
strong, you will be.

26. Was the e e e a more horrible blasphemy than


the statement that all the knowledge of God is
confined to this or that book? How dare men call God
infinite, and yet try to compress Him within the covers
of a little ook!
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27. Ma is to e o e di i e ealizi g the divine.


Idols or temples, or churches or books, are only the
suppo ts, the help of his spi itual hildhood.

28. We a e espo si le fo hat e a e, a d


whatever we wish ourselves to be, we have the power
to make ourselves. If what we are now has been the
result of our own past actions, it certainly follows that
whatever we wish to be in the future can be produced
by our present actions; so we have to know how to
a t.

29. Feel othi g, k o othi g, do othi g, ha e


nothing, give up all to God, and say utterly, 'Thy will
be done.' We only dream this bondage. Wake up and
let it go.

30. Lea E e thi g that is Good f o Othe s, ut


bring it in, and in your own way absorb it; do not
e o e othe s.

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31. This is a g eat fa t: st e gth is life; eak ess is


death. Strength is felicity, life eternal, immortal;
weakness is constant strain and misery, weakness is
death.

32. Ea h soul is pote tiall di i e. The goal is to


manifest this divinity by controlling nature, external
and internal. Do this either by work, or worship, or
psychic control, or philosophy - by one, or more, or all
of these - and be free. This is the whole of religion.
Doctrines, or dogmas, or rituals, or books, or temples,
o fo s, a e ut se o da details.

33. Ea h o k has to pass th ough these stages


ridicule, opposition, and then acceptance. Those who
think ahead of their time are sure to be
isu de stood.

34. The g eatest si is to thi k ou self eak.

35. The Veda ta e og izes o si it o l e og izes


error. And the greatest error, says the Vedanta is to
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say that you are weak, that you are a sinner, a


miserable creature, and that you have no power and
ou a ot do this a d that.

36. A ise, a ake, stop ot u til ou goal is


a hie ed.

37. Blessed a e the hose odies get dest o ed i


the se i e of othe s.

38. If a a a realize his divine nature with the


help of an image, would it be right to call that a sin?
Nor, even when he has passed that stage, should he
call it an error. [...] man is not traveling from error to
truth, but from truth to truth, from lower to higher
truth. To him all the religions from the lowest
fetishism to the highest absolutism, mean so many
attempts of the human soul to grasp and realize the
Infinite, each determined by the conditions of its birth
and association, and each of these marks a stage of
progress; and every soul is a young eagle soaring
higher and higher, gathering more and more strength
till it ea hes the Glo ious u .
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39. The hee ful i d pe se e es a d the st o g


i d he s its a th ough a thousa d diffi ulties.

40. The ai a d us les must develop


simultaneously. Iron nerves with an intelligent brain
and the hole o ld is at ou feet.

41. All the po e s i the u i e se a e al ead ou s.


It is we who have put our hands before our eyes and
that it is da k.

42. The o e t I ha e realized God sitting in the


temple of every human body, the moment I stand in
reverence before every human being and see God in
him - that moment I am free from bondage,
e e thi g that i ds a ishes, a d I a f ee.

43. The o ld is the g eat g asiu he e we


o e to ake ou sel es st o g.

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44. A fe hea t-whole, sincere, and energetic men


and women can do more in a year than a mob in a
e tu .

45. The o l eligio that ought to e taught is the


religion of fearlessness. Either in this world or in the
world of religion, it is true that fear is the sure cause
of degradation and sin. It is fear that brings misery,
fear that brings death, fear that breeds evil. And what
auses fea ? Ig o a e of ou o atu e.

46. All k o ledge that the o ld has e e e ei ed


comes from the mind; the infinite library of the
u i e se is i ou o i d.

47. All po e is ithi ou. You a do a thi g a d


everything. Believe in that. Do not believe that you
are weak; do not believe that you are half-crazy
lunatics, as most of us do nowadays. Stand up and
e p ess the di i it ithi ou.

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48. All t uth is ete al. T uth is o od s p ope t ;


no race, no individual can lay any exclusive claim to
it. T uth is the atu e of all souls.

49. Ast olog a d all these sti al thi gs a e


generally signs of a weak mind; therefore as soon as
they are becoming prominent in our minds, we
should see a ph si ia , take good food, a d est.

50. This atta h e t of Lo e to God is i deed o e


that does not bind the soul but effectively breaks all
its o dages.

51. Be st o g! You talk of ghosts a d de ils. We


are the living devils. The sign of life is strength and
growth. The sign of death is weakness. Whatever is
weak, avoid! It is death. If it is strength, go down
into hell and get hold of it! There is salvation only for
the brave. "None but the brave deserves the fair."
No e ut the a est dese es sal atio .

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52. Books a e i fi ite i u e a d ti e is sho t.


The secret of knowledge is to take what is essential.
Take that a d t to li e up to it.

53. Desi e, ignorance, and inequalitythis is the


t i it of o dage.

54. Do 't look a kforward, infinite energy,


infinite enthusiasm, infinite daring, and infinite
patiencethen alone can great deeds be
a o plished.

55. Bless people he the e ile ou. Thi k ho


much good they are doing by helping to stamp out
the false ego.

56. Ha e Faith i Ma , hethe he appea s to ou


to e a e lea ed o e o a ost ig o a t o e.

57. If the tude t thi ks he is the pi it, he ill e a


better Student. If the Lawyer thinks he is the Spirit,
he ill e a ette La e , a d so o .

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58. The Tapas a d the othe ha d Yogas that e e


practiced in other Yugas do not work now. What is
eeded i this Yuga is gi i g, helpi g othe s.

59. elei e i ou self a d the o ld ill e at ou


feet.

60. h i Ra ak ish a uses to sa , "As Lo g as I Li e,


so long do I learn". That man or that society which
has othi g to lea is al ead i the ja s of death.

61. The Hea t a d o e of e e thi g he e is good,


that whatever may be the surface waves, deep down
and underlying everything, there is an infinite basis of
Good ess a d Lo e.

62. Co de o e: if ou a st et h out a helpi g


hand, do so. If you cannot, fold your hands, bless your
othe s, a d let the go thei o a .

63. If faith i ou sel es had ee ore extensively


taught and practiced, I am sure a very large portion
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of the evils and miseries that we have would have


a ished.

64. Ou dut is to e ou age e e o e i his


struggle to live up to his own highest idea, and strive
at the same time to make the ideal as near as possible
to the T uth.

65. The ill is ot f ee - it is a phenomenon bound


by cause and effect - but there is something behind
the ill hi h is f ee.

66. T uth a e stated i a thousa d diffe e t


a s, et ea h o e a e t ue.

67. Religio is being and becoming. Religion is the


a ifestatio of the Di i it al ead i a .

68. He is a atheist ho does ot elie e i hi self.


The old religions said that he was an atheist who did
not believe in God. The new religion says that he is an
atheist who does ot elie e i hi self.

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69. The ea th is e jo ed he oes this is the


u faili g t uth. Be a he o. Al a s sa , I ha e o
fea .

70. Take up o e idea. Make that o e idea ou life -


think of it, dream of it, and live on that idea. Let
the brain, muscles, nerves, every part of your body,
be full of that idea, and just leave every other idea
alo e. This is the a to su ess.

71. Afte e e happi ess o es ise ; the a


be far apart or near. The more advanced the soul,
the more quickly does one follow the other. What we
want is neither happiness nor misery. Both make
us forget our true nature; both are chains--one iron,
one gold; behind both is the Atman, who knows
neither happiness nor misery. These are states, and
states must ever change; but the nature of the
Atman is bliss, peace, unchanging. We have not to get
it; we have it; only wash away the dross and see
it.

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72. God is p ese t i e e Ji a; the e is o othe


God besides that. Who serves Jiva serves God
i deed.

73. Be ot af aid, fo all g eat po e throughout the


history of humanity has been with the people.
From out of their ranks have come all the greatest
geniuses of the world and history can only repeat
itself. Be not afraid of anything. You will do marvelous
o k.

74. De otio to dut is the highest form of worship


of God.

75. B doi g ell the dut hi h is ea est to us, the


duty which is in our hands, we make ourselves
st o ge

76. We a e allo ed to o ship hi . ta d i that


reverent attitude to the whole universe, and then will
come perfect non attachment.

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77. Be G ateful to the Ma ou help, thi k of Hi as


God. Is it not a great privilege to be allowed to
o ship God helpi g ou fello e ?

78. This u i e se is the e kage of the i fi ite o


the sho es of the fi ite.

79. In a day, when you don't come across any


problems, you can be sure that you are traveling in a
wrong path.

80. We must be Bright and Cheerful, long faces do


not make Religion.

81. No is a ted i te se Ka a-Yoga with


unbounded courage and indomitable strength in the
heart. Then only will the people of the country be
oused.

82. The hole universe is only the self with


variations, one tune made bearable by variations.

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Sometimes there are discords, but they only make the


su se ue t ha o o e pe fe t.

83. If in this hell of a world one can bring a little joy


and peace even for a day into the heart of a single
person, that much alone is true; this I have learnt
after suffering all my life; all else is mere moonshine.

84. Put the good efo e the , see ho eage l the


take it, see how the divine that never dies, that is
al a s li i g i the hu a ...

85. The Olde I g o , the o e e e thi g see s to


me to lie in manliness. This is my new gospel.

86. As diffe e t st ea s ha i g diffe e t sou es all


mingle their waters in the sea, so different
tendencies, various though they appear, crooked or
st aight, all lead to God.

87. GOD is to e o shipped as the o e elo ed,


dea e tha e e thi g i this a d e t life.
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88. If o e help a a to do good to othe s, it is


of some value; but if not, it is simply a mass of evil,
a d the soo e it is got id of, the ette .

89. Ne e thi k the e is a thi g i possi le fo the


soul. It is the greatest heresy to think so. If there is
sin, this is the only sin; to say that you are weak, or
othe s a e eak.

90. The more we come out and do good to others,


the more our hearts will be purified, and God will be
i the .

91. Whe a idea e lusi el o upies the i d, it


is transformed into an actual physical or mental
state.

92. Whe e a e go to fi d God if e a ot see


Him in ou o hea ts a d i e e li i g ei g.

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93. All o de atio of othe s eall o de s


ourselves. Adjust the microcosm which is in your
power to do) and the macrocosm will adjust itself for
ou.

94. The e is o li it to the po e of the hu a


mind. The more concentrated it is, the more power is
brought to bear on one point.

95. Take up o e idea. Make that o e idea ou life -


think of it, dream of it, and live on idea. Let the
brain, muscles, nerves, every part of your body, be full
of that idea, and just leave every other idea
alo e. This is the a to su ess.

96. A t e e dous st ea is flo i g to a d the


ocean, carrying us all along with it; and though like
straws and scraps of paper we may at times float
aimlessly about, in the long run we are sure to join the
O ea of Life a d Bliss.

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97. The o e e g o i Lo e, Vi tue a d Holi ess,


the more we see Love, Virtue and Holiness
outside.

98. What is now wanted is a combination of the


greatest heart with the highest intellectuality, of
infinite love with infinite knowledge.

99. A o e all, e a e of o p o ises. Hold o to


your own principles in weal or woe and never adjust
the to othe s fads th ough the g eed of getti g
supporters. Your Atman is the support of the
universe hose suppo t do ou sta d i eed of?

100. A o e all, beware of compromises. I do not


mean that you are to get into antagonism with
anybody, but you have to hold on to your own
principles in weal or woe and never adjust them to
others fads thought the g eed of getti g
suppo te s.

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101. Wh should a Ma e Moral? Because this


st e gthe s his ill.

102. This Wo ld ill al a s o ti ue to e a i tu e


of Good and Evil. Our duty is to sympathize with
the eak a d to Lo e e e the o gdoe .

103. All ho ha e a tuall attai ed a eal eligious


experience never wrangle over the form in which
the different religions are expressed. They know that
the soul of all religions is the same and so they
have no quarrel with anybody just because he or she
does ot speak i the sa e to gue.
104. A thi g that i gs spi itual, e tal, or
physical weakness, touch it not with the toes of your
feet.

105. A e ou u selfish? That is the uestio . If ou


are, you will be perfect without reading a single
religious book, without going into a single church or
te ple.

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106. E e the g eatest fool an accomplish a task if it


were after his or her heart. But the intelligent
ones are those who can convert every work into one
that suits thei taste.

107. The La d he e hu a it has attai ed its


highest towards gentleness, towards generosity,
towards purity, towards calmness - it is I dia.

108. Edu atio is the a ifestatio of pe fe tio


al ead e isti g i a .

109. Desi e a e e adi ated f o the oots


firmly imbibing the four attributes of: Jnan,
Atmanishtha, Vairagya, Dharma and the full fledged
de otio to God.

110. M Faith is i the You ge Ge e atio , the


Modern Generation, out of them will come my
workers. They will work Out the whole problem, like
Lio s.

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111. It is the Level-headed Man, the Calm Man, of


Good Judgment and cool nerves, of Great sympathy
and love, who does good work and so does good to
hi self.

112. First, believe in the worldthat there is


meaning behind everything.

113. This is the first lesson to learn: be determined


not to curse anything outside, not to lay the blame
upon anyone outside, but stand up, lay the blame on
yourself. You will find that is always true. Get hold
of ou self.
114. Tell the t uth oldl , hethe it hu ts o ot.
Never pander to weakness. If truth is too much for
intelligent people and sweeps them away, let them
go; the soo e the ette .

115. This life is a hard fact; work your way through it


boldly, though it may be adamantine; no matter,
the soul is stronger.

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116. This I have seen in lifethose who are


overcautious about themselves fall into dangers at
every step; those who are afraid of losing honor and
respect, get only disgrace; and those who are always
afraid of loss, always lose.

117. Fa e the utes. That is a lesso fo all life


face the terrible, face it boldly. Like the monkeys,
the hardships of life fall back when we cease to flee
efo e the .

118. Those who work at a thing heart and soul not


only achieve success in it but through their
absorption in that they also realize the supreme
truthBrahman. Those who work at a thing with
their whole heart receive help from God.

119. I, for one, thoroughly believe that no power in


the universe can withhold from anyone anything
the Reall dese e.

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120. The whole secret of existence is to have no fear.


Never fear what will become of you, depend on
no one. Only the moments you reject all help are you
f ee.

121. Fear is death, fear is sin, fear is hell, fear is


unrighteousness, and fear is wrong life. All the
negative thoughts and ideas that are in the world
have proceeded from this evil spirit of fear.

122. Why are people so afraid? The answer is that


they have made themselves helpless and dependent
on others. We are so lazy, we do not want to do
anything ourselves. We want a Personal God, a Savior
or a Prophet to do everything for us.

123. As long as we believe ourselves to be even the


least different from God, fear remains with us; but
when we know ourselves to be the One, fear goes; of
hat a e e af aid?

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124. There is one thing to be remembered: that the


assertionI am Godcannot be made with regard
to the sense- o ld.

125. All that is real in me is God; all that is real in God


is I. The gulf between God and me is thus bridged.
Thus by knowing God, we find that the kingdom of
heaven is within us.

126. Fi st get id of the delusio I a the od , a d


the o l ill e a t eal k o ledge.

127. What the world wants is character. The world is


in need of those whose life is one burning love,
selfless. That love will make every word tell like a
thu de olt.

128. God is e iful to those ho He sees


struggling heart and soul for realization. But remain
idle, without any struggle, and you will see that His
g a e ill e e o e.

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129. We ha e to go a k to philosoph to t eat thi gs


as they are. We are suffering from our own
karma. It is not the fault of God. What we do is our
own fault, nothing else. Why should God be
la ed?

130. Fill the ai ith high thoughts, highest ideals,


place them day and night before you, and out of
that ill o e g eat o k.

131. Who akes us ig o a t? We ou sel es. We put


our hands over our eyes and weep that it is dark.

132. We ust ha e friendship for all; we must be


merciful toward those that are in misery; when
people are happy, we ought to be happy; and to the
wicked we must be indifferent. These attitudes will
ake the i d pea eful.

133. E e a tio that helps us a ifest ou di i e


nature more and more is good; every action that
eta ds it is e il.

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134. A e g eat thi gs e e do e s oothl ? Ti e,


patie e, a d i do ita le ill ust sho .

135. G eat o k e ui es g eat a d pe siste t effo t


fo a lo g ti e. Cha a te has to e esta lished
th ough a thousa d stu les.

136. Those ho g u le at the little thi g that has


fallen to their lot to do will grumble at everything.
Al a s g u li g the ill lead a ise a le life. But
those who do their duty putting their shoulder to the
wheel will see the light, and higher and higher duties
ill fall to thei sha e.

137. Lea i g a d isdo a e supe fluities, the


surface glitter merely, but it is the heart that is the
seat of all po e .

138. Wat h people do thei ost o o a tio s;


these are indeed the things that will tell you the real
ha a te of a g eat pe so .

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139. Whe e e e attai a highe isio , the lo e


isio disappea s of itself.

140. We a e to e jo ; e a e ei g e jo ed. We
came to rule; we are being ruled. We came to work;
we are being worked. All the time, we find that. And
this o es i to e e detail of ou life.

141. We a e e e f ee if e ould o l elie e it, o l


have faith enough. You are the soul, free and
eternal, ever free, ever blessed. Have faith enough
and you will be free in a minute.

142. ta d as a o k; ou a e i dest u ti le. You a e


the elf at a , the God of the u i e se.

143. ta d upo the elf, o l the a e t ul lo e


the world. Take a very high stand; knowing our
universal nature, we must look with perfect calmness
upon all the pa o a a of the o ld.

144. I am the thread that runs through all these


pearls," and each pearl is a religion or even a sect
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thereof. Such are the different pearls, and God is the


thread that runs through all of them; most people,
however, are entirely unco s ious of it.

145. ta d up, e old, e st o g. Take the hole


responsibility on your own shoulders, and know that
you are the creator of your own destiny. All the
strength and succor you want is within your selves.
The efo e, ake ou o futu e.

146. It is the patient building of character, the


intense struggle to realize the truth, which alone will
tell i the futu e of hu a it .

147. If the e is o e o d that ou fi d o i g out like


a bomb from the Upanishads, bursting like a
bombshell upon masses of ignorance, it is the word
fea less ess.

148. The o ld is ead to gi e up its se ets if e


only know how to knock, how to give it the necessary
blow. The strength and force of the blow come
th ough o e t atio .
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149. Wo k a d o ship a e e essa to take a a


the eil, to lift off the o dage a d illusio .

150. The powers of the mind should be concentrated


and the mind turned back upon itself; as the darkest
places reveal their secrets before the penetrating rays
of the sun, so will the concentrated mind penetrate
its o i e ost se ets.

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