Académique Documents
Professionnel Documents
Culture Documents
Gardner, 4th
English 10
19 Oct. 2016
1. Rosenberg, Alysaa. Re-Reading Feminist Author Marion Zimmer Bradley in the Wake of Sexual
www.washingtonpost.com/news/act-four/wp/2014/06/27/re-reading-feminist-author-marion-zimmer-brad
ley-in-the-wake-of-sexual-assault-allegations/.
Rosenberg, a blogger for The Washington Post, brought forth a very difficult discussion of
Bradleys involvement in numerous sexual assaults. While providing significant sources and
information about Bradleys past, Rosenberg also gives examples of how the information on Bradley
affected some lines of the story. She quotes a scene in which Morgaine is sexually taken by Arthur,
and she comments on the effect it has in which we lose the reassurance that the author shares our
moral and ethical presumptions. However, she states that even with this new background on Bradley,
With reading this article, the most prominent part of it was the very last line when Rosenberg
states how survivors can offer tremendous insight into pain and transcendence. But so can the people
who committed or facilitated depredations against them. This line brought forth clarity in how
Bradleys sickening past allowed her to portray these sexual scenes and the emotions of the characters
In Quilligans article she gave substantial insight into the history of The Mists of Avalon, by
Marion Zimmer Bradley. By providing information on the original Arthurian poem, Sir Gawain and
the Green Knight,she encompassed the idea and complexity presented in Bradleys retelling.
Throughout her article, she continued to compare the matriarchal point of view presented by Bradley
to the original legend and common retellings, most of which have a largely androcentric view.
Quilligan was very effective at providing a contrast to Avalons ideas and retelling. By comparing
its points of view to the common recountings, she provided clarity in how this book connects to
Medieval History. Additionally, by providing a summary and commentary on major aspects of the
book, she simplified complex events, which makes the unfurling of the plot much easier to
comprehend.
3. Vain, Madison. What We'Re (Re-)Reading Now: 'The Mists of Avalon' by Marion Zimmer Bradley.
www.ew.com/article/2014/07/25/mists-of-avalon-marion-zimmer-bradley.
Madison Vain, a fan of fantasy and feminism, provided a very different idea concerning the
author of this book. In her article, she brings up the allegations of sexual assault against Bradley, and
where the romance scenes in Avalon were romantic and pertinent to the overall theme of a womans
coming of age, it caused disturbance at how the author's own experiences can influence their book,
this time in an increasingly uncomfortable way. In Vains article, she also highlighted the feminist
feel and ideas shown in Avalon, despite the constant rebuttal from Bradley claiming it is not feminist
story, but an alternate point of view. A key point in this article was when Vain brought up the point of
the empowerment for women this book shows and how it is contradicted by Bradleys own sexual
degradation. Despite this, she projected her understanding that despite the downfall of Bradleys
This article did not provide an additional understanding of the book, however; it did reveal dark
insight into who Bradley was behind the mirror of her novels. The contrast between Bradley and the
values and building-up of women shown in Avalon are very significant to how this book can be
interpreted, and it detracts from the power to women that Bradley inspired in her writing.
4. Bradley, Darin. The Magic Mundane. The Internet Review of Science Fiction, n/a, Feb. 2008,
www.irosf.com/q/zine/article/10389.
D. Bradleys article focused largely on how M. Bradleys retelling of the Arthurian Legends
reflected not only medieval thought but also how her retelling specifically incorporated the ideas of
certain social groups- neo pagans and other feminist thinkers- and strongly appealed to them.
However, he criticizes the use of an Arthurian retelling for the purpose of feminist empowerment,
arguing that modern paganism has changed drastically and the relationship between paganism and
christianity has also shifted. He takes the magic in the story into a much more literal sense and
analyzes how it connects to the modern pagan religion. Additionally, he analyzes how the magic of
Avalon and The Sight affect the story; Avalons magic added to the theme of the onset of madness in
its character whereas The Sight is a represntation of the characters understanding of reality and their
own illusions.
This article created a new sense of clarity and connected this book- a mythical, fantasy book with
aspects of medieval history- into our own modern world and to the religions from that era that still
prosper. D. Bradleys extensive repetition of the connection from reality to the fanatical allowed me to
view Avalon in a more realist, analytical way than before. By allowing this skill, I began to be able to
read each section in two ways: first as an embedded character engrossed in the story, and second as a
5. Ford, David. King Arthur, The Myth. Britannia History, Britannia.com, 2007,
www.britannia.com/history/arthur/kamyth.html.
Fords article focused mainly on how King Arthur was a normal man but became a legend
incorporated in Celtic Mythology. The connections to Celtic Mythology are everywhere in Arthurs
history; in some stories, Arthur has been brought to Avalon, which was also the home to the Celtic
God. Additionally, Ford covers the origin of Arthurs name and how this plays a role in the building
of his legend. Revered as a Celtic Bear god, Ford found that Arthurs name derived from the Celtic
These connections to the mythological world and how Arthur came to be seen as a god rather than
a mere King connect strongly to the themes of religious influence. By reading this, the largest impact
it had on me was by allowing me to understand a small amount about the original legend. By opening
my understanding, it gave me a clearer basis to compare Avalon to, which let me see how Bradley
changed the story to project her ideals to her audience while also incorporating the key features of the
story. This article also gave me the ability to see how the legend has been interpreted by many
different writers, historians, and readers, and how those different interpretations have led to diverse
6. Thumma, Dawn. Mists of Avalon Reviewed. The Heretic Loremaster, n/a, 7 May 2009,
themidhavens.net/heretic_loremaster/2009/05/the-mists-of-avalon-reviewed/.
Thummas criticism largely summarized the book, but also focused on the role of women in the
story. Avalon is a feminist story and took the perspective of the powerful women in the Arthurian Legend;
however, Thumma felt that the focus on feminism detracted from the book itself. Thumma also addresses
the theme of religion. Paganism was often depicted as the good religion, and Christianity was seen as a
patriarchal, damning religion. Thumma brought up that in many ways Paganism was as cruel as
Christianity because the Pagans in power used and manipulated many of the characters in the story.
Overall, Thummas review and stand on Avalon was helpful in questioning the book and getting
away from the mindset that Bradley forces onto the reader. In many ways, Bradley depicts the stories how
she feels them to be, but after reading this it was easier to form my own opinions of the characters and the
roles they played in the story. Additionally, it allowed me to see that using a strong core theme- in this
case feminism and matriarchy- is a very strong persuasion or empowerment technique for readers but it
can also detract from the books story and original history.