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NondescriptivistCognitivism:
FrameworkforaNewMetaethic
TerryHorganandMarkTimmons
UniversityofMemphis
Weproposetobreaksomenewgroundinmetaethicsbysketchingaviewaboutmoral
judgmentsandstatementsthatdepartsfromtraditionalwaysofthinkingaboutthem.Asthetitlesuggests,ourview
combinesanondescriptivistaccountofmoraljudgmentsandstatementstheyarenotinthebusinessofdescribingmoral
factswiththecognitivistideathatmoraljudgmentsaregenuinebeliefsandmoralstatementsaregenuineassertions.
Weclaimthatinadditiontodescriptivebeliefs,thereare(moral)evaluativebeliefswhichareneitherreducibleto,nora
speciesof,beliefsoftheformertype.Wethinkthatourkindofmetaethicalviewhasobviousadvantagesoverthe
standardmenuofoptions(versionsofrealism,rationalism,relativism,errortheory,andformsofstandard
nondescriptivism)advantagesthatwillbecomeapparentasweproceed.
Ourplanistobegin(sectionI)byquestioningadeeplyembeddedassumptionoftraditional
metaethicalthinkingwhichwethinkhasunfortunatelyandunnecessarilyblockedfromviewthemetaethicaltheorywe
favorandwhich,whenrejected,opensupsomenewmetaethicalterritoryworthexploring.Wethenproceedinsections
IIVItooutlineourpositiveviewbydevelopinganewframeworkforunderstandingbeliefandassertionwithinwhich
nondescriptivistcognitivismemergesasaconsistentandplausiblemetaethicalcontender.InsectionVIIweconsider
variouschallengestoourbrandofcognitivism,explaininghowourviewcananswersuchchallengesandalsoindicating
someofthemaintasksthatlieaheadforanyattempttodeveloptheviewfurther.
Ourcentralfocuswillbeonmoraljudgments,withmuchofwhatwesayapplyingmutatis
muntandistomoralstatements.Sometimes,butnotalways,wewillexplicitlyextendpointsmadeaboutjudgmentstothe
caseofstatementstoo.
I.TheSemanticAssumption
Inordertofocusonthesemanticassumptionthatwethinkoughttoberejected,wedistinguishthreenotionsof
semanticcontent.
First,letjudgmentswhoseoverallcontentisexpressiblebydeclarativesentencesbecalleddeclarative
judgments,andlettheoverallcontentofsuchajudgmentbecalleditsdeclarativecontent.Declarativecontent,then,is
possessedsimplyasaresultofgrammaticalform.Typicalmoraljudgmentsareexpressiblebydeclarativesentences
(e.g.,ApartheidiswrongHimmlerwasanevilman),andsoinmetaethicsallcompetingviewsdescriptivist
andnondescriptivistalikemustgrantthatmoraljudgmentshavedeclarativecontent.
Evenifallmetaethicalviewsrecognizethatmoraljudgmentshavedeclarativecontent,theydisagreeover
whethersuchjudgmentsalsohavecognitivecontent.Cognitivecontentisbeliefeligibleandassertiblecontent,andsoto
saythatajudgmenthassuchcontentistosaythatthejudgmentisagenuinebelief.Correspondingly,tosaythata
statementhascognitivecontentistosaythatitisagenuineassertion.Althoughtalkofcognitivecontentmightbea
relativelyrecentbitofphilosophicalnomenclature,talkofcognitivemeaninghasahistoryofuseinmetaethics,though
thetwoexpressionsmaybeusedtosignifythesamething.Ofcourse,therehavebeensharpdivisionswithinmetaethics
overthequestionofwhetherornotmoraljudgmentsandstatementshavecognitivecontentandifso,whethersuch
contentissemanticallyprimary.Cognitivistsinmetaethicsaffirmthattypicalmoraljudgmentshavecognitivecontent,
whiletheirnoncognitivistopponentsdenythatthedeclarativecontentofamoraljudgmentiscognitive(orprimarily
[1]
cognitive).
Butnoticethatwhathasbeentakenforgrantedinanalyticphilosophygenerally,andmetaethicsinparticular,is
theideathatforcontenttobegenuinelycognitiveitmustbeinthebusinessofpurportingtorepresenthowtheworldis.
Andthisbringsustoathirdnotionofcontentdescriptivecontent.Descriptivecontentiscontentthatpurportsto
representtheworldasbeingacertainway,andischaracteristicofordinarynonmoralbeliefsabouttheworld.The
judgmentthatClintonwasimpeachedhasasitsoverallcognitivecontentthedescriptivecontent,Clintonshavingbeen
[2]
impeached.
Now,accordingtoourview,moraljudgmentsaregenuinebeliefsandmoralstatementsaregenuineassertions.
Consequently,moraljudgmentsandstatementshavedeclarativecontentthatisgenuinelycognitivethatis,theyhave
beliefeligible,assertiblecontent.Cognitivisminethicsistheviewthatmoraljudgmentsaregenuinelycognitiveintheir
content,andsoweareethicalcognitivists.Cognitivecontenthasbeenassumed,byallpartiesinthesediscussions,tobe
thesamethingasdescriptivecontent.Thus,descriptivismandcognitivismhavebeenseenasalternativelabels
forthesamekindofmetaethicalposition.Inoppositiontothetradition,wemaintainthatthedeclarativecontentofmoral
beliefsandassertionsisnotaspeciesof,norisitreducibleto,descriptivecontentcontentthatrepresentstheworldas
beingacertainway.Wethereforerejectmetaethicaldescriptivismonourview,moralbeliefs(andthesentences
expressingthem)arenotdescriptive.
Thiscombinationofcognitivismandnondescriptivismfliesinthefaceofadeeplyembeddedassumptionthatwe
callthesemanticassumption:
SAAllgenuinelycognitivecontentisdescriptivecontenti.e.,waytheworldmightbecontent.Thus,
mentalstateslikebeliefsandlinguisticitemslikesentencesthathavecognitivecontentareinthebusinessof
representingsome(putative)stateofaffairsorstatingsome(putative)fact.
Thisassumption,weclaim,isalargelyunquestioneddogmaofbothdescriptivistandnondescriptivistviewsin
metaethics,and(wethink)isthemainculpritthatstandsinthewayofdevelopingafullyadequatemetaethicalaccount
[3]
ofmoralthoughtanddiscourse. Letusbrieflyreviewhowitfiguresintraditionalmetaethicalthought.
Supposeoneacceptswhatwecallthethesisofsemanticunity:
SUSentenceswiththegrammaticalandlogicaltrappingsofassertionhavegenuinecognitivecontent.
Similarly,judgmentswhosecontentisexpressiblebysuchsentenceshavegenuinecognitivecontent.
Sonowconsideratypical(ifsomewhatsimplified)lineofthoughtbehindversionsofmetaethicaldescriptivism.The
descriptivistbeginswiththefollowingobservationaboutmoralthoughtanddiscourse:
MMoralthoughtanddiscoursemanifesttherelevantgrammaticalandlogicalfeaturesthatare
characteristicofgenuinebeliefandassertion.
Nowthisclaim,togetherwiththeideathatjudgmentshavingsuchgrammaticalandlogicaltrappingsreallyaregenuinely
cognitive(SU)andthatallgenuinelycognitivecontentisdescriptive(SA)entailthemaindescriptivistclaim:
DMoralthoughtanddiscoursehavedescriptivecontent,i.e.,declarativemoralcontentisdescriptive.
Bycontrast,thetraditionalnondescriptivistrejectsmetaethicaldescriptivism,recognizesthat
moraldiscoursehasallthegrammaticalandlogicaltrappingsofgenuinecognitivecontent,butthen,giventhesemantic
assumption,isforcedtorejectthethesisofsemanticunity.Thatis,thetraditionalnondescriptivistreasonsasfollows:
notDMSAthereforenotSU.Andsothenondescriptivist,rejectingthethesisofsemanticunity,mustdistinguish,for
moraldiscourse,betweensurfacefeaturesofmoralthoughtanddiscourseandthesupposedlydeepfeaturesthatrevealits
truesemanticalworkings.Hence,theprojectofthetraditionalnondescriptivistwastocharacterizethedeepsemantic
workingsofmoralthoughtanddiscourseoftenthroughreductivemeaninganalysesthatessentiallyequateddeclarative
moralcontentwithsomekindofnoncognitivecontentexpressibleinnondeclarativelanguage.Eschewingdescriptive
declarativecontentformoralthoughtanddiscourse,thetraditionalistembracedsomeformofnoncognitivism(e.g.,
[4]
emotivism).
Ourproposalistobreakawayfromallthisbyrejectingthesemanticassumptionthatweds
genuinecognitivecontenttodescriptivecontent.Thelineofthoughtweemploy,then,couldbeexpressedthisway:wedo
recognizeandtakeseriouslythefactthatmoralthoughtanddiscoursedisplaythegrammaticalandlogicaltrappingsof
cognitivecontent,andalongwiththetraditionaldescriptivists,weagreethatsuchtrappingsareindicativeofgenuine,
deep,cognitivecontentformoralthoughtanddiscoursebutsincewerejectdescriptivisminethics,wemusthold(and
[5]
thinkthereisgoodreasontohold)thatsomeformsofgenuinelycognitivethoughtanddiscoursearenotdescriptive.
Ourprojectinvolvesstakingoutametaethicalpositionaccordingtowhichthisclaim,inconnectionwithmoralthought
anddiscourse,isbothconsistentandplausible.
Here,then,isaninitialstatementofournondescriptivistcognitivism(henceforth,NDC):
(1)Declarativejudgmentswithmoralcontentaregenuinebeliefs,havinggenuinelybeliefeligible,cognitive
content.Thus,declarativestatementswithmoralcontentaregenuineassertionstheirdeclarativecontentis
cognitive.
(2)However,thecognitivecontentofsuchjudgmentsandstatementsisnotdescriptive(waythetheworld
[6]
mightbe)content.
Itwillperhapshelpifwelocateourmetaethicalpositionvisvisstandardviewsusinga
visualaid:
METAETHICALVIEWSABOUT
MORALJUDGMENTS
DESCRIPTIVISTNONDESCRIPTIVISTNONCOGNITIVISM
COGNITIVISMCOGNITIVISM
DescriptiveContentNondescriptiveContent
Cognitive
Content
NoncognitiveContent
DeclarativeContent
Noticethatonourdiagnosisofwhatiswrongwithtraditionalmetaethics,twolevelsof
contentdescriptive/nondescriptiveandcognitive/noncognitivearesimplyconflatedowingtothesemanticassumption.
Rejectingtheassumptionanddistinguishingthesetypesofcontentopensupfertilemetaethicalterritorythatweplanto
[7]
exploreandcultivate.
II.AFreshStart
Indevelopingametaethicaltheory,onewouldliketoaccommodatewhatseemtobedeeplyembeddedfeatures
ofmoralthoughtanddiscourseasplausiblyandcoherentlyaspossible.Onethingthatseemsclearisthatmoral
judgmentsandmoralstatementsexhibitmanyofthecharacteristicsdistinctiveofgenuinebelief.First,wehavealready
mentionedthatmoraljudgmentshavethelogicogrammaticaltrappingsofgenuinebeliefs:thecontentofamoralbeliefis
declarative,andcanembedasaconstituentofajudgmentthathaslogicallycomplexdeclarativecontent(e.g.,the
[8]
judgmentthateitherJeeveshasalreadymailedUncleWilloughbysparcelorBertieoughttomailit). Assuch,moral
judgmentscanfigureinlogicalinferences.Theycancombinewithotherbeliefstoyieldnewbeliefsthatarecontent
appropriategivenpriorbeliefs.Second,moraljudgmentsalsoexhibitphenomenologicalfeaturescharacteristicofbeliefs.
Theyareexperiencedaspsychologicallyinvoluntary,andasgroundedinreasons:givenonesevidence,onecannothelp
butmakecertainmoraljudgments.Andbecauseoftheirreasonbasedinvoluntariness,moraljudgmentsexertafelt
[9]
rationalauthorityuponus. Thebelieflikenatureoftypicalmoraljudgmentsiswidelyenoughrecognizedand
uncontroversialenoughthatweneednotdigresshereinordertoelaboratethecaseforthisclaim.
Moraljudgmentsalsoseemtoplayadistinctiveactionguidingroleinapersonsoverall
psychologicaleconomythatmakestheminsomewaysunlikeordinarynonmoralbeliefs.Typically,anyway,moral
judgmentsdirectlydisposeustowardappropriateaction,independentlyofourpreexistingdesireswhereasordinary
nonmoralbeliefsonlybecomeactionorientedincombinationwithsuchpriordesires.(Thus,thereasonbasedauthorityof
moralbeliefstypicallygivesthemmotivationalforce,overandabovethemotivationalforceofourpreexistingdesires
[10]
andoftencapableoftrumpingthem. )Associatedwiththisactionguidingrolearecertaindistinctive
phenomenologicalfeaturestoonotably,afeltdemandingness,aphenomenologicaltobedoneness.Theaction
orientednatureoftypicalmoraljudgments,withitsaccompanyingtypicalphenomenology,hasledmanymoral
philosopherstoembracesomeformorotherofethicalinternalism.Despitedifficultiesinformulatingaplausibleformof
internalism,wethinktheinsightbehindsuchphilosophicalviewsiscorrectdistinctiveofmoraljudgmentsistheir
[11]
actionguidingrole.
Theproblemistoplausiblycombinethesetwodominantfeaturesofmoraljudgmentstheir
beingakindofbeliefandyetmainlyinthebusinessofactionguidanceintoaplausiblemetaethicalview.Manymoral
philosophersseeatensionhere,someoptingfornondescriptivistviewsthatwoulddenythatmoraljudgmentshave
overallcognitivecontent,othersdenyinginternalism.Ofcourse,therearethosewhoattempttodefendcognitivismand
internalism,butnottoosuccessfullywethink.
Wearenondescriptivists,andweaimtodevelopastrainofthisgeneralkindofviewthat
fairlyaccommodatesbothfeaturesjustmentioned.Doingsorequiresthatwefacethreeserioustasks:
FirstTask:Articulateaconceptionofbeliefthatdoesnotrequiretheoveralldeclarativecontentof
beliefstobedescriptivecontent.
SecondTask:Makeacasefortheindependentplausibilityofthisconceptionofbelief.
ThirdTask:Arguethatnondescriptivistcognitivism,formulatedinawaythatdrawsupontheproposed
conceptionofbelief,hassignificantcomparativeadvantagesoverdescriptivistformsofcognitivism.
Thefirsttaskisthemostbasic,becauseitisnotantecedentlyclearhowthesemantic
assumption,whicheffectivelyequatescognitivecontentwithdescriptivecontent,couldpossiblybemistaken.Thistaskis
alsothemostimportant,becauseitiswhatwillopenupthenewmetaethicalterritoryweseektooccupy.Weproposeto
addressthischallengebydevelopingagenericframeworkforbeliefthatdoesnotpresupposethatallcognitivecontentis
descriptivecontent,andthereforeisconsistentwiththeclaimthatsomebeliefshaveoverallcognitivecontentthatisnot
[12]
descriptive.(Theframeworkisalsoconsistentwiththedenialofthisclaim.)ThisisthebusinessofsectionIII.
Ofcourseitisnotenoughjusttoproposeaconceptionofbeliefthatisconsistentwiththe
claimthatsomebeliefshaveoverallcontentthatisnotdescriptive.For,theproposalmightcomplicatethenotionsof
belief,assertion,andcognitivecontentinadhoc,implausibleways,and/oritmightseemtheoreticallyunmotivated(and
hence,questionbegging)fromtheperspectiveofadvocatesofthesemanticassumption.Thesecondtask,then,istoshow
thattheframeworkistheoreticallyplausibleindependentlyofthefactthatitisconsistentwiththepossibilitythatsome
beliefshaveoverallcontentthatisnotdescriptive.WetakeupthisprojectinsectionIV,wherewearguethatthe
proposedframeworkforbeliefisattractiveevenforthosewhoacceptthesemanticassumption,becauseitprovidesa
wayfordescriptivistversionsofcognitivismtoaccommodatetheinternalistic,actionguiding,aspectofmoraljudgments.
Insofarastheframeworkturnsouttobeindependentlyplausible,however,thethirdtaskthen
arises:arguingthatnondescriptivistcognitivism,assituatedwithintheframework,ismoreplausiblethan
descriptivismandinparticular,ismoreplausiblethanthekindofdescriptivistcognitivismthatissituatablewithinthe
sameframework(therebysuccessfullycombiningdescriptivismwithinternalism).Addressingthisissueisthebusinessof
sectionV.
ThediscussioninsectionsIIIVthuswillconstituteanarticulationofboththemetaethical
positionweadvocateandthereasonsforembracingit.InsectionVIwemakesomeobservationsaboutthephilosophical
methodologyemployedintheprecedingsections,inordertounderscorehowourapproachdepartsfromstandard
metaethicaldebatesnotonlyinsubstancebutalsometaphilosophically.
III.AFrameworkforBeliefandAssertion
Wewilldescribeagenericapproachtobeliefandassertionthatprovidesthebackboneofour
brandofnondescriptivistcognitivism.Webeginwithacharacterizationofthebasecaseforunderstandingbeliefsand
assertionsthatis,beliefsandassertionswhosedeclarativecontentlackstruthfunctionalorquantificationalcomplexity,
andalsolacksanyembeddeddeonticoperatorsandthenturntocasesthathavethatkindoflogicalcomplexity.
1.Thebasecase
Speakingmostgenerally,abasecasebeliefisakindofpsychologicalcommitmentstate,ofwhichtherearetwo
mainspecies:iscommitmentsandoughtcommitments.Beliefsofbothsorthavewhatwecallcoredescriptive
contentawaytheworldmightbecontent.So,forinstance,thebeliefthatBertiewillmailtheparcel,andthebelief
thatBertieoughttomailtheparcel,sharethesamecoredescriptivecontent,expressiblebythenonevaluativethat
clause,thatBertiemailtheparcel.Aparallelpointappliestoassertions,aboutwhichwesaymorebelow.
Anordinarydescriptivebelief(purportingtorepresenthowtheworldis)isaniscommitmentwithrespecttoa
coredescriptivecontent,andsothebeliefsdeclarativecontentcoincideswithitscoredescriptivecontent.For
descriptivebasecasebeliefsandassertions,then,theiroveralldeclarativecontentisdescriptive.
Bycontrast,anevaluativebeliefisanoughtcommitmentwithrespecttoacoredescriptive
content.Evaluativebeliefsdifferessentiallyfromdescriptivebeliefsinthefollowingrespect:thecoredescriptivecontent
ofanevaluativebeliefdoesnotcoincidewithitsoveralldeclarativecontent.Forinstance,thebeliefthatBertieoughtto
mailtheparcelisanoughtcommitmentwithrespecttothecorecontent,thatBertiemailtheparcelhowever,itsoverall
declarativecontentisthatitoughttobethatBertiemailtheparcel,andsoitsoveralldeclarativecontentdoesnot
coincidewithitscoredescriptivecontent.Thus,whereasdescriptivebeliefsinvolveaniscommitment(ahowitiswith
theworldcommitment)withregardtoacoredescriptivecontent,moralbeliefsinvolveadifferenttypeofcommitment:a
[13]
howitoughttobewiththeworldcommitmentwithregardtoacoredescriptivecontent.
Someobservationsareinorder.First,wepreviouslydistinguishedthreespeciesofcontent:
declarative,cognitive,anddescriptive,wherewewerefocusingonanitemsoverallcontent.Moraljudgments
certainlyhaveoveralldeclarativecontentbecausetheiroverallcontentisexpressiblebydeclarativesentences.
Furthermore,withintheframeworkweareproposing,theiroverallcontentisalsocognitivecontentsincetheycountas
genuinebeliefs.Theframeworkisofficiallyneutral,however,aboutwhetherornottheiroverallcontentisdescriptive
content.Accordingtothemetaethicalpositionwewillbeadvocating,moralbeliefsdonothaveoveralldescriptive
content,buttheframeworkcouldbeadoptedbysomeonewhothinkstheiroverallcontentisdescriptive.(Moreonthis
below.)
Second,evenifonedeniesthattheoverallcontentofmoraljudgmentsisdescriptivecontent,
thereisstillakindofdescriptivecontentthatispossessedbothbyordinarydescriptivebeliefsandbymoralbeliefs(as
illustratedaboveinthepairofstatementsaboutBertie).Weintroducedournotionofcoredescriptivecontenttoreferto
suchcontent.Onceoneconstruesabasecasemoraljudgmentasanoughtcommitmentwithrespecttoacoredescriptive
content,conceptualspacetherebyopensupfortheclaimthatthejudgmentsoveralldeclarativecontentiscognitive
contentontheonehand(sothatthestateisagenuinebelief),butisnondescriptiveontheotherhand.Eventhoughthe
stateisagenuinebelief,byvirtueofbeinganoughtcommitmentwithrespecttoacoredescriptivecontent,itdoesnt
followthatitsoveralldeclarativecontentisdescriptivecontent.
Third,onstandardaccountsofthesematters,abeliefinvolvesarelationbetweenabeliever
(speaker)andaproposition(orsentence,orwhatever)suchthatwhatisbelievedissomethinghavingoveralldescriptive
content.Thisconceptionofbeliefpresupposesthesemanticassumptionandmakestheveryideaofnondescriptivist
cognitivismincoherent.Bycontrast,ourframeworkopensupthepossibilitythatcertaingenuinebeliefshaveoverall
declarativecontentthatisnotdescriptive.Thus,theframeworkcallsintoquestionthecommonassumptionthatabeliefis
alwaysarelationbetweenabeliever(speaker)ontheonehand,andontheotherhandapropositionconstitutingthe
beliefsoveralldeclarativecontent.
Fourth,inmaintainingthattherearetwodistinctbasecasespeciesofbeliefiscommitments
andoughtcommitmentswearemaintainingthatstatesofbothtypesexhibitcertaingenerickindsoffunctionaland
phenomenologicalfeaturesthatqualifythemasgenuinebeliefs.However,inmaintainingthatoughtcommitmentsarea
distinctkindofcommitment,tobedistinguishedfromiscommitments,wearealsomaintainingthatoughtcommitments
exhibitcertainfunctionalandphenomenologicalfeaturesthataredistinctiveofthissortofjudgment.Wehavenotedthe
actionguidingcharacteroftypicalmoraljudgments,andhereitisworthmentioningthatunderstandingbasecasemoral
beliefsasessentiallyoughtcommitmentswithregardtoacoredescriptivecontent,helpsaccommodatethewidelyshared
internalistintuitionthatthereissomeintimaterelationbetweenhavingamoralbeliefandaction.Thatis,theveryideaof
anoughtcommitmentsuggestsakindofcommitmentorientedtowardappropriateactionvisvisthespecificcore
descriptivecontentofthebelief.Thewaytounderstandthismannerofactionorientationisbywayofexaminingtherole
ofsuchbeliefsintheoverallcognitiveeconomyofagents.
Justasbeliefsarepsychologicalcommitmentstateswithacertaindistinctiveroleinpsychologicaleconomy,
assertionsarespeechactsthatplayacertaindistinctivesociolinguisticrolearoleininterpersonaldynamics.An
assertionisastancetakingspeechact,anactthroughwhich(i)oneexpressesaniscommitmentoranoughtcommitment
withrespecttoacoredescriptivecontent,andthereby(ii)onepositionsoneself,withinthecontextofsociolinguistic
dynamics,visvisthatcorecontent.Astanceisanorientationtherebyoccupied,withinaninterpersonalsituation.An
oughtstance,inparticular,isadistinctivelyactionguidingorientation.Forinstance,totakeanoughtstancewithrespect
tothecoredescriptivecontent,Bertiesmailingtheparcel,istoengageinanactionguidingspeechactwhoserole
withininterpersonaldynamicsisimportantlysimilartotheroleofthecorrespondingpsychologicaloughtcommitment(the
moralbelief)withinintrapersonalcognitiveeconomy.Thissociolinguisticroleinvolvesreasonsforaction,anda
preparednesstoprovidethem.ByassertingthatBertieoughttomailtheparcel,onenormallysignalsoneswillingness
todefendonesoughtcommitmentonthismatteroverandagainstopposingoughtcommitments,includingawillingness
togivereasonsforsuchacommitment.Normallyitisunderstoodthatthereasonsoneispreparedtogiveareofacertain
distinctivekindthat,e.g.,appealtoimpartialconsiderationsbearingontheissue.Ingeneral,oneentersthespaceof
interpersonalmoraldiscourseandreasoningboundbythesortsofconventions(oftenunstatedandpartlyinchoate)that
[14]
governinterpersonaldeliberationanddiscussionaboutmoralissues.
2.Theframeworkcontinued:logicallycomplexcases
Wenowgeneralizeourframework,byextendingittobeliefsandassertionswhoseoverall
declarativecontenthastruthfunctionaland/orquantificationallogicalcomplexity,and/orembeddeddeonticoperators.
[15]
Tobeginwith,letusrestrictthenotionofcoredescriptivecontenttoatomicdescriptivecontentthekindof
contentexpressiblebyatomicsentences.Giventhisstipulation,hereisthekeyideaforgeneralizingourapproach:
whereasabasecasebeliefisalogicallysimplecommitmentstatewithrespecttoasinglecoredescriptivecontent,a
nonbasecasebeliefisalogicallycomplexcommitmentstatewithrespecttoseveralcoredescriptivecontents.Whereas
basecasebeliefscomprisetwologicallysimplecommitmenttypes(viz.,iscommitmentandoughtcommitment),non
basecasebeliefscompriseawholerecursivehierarchyoflogicallycomplexcommitmenttypes,correspondingtothe
variouslogicalformsthatcanbeexhibitedbylogicallycomplexdeclarativesentences.Theessentialfeatureofanygiven
logicallycomplexcommitmenttypeisitsdistinctiveconstitutiveinferentialroleinanagentscognitiveeconomy
(insofarastheagentisrational),aroleinvolvingtherelevantcoredescriptivecontents.
Firstletusconsidercasesofmoralbeliefexhibitingtruthfunctionalcomplexity,i.e.,
complexityinvolvingconnectivesbutnotquantifiers.Onourview,suchabeliefistobeunderstoodasalogically
complexcommitmentstatewithrespecttoasequenceofcoredescriptivecontents.So,forexample,considerthebelief
thateitherJeevesmailedtheparcelorBertieoughttomailtheparcel.Thisbeliefisalogicallycomplexcommitment
stateofthelogicaltype[v(Ought)],withrespecttothesequenceofcoredescriptivecontents<Jeevesmailedthe
parcel,Bertiemailstheparcel>.Thekeytounderstandingthisbelief,andothersofthesamelogicaltype,involves
understandingtheirconstitutiveinferentialroleinthepsychologicaleconomyoftheagent.Inparticular,theirroleisto
combineinadistinctivewaywithotherbeliefs(othercommitmentstates)toinferentiallyyieldfurtherbeliefs(further
commitmentstates).Onewaytoputthemainideaaboutsuchlogicallycomplexcommitmentstatesisthatthesimple
constituentsofcomplexcommitmentstatesarelogicallyintheoffinginthesensethatthecomplexcommitmentstate
involvedinthedisjunctivebelief,whencombinedwithanappropriateadditionalbelief,rationallyinferentiallyyieldsan
oughtcommitmentwithdeclarativemoralcontent.Intheexampleathand,theembeddedmoralconstituent,Bertieought
tomailtheparcel,isintheoffinginthesensethatthecomplexcommitmentstateinquestion,togetherwiththebelief
thatJeevesdidnotmailtheparcel,inferentiallyyields(atleastfortheminimallyrationalagent)anoughtcommitment
withrespecttoBertiesmailingtheparcel.
Nowconsidercasesofbeliefwithquantificationalcomplexity,i.e.,complexityinvolvingquantifiers(andperhaps
connectivestoo).Suchabeliefisalogicallycomplexcommitmentstatevisvisasetofsequencesofcoredescriptive
contents.So,forinstance,thebeliefthatanyonewhopinchedUncleWilloughbysparceloughttomailit,isalogically
complexcommitmentstateofthelogicaltype()[(Ought)],withrespecttoasetofsequencesofcore
descriptivecontents{<Bertiepinchedtheparcel,Bertiemailstheparcel>,<AuntAgathapinchedtheparcel,Aunt
Agathamailstheparcel>,...},etc.Again,theessentialfeatureofthistypeofcommitmentstateisitsconstitutive
inferentialroleinthepsychologicaleconomyoftheagent.Forsomeonewhosebeliefhastheuniversallyquantified
declarativecontentinquestion,otherbeliefswithdeclarativemoralcontentareintheoffinginthesensethatthe
complexcommitmentinvolvedintheuniversallyquantifiedbelief,whencombinedwithanappropriateadditionalbelief
(e.g.,thebeliefthatBertiepinchedtheparcel)rationallyinferentiallyyieldsanoughtcommitmentwithdeclarativemoral
content(e.g.,thebeliefthatBertieoughttomailtheparcel).
TheaspectoflogicalcomplexityarisingfromembeddedOughtoperatorsgetsaccommodatedtoo,withinthis
framework.Eachbelieftypeinvolvingembeddeddeonticoperatorswillhaveitsdistinctive,constitutive,inferentialrole
inthepsychologicaleconomyoftherationalagent.Itisthebusinessofdeonticlogictosystematizetheselogicalroles.
Aswesaid,onthisapproachthereisawholerecursivehierarchyofcommitmenttypesofincreasinglogical
complexity,correspondingtothehierarchyofincreasinglycomplexlogicalformsexhibitedbydeclarativesentencesthat
canexpresstheoveralldeclarativecontentofabelief.Eachsuchcommitmentisdirectedtowardacoredescriptive
content,orasequenceofcoredescriptivecontents,orasetofsequencesofcoredescriptivecontents.Andeachsuch
commitmenthasaconstitutiveinferentialroleinpsychologicaleconomyaroleinvolvingthecoredescriptivecontent(s)
[16]
towardwhichthecommitmentisdirected.
Theseobservationsaboutbeliefswithlogicallycomplexdeclarativecontentcanbeextended,mutatismutandis,
toassertions.Whereasabasecaseassertionisaspeechactoftakingalogicallysimplestancewithrespecttoasingle
coredescriptivecontent,anonbasecaseassertionisaspeechactoftakingalogicallycomplexstancewithrespectto
severalcoredescriptivecontents.Alogicallycomplexstanceplaysaconstitutiveinferentialroleinthedynamicsof
sociolinguisticintercoursethatisanalogoustotheconstitutiveintrapsychologicalinferentialroleoflogicallycomplex
beliefs.Theconstitutiveinferentialroleisthis:tocombinewithothersociolinguisticstances,takenbymakingadditional
assertions,togenerateoftenautomaticallyandimplicitlycertainfurtherstancesthatarelogicallyimpliedbyones
overtstancetakingspeechacts.Implicitisstancesandoughtstancesarethusintheoffingwhenonemakesa
logicallycomplexassertion:suchanassertion,incombinationwithappropriateadditionalones,willlogicallygenerate
[17]
implicitisstancesoroughtstanceswithrespecttocertaincoredescriptivecontents.
Suppose,forexample,thatoneasserts,eitherJeevesmailedtheparcelorBertieoughttomailtheparcel,and
onealsoassertsJeevesdidnotmailtheparcel.Theformerassertionisalogicallycomplexstancetakingspeechact,of
thelogicaltype[v(Ought)],withrespecttothesequenceofcoredescriptivecontents,<thatJeevesmailedtheparcel,
thatBertiemailsthatparcel>.Thelatterassertionisaspeechactoflogicaltype,withrespecttothecoredescriptive
content,thatJeevesmailedtheparcel.Inperformingthesetwospeechactstogether,onetherebycomestooccupy,asa
matterofthelogicofspeechacts,anoughtstancewithrespecttothecoredescriptivecontent,thatBertiemailsthe
[18]
parcel.
3.NDCasaconsistentmetaethicalposition
Ourmaintaskhasbeentoprovideaframeworkforbeliefandassertionthatrendersthebasic
tenetsofNDCconsistent.AccordingtoNDC,judgmentsandstatementswithmoralcontentaregenuinebeliefsand
assertions,havingcognitivecontent,andyettheoveralldeclarativecontentofsuchanitemisnotdescriptive.Ifone
acceptsthesemanticassumption,thensuchaviewisoutrightinconsistent(sinceaccordingtothatassumptioncognitive
contentjustisdescriptivecontent).Accordingtoourframeworkthisassumptionisnottakenforgranteditisquite
consistentwithourframeworktoholdthatsomebeliefsandassertionslackoveralldescriptivecontent.Consider,once
again,basecasemoralbeliefsandlogicallycomplexmoralbeliefs.
Aswehavealreadynotedinpassing,nothinginthenotionofabasecasebelieforassertion,construedasan
oughtcommitmentwithrespecttoacoredescriptivecontent,forcesonustheclaimthattheoveralldeclarativecontent
ofasuchabelieforassertionisdescriptivecontent.Andthepointgeneralizes:inlightoftheprevioussection,nothingin
thenotionofamoralityinvolvinglogicallycomplexbelief(orassertion)understoodasalogicallycomplexcommitment
withrespecttoamultiplicityofcoredescriptivecontents(wherewhatisessentialaboutthebelieforassertionisits
constitutiveinferentialrole)forcesonustheclaimthattheoveralldeclarativecontentisdescriptive.Thus,theposition
wecallnondescriptivistcognitivismisrenderedconsistentbyourproposedframework.
Ontheotherhand,theframeworkcertainlydoesnotentailnondescriptivistcognitivism.Rather,itisneutralwith
respecttocompetingmetaethicalpositionsthatrecognizethatmoralthoughtanddiscourseinvolvesgenuinebeliefsand
assertionsthatis,competingversionsofcognitivism.Inparticular,ourframeworkisconsistentwithdescriptivist
metaethicalviews.Thedescriptivist,thatis,couldgrantwhatwehavesaidaboutoughtcommitmentsandis
commitmentsbeingdistinctcommitmenttypes,andaboutbeliefsandassertionswithcomplexoveralldeclarativecontent
beinglogicallycomplexcommitmentsvisaviscoredescriptivecontents,withouthavingtodenythatmoralityinvolving
beliefsandassertionshaveoveralldescriptivecontent(thefundamentalclaimofthedescriptivist).Ourframework,
recall,leavesopenwhetherornottheoveralldeclarativecontentofamoralbeliefisdescriptive.
IV.OnthePlausibilityoftheFramework
Acriticmightbeinclinedtosaythatwearetradingintheimplausibilityofmetaethicaldescriptivism,withits
burdensomemetaphysicalcommitments,foracomplicatedandadhocframeworkforbeliefandassertion,andthusthat
thereisamoreorlessstraighttradeoffmetaphysicalextravaganceforsemanticcomplexity.Notso,however,aswe
willnowexplain.
Notonlyistheframeworkconsistentwithdescriptivism(asalreadyexplained),butthereisgoodreasonforthe
descriptivisttoembraceourframework:viz.,doingsoallowsthedescriptivisttoaccommodatestronglyheldanddeeply
sharedinternalistintuitionsaboutmoralthoughtanddiscourse.Adoptingtheframework,descriptivistswouldmaintain
thatthebeliefthat,e.g.,Bertieoughttomailtheparcelisbothaniscommitmentwithrespecttotheoveralldeclarative
content(whichtheyunderstandtobedescriptive),thatitoughttobethatBertiemailstheparcel,andanought
commitmentwithrespecttothecoredescriptivecontent,thatBertiemailstheparcel.Giventhespecificactionoriented
functionalroleandphenomenologydistinctiveofoughtcommitments,descriptivistscouldtherebyneatlycombinetheir
viewwithinternalism.(Thepointgeneralizestoencompassmoralityinvolvinglogicallycomplexcommitmentsaswell,
sinceactionorientationisinferentiallyintheoffingforthesetoo.)Sodescriptivistshavenoreasontosupposethat
ourframeworkbegsanyimportantmetaethicalquestionsagainstthem,andtheyhavegoodreasontopositivelyembrace
it.
Anadequatemetaethicalpositionshouldbefaithfultothephenomenaitseekstounderstand.Ifthephenomena
aresufficientlycomplex,thenacorrespondingdegreeofcomplexityinonesmetaethicalpositionistheoretically
appropriatenotadhoc.Moraljudgmentandmoraldiscoursehaveinternalistaspectsaformofcomplexityinthe
phenomenawhosetheoreticalilluminationevidentlyrequiresthekindofcomplexityexhibitedbyourproposed
[19]
framework.Soevendescriptivistshaveamplereasontoembracetheframework.
V.NondescriptivistCognitivismversusDescriptivistCognitivism
Althoughwewillnotattempttoexplainwhywethinkthatallofthevarioustraditional
metaethicalviewsareunsatisfying,wedowanttosaysomethingabouttheplausibilityofourviewvisvisdescriptivist
versionsofcognitivism.Doingsoisespeciallyimportantbecause,asjustexplained,thereisaversionofinternalist
descriptivismthatdrawsuponourownproposedgenericframeworkforbeliefasawayofcombiningtheideathatmoral
judgmentsaregenuinebeliefs(andmoralstatementsaregenuineassertions)withtheideathattheyareactionguiding.
Whypreferournondescriptivistcognitivismtodescriptivism?Inparticular,whypreferourviewtothekindof
descriptivistcognitivismthataccommodatestheinternalisticaspectsofmoraljudgmentandmoraldiscourse?
Wewillbrieflymentionthreephilosophicalreasonsfordoubtingthatthedeclarativecontentofmoralbeliefsis
descriptive.FirstiswhatJackson(1998)callsthelocationprobleminethicstheproblemoflocatingputativemoral
factsandpropertiesinthenaturalworld.PaceJacksonandothermoralrealists,wedonotthinkthattheeffortsof
philosopherstolocatemoralfactsandpropertieshasbeen,oreverwillbe,successful.Here,wereferourreadersto
someofourpastwritingsinwhichweshow(sowethink)thatvariousrealistattemptstosolvetheprobleminevitably
fail,andaredestinedtokeeponfailing.(SeeHorganandTimmons1991,1992a,1992b,1996a,1996b,andTimmons
1999.)Ofcourse,evenifonecannotsolvethemetaphysicallocationproblemforethics,onemight,likeMackie,holdthat
affirmativemoraljudgmentspurporttodescribeorpickoutworldlymoralfactsandpropertiesandthuspossessgenuine
descriptivecognitivecontent,butthattherearenosuchfactsandproperties.I.e.,onecanembraceanerrortheory.Soit
maybegrantedthatmerefailuretosolvethelocationproblemisfarfromdecisiveevidenceagainstdescriptivism.But
thelocationproblemviewedinlightofthenexttwoproblemsispartofanoverallcaseagainstdescriptivistviewsin
ethics.
Second,inarguingthatmoraljudgmentsareaspeciesofbelief,partofourplanwastoshow
thatconstruingthemasbeliefsdoesnotcommitonetothefurthertheoreticalclaimthattheypossessdescriptivecognitive
content.Thepointhereisthatattributingtosuchbeliefsthissortofcontentisgratuitousforpurposesofunderstanding
themasbeliefsandunderstandingtheirdistinctiveactionguidingroleinourlives.Inlightoftheirpsychologicalroleand
associatedphenomenology,theresimplyisnoapparentneedtoburdenthemwithakindoftheoreticalcommitment
which,giventhelocationproblem,cannotbedischarged.
Third,thecaseagainstdescriptivismreceivesadditionalsupportfromconsiderationsofconvervatismwith
respecttothenatureandevolutionofhumanconcepts.Appliedtomoralnotionstheargumentwouldgolikethis.Moral
discourse,andmoralconceptsemployedinsuchdiscourse,playanindispensableroleinhumanlifethatwouldsurvive
rejectionoftheideathatthereareobjectivemoralfactsthatmoralclaimspurporttodescribe.Indeed,afterMackie
arguedthatallaffirmativemoralsentencesarefalsebecausetheyinvolve(sohethought)metaphysicalcommitmentsto
ontologicallyqueerproperties,hedidnotadvocateeliminatingtheuseofmoralconceptsandmoraldiscourserather,
hewentontoproposeanormativeethicalsystembasedonacertainconceptionofhumanflourishing.Nowifweassume
thathumanconceptstendtoevolveinabroadlypragmaticwayandarethusnotlikelytohaveapplicationconditionsthat
aremoredemandingthanisrequiredforthepurposestheyserve,thenthefactthatmoraldiscoursewouldsurvivethe
rejectionofobjectivemoralfactsandpropertiesstronglysuggeststhatsuchdiscoursedoesnothaveanysuch
metaphysicalcommitments.
VI.SemanticIlluminationbyTriangulation
Ourmaintaskiscompleted:wehavesketchedtherudimentsofanewkindofmetaethical
theory,involvingagenericconceptionofbeliefandassertionthatrenderstheviewaconsistentposition,andwehave
indicatedbrieflywhatvirtuesourviewhasvisvisthemorestandardmetaethicaloptions.Obviously,fillingoutthe
theoryanddefendingitagainstallrelevantchallengeswouldrequireabookoratleastaseriesofarticles.However,in
thespaceremainingwewilladdress,ifonlyinapreliminaryway,certainquestionsandmattersofdetailthathavevery
likelyoccurredtotheattentivereader.Inthissectionwewillmakesomeremarksaboutphilosophicalmethodologyin
relationtofillingoutourpositivemetaethicalstoryaboutthesemanticsofmoralthoughtanddiscourse.Then,inthe
followingsection,wewilltakeupmorespecificquestionsconcerningtruthascription,logicalembedding,moral
progress,andmoralseriousness.
Accordingtoournondescriptivistcognitivism,thecontentsofmoralbeliefsandassertionsare
suigenerisinthesensethattheycannotbereducedtooranalyzedasequivalenttoothertypesofdeclarativeor
nondeclarativecontents(orevenacombinationofthetwo).Inthisrespect,ourviewisunlikeoldernondescriptivist
viewsaccordingtowhich,forinstance,moralbeliefsandassertionsareprimarilycommandsandsohaveprescriptive
contentasprimaryinadditiontoanydescriptivecontenttheymayalsopossess.Inrejectingallreductivesemantic
projectsinrelationtounderstandingmoralthoughtanddiscourse,theappropriateresponsetoquestionslikeWhatisthe
contentormeaningofmoraljudgment,M?issimplytorepeatthecontentofthejudgmentinquestion.Thus:Whatis
thecontentofGenocideiswrong?Answer:genocideiswrong.However,offeringonlysuchadisquotationalresponse
tothesekindsofquestionsaboutcontentdoesnotmeanthatourviewisdeeplymysteriousorthatweareobscurantists
aboutmattersofmoralsemantics.Quitethecontrary.Wemaintainthatonegainssufficientsemanticilluminationofthe
natureofnondescriptivecognitivecontentpreciselybycomingtounderstandthepsychologicalstatesandspeechactsthat
haveit,asstatesandspeechactsinvolvingacertaindistinctivekindofcommitment(orstancetaking)withrespectto
certaincoredescriptivecontents.Suchunderstandinginvolvescomingtoappreciateinenoughdetailthepsychological
roleandassociatedphenomenologydefinitiveoftherelevantpsychologicalstates,and,correspondingly,bycomingto
appreciateinenoughdetailthesortofsociolinguisticroleoftherelevantspeechacts.Inshort,illuminatingthe
characteristicrolesofmoralthoughtanddiscoursehelpsoneunderstandthesuigeneriskindofcognitivecontentmoral
beliefsandutterancespossess.Wecallthiskindofmethodologyforilluminatingcontent,triangulation,whichwehave
employedinsketchingoursemanticstoryaboutbothbasecaseandlogicallycomplexmoralbeliefsandassertions.Thus
ourbreakwithmetaethicaltraditioninvolvesnotonlyourproposedmetaethicaltheorybutourmethodologyaswell.
VII.WorktobeDone
Weturnfinallytovariouschallengesthatmayhaveoccurredtoourreaders,inorderto
indicateatleastroughlyhowweproposetodealwiththem.Specifically,wetakeupissuesoftruthascription,logical
embedding,moralprogress,andmoralseriousness.
1.Truthascription
AccordingtoNDC,moraljudgmentsaregenuinebeliefs,andmoralutterancesaregenuine
assertions.Buttheconceptsofbeliefandassertionarelinkedbyplatitudestotheconceptoftruth:abeliefisa
psychologicalstatethataimsattruthtoassertistosetforthastrue.Howdoesourviewdealwithmattersoftruth?After
all,beingnondescriptivists,weclaimthatmoralbeliefsandassociatedspeechactslackoveralldescriptivecontentthey
arenotinthebusinessofrepresentingorpurportingtodescribetheworld.
Onourview,theproperwaytogainilluminationaboutmattersoftruthinrelationtomoral
thoughtanddiscourseistofocusontruthascriptionstomoralstatementsasmetalingusticspeechacts,andaskaboutthe
natureofthesespeechacts.Whenonethinksorremarks,Theclaimthatapartheidoughttobestoppedistrue,what
isonedoing?Theappropriateanswerinvolvesnotingthatsuchatruthascriptionconstitutesamorallyengagedsemantic
appraisal:onethatisinfusedwithonesownmoralcommitment.Themainideacanperhapsbeconveyedbysayingthat
truthascriptionstomoralstatementsinvolveakindofappraisalinwhichsemanticandmoralarefusedwhichisto
[20]
beexpected,sinceordinaryusesofthetruthpredicateoperateinaccordancewithschemaT.
Inrecentyears,socalledminimalisttreatmentsoftruthhavebeendevelopedanddefendedviewsthatattempt
tomakesenseoftruthascriptionwithoutrobustmetaphysicalcommitments.Ourviewisintheminimalistspiritthough
wewouldinsistontwothings.First,tounderstandtruthminimalisticallyinonediscoursedoesnotcommitoneto
[21]
minimalisminrelationtoeverymodeofdiscourse. Second,thereisaninterestingstorytobetoldaboutmoraltruth
ascriptionourviewisnotasimpleredundancyview.
2.Embedding
Acertainprobleminvolvingembeddedcontextshasbeenfrequentlypressedagainstvarious
formsofnondescriptivism.Onecommonwayofraisingtheembeddingchallengeistopointoutthatinferenceslikethe
followingseemtobevalid:(1)Oneoughtnottokill(2)Ifoneoughtnottokill,thenoneoughtnotpaysomeonetokill
thus,(3)Oneoughtnotpaysomeonetokill.Theproblemfor,say,anemotivististhataccordingtoemotivism,the
meaningofpremise(1)istobeunderstoodintermsofitsnoncognitiveemotiveroleinthoughtandassertion,viz.,to
expressonesemotionandinfluencetheattitudesofothers.However,inpremise(2),where(1)occursasthe
antecedentoftheconditional,(1)isnotexpressedwithitstypicalemotiveroleonewhoaffirmspremise(2)isnot
therebycommittedtoaffirmingitsantecedent.Butthenitappearsthatonehastosaythatoneoughtnottokilldiffers
inmeaninginitstwooccurrencesintheargumentwhichimpliesthat,despiteappearances,theargumentisnotvalidit
commitsthefallacyofequivocation.Thecriticpressingthisobjectionpresumablythinksthatonlyifmoralstatements
havedescriptivecontent,andsocanbeunderstoodintermsofsomesetofdescriptivetruthconditionssomethingthata
statementcarriesfromunembeddedtoembeddedcontextscanwemakesenseofmoralmodusponensandothersuch
[22]
validinferences.
Ourreplytothischallengeisimplicitinourabovediscussionoflogicalcomplexity.In
developingourframeworkinconnectionwithlogicallycomplexmoralbeliefsandassertions,wenotedthatthe
declarativecontentofsuchbeliefsandstatementscanbetriangulatedintermsoftheirconstitutiveinferentialrolein
modusponensandotherargumentforms.Thus,theconditionalstatement,Ifoneoughtnottokill,thenoneoughtnot
paysomeonetokill,istobeunderstoodprimarilyintermsofitsroleinmediatinginferencefromanaffirmationofits
antecedenttoanaffirmationofitsconsequent,asinthelittleargumentfeaturedabove.Soonourview,togetahandleon
embeddedmoralclaimsinvolvesunderstandingtheroleofthekindsoflogicallycomplexstatementsthatembedthem.
Whatonecansayaboutthecontentsofembeddedandunembeddedoccurrencesofsomeonemoralclaimisthat(1)they
sharethesamecoredescriptivecontent,(2)inanembeddedcontextanoughtcommitmentwithrespecttothatcore
contentissuspended,butnevertheless(3)theoverallclaimcontainingtheembeddedcontextexpressesalogically
complexcommitmentstatewhoseconstitutiveroleininferenceissuchthatanoughtcommitmentwithrespecttothe
relevantcoredescriptivecontentisintheoffing.Tomaketheseobservations,wethink,istomakesenseofvalid
inferenceinvolvingembeddedmoralconstituents.
Oftenwhentheembeddingissueisraised,thoseposingthechallengeassumethatonemustfirstgiveanaccount
ofthemeaningofmoralstatements,andthenshowthattheirmeaning(accordingtothegivenaccount)remainsconstant
whenthestatementsareembedded.But,givenourproposedframeworkforbeliefandassertion,thismethodological
assumptiongetscalledintoquestion.Onourapproach,whatitisforastatementSwithnondescriptivecognitivecontent
tohaveconstantmeaning,whetherunembeddedorinvariousembeddedcontexts,justisforthestatesandspeechacts
whoseoveralldeclarativecontentincludesS(i.e.,whoseoveralldeclarativecontentisexpressiblebyastatementwithS
asconstituent)tofigureincertainspecificconstitutiveinferentialconnectionsinvolvingSscoredescriptivecontent.
Thisisadialecticalreversal,turningthestandardembeddingproblemonitshead.(Remember:onourapproach,one
explainsnondescriptivecognitivecontentbyexplainingthepsychologicalstatesandspeechactsthathaveit,ascertain
distinctivekindsofpsychologicalorsociolinguisticcommitmentswithrespecttocertaincoredescriptivecontents.Such
[23]
commitmentsbearconstitutiveinferentialconnectionstooneanother.)
3.Moralprogressandtakingmoralityseriously
Foradescriptivistrealist,intellectualmoralprogressisamatterofonesmoralbeliefs
comingtobetterapproximatethemoralfacts.Butifmoralbeliefandassertionarenotprimarilyinthebusinessof
describingorrepresentingintheworldmoralfacts,thenhowcanwemakesenseofgenuinemoralprogress?Putanother
way,howcanourviewdistinguishbetweenmerechangeinmoralbeliefandgenuineprogress?And,relatedly,ifthereis
nometaphysicalanchorformoralthoughtanddiscourse,thenwhytakeitseriously,whynotconstruemoraldiscussion
anddisputesasbeingmorelikedisputesaboutmattersoftaste?
Thesechallengesfocusonourirrealistmoralmetaphysics,andweconsiderthemtobesome
ofthemostdifficultforanymoralirrealist.Here,then,isanindicationofhowwewouldrespondtothesechallenges,
thoughtheycertainlydeserveamorethoroughreplythanwecanofferhere.
Ofcourse,onourview,moralprogressofthesortinquestionisnottobeunderstoodasa
matterofbringingonesbeliefsintocloserproximitytoarealmofmoralfacts.Weproposethat,instead,onethinkof
moralprogressassomethingtobejudgedfromwithinacommittedmoraloutlook:whenonemakesjudgmentsabout
moralimprovement,onedoessofromanengagedmoralperspective.Injudging,forexample,thatmoralprogresswas
madeintheUnitedStateswiththerejectionofslavery,weareemployingourcurrentmoraloutlookandnotsimply
registeringthefactthatonemoralreactiontoslaverywasreplacedwithanotherwearemakingamoraljudgmentabout
slaverywhichwethinkisbackedbyreasons.ThiswayofdealingwithmoralprogressisverymuchakintowhatWright
saysaboutthenotionofmoralprogressavailabletoaminimalistaboutmoraltruth.
[T]heminimalistwillhavetoadmitthatsuchideasofprogress,ordeterioration,areonesforwhichwecanhave
useonlyfromwithinacommittedmoralpointofviewandthattherefinementofwhichourmoralsensibilities
arecapablecanonlybeamatterofapproachingacertainequilibriumasappraisedbytheexerciseofthosevery
sensibilities.(Wright,1992:1689).
Again,wethinkthechallengetomakesenseofmoralseriousnessdoesnotrequiresome
metaphysicalbackingformoralthoughtanddiscourse.Rather,onourview,thechallengeregardingmoralseriousnessis
plausiblyunderstoodasamoralchallenge:whyoughtwetakeourmoralviewsseriously?Andtheappropriateresponse
tosuchachallengeistogivemoralreasonsreasonsthat,forinstance,willlikelyappealtotheimportantroleof
moralityinpeopleslives.Likeourreplytothemoralprogresschallenge,ourreplyhereistoviewthechallengeasone
[24]
tobeappropriatelydealtwithfromwithinacommittedmoraloutlook.
VIII.Conclusion
Wethinkitistimeforachangeinmetaethics,andonlybychallengingcertainpervasive
philosophicalassumptionsisonelikelytomakeprogress.Ourproposalistorethinkfundamentalassumptionsaboutthe
natureofbeliefandassertionspecifically,wechallengetheideathatallbeliefeligibleandassertiblecontentsare
descriptivewhatwecallthesemanticassumption.Wehavesetforthaframeworkforbeliefandassertionthatdoesnot
presupposethesemanticassumption,thusallowingforthepossibilityofbeliefsandassertionsthatarenotdescriptive.
Nondescriptivistcognitivismembracestheframework,andalsomaintainsthattheoveralldeclarativecontentofmoral
beliefsandassertionsisinfactnotdescriptive.Thevirtuesofthismetaethicalpositionaregreat.Itsurelydeservestobe
[25]
takenseriouslyasatheoreticaloptioninmetaethics.Indeed,wesubmitthatitoughttobethedefaultview.
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[1]
Bothsidesagreethatsomethingmoreisrequiredforbeingagenuinebeliefandagenuineassertionthanhavingdeclarative
content.Theyagree,forinstance,thatifthedeclarativecontentofmoraljudgmentsandstatementsisreducibleto(i.e.,synonymous
with,orparaphrasableby,ortheoreticallymodelableby)thekindofcontentthatislinguisticallyexpressablebycertain
nondeclarativesentencese.g.,imperativesthenthejudgmentsandstatementsinquestionarenotfullfledgedbeliefsand
assertions.So,eventhoughitisgrammaticallypermissibletoappendbelievesthat(andlikewiseassertsthat)toanysentence
withdeclarativecontent,thesharedassumptionisthatbeingafullfledgedbelieforassertionrequiresmoreviz.,declarativecontent
thatisnotreducibletonondeclarativecontent.
[2]
Inthispaperwerestricttalkofdescriptivecontenttoindicatecontentthatrepresentstheworldasbeingacertainway.Onemight
usedescriptivecontentinabroadwaythatwouldapplytoanymeaningfuldeclarativesentence,butthatisnothowweareusing
theexpression.Tosaythatthedeclarativecontentofamentalstate,judgment,orsentenceisdescriptive,then,istosaythatit
purportstodescribeorpickoutsomekindoffactintheworld.Inmetaethics,suchfactsmightbeunderstoodtohaveastrongmind
independentstatus,asthemoralrealistclaims,ortheymightbetetheredtothebeliefsorattitudes(actualorideal)ofindividualsor
groups,asrelativistsandrationalistswouldhaveit.Inshort,tohavedescriptivecognitivecontentistopurporttobedescriptiveof
somesortoffactmorerobustinnaturethanisconsistentwithaminimalistunderstandingoffacttalk.
[3]
Itisalsoworthnotingthatthesemanticassumptionispresupposedwhenphilosophersemploythedirectionoffitmetaphorin
attemptingtodistinguishbeliefsfromdesires.Beliefs,itissaid,aimatthetruthandcanbeappropriatelycharacterized(atleastin
contrasttodesires)aspsychologicalstatesthataresupposedtofittheworldbeliefsthatfailtodosoaremistaken.Desires,itissaid,
haveanoppositedirectionoffit:theyaimatsatisfaction,whichobtainswhentheworldfitsthem.
[4]
Errortheoriestooembracethesemanticassumption,althoughwithatheoreticaltwist.Anerrortheoristassumesthatnondefective
cognitivecontentisdescriptive,waytheworldmightbe,content.Giventhisassumption,moralevaluativecontentisthenconstrued
asdefectivecognitivecontent:ontheonehanditisbeliefeligibleandassertoric,becauseitpurportstoconstituteorspecifya
genuinewaytheworldmightbebutontheotherhanditisdefective,becauseitdoesnotinfactdoso.Thischaracterizationholds
fortheclassicversionoferrortheoryinMackie(1977),andalsoforthemorerecentversioninSchiffer(1990).
[5]
Itiscrucialtounderstand,however,thatweretainthetraditionalassumptionthatgenuinecognitivecontentisnotreducibleto
contentexpressiblebynondeclarativesentencesi.e.,weassumethatifmoraldeclarativecontentwerereducibletonondeclarative
content,thenitwouldnotbecognitivecontent,andmoraljudgmentsandstatementswouldnotbefullfledgedbeliefsandassertions
(cfnote1).
[6]
Arewe,then,socalledminimalistsaboutbeliefandassertion?Thatdependsonhowoneusesthetermminimalism.Lettype
1minimalismbetheclaimthatmoraldeclarativecontentcountsascognitivecontentevenifitisreducibletonondeclarative
contentandlettype2minimalismbetheclaimthatmoraldeclarativecontentcountsascognitivecontentevenifitisnotdescriptive
content.Weespouseminimalismoftype2,butnotoftype1.(Thetwotypesofminimalismwillberegardedasequivalentby
someonewhoacceptsthefollowingmodifiedsemanticassumption:alldeclarativecontenteither(i)isdescriptivecontent,or(ii)is
reducibletotonondeclarativecontent.Wedenythemodifiedsemanticassumption,ofcourse,inadditiontodenyingthesemantic
assumptionitself.)
[7]
Someonewhoisatype1minimalistaboutbeliefandassertion(cf.note6)willalsorejectthesemanticassumption,buton
differentgroundsthanwedoviz.,onthebasisoftheclaimthatdeclarativecontentautomaticallycountsascognitivecontenteven
ifitisreducibletonondeclarativecontent.(Atype1minimalistwillconsiderthetermnoncognitivismaninappropriatelabelfor
metaethicalpositionsaffirmingthereducibilityofdeclarativetonondeclarativecontent.)Butinsofarasthetype1minimalist
embracesthemodifiedsemanticassumption(cf.note6),themenuofmetaethicaloptionswillremainlargelyasitwasbefore,except
thatthecategoriesofbeliefandassertionwillnowbeappliedtothekindsofpsychologicalstatesandspeechacts
describedbytraditionalversionsofnondescriptivismlikeemotivismandprescriptivism.Sinceweourselvesdenythemodified
semanticassumption,however,ourpositionopensupfertilenewmetaethicalterritoryevenfromtheperspectiveoftype1
minimalism.For,itremainsanimportanttheoreticalnoveltytoclaim,aswedo,thatmoralcontentisakindofcognitivecontentthat
isneitherdescriptivenorreducibletonondeclarativecontent.
[8]
TheparcelcontainsUncleWilloughbysbookmanuscriptthatheleftonthehalltable,tobemailedtothepublisher.Bertie
(Wooster)hasreluctantlypinchedtheparcelwiththeintentionofdisposingofit,atthebehestofhiserstwhilefianceFlorence
Craye.SeeP.G.Wodehouse(1967),JeevesTakesCharge.Wesaymoreaboutlogicandembeddingbelow.
[9]
Seeforexample,Mandelbaum(1955)andSmith(1993)forcharacterizationsofthesefeaturesandalsothosewementioninthe
nextparagraph.
[10]
Tosaythatmoraljudgmentsdirectlydisposeustowardactionindependentlyofpreexistingdesires,andthattheyhave
motivationalforceindependentlyofsuchdesires,leavesitopenwhether(i)thesejudgmentsplaythiscausalroleallbythemselves,or
instead(ii)theygeneratenewdesireswhichthenplaythatrole.
[11]
Aproblemwithstandardversionsofinternalismisthattheymaketheconnectionbetweenmoraljudgmentandappropriate
motivationexceptionless.Althoughweourselvesmaintainthatpartoftheconceptofamoraljudgmentisthatsuchjudgments
typicallyaremotivational,wealsoholdthattheconnectiontomotivtionissoft:itallowsthepossibilityofabnormalcasesin
which(forsomeexplicablereason)thetypicalmotivatingaspectisdeadenedorabsent(cf.Timmons1999,pp.14042).Moreover,it
shouldbeacknowledgedthattheactionguidingroleofmoraljudgmentsissometimessomewhatindirect,forinstancewhenone
condemnspersonslongdeadforactionstheyperformedlongago.Still,normallytheactionguidingaspectofmoraljudgmentis
operativeeitherdirectlyoratleastindirectly,withrespecttopotentialbehaviorinsituationseitheractualorcounterfactual.
[12]
Unlessotherwiseindicated,whenwespeakofthecontentofajudgment(orassertion)wemeanitsoveralldeclarativecontent.
Nondescriptivistcognitivismclaimsthatthiskindofcontentiscognitive,whilealsoclaimingthatitisnotdescriptive.Inthecourse
ofthediscussionbelowwewilldescribeanadditional,inner,kindofcontentinvolvedinmoraljudgmentswhichisdescriptive
butisdistinctfromtheiroveralldeclarativecontent.
[13]
Forsimplicityssake,wefocusexclusivelyonmoralbeliefsexpressiblelinguisticallybythedeonticoperatoritoughtto
bethat,thusignoringthosekindsofmoralbeliefsexpressiblelinguisticallybyoperatorslikeitispermissiblethatanditis
goodthat.Weleaveopenhowexactlytounderstandtheselatterbeliefsastypesofevaluativecommitmentstate,althoughwe
expectthatourgeneralapproachtounderstandingoughtcommitmentstatescanbeappropriatelyadaptedtotheunderstandingof
evaluativecommitmentstatesoftheseothersorts.
[14]
Whatwearecallingastanceisasociolinguisticorientationwhoseroleinsocialdynamicsislargelyparalleltotheroleofa
commitmentstatewithinapersonsownpsychologicaleconomy.(Indeed,astanceisaninterpersonalkindofcommitmentstate,as
distinctfromthepsychologicalkind.)Thenotionofanassertionasastancetakingspeechactcertainlydeservesfurther
elaborationasdoesthenotionofastanceitself,andthedistinctionbetweenisstancesandoughtstances.Inourview,onecanmake
agoodstartonthesemattersbyconsideringthetreatmentofthespeechactdimensionofmorallanguageinHare(1952,1970).Much
ofwhatHaresaysaboutthemoralstatementsasspeechactsisbothplausibleandconsistentwithourownproposedframeworkfor
beliefandassertion.
[15]
Notethatbasecasemoralcommitmentstatesarenotlogicallycomplexinthissense,eventhoughtheydohavedeonticlogical
complexity,formalizableintermsofasingledeonticoperatorappendedtoanatomicsentence.Also,weshouldnowmakea
clarificatorycommentaboutourofficialformulationofnondescriptivistcognitivisminsectionIabove.Thesis(1)ofNDCmentions
declarativejudgmentsandstatementswithmoralcontenttheseincludenotonlybasecasemoraljudgmentsandstatements,but
alsologicallycomplexoneswithconstituentmoralcontent.
[16]
Whatwehavesaidhererepresentsonlyasketchofanaccountoflogicallycomplexcommitmentstatesvariousquestionsare
leftopen,formoreextensivetreatmentelsewhere.Forinstance,weareinclinedtoaddtwofurtherclaims.First,alogicallycomplex
belieforassertionwhoseoveralldeclarativecontentisdescriptivewillcountbothasalogicallycomplexcommitmentwithrespectto
amultiplicityofcoredescriptivecontents,andasaniscommitmentwithrespecttoitsoveralldeclarativecontent.Second,although
alogicallycomplexdeclarativecontentcanitselfbetheobjectofaniscommitment(oranoughtcommitment),thisissoonlyifthis
declarativecontentisdescriptive.
Wealsosuspectthatamoreextensivetreatmentshoulddistinguishbetweenlogicalcommitmentsandpsychological
commitments,andshouldallowforthepossibilitythatalogicalcommitmentcanexistevenintheabsenceofcorresponding
psychologicalcommitment.(Suchacommitmentwouldnotbeabelief,sincebeliefsarepsychologicalstates.)Ifanagentfailsto
makearationallydictatedinference,forinstance,thenthatagentstillhasalogicalcommitmentwhosedeclarativecontentisthe
conclusionoftheinference,eventhoughtheagentlackstheappropriatebelief.
[17]
Incallingastanceimplicitwemeanthatitisoperativewithinsociolinguisticdynamicswithoutbeingexplicitlyexpressedby
meansofanewassertion.Thatis,itissociolinguisticallyimplicit.Ontheotherhand,oneormoreofthepartiesintherelevant
discoursecommunitymightfailtorealizethatcertainstancesexpressedovertlybyassertionslogicallygenerateaspecificfurther
stance.Perhapsoneshouldsaythatrelativetothoseparties,thelogicallygeneratedstanceismerelylogical,ratherthanbeing
sociolinguisticallyimplicit.Cf.theanalogouspointaboutmerelylogicalcommitmentsvs.psychologicalcommitments,inthe
precedingnote.
[18]
Ourapproachtologicallycomplexbeliefsandassertionswithmoralcontentcanbesuitablygeneralizedtoaccountfor
noncommittalpsychologicalstates(andassociatedutterances),suchaswonderingwhetherBertieoughttomailtheparcel.Sucha
stateinvolveshypotheticallytryingonanoughtcommitment.Tounderstandsuchstatesinvolvesunderstandingtheirvarious
rolesintheoverallpsychologicaleconomyoftypicalagents,especiallytheirroleinmoralreasoning.Often,whenwonderingabout
somemoralclaim,anagentthinksthroughtheissuebycombiningthehypotheticalmoralcommitmentinquestionwithbeliefs(both
moralandnonmoral)inaprocessofmoralreasoninginwhichsheorheistracingouttheimplicationsofadoptingthehypothetical
commitment.Thegenericnotionoftryingonanoughtcommitmentappliesmutatismutandistoafullrangeofnoncommittal
psychologicalstates,including,forexample,hopingthatandfearingthatstateswithmoralcontent.
[19]
Moreover,ourpointhereaboutbeingfaithfultothecomplexityofthephenomenaappliesmutatismutandistononcommittal
psychologicalstates(andassociatedutterances)withmoralcontent,statesofthesortdiscussedintheprecedingnote.Whenone
hypotheticallytriesonanoughtcommitmentinonesstateofwondering(orhoping,orfearing,etc.),thisincludestryingonthe
internalist,actionorientedaspectoftheoughtcommitment.
[20]
Accordingtowhatwecallcontextualsemantics,manytermsincludingthetruthpredicatearesubjecttocontextually
variablesemanticstandards.Inthecaseofmoralthoughtanddiscourse,whichisnondescriptiveinoveralldeclarativecontent,
typicallythecontextuallyoperativesemanticstandardsgoverningthetruthpredicatedictateamorallyengagedusetheusewehave
justexplained.Butinsomecontextsthesemanticstandardsdictateamorallydetacheduseofthetruthpredicate,underwhich
truesignalslanguageworldcorrespondenceonthisusage,onlystatementswhoseoveralldeclarativecontentisdescriptiveare
eithertrueorfalse.ForfurtherdiscussionofcontextualsemanticsingeneralandofthetruthpredicateinparticularseeHorgan(1994,
1995,1996),HorganandTimmons(1993),andTimmons(1999),ch.4.
[21]
Thus,weareinclinedtoadvocateakindofpluralismabouttruthaccordingtowhichthereisaunivocalnotionoftrutheven
thoughtruthascriptionmayinvolvemoreorlessrobustmetaphysicalcommitmentsinrelationtodifferentareasofthoughtand
discourse.PluralismabouttruthisalsofeaturedinWright(1992).
[22]
Thereissomecontroversyabouthowforcefulthiskindofobjectionreallyissomeclaimthatitcaneasilybeskirtedbythe
emotivistandbyotherbrandsofnoncognitivism.SeeHorwich(1990)andStoljar(1993).ButseeDreier(1996)andSinnott
Armstrong(forthcoming)whopressthedifficultyoftheproblem.
[23]
Ourapproachdoesassume,ofcourse,thatthereisanintelligiblenotionoflogicalconsequencethatappliestobeliefsand
assertionswhetherornottheiroveralldeclarativecontentisdescriptive.Butitissurelyplausiblethatthisissoi.e.,thatlogic
governspsychologicalcommitmentsandsociolinguisticstances,eventhosewithnondescriptivedeclarativecontent.Indeed,in
lightofourremarksabouttruthascriptioninsectionVII.1above,considertruththeoreticaccounts(incontrasttomodeltheoretic
accounts)ofnotionslikelogicaltruthandlogicalconsequenceforinstance,thatofLeBlancandWisdom(1993),withits
substitutionaltreatmentofthequantifiers.Iftruthvalueassignmentsareextendedtoencompassbasecaseoughtstatementsin
additiontoatomicstatements,thentheresultingtruththeoreticaccountoflogicaltruthandofthelogicalconsequencerelationcan
beinterpreted(i)asapplicabletomorallyengagedusesofthetruthpredicate,hence(ii)asalsoapplicabletomorallyengaged
thoughtanddiscourse(whichconformstoschemaT),hence(iii)asapplicabletobeliefsandassertionsevenwhentheiroverall
declarativecontentisnotdescriptive.Moreover,presumablythepossibleworldsemanticsofdeonticlogiccouldbesmoothly
incorporatedintosuchatruththeoreticapproach,withpossibleworldsconstruedasspecifiablebyCarnapstylestate
descriptions:maximalconsistentsetsofatomicstatementsandnegationsofatomicstatements.Elaboratingthesebriefremarksisa
taskforanotheroccasion.
[24]
Forsomeelaborationofthevariouschallengesandrepliesfeaturedinthissection,seeTimmons(1999),ch.4.
[25]
WerespectfullydedicatethispapertoR.M.Hare,whosepioneeringworkinmetaethicshasinspiredusinmanyways.A
predecessorofthepaperwaspresentedataconferencein1994attheUniversityofFloridaentitledHaresHeritage,honoring
Prof.HareontheoccasionofhisretirementatFlorida.VersionswerealsopresentedattheUniversityofHouston,theUniversityof
Ljubljana,andtheUniversityofMexico.Forhelpfulcommentsanddiscussionwethanktheaudiencesatthoseuniversities,andalso
StephenBarker,PaulBloomfield,WilliamNelson,MichaelPendlebury,StuartRachels,JohnTiensonandananonymousreferee.