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Magickal writings by Fr. Sorath

DISCOVERING THE LOST ENOCHIAN KEY

Posted by fratersorath on January 19, 2017


At the end of 2014, I engaged in a bold occult endeavour. My objective was to uncover, through divination, the wording of
a powerful invocation that had been theorised, but never known: the missing Enochian Call in the magickal system of John
Dee and Edward Kelley. I consider my experiment a success, and now intend to make the results known. I will also divulge
the entire process that brought me to the stage of revelation, as many hours of research into the elusive missing Call of Dee
and Kelley were necessary before an appropriate divination ritual could be put together. That process began with nothing
but a clear intent; I sought after this Call in the hope that its discovery would allow me to embark on a new visionary
journey through the Enochian universe in its entirety.

A Prelude to the Enochian Apocalypse Working

My search for the missing Call must be understood as part of a larger picture. For some time, I had been planning to carry
out a lengthy magickal operation known as the Enochian Apocalypse Working.

This working is highly unorthodox, both in terms of what it might achieve and whether it is even considered a possibility.
Although Enochian magick hearkens back to Elizabethan times, the fully formulated idea of the Apocalypse Working is only
very recent. It was first written about by Donald Tyson in his appropriately named 1996 article The Enochian Apocalypse,
[i] which first appeared in the magazine, Gnosis.

The hypothetical working is derived from allusions in the work of Dee and Kelley; the angels told those two mystics of a
great ritual called Gebofal, in which the 49 Gates of Heaven would be opened. The means by which these Gates could be
opened was a set of invocations known as the 49 Calls or Keys. All these Calls were communicated to Dee and Kelley by
the angels, except for one. This final Call was never given because the opening of all 49 Gates was associated with the
ushering in of the End Times. By refusing to reveal the final Call the angels ensured the Gebofal ritual could never be
completed in Dee and Kellys lifetime. Nor, then, could Gebofals apocalyptic consequences be realised. Yet the word
apocalypse merely means a revelation of knowledge. A New Aeon is upon us, and at the end of 2014 I believed the time
had come for someone to finally complete the Enochian Apocalypse Working.

As far as I have been able to tell, no serious documented attempt before my own has been made to ascertain the missing
Call. By extension, nobody prior to me had completed the Enochian Apocalypse Working as it was originally envisioned.
To date, I have only found a record of two other attempts at the Enochian Apocalypse Working. Neither of these make use

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of an actual missing Call; One of these attempts merely recycles one of the existing Calls as the missing Call, simply
substituting the name of an Aethyr with the word, DIAC.[ii] This word is taken from the Enochian Table of Nalvage; a
part of the Enochian system which has no bearing on the Gebofal ritual as it was originally conceived.

The other attempt[iii] I discovered maintained that the final Call was simply silence.[iv] Yet, the angels were quite explicit in
communicating that there were 49 voyces, or callings.[v] From what the angels have told us, there is no reason to believe
that the 49th Call is simply a period of silence. This would really amount to using no final Key at all.

I thus discovered that no serious attempt to discover the missing Enochian Call had ever been made. It was up to me to
discover what that Call might be. Hungry for new occult knowledge, I embarked on an attempt to set this situation aright
through the use of scientific illuminism. That is, I proceeded on the basis that with the right method, the Call could indeed be
uncovered.

Discovering the ritual to receive the missing Call

My starting point was to study the reception of the other 48 Keys. I hypothesised that the method for receiving the final Call
must be the same method by which the rest of the Calls were received. I conducted much research related to the early
work of Dee and Kelley in order to ascertain this method.

The Tools:

In their numerous communications with Dee and Kelley, the Enochian angels specified a number of essential tools that were
necessary for further communication with them:

The Holy Table, which is the table upon which most of the other tools are placed. This is a table on the top of which
must be inscribed a special design.

The Sigillum Dei Aemeth. This describes a symbol to be imprinted upon five wax seals. One of these seals is large
and to be placed on top of the Holy Table. The other four are smaller seals to be placed under the legs of the Holy
table.

The Seven Ensigns of Creation are seven smaller talismans to be constructed and placed upon the Holy Table,
around the large Sigillum Dei Aemeth according to certain instructions.

The Scrying Crystal, which is to be mounted on top of the large Sigillum Dei Aemeth.

The Holy Lamen to be worn on the breast of the magician.

The Ring of Solomon to be worn on the magicians finger.

The Psalms:

One aspect of Enochian magick that is often forgotten is the role of prayer. This fact is highlighted by researcher John De
Salvo, who draws attention to John Dees regular reciting of prayers, in particular Psalms. It was quite common for Dee to
prepare for his angelic communications with extensive prayer in one form or another.[vi] At one stage in his diaries, Dee
actually mentioned specific prayers he was reading in order to prepare for communication with the angels. That is, the 7
Psalms, which refers to the penitential Psalms in the Bible.[vii] Given the importance Dee placed in the role of prayer, it
stands to reason that these seven penitential Psalms might be used as a preliminary invocation in any Enochian scrying

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session. The Psalms themselves are very Christian in their content, and therefore might seem unappealing to the modern
occultist. But this was the kind of spirituality Dee was familiar with and which he actually employed. The reading of the
Psalms must therefore be conducted with reverence to the Work of which they are a part.

I took the elements of Enochian ritual described above to create a Working which could be used to receive the missing Call
in a form true to the original methods used by Dee and Kelley. However, there was still one facet of Dee and Kelleys
method for receiving the original Calls which was still unclear to me. That is, the role played by the so-called 49 Tables,
which had been dictated to Dee and Kelley during their angelic conferences. These Tables were related to the reception of
the Calls in some way.

On the role of the Tables in the reception of the Calls

At this stage in my research I encountered problems in ascertaining an exact role for the Tables in the ritual for receiving the
Calls. Based on what we know of the Tables, the ritual should be quite straightforward; There were 49 of these mysterious
Tables, which consisted of a series of letters and were compiled into a holy book called Loagaeth. These correspond to
the 49 Keys or Calls of the Enochian system. Each Call acts as a key to open the mysteries of creation, and each key
is for one of the gates.[viii] We know from Dees journals that the Calls were generated from the Tables. It would make
logical sense, then, if each Call was received solely through the scrying of its respective Table. Yet, this does not seem to be
what actually occurred.

In fact, the method Dee and Kelley used to receive the Calls seems slightly variable. At the very start of their
communications, the angels generated the words of the Calls from the Tables. A very specific method was employed
whereby the angel would direct Kelley to a series of letters that spanned across not one, but all of the Tables together. This
is strange, as one would expect any one Call to merely be generated from its own Table and no other. In any case, this
method was eventually discarded. Later, it appears as though the Tables were not being used at all; the angel known as
Nalvage simply appeared in the scrying crystal to pull words and letters, quite literally, out of thin air.[ix]

It would seem, then, that the Tables are merely symbolic; talismanic representations of the 49 Gates that are opened by the
Calls. Whether the Tables had any essential role in the ritual process for receiving the other 48 Calls is therefore doubtful.
Still, I could have done worse than formulate a scrying ritual which, at the very least, included the Table which
corresponded to the missing Call. That is, the First Table of Loagaeth.

The angels had this to say about the First Table: I finde the soul of man hath no portion in this first Tableall the rest are of
understanding.[x] The First Table had in fact been given to Dee and Kelley earlier.[xi] Yet, as the above quote
demonstrates, they were instructed not to use it. Just as humanity had been denied the final Enochian Key, so too were they
forbidden from using its Table.

I would reconstruct this Table in order to use it as a focal point while scrying for the missing Call. But finding the First Table
was by no means a straightforward exercise. Much like the Call to which it corresponds, the First Table was regarded as a
missing Table. It was never included in the original set of the Tables of Loagaeth constructed by Dee and Kelley; these are
still on display in the British Museum, and only include the other 48 Tables. It is only very recently has there been compelling
research which has uncovered the First Table and the instructions for its construction.[xii] It was these that I followed in my
construction of the talismanic First Table.

No special instructions are given as to the construction of the First Table besides the letters to be used,[xiii] the arrangement
of the letters into five triangles,[xiv] and the further arrangement of those triangles so that three appeared on the front of the
table while two appeared on the back.[xv] I therefore took a little artistic liberty when I constructed my version of the First
Table for ritual use.

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THE FIRST TABLE OF LOAGAETH (FRONT)

THE FIRST TABLE OF LOAGAETH (BACK)

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Working to receive the Missing Call of the Enochian system:

The Working I thus constructed to receive the missing Call was as follows:

PART I: PREPARATION

Place the Holy Table in the centre of the room, positioned so that the Magician stands behind it facing East. Upon the Holy
Table are to be the Seven Ensigns of Creation in their proper order.

Fig. 1: The Holy Table with the Seven Ensigns

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In the centre of these also upon the Holy Table place the large Sigillum Dei Aemeth, and upon this mount the scrying
crystal. Place the four smaller moulds of the Sigillum Dei Aemeth under the legs of the table upon which the Holy Table sits.

Fig. 2: The Sigillum Dei Aemeth

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In addition, the First Table of Loagaeth should be mounted upright so that it appears directly behind the scrying crystal for
the Seer.

The Magician is to play the role of both Seer and Scribe, so they must have pen and parchment with them. The Magician
should also be wearing a white robe or alb, along with the Holy Lamen and Ring of Solomon.

Fig 3: The front-side of the Holy Lamen

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Fig 4: The design on the Enochian Ring of Solomon

PART II: THE RITUAL

Banishing

The Magician kneels and reads from the penitential Psalms, thereby inflaming themselves in prayer (the
penitential Psalms are Psalms 6, 32, 38, 51, 102, 130 and 143. This is according to the Hebrew numbering
of the Psalms).

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The Magician then prepares themselves for the scrying, and of its recording. Let one hand be held above the
scrying stone while the other holds the pen, ready to record the session. Thus prepared, the scrying is
commenced. The Call shall then be received, along with any additional communications from the angels.

Banishing

My execution of the Working:

I thought it wise to stay as close as I could to the traditional method of invocation and scrying used by Dee and Kelley. My
one notable improvisation was the placement of the First Table of Loagaeth; Dee and Kelley give no specification as to the
positioning of the Tables in their sessions, except to say that their image with its letters appears in the scrying crystal of
Kelley. I thought the best symbolic placement of the First Table would therefore be directly behind the scrying crystal.
Rather than utilising the letters on the Table itself, I used it solely as a sympathetic magickal link that would allow me to scry
the crystal for the correct information.

The Call was transmitted to me word by word, and from the first word to the last. The words were given to me in
Enochian, then translated into English later. This was in keeping with one of the formats in which Dee and Kelley received
the original Calls.[xvi] I received the words of the missing Call by scrying the crystal, then immediately writing the result. My
method for doing this was as follows: I had a piece of paper that had been divided into a grid. Every second row was left
blank at first, while the rows above each of these were filled with Enochian words as they were received, one for each cell.
One by one, each word of the Call came as a silent voice within my mind and I plotted them down according to the
aforementioned format.

After I had done this, I received further communication from the angels:

The Call in its rudimentary form has been received.

There are many ways the Heavens might word Creation; many tongues might be moved by the same Spirit.

Have faith, therefore, that the Call is before you. The words will shake the Heavens as they were meant to.

I then received specific instructions on what to do with the words in the grid:

First, translate the words already known to Humankind; if a word be unknown, consult first your races knowledge.
Failing that, turn to Us. Do this now. We will not depart from your sight until the Call is duly understood.

I acted accordingly. In the process I found I had received four new Enochian words. I asked the angels for the meaning of
these during that same scrying session. The new Enochian words were as follows: Pal a crossing, No-cama let them
hear, Zodo proven, Pe great force. Most of the words in the cells were recognisable Enochian, but some of them
were misspelt. In all cases but one, the words I received were only one, two or three letters off an actual Enochian word, so
the correction was simple.

The angels then instructed me in their two final corrections:

There is a single word kept hidden until the last hour. I give this to you. There is also another word moved.

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I changed the Call that was before me accordingly, and upon doing so I was left with a complete, coherent piece of writing.
After I had acted upon my final instructions I asked the angels if the Call was now duly compiled, to which they responded
in the positive. I closed the ritual.

Directly after the ritual, I continued editing the Call. These changes were only grammatical and required no received
instructions. I followed the same guidelines evident in the translation of other Calls into coherent sentences, including the
adding of pronouns where they were needed.

Thus it was that I received the missing Call or Key of the Enochian system. I have written four different versions of this Key.
The first is the original communicated in the Enochian language. The second is the ordinary translation of this first version
from Enochian into English. The third is the Key written in both the Enochian language and Enochian script. The fourth and
final version of the Key is a poetic rendition of the Call in the English. I wrote this version in order to provide the Call with
the force of language appropriate to such an invocation. In contrast, the language of the Call in its original English translation
was a bit clumsy for ritual purposes.

These four versions of the Key can be seen below:

The Final Key in the Enochian language

Pereji! No-cama, zod ol zodirope. Niisa sonuf aainu pal pereji. No-cama casaremeji, abai, zil olanu. Madriax ta como.
Vaoan o zodo do pe malpereji. NIISO! casaremeji caosagi, cocasabe od IAD micalazoda. Zodameranu! Odo cicale
qaa. Micama pal pereji!

The Final Key in English

Flames! Let them hear, They who makethat Were. Come you to reign amongst your crossing of flames. Let them hear
to whom, stooping, stretch forth to have made. O you Heavens as a window. Truth be proven in the great force of a
through-thrusting fire. Come away! oh you to whom the earth, time and God are mighty. Show yourselves! Open the
mysteries of your Creation. Behold the crossing of flames!

The Final Key in Enochian language and script:

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A poetic rendition of the Final Key:

Into the lustrous Empyrean flame

My prayer, now uttered, is carried away

With the flight of Spirit. Let them hear!

Those Ancient of Days for whom Earth is a dream.

Watchers by whose toil the real is Made

Come you to reign in the midst of your throne

Shining as bronze at the threshold of fire

Now breached; that celestial Empire.

Let them hear! that by grace we might be in your sight

Who in reverence stoop to gaze down at the world

With etheric hands stretched forth that they might

Make again as they did in the Age of First Light.

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Heavens, translucent, a window become

The glassy firmament yields a new truth

But so faint is the ray They now give further proof

Providing a force, through-thrusting, ablaze!

I say come away that these things might be

Come away you old Seraphs with wisdom to see

The might of the earth, and of time, and of God.

Show yourselves now! Move and appear!

And open the Mysteries of Creation!

Now I behold the Heavens exposed

Their gates ever-burning and so, too, my soul

Abandon the skies! Cross now to black earth

And in our communion be thou here with me!

Angels of Enoch, come now unto me!

Ascertaining the governing spirit of the Final Gate

It was not only necessary for me to receive the missing Call itself, but also to formulate a way of activating it. In the Gebofal
ritual proposed by the Enochian angels, all 49 Calls seem to be treated as identical. It can therefore be surmised that the
opening of any one Gate may be achieved through a method that has been used with success for the opening of others.
With this in mind, I modelled the ritual for the opening of the missing Gate along the lines of the opening of the 30 Aethyrs. I
prefaced the ritual with banishing and preparatory ablution, then read the Call as an invocation.

In my Enochian Apocalypse Working I was required to open all 49 Gates. To activate every Gate with the greatest possible
effect, I had decided upon calling forth the respective ruling spirits at each Gate after having read out its Call proper. The
ruling angels of both the 30 Aethyrs and the 18 lower Calls are already well-known in Enochian lore. My task now was to
determine whether there was any such governing spirit or spirits that could be called upon to assist in opening the final Gate.
In fact, there is an odd inconsistency in the Enochian system which led me to believe the governing spirit of the missing Call
was already hidden in plain sight.

The names of the governors for each of the Enochian Aethyrs are taken from what is called the parts of the earth system.
There are three governors for each of the 30 Aethyrs, except for the Aethyr of TEX which possesses four governors. The
letters of these 91 names are arranged in a series of patterns across the Great Table of the Earth; a table of letters that is

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used extensively in Enochian magick. What is curious about this system is that there are not 91, but 92 parts of the earth;
after 91 sets of consecutive letters has been traced to form one of 91 names on the Great Table of the Earth, seven more
untraced letters remain scattered across the table. When combined, these letters spell out the name: PARAOAN.

PARAOAN is in fact assigned as a governor to one of the Aethyrs; in Dees diary, he is assigned to the 22nd Aethyr. Yet
inexplicably, another of the angels whose complete name does appear on the Great Table of the Earth is excluded from the
list of governors for the Aethyrs (that is, the angel known as LAXDIZI). This has led some to conclude that the name of
LAXDIZI should appear as a governor of the 22nd Aethyr in place of PARAOAN, who is instead to be regarded as
relating to some other, hidden part of the Enochian system.[xvii] This theory is supported by the fact that Dee has listed
PARAOAN as touching a particular part of the earth whereas elsewhere, the Angels allude to the fact that PARAOAN
may touch any part of the earth.[xviii]

During my research, it became my very strong suspicion that PARAOAN the missing Angelic governor is in fact the
governor of the missing Enochian Gate. If this were the case it would complete the Enochian system; each of the 49 Gates
would have an angelic name or names associated with it, and each of these names would fit into the Great Table of the Earth
like pieces of a puzzle, completing it.

My suspicions about PARAOAN being the angel of the final Gate were all but confirmed when I read the communications
which the angels had given to Dee and Kelley regarding PARAOAN. They said that Every letter in Paraoan is a living fire,
but all of one quality and one creation. But unto N is delivered a viol of destruction. Any part of the world by which this
was touched would be consumed with fire and swallowed into hell, as Sodom was for wickedness. The angels then
added that The end of all things is even at hand. And the earth must be purified and delivered to another.[xix] The
references to both a living, all-consuming fire and the end of all things fit very closely with the final Gate and that with
which it is associated; the opening of the final Gate is considered a herald of the End Times. Whats more, the nature of the
realm behind this Gate is very much one of Heavenly fire; this was revealed to me with the reception both of the missing Call
itself and of the vision I received upon opening the final gate. The language of the Call is an especially incredible
coincidence. It speaks extensively of fire, yet I had no prior knowledge of the meanings of the Enochian words I was
receiving.

I have therefore concluded that PARAOAN is the governor of that terminal Heavenly realm opened by the Final Key. This
is due to the fact that both are missing portents of the complex Enochian system, and both are associated with similar
symbolism of all-consuming fire as well as the end of the world.

The Ritual for using the missing Call

When at last I engaged in the Enochian Apocalypse Working, and the time had come to employ the missing Call, I used the
following method:

Banishing

The Magician anoints themselves with the Holy Water of Solomon

The Magician reads the Prayer of Enoch[xx]

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The Magician reads the Final Call in English (poetic rendering preferable

The Magician reads the Final Call in the original Enochian

The name of the governor, PARAOAN, is intoned

Scrying using the crystal

Banishing

(All standard Enochian regalia are present for the opening of this Gate, as with the rest of the Enochian Apocalypse
Working)

Result: The nature of the vision of the final Gate

The omnipresent fire

From the very beginning of my scrying session until the end, the vision was filled with a raging fire. It was no ordinary fire;
within the churning inferno there existed every possible form at once. It is hard to completely describe this with any further
worldly analogy or comparison. I got the impression that the fire was not only omnipresent, but somehow contained
unlimited knowledge concerning existence. So much energy was being radiated by the inferno that the whole realm was
permeated by extreme heat and light.

The Mystery of the Trinity

The angels elaborated on the meaning of the Trinity, which they defined as the Father, the Mother and the Child. The
inherent unity of these three was partly due to the fact that the rigid dichotomy of father, mother and child was too limited
and therefore a falsehood. This truth was communicated as the claim that the father contained elements of the mother and
the child, while the mother was also father and child and the child was in turn both father and mother. In a more abstract
sense, the three of the trinity are simultaneously one not merely because they are simultaneously individual units as well as
part of a greater whole, but also because each unit of the trinity is identical to the others, since each contains aspects of the
other two.

Encountering and confronting God

While I was in this final Enochian realm, I met with God himself. The being I met with was a radical departure from the
Christian idea of God; he was in fact a villain and impostor to true Divinity. Whats more, he took on a visible form as a
giant eye.

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God was not a pleasant being to encounter. He was wrathful and tyrannical. He told me I had no right to enter his house,
and threatened me with punishment if I did not leave immediately. The tone in his voice immediately reminded me of
Choronzon, which leads me to believe that the God we know either is Choronzon himself or else is a being remarkably like
Choronzon. That is, he is a gatekeeper who prevents us from touching a higher order of Divinity unless we can overcome
him.

I knew this so-called God was false because I was able to apply the wisdom I had received from entering through the
previous Gates. The parallels between this God and Choronzon were undeniable. Meanwhile, I had already been shown a
true, transcendent Divinity in the highest of the Aethyrs. On the other hand, the God I saw was like any other lower spirit in
manner. I realised that his lording over this, the highest of places, was a gross abomination. I knew also that like every
malevolent and unwelcome spirit, he must be exorcised. In the vision I therefore proceeded to banish God from the realm,
after which I saw the great eye being cast down into the all-consuming flame. I thereafter found myself standing alone and
unrivalled where God had once been.

The unity of Heaven and Earth

I was then given another mystery: Heaven is in the earth and the earth is in Heaven. There is really no distinction between
the two save as artificial categorisations. After all, everything in existence is One.

Becoming ones own Messiah

I was then told of the doctrine of self-Christhood; we must reject the idea of an external, universal messiah and instead
proclaim ourselves the messiah. Yet, since there can be no external or universal messiah, we are merely the saviours of
ourselves. Since this exercising of our own Christhood takes place in real-time, it is more authentic than the placing of faith
in a mythical saviour figure. As it is more authentic, it is also more spiritually true. The achieving of self-Christhood therefore
supplants all existing messiahs. In order to achieve such a state of being, it is necessary to become fully identified with the
vision of the Cosmic Christ.

It strikes me that there is nothing new about this particular insight, which is popular in the modern New Age movement and
has been espoused in one form or another since at least the time of the Rosicrucians. I believe the angels saw fit to reveal
this truth to me regardless, and it is for two reasons. Firstly, this idea of becoming as the Cosmic Christ is so integral to the
final Gate that it couldnt not be communicated. Secondly, the angels made it clear that such a state of consciousness could
only be achieved by gaining insight into the full mystery of this place, that is the realm of the final Gate.

The Mystery of the End of Time

The finding of fulfilment in the highest spiritual truth, and therefore in Cosmic Christhood, would achieve a liberation that is
timeless. Such fulfilment therefore represents the defeat of time and is thus the true definition of the End of Time.

The revelation was only superficial in nature

As I explored the realm of this Gate, I got the impression that its full mystery was so vast that my short scrying session on
that day was not sufficient to plumb the complete depths of its knowledge. The insights I did receive serve as a mere
synopsis of the kind of ineffable wisdom offered in that realm.

Conclusion

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I have discovered the missing Call of the Enochian system of magick, sweeping away 400 years of obfuscation and making
possible the completion of the Gebofal ritual. This is a bold claim indeed, yet that which I have written on the topic provides
proof to support my claim on a number of counts. Firstly, it demonstrates that I have compiled a ritual that was an
appropriate means for uncovering the missing Call. Secondly, I have given an honest account of the communication that
followed the employing of this ritual; one which is in keeping with the manner by which the first 48 Calls were originally
communicated to Dee and Kelley. Thirdly, I have made the authenticity of this Call evident by using it in a scrying session.
The vision I received as a result is precisely what one would expect from crossing the final Gate of the Enochian system. But
the greatest proof of this Calls veracity is its use in my successful completing of the whole Enochian Apocalypse Working,
which has been detailed in another article.

But if the missing Call is the final invocation of the Gebofal ritual, this is not its only use. It may yet be used to further
penetrate the highest Enochian Heaven beyond even the Aethyrs in order to partake of the most sublime knowledge
that is contained within. Therefore, may the magician use this final Enochian Call to open the mysteries of Creation further
than they have ever been opened before.

Fr. Sorath

Endnotes:

[i] See Richard Metzger (Ed), The Book of Lies, (2003) The Disinformation Company, USA, pp190-197.

[ii] Enochian Apocalypse Working Ritual, author unknown. Published by the Hermetic Order of the Round Table at
http://www.hermeticorderoftheroundtable.webs.com/EnochianApocalypseWorkingRitual.htm
(http://www.hermeticorderoftheroundtable.webs.com/EnochianApocalypseWorkingRitual.htm)

[iii] See Laura Knight, More of Vincent Bridges Bizarre Beliefs and Cultic Practices, (January 31, 2011) and its quoting of
an earlier source. Retrieved from http://cassiopaea-cult.com/more-of-vincent-bridges-bizarre-beliefs-and-cultic-practices
(http://cassiopaea-cult.com/more-of-vincent-bridges-bizarre-beliefs-and-cultic-practices) [DISCLAIMER: In referencing
this source, the author does not endorse the opinions of cassiopaea-cult.org regarding either Vincent Bridges or
cassiopaea.org.]

[iv] Vincent Bridges, The Complete Enochian Handbook, (1996) p25. Retrieved from
http://www.scribd.com/doc/36151069/The-Complete-Enochian-Handbook#scribd
(http://www.scribd.com/doc/36151069/The-Complete-Enochian-Handbook#scribd)

[v] Meric Casaubon, A True & Faithful Relation Of What passed for many Yeers Between Dr. John Dee (A
Mathematician of Great Fame in Q. Eliz. And King James their Reignes) and Some Spirits, (1659) London, at p77.
Retrieved from https://archive.org/details/truefaithfulrela00deej (https://archive.org/details/truefaithfulrela00deej)

[vi] John De Salvo, PhD., The Lost Art of Enochian Magic, (2010) Destiny Books, Vermont, at pp94-95.

[vii] A True and Faithful Relation, at p62. See also The Lost Art of Enochian Magic, at p94.

[viii] A True and Faithful Relation, at p88.

[ix] See The Lost Art of Enochian Magic, at pp105-108.


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[x] A True and Faithful Relation, at p79.

[xi] Ibid, at pp19-21.

[xii] See The Lost Art of Enochian Magic, at pp171-174 and pp164-166.

[xiii] A True and Faithful Relation, p19.

[xiv] Ibid, at p21.

[xv] Ibid, at p20.

[xvi] The Lost Art of Enochian Magic, at pp107-108.

[xvii] Aaron Leitch, The Essential Enochian Grimoire, 2014, Llewellyn Publications, USA, at p162.

[xviii] Ibid.

[xix] See A True and Faithful Relation, at pp183 and 188.

[xx] It is likely that this prayer was intended for use in the Gebofal ritual. See A True and Faithful Relation, pp196-197;
The Essential Enochian Grimoire, p153.

Picture references:

Figs. 1 and 3

Retrieved from

http://www.angelfire.com/ab6/imuhtuk/L_084_files/tabofprac.htm
(http://www.angelfire.com/ab6/imuhtuk/L_084_files/tabofprac.htm)

Fig. 2

Retrieved from Wikimedia Commons:

https://commons.wikimedia.org/wiki/File:C2.jpeg (https://commons.wikimedia.org/wiki/File:C2.jpeg)

Fig. 4

Image created by Fr Sorath.

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