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Without doubt the stigma on the Muslim community and Islam has been brought to the
attention of the public by media sources and in my opinion, will be on going. The stereotypes
of violence and religious extremists are circulated within the media very often. The media
is powerful source and has the ability to manipulate the publics perception on various issues.
A model consistently used is Halls Encoding and Decoding and also hegemonic ideologies
are created by large media conglomerates who have great influence. Negative and racial
discourses are created, for example, Muslims labelled as the enemies after events like
9/11. But what is never questioned is why these stereotypes exist. It is evident that the media
can actually help Muslims in regard to their negative perceptions, but they choose not to. I
believe myself that the lack of media coverage and lack of the Islamic media presence is a
crucial factor. If there is no platform, then there is no chance to counteract these claims. I
believe that this leads the Muslim communities to become vulnerable against the dominant
Western media discourses. And it is this vulnerability that has allowed the creation of public
I chose this text because as it is quite informative and detailed. In Understanding the Media
my chosen topic was greatly analysed by Eoin Devereux and he gives clear, detailed
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information. This features along with critical examples and various media terminologies
Devereux presents us with a detailed analysis on the creation of racial perceptions by the
public, at the fault of the media. In his chapter Media Re-presentations in an Unequal
World, he shares how the media represents different classes, ethnicities, genders etc. and
how we analyse this media content. And this includes Muslim communities. His main ideas
focus on how powerful a source the media is to the public. He speaks of a hyper-reality
(Devereux 2014, 192) that is created and is shaped, through various discourses. The purpose
of his writings is to inform us on the methods used by the media in order to shape public
knowledge.
Clear evidence is used to validate his argument. Eoin Devereux focuses in on content analysis
and how groups such as the Glasgow University used studies like The News Game to
analysis media content (Devereux 2014, 194). He also draws from studies of media
professionals such as Kitzinger who looked at the medias influence on the public. Devereux
puts attention various types of analyses such as Semiotic and Frame, but for the chosen topic
Discourse analysis is key. And for this analysis he draws on Sorensons study Mass Media
and Discourse.. (Devereux 2014, 198). This looks at how News organisations decide what
news is, or if its just perhaps something that is seen as natural and is given less coverage.
This source was very useful to me to further understand my topic and to understand more
about the media. It focused more on how the media create the content which, in turn,
influence the publics perceptions, not only on Muslims but for all issues, big or small. The
authors analysis on Stigmatization, and his use of examples such as 9/11, and the study
thinking on this topic (Devereux 2014, pp. 210-214). Eoin Devereuxs informative, in-depth
text has not only helped my understanding on the media currently, but will help me to link
2 - Why I picked this source Louay M. Safis Islam and the Global
I chose this source as it gives valuable information on why media in Western countries in
particular seem to demonize Islam. In the source, details of certain tactics used to ensure
Western domination are focused on. You begin to see how intentional media content is and it
also indicates the reasons why Muslims actually dont counteract the perceptions created.
This source describes how powerful quarters in the West, who control the media, view Islam
as a global threat that can challenge the West. It is said that Western media powers focus on
creating content which will falsely shape public perceptions of Muslims, in order to stay on
top. Tactics are used, including the mentioning of words such as violence, extremist
and claiming Islam as a threat (Safi 1996, 194). The purpose of this piece is to show there
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is an imbalance in the media. Islamic media is not as dominant as Western media, making
them vulnerable to these perceptions. The author notes The Global Challenge is
underway, which is an effort to boost the Islamic media in order to balance media and
The author clearly backs up his statements with many examples. He draws on tactics used by
news sources, including The Wall Street Journal and The Economist. He analysis phrases
used by these other sources, for example describing a Muslim community with extremist
members and he also draws attention to an article unfavourably called Islam Arrow of
Death (Safi 1996, 196). Safis piece is also very descriptive, as it expresses information
about the media which many do not know, and highlights how this affects Muslims. His ideas
are quite similar to Kalpana Sharmas journal article Media and Stereotyping of Muslims,
where he describes also how the lack of a Muslim voice presents them as vulnerable to the
publics opinions.
This text greatly helped my understanding of the topic. I learned many things in which I
never even considered before I began, like why exactly does the media create content which
creates perceptions on Muslims and why do the Muslims not counteract. It made me see how
purposeful the media content is and how certain groups are targeted in order for, specifically,
Western media to remain on top. The information was presented very clearly, with useful
examples. This information will be highly useful in the future as I now know certain tactics,
no matter how cruel, are used by media in their ruthless efforts to remain on top.
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3 - Why I picked this source? Ishak and Solihins Islam and Media
I picked this source as it described how Islam is perceived, but also the source is more from
an Islamic perspective and highlights what their goals are within the media. And crucially it
describes their ways to destroy their negative image and send out an image of the true Islam.
The source first of deals with the idea of Islamophobia, and how the image of Islam is of
terrorism, violence, extremism and antipathy to the West (Ishak and Solihin 2012, 263).
The authors of this piece highlight how important it is for Islamic media to send out the
divine message; the truth about Islam. This is through the use of the Dawah, a tactic
used to fix public opinions (263). They explain how the media are targeting the younger
generation, through media in hope to give the public a more positive view on Muslims. They
also express that the Islamic media needs to be utilized more efficiently. Unlike the previous
source, this source focuses on the strategies of Muslims in order to show what they truly are
like.
Being Muslims themselves, then authors use their own knowledge of the Islam to express
their views. They present in depth information on the transferring of the divine message
and key tactic of the Dawah (263). They give further evidence of the tactics used by the
media and also provide us with an example of a media source, Institut Kefahanan Islam
radio station in Malaysia (Ishak and Solihin 2012, 265). The source is descriptive in how they
present the publics view on Muslim, but is also analytical as they analyse what is being done
This was my most unique source. It gave me an insight into the Islamic cultural and showed
me how they plan on becoming a positively viewed culture, one not labelled as violent or
extreme. It changed the way I thought about the topic, as I saw that Muslims do not seem to
be given much of a voice or even a chance within the competitive media. But it was
interesting to read their plans to reverse this, while remaining apart of their own culture. The
information I gained from this source will be very useful to me throughout my course,
I picked this source as it demonstrates how the US in particular dealt with portrayals of
Muslims within the media after 9/11. At this time Muslims were quite vulnerable to the
media. But after I read this source I saw that the media actually tried to reverse public
The main ideas expressed in this source includes how the US media created new ways to
allow the public produce a sympathetic view on Muslims. The US medias aim was to
become more benevolent to protect the USAs moral image (Alsultany 2013, 162). The
between positive and negative portrayals on Muslims (162). This is in hope the public will
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see Muslims in a positive light. The purpose of this source was to show how powerful and
egocentric certain media can be, especially after such a significant event.
The author presents perfect examples to validate their argument. In regard to more
sympathetic views within the media, the author focused on a speech of George W. Bush,
fully explain the Simplified Complex Representations strategy he drew on examples from
present TV shows such as 24 (Alsultany 2013, 163). The example in this show was a Muslim
man helping the state fight against terrorists. All this has helped create public opinions. It is
also very similar to Yoginder Sikands Muslims and Mass Media, which also shows how
much power and control Western Media has over the Muslim image.
This source really opened my eyes as to how much power and control Western media has
over the public and Muslims. It allowed me to see how an event like 9/11 can influence the
media and therefore, through various media techniques, further influence the public
positively or negatively. The source made me wonder if Western medias strategies of both
negative and then positive discourses is actually enough to remove the negative public
perception. I will use this information in my studies in order to compare the differences in
Conclusion
The primary position I took on this topic was trying to discover why the media actually
present the public with negative views on Muslims and Islam. My first source explained the
media terminology related to sending a message to the public and looking at how a public
opinion is created. My second source looked at how these terminologies were being put into
use by Western media and how the greater presence of Western media compared to Islamic
media influenced the public opinion also. My third source took a unique turn and was
fascinating as it showed how Islamic media engage with the public in order to show the real
Islam, not the fantasy image they are recognised by. My final source showed how a critical
event like 9/11 caused change within the media; a positive change, perhaps only to protect the
honourable image of the USA. Without a doubt the media creates a negative image on
Muslims, which creates public perceptions on Muslims that can be extremely false. A
common theme within my sources was tactics by the Western media in order to remain on
top. To conclude, the media has great influence over public opinion in regard to Muslims,
especially to Western audiences, and it looks like this will remain for a very long time.
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References
Alsultany, E. (2013) Arabs and Muslims in the Media after 9/11: Representational
Bin Haji Ishak, M.S. and Solihin, S. M. (2012) Islam and Media, Asian Social Science,
Safi, L. M. (1996) Islam and the Global Challenge: Dealing with distortion of the image of
Islam by Global Media, Islamic Studies, Vol. 35 (2), 191-202, available: JSTOR