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LBST 2102
7 April 2017
Hogbetsotso Za, or the Festival of Exodus, is a week-long celebration put on each year by
the Anlo-Ewe tribe of south-eastern Ghana. The purpose of the festival is to celebrate the escape
from Nortsie and subsequent settlement of Keta Lagoon in the Volta region of Ghana. Prior to the
mid-15th century, the Anlo-Ewe people lived under King Agokoli I, ruler of Nortsie (current day
Togo). Agokoli was malicious towards the Anlo-Ewe people, forcing them to build the
kingdoms walls and houses out of mud, broken glass, and thorns by hand. It was his cruelty that
caused the Anlo-Ewe to flee Nortsie, and eventually settle in Keta Lagoon. The Hogbetsotso Za
festival commemorates this event primarily through the art of dance-drumming. The unique
ritual acts performed throughout the festival represent religious, military, and social aspects of
The festival begins with a period of peace called Nugbidodo, which translates to
reconciliation. During the time of Nugbidodo, members of the Anlo-Ewe tribe are expected to
resolve any disputes and come together as a community. This period of time is meant to reflect
upon ancestral wishes of peace. It is legend to the tribe that following the great escape from
Nortsie, the elders of the tribe enacted a peace treaty between not only members of the tribe but
also neighboring tribe in the region. On the day of Nugbidodo, participants travel to the sacred
city of Anloga. Ceremonies begin in the palace of Torgbi Awadada, where members split into the
hlorlofe, or group, of which their ancestors belonged to. These hlorlofes were created after the
great escape when the tribe split into three smaller groups who split up to settle different sections
of the Volta region. The purpose of this divide was to better the line of defense in the case of
conflict. Once seated, the elders invite the seven deities to attend the ceremony before
proceeding. To do this, Chiefs and elder form a circle and make seven laps to accommodate to
each deity and ensure they have all received invitations. Once the deities have been welcomed,
the recounting of past hurts ceremony begins. During this ceremony, all thirty-seven of the Anlo-
Ewe herds come together and express wrong doings that have been committed against them. The
sequence of speakers is organized from elders to youth, in which elders speak first and the youth
speaks last. Participation in this ceremony is enforced through the customs of the tribe, for if one
was to hold back their feeling they would be putting themselves at risk for receiving a curse.
Nugbidodo comes to an end with the sacrifice of three rams that are subsequently cooked and fed
original people who escape King Agokoli. During this day, special dances are preformed to
reenact the tactics used to flee the tyrant. The most recognized of these tactics is the backward
walking used to cover the escapees tracks. Throughout the entire escape, the Ewe people
walking backwards to make their tacks appear as though they were walking towards the kingdom
rather than away. The success of their escape was largely thanks to this intelligent act
Concluding paragraph
Citations
C.K. Ladzekpo, Introduction to Anlo-Ewe Culture and History, 1995, 42 pages, 4/6/2017,
<http://www.richardhodges.com/ladzekpo/Intro.html>
Daniela Merolla, Background information: Ewe migration stories and the Hogbetsotso
hogbetsotso.html>
Navid Normanyo, The 2015 Edition of Nugbidodo Ceremony: My Very First Experience, 16
normanyo/the-2015-edition-of-nugbidodo-ceremony-my-very-first-
experience/10153582684861999/ >
Mike Avickson, Dzigbordi Fomenyah, Reliving the Anlo history through Hogbetsotso festival,
http://www.ghanaweb.com/GhanaHomePage/NewsArchive/Reliving-the-Anlo-history-
through-Hogbetsotso-festival-392906 >