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David Strickland
Prof. Christian
Comm. 1350
20 February, 2017
Co-Culture Analysis
Muslims and those associated with Islam and the Middle East have been
discriminated against all around the world for the past hundreds of years and in
particular the US. This co-culture holds many stereotypes and generalizations to its
name and has a deep rooted history of these types of discriminative acts and
judgments against their culture. By understanding the history of why these certain
we can then understand why Muslims are viewed the way in which they are today.
This paper looks to; explore current stereotypes in the US towards Muslims and
Middle Easterners, explain the history of this co-culture in regards to how they have
been viewed by the rest of the US from past years until recently, explain my own
feelings and views about this co-culture by examining and taking a closer look
about why these views might exist and where they came from, and lastly how
communication efforts could be improved with myself and with this culture far
different than my own. For the purpose of this paper, a stereotype can be defined
from a quote from the text as humans simplify the processing and organizing
Within society today in the US, Muslims are generally viewed as weird or even
threatening despite the fact that they may not be. There are many stereotypes that
exist, but looking further than stereotypes against Muslims, there is a deep layer of
hatred and many racist views against them. This is due to the radical Islamic
Terrorist organizations that we are at war with currently. Many Americans also
discriminate towards Muslims assuming they are suspects of terrorism and that
Muslims dont like this country. This can be seen without looking too hard just from
an average people in the US, especially more among the dominant cultures. Other
Americans become uncomfortable when seeing how some Muslims dress different
and think it is wrong. Some Americans even blame all Muslims for our war on
because their own values and valences within their own values differ from that of
Muslims, and they consider Muslims values to be wrong. Aside from associations
that people falsely accuse Muslims of in relation to war and our political issues,
there is just a vast amount of stereotypes about Muslims in general. For example,
Dalia Mogahed who is featured for a Ted Talk video What its like to be Muslim in
America talks about Muslim stereotypes and racism. She goes onto explaining how
some people see her with her head covering and long dress, and right away assume
that Islam oppresses women and that she has no choice in how she dresses. She
rebuttals this, stating that for herself, she actually individually chose to dress that
way, and chose to become a devout Muslim and how she chooses what she does
with her life and how that stereotype is in far incorrect. This is just one of many she
explains. But she mainly touches on Islamophobia and reasons for it existing. Media
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is a key factor to the desensitization of Americans feeling more racists and bigoted
towards Muslims when told how they are a violent people and terrorist. But once
again this stereotype is intensified due to the extremists within Islam claiming to be
the true Muslims and making it seem as if they represent who Muslims are. This is
the major contributing factor to all of the stereotypes about this co-culture. Also the
fact that a larger percentage of Americans do not know a Muslim, than those who
do, as discussed in the same video, is a reason for these many stereotypes to be
portrayed as true because these Americans do not know anyone Muslim to see that
Now that the current stereotypes about Muslims have been discussed and
reasons for why Americans keep hold them to be true, this paper will examine the
history and roots of where all of these racists stereotypes and generalizations came
from. As Eefa Shehzad mentions in her speech Middle Eastern and Muslim
Stereotypes in Media featured in a Ted Talks presentation, she points out that
research shows how media has largely been the biggest influence in infatuating
these largely false stereotypes about Muslims. All the way from Aladdin portraying
Muslims as barbaric and violent, to the most recent war video games today, movies,
shows, etc., that portray these things negative things about Muslims. This is
examined 1000 films from 1896 to 2007 containing Middle Eastern References. Over
900 of these films contained negative views and connotations towards Middle
Easterners. This explains some of the more recent history of why people view
Muslims so negatively. Such as, they are these barbaric and savage people, who
dress weird, and have abnormal social practices. She also quotes a study done from
a gallop poll, with results showing that at least 40% of Americans claimed to have
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somewhat racist thoughts about Muslims. She claims that media is a strong
correlation to these high numbers of Americans who feel this way. She also
establishes her own credibility by stating that she is Muslim and an international
student. From this she explains, she herself has seen people all over America as well
as people from all over the world believe these types of stereotypes about Muslims.
It would make sense to why so many Americans believe these stereotypes about
Muslims in todays society, because clearly these ideas have been a constant
portrayed and advertised belief about Muslims, to Americans for over a century.
Also, speaking in general terms of the history of where these stereotypes stem
from: part of it is just because of the sole fact of being in a war with Muslim
extremists and America having been involved with the Middle East for decades now
has rooted people to believe that Muslims are trouble. These conflicts/wars have
led to people to think that we are always against them in regards to how we are
overseas fighting them, so these stereotypes about people who dress weird and are
violent must be true. When in reality they are just misunderstood norms and social
practices.
negative connotation that some Americans do, such as this paper has explained. I
understand that a few groups who are radical do not actually depict who an entire
culture is or depict what their religion truly represents. Dalia Mogahed earlier
discussed, made the comparison to how the Ku Klux Klan does not represent
Christianity. And she explains that these are just groups of people with hatred who
use these holy books as an excuse and a median to get across their ideologies and
beliefs to attempt to oppress and discriminate others. And I completely agree with
that. I have many Muslim friends, and it would be beyond insulting and nave to
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think that because of the terrorist that I may have just witnessed been responsible
for having killed someone while watching the news, that maybe my friend is linked
to terrorism just because they are both Muslim. But through personal experience I
have seen many friends of mine, some associated with dominant cultures as well as
minorities co-cultures, who had become uneasy around Muslims dressing different
they even went on to assume that a particular woman didnt want to wear what she
was wearing, or that they dont speak English, or werent smart, etc. And Ive
always corrected colleagues or friends because those stereotypes are not true. And
I always try to put my friends in the other persons shoes and attempt to make them
realize that their religion and culture is all relative to where they are from and the
environment they grew up in possibly. And point out also, that what they are
wearing is not stupid but it is what they believe they should do and they might
fully embrace that and enjoy it, so we should not judge for that.
discussed in the text. While discussing cultural patterns Lustig states that Yet if
and right, reactions to others as unreal, bad, or wrong may create psychological
is the reason for why so many Americans judge, because Muslims are different than
them. Then they go on to assume things, and in the end create racists and false
ideologies about them. Although I do not believe these stereotypes about Muslims I
cant lie to say that I have never somewhat judged certain Muslims. In my culture, I
do not have the same central beliefs and or norms as the co-culture of Muslims do.
And at times I become confused and question why they would do certain things. Or
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think that they are weird at first for doing those things. For example why certain
women have only an eye opening to see from their full body clothing, or why they
pray 5 times a day towards Mecca, etc. Then I realize that they are not weird for
their beliefs, and any stereotypes I hear from others or the media are not true,
because they are people too, who are just going about their path in life and living
day to day peacefully as well. And at that, they might think my culture is weird or
different. So I always try to put myself on both sides of the story. To overcome any
to realize that what you see and hear on the news or in media about radical Muslims
does not mean every Muslim you know is a terrorist. Also, that stereotypes only
classify certain people, and that Muslims are humans as well, and are the same as
all of us, just with different cultural practices. And lastly, see them as you would a
they are. Do not ostracize them, only fueling the fire to these racist stereotypes to
continue on about a co-culture that is the same as any other person in America who
about Muslims in America and around the world. Part of this is a result of media
historically portraying Muslims this way up until present day. Another contributing
factor of this problem is pure naivety of many Americans actually not knowing
Muslims and assuming that just because we are at war with certain groups of
people who happen to be Muslim, that all Muslims must be dangerous. And in my
opinion, I believe these stereotypes are outrageous, horrific, and saddening. But by
trying to understand one another and see each other as people and one in the
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same, we can better bridge the gap of communication among one other and
Work Cited
- Mogahed, Dalia. "What It's like to Be Muslim in America." Dalia Mogahed: What It's
like to Be Muslim in America | TED Talk | TED.com. TED, Feb. 2016. Web. 20 Feb.
2017.
Print.