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by Staff
Forerunner, May 2002
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Character
Character, God's
God's Character
Godlike Characteristics
Godly Character
Name
Name, Value of
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You have a name that you are alive, but you are dead.
Revelation 3:1
Legendary basketball coach John Wooden (19102010)
believed that character is far more important than
reputation. Your reputation is what youre perceived to
be by others, Coach Wooden often told his players, but
your character is what you really are. Youre the only one
that knows your character. You can fool others, but you
cant fool yourself.
[reputation] that you are alive, but you are dead (Rev.
3:1). The Lord knew the truth about them, and no doubt
they had received, obey it, then turn around and start
Tweet on Twitter
Exodus 20:16
"You shall not bear false witness against your
neighbor" has very far-reaching spiritual
applications. Bear means "to spread, carry, render,
or give." At first glance, the commandment
appears to involve only lying in a court of law, and
this might be true if the words in the
commandment were to be taken only at face
value. Jesus clearly shows that there is a "spirit,"
an intent, to God's laws in addition to the letter
that carries their application far beyond mere face-
value judgments.
Many scriptures show that the commandment
covers lying under any circumstance, including
hypocrisy and self-deception. That is, it covers any
wrongful word or example that would tend to
injure. The ninth commandment is in a similar
position in man's relationship to other men as
thethird commandment is in man's relationship
to God. This commandment directly
involvesfaithfulness and loyalty in our speech and
in our witness for God before men.
Proverbs 22:1 says, "A good name is to be chosen
rather than great riches, loving favor rather than
silver and gold." The Soncino
Commentary remarks that a person's good
reputation, his name, is his most valuable asset.
Indeed, the Bible shows that God guards and
protects Hisname very jealously. This is because
His name represents what He is.
So it is with us. But why do so many lie, sowing
the seeds for the destruction of their reputation? It
is the desire for the approval of others that leads
them to twist a story or to deliberately exaggerate
or diminish their parts in it in the retelling.
When we hear a name, images of that person and
what he or she is immediately spring to mind.
What we are and how others perceive us has
everything to do with what we believe and
practice. So, is what we believe and practice true?
If we want to have a good name (reputation) in
the eyes of both God and man, we, too, have to
recognize truthwherever and whenever it arises
in daily lifeunderstand it, and submit to it. This
process produces faithfulness.
This is where truth in a person's witness begins. If
truth does not form the foundation of a person's
life, he is already behind the eight-ball to some
extent. The urge to lie must be met and overcome.
At the base of this problem is a deceitful heart
(Jeremiah 17:9) that continually lays traps to
make lying an appealing course to follow. Besides
lying before men, some of us keep lying to
ourselves, and thus our name before God is not
good. Faithlessness is the result. In order to have
a good name, we, as God's children, must face up
to our vanities and quit deceiving ourselves that
God will just have to take us as we are.
We need to stop blaming our failures, problems,
and shortcomings on others, which tendency
provides us with justifications for what we are and
what we do. Within the family, Mom and Dad are
frequent targets of this. They are usually guilty to
some extent, but God puts the pressure on us to
change. Change will not occur in this way of life
until we face up to the truth that we are
responsible for what we are. We also bear much of
the responsibility of becoming what wehope to be.
Nobody can do this for us.
This is the day-to-day "stuff" on which
trustworthiness and righteous reputations are
formed. They are built on the witness of what we
do before others. God wants our reputation before
men to be built, first, on His truth and then on
truth in general. Are we honestly doing this as well
as we could be?
John W. Ritenbaugh
The Ninth Commandment
Proverbs 13:15
When a person consistently has a perception of
what is true and lives it, he gains a force of beauty
of character. In other words, faithfulness creates
favorable impressions that open doors for him.
For example, to whom would we rather loan
money, to a person with a record of steady work
and payment of debts or to one who cannot keep a
job and consistently defaults on his obligations?
Which one is more likely to get the loan? A person
of good character recognizes his responsibility
to truth, understands it, and submits to it. This
produces the witness that glorifies God.
If a person will not follow this process, he will not
have the good character and the good name to go
with it. If he recognizes and understands his
problem but does not submit to the truth, he is
deceiving himself.
This principle holds true in every area in which a
name is built, including marriage, childrearing, and
health issues. Many run from the truth about
themselves. Hardly anything will destroy a
reputation quicker than for others to know an
individual is lying to himself about what or how
much he eats, his failure to discipline his children
properly, or his careless inattention to his spouse.
Such faithlessness provides a strong foundation for
hypocrisy.
The ninth commandment not only covers bearing
false witness verbally, but also bearing false
witness about one's relationship with God by
displaying a spotty example of conduct, all the
while claiming to be Christian. To make a bad
witness in ignorance or weakness is one thing, but
to know better and deliberately mislead is another
matter altogether.
Why do we lie? Often, it is to cover up our
irresponsibility. We fear that something about
ourselves we wish to keep hidden will be exposed,
so we lie to protect the image we want others to
see. We also lie to rise above our feelings of
inadequacy or inferiority. We also do it to lower a
third party in the eyes of others, which, of course,
has the effect of elevating ourselves in our own
eyes and, we hope, in the eyes of others.
John W. Ritenbaugh
The Ninth Commandment
Proverbs 22:1
On this verse, the Jewish commentary, Soncino,
says that a person's good reputation, his name, is
his most valuable asset. This is because of the
integrity it took to produce it and the benefits it
provides for one after he has it.
The Bible shows that God jealously guards His
name and acts to ensure that it remains
untarnished. His name represents what He is, and
so it is with us as well. When we hear a name,
images of what that person is immediately come to
mind. In our mind's eye, we might recall a person
as tall or short, male or female, learned or
ignorant, black or white, angry or passive,
beautiful or plain, vocal or quiet, honest or lying,
responsible or irresponsible. Many character traits
may flash through our minds in a moment or two.
The same happens to others as they think of us.
What we project to others has everything to do
with what we believe and practice. What kind of
witness are we giving? Is what we believe and
practice as true as God's Word?
Thus, if we want to have a good name in the eyes
of God and man, we have to recognize truth,
understand it and make it a part of us by
submitting to it. This is where truth in a person's
witness begins. If truth does not form the
foundation of a person's life, the witness will
reflect it.
Mankindfrom Adam onhas been unwilling to do
this. God says our "heart is deceitful above all
things and [incurably sick (NKJV margin)]"
(Jeremiah 17:9). We keep lying to ourselves and
others, thus our name is not good before God. It
means that to have this good name, we, as God's
regenerated children, must face our vanities and
stop deceiving ourselves that God will "just have to
take us as we are." We need to quit blaming our
failures, problems, and shortcomings on others,
providing ourselves with justification for what we
are and do.
Conduct is the "stuff" of which reputations are
formed. Good conduct has truth at its foundation
and integrity as its constant companion. From
these two, a witness is produced. God wants our
reputation before men to be built on His truth. Are
we honestly doing this?
John W. Ritenbaugh
The Ninth Commandment (1997)
Proverbs 22:1
The word "name" translates from the Hebrew
word sheem, which designates something as a
mark or memorial of individuality, and by
implication, honor, authority, or character. The King
James Version (KJV) also translates it into "fame,"
"famous," "infamous," "named," "renown," and
"report."
From this verse, we see that a good name (a
combination of reputation and character) certainly
should outweigh riches, prominence, position, and
status. Conversely, a lack in either can leave us in
a state of moral and/or spiritual poverty, seeking
self-worth over godly worth.
An example of this can be seen in those who strive
for political office or a promotion. They attempt to
leave an impression of character with the public or
a boss, but it is an impression built on a shaky
foundation of duplicity. While they may have a
"good" reputation, it is not supported by the real
important ingredient, character, which is earned
throughout our lives.
A starkly contrasting example of this is that
of Jesus Christ as a man: "[He] made Himself of
no reputation, taking the form of a bondservant,
and coming in the likeness of men" (Philippians
2:7). ChristGod Himselfhumbled Himself,
surrendering His right to a godly reputation, yet
still left the legacy of righteous character and
reputation as a human.
Ecclesiastes 7:1-8 gives another example of a
good name, this time compared to that of fine
ointment and life and death. The chapter starts
with "A good name is better than precious
ointment," but goes on to say "the day of death [is
better] than the day of one's birth." Ointment, in
this case, symbolizes a richness or excellence that
is added to a person's state, or it may represent
anointing oil used to set a person or thing apart as
different or special. Verse 8 concludes, "The end of
a thing is better than its beginning, and the patient
in spirit is better than the proud in spirit."
In human terms, we know at birth we are a clean
slatewe have no knowledge,
understanding,wisdom, reputation, or character.
Only at death, after lifelong endeavor, do we have
the total life experiences to establish a good or bad
name and reputation, and this occurs because of
the character we have gained or failed to gain in
the process.
For those who truly desire it, a good reputation
and godly character is built patiently and not
through devious or self-aggrandizing means. Based
on this, reputation or a perceived good name is
simply not enough without the character to
accompany it.
Staff
Our Reputation, Our Character
Proverbs 22:1
All members of God's church have inherited a
Family name far more valuable than any surname.
We have an awesome responsibility to uphold and
honor the nobility and dignity of the name ofGod.
The reputation we create for our church, our
businesses, or our institutions is the legacy we
pass on to our brothers and sisters and our
children.
David F. Maas
What's in a Name Anyway?
Proverbs 22:1
A good reputation, based upon what a person is in
his dealings with others, is certainly of greater
worth in God's eyes than wealth.
John W. Ritenbaugh
How to Know We Love Christ
Proverbs 26:18-19
These two verses begin a section largely devoted
to illustrating the fruits of lying. They might be
better translated as, "A man who deceives his
neighbor and disguises his deception as a joke is
as dangerous as a madman shooting arrows at a
crowd. Someone will surely get hurt." Lying is
never a joke, and someone always gets hurt, even
though it may not be immediately apparent. Lying
is sin and sin brings death. Do we believe this in
the actual practice of life? Though the lie, when
discovered, may cause laughter, a reputation has
been stained and trust diminishes.
John W. Ritenbaugh
The Ninth Commandment
Ecclesiastes 7:1
Why is the day of death better? At birth, a person
is largely a blank slate - his reputation is nothing
(apart from his connection with Mom and Dad), so
his name is little more than a mere label. However,
at his death he has built either a good reputation
or a bad one.
David F. Maas
What's in a Name Anyway?
Ecclesiastes 10:1
It takes years for a reputation to be built up, but
seemingly only a few minutes to destroy it. There
are ample warnings in Scripture that if we
appropriate God's Family name, and then by our
behavior show our contempt for it, our names will
be blotted out of the Book of Life (Exodus
32:33). Proverbs 10:7 teaches, "The memory of
the righteous is blessed, but the name of the
wicked will rot." Conversely, "He who overcomes
shall be clothed in white garments, and I will not
blot out his name from the Book of Life; but I will
confess his name before My Father and before His
angels" (Revelation 3:5).
David F. Maas
What's in a Name Anyway?
Isaiah 43:6-7
We who bear the name of God are witnesses that
our God is God. What do our lives declare about
God? If we who bear His name fail to live up to
that name's reputation, we break the third
commandment and profane the name of God. We
hallow or profane God's name by our conduct, no
matter what member of our body errs. This
commandment tests the quality of our witness. It
changes hypocrisy from merely "bearing false
witness" to idolatry, for which God holds the
offender guilty, for He sees what men may miss in
judgment.
John W. Ritenbaugh
The Third Commandment (1997)
Amos 6:7-8
Here God exposes the root cause of Israel's
problems: Pride brought forth their self-pleasing
religion, their overconfidence in their strength and
their self-indulgent lifestyles. Where were their
trust and faith in God? Pride causes people to
resist and reject Him.
God saw this unwarranted pride most acutely in
Israel's leadership. Most of this chapter is aimed
directly at the leaders, upon whose conduct the
nation's destiny is largely dependent. God shows in
the Bible that the leader of any institutionnation,
church, business, familycan make or break it. If
a leader because of righteousness comes under
the blessing of God, then the people are also
blessed. But if the leader is cursed by God because
of his wickedness, his people likewise come under
the curse.
When Judah had a good and righteous king
like Josiah (I Chronicles 34-35), the nation
prospered, but under evil Manasseh (I Chronicles
33), the nation declined. In this century, England
experienced a year of turmoil in 1936 over the
determination of Edward VIII to marry the
American divorce Wallis Simpson. Yet, his brother,
George VI, refusing to leave London during World
War II, rallied the nation during its darkest hour.
This principle of leadership holds true in any
enterprise from large to small.
We can also see this in the second commandment:
"You shall not bow down to them nor serve them.
For I, the Lord your God, am a jealous God,
visiting the iniquity of the fathers on the children"
(Exodus 20:5). The fathersthe leadersand the
children both suffer. When the fathers are blessed
or cursed by God, so are the children. The
difference is only in the measure of responsibility
that each bears.
In life, everyone is a leader as well as a follower,
depending on the circumstance. Amos shows that
a leader should never be complacent and content
with the way things are because pride followsand
shortly after it, a fall (Proverbs 16:18). Leaders of
nations bear a great responsibility because, if they
allow morals to collapse, all their military prowess
and vaunted technology will not save them. Above
all else, the first consideration of a leader is to be
moral.
But the Israelite leaders of Amos' day were people
who first considered their own reputation and
condition. They compared themselves with others
instead of God (II Corinthians 10:12). In ignoring
their spiritual health, they could neither lead and
guide the nation, nor help and counsel others.
Since they had failed so horribly in their duty, God
says the leadership would be among the first to be
led away as captives.
John W. Ritenbaugh
Prepare to Meet Your God! (The Book of Amos)
(Part Two)
Matthew 5:16
A Christian's righteous life, pleasant attitude, and
good works, including pure conversation and
faithful obedience, should not be hidden but be
seen and known. We can give no light until we
have received the grace of God and the
enlightenment that comes through the Holy Spirit.
Our lives must produce the fruit of the Spirit,
reflecting the shining example of Jesus Christ.
Humbly, in all communities, in all business, at
home and abroad, in prosperity and adversity, it
should be clear that we adhere to God's way of
life. Letting our examples shine requires that we
resist the influence of the world. We cannot have a
light that shines and at the same time live as the
world does with its lust of the flesh, lust of the
eyes, and pride of life (I John 2:16-17).
Martin G. Collins
Parable of the Light
Matthew 10:34-39
Evaluate yourself against these pressures:
Peer Pressure
Teens tend to be idealistic, and this is good. They
often resolve to be serious, "hit the books" and
spurn the drugs, sex, smoking, drinking and
"hanging out" that they have seen others doing.
But if the "right" fellow or girl appears, or if the
teen is recognized by the "right" clique, his desire
to be accepted by them pressures him to adjust
his ideals to conform to them. His ideals or
convictions are merely preferences.
A minister may search the Bible for truth and find
something interesting that he believes and
resolves to do and teach. When he tells his fellow
ministers about what he has found, they may say
to him, "I don't say you're wrong in this, but don't
you think you should tone it down a bit? Make it
less offensive, and then maybe we can cooperate
with you and work on some of your objectives."
At first he may strongly defend his belief, but little
by little, as he sees the reaction of his peers, he
may begin to bend. He believes it and resolves to
do it, but if he changes, his belief is a preference.
If the Word of God tells us to change something,
we must change it! But we must be very
carefulabout things previously proved from God's
Word, believed, put into practice and then changed
when some form of pressure is brought to bear!
Family Pressure
This is perhaps the strongest pressure.
When Jesus advises His disciples about counting
the cost of commitment to Him, every person He
mentions is a family member. "If anyone comes to
Me and does not hate his father and mother, wife
and children, brothers and sisters, yes, and his
own life also, he cannot be My disciple" (Luke
14:26).
Usually no one can motivate you like a deeply
loved mate. A husband may resolve to commit
himself to a strong belief, but on telling his wife,
she replies, "Please don't, honey. Do you realize
what this will do to us and our family?" His resolve
begins to melt because he knows he will feel
responsible if, because of his belief, he inflicts
discomfort or pain on an innocent bystander.
Fear of Lawsuits
Living in perhaps the most litigious society ever on
the face of the earth, we are aware of the expense
and hassle of going to court, even for the innocent.
We may say, "I'm all for this, but I'm not going to
get sued over it! You can't ask me to be sued
that's going too far! The news media will make me
out to be a villain. They'll publicly hang me! At the
very least I'll lose my hard-earned reputation,
maybe my job and all my property because of
attorney and court costs." This daunting pressure
causes many to change their beliefs.
Jail
You may have never really been in a jail, but they
are not pleasant places. Most prisoners want to get
out as quickly as they can. In fact, some will risk
life and limb to escape, knowing they will probably
be unsuccessful. If they do make it out, they will
most likely be apprehended and returned to
"serve" even longer sentences. Jail is very
damaging to a person's liberty and reputation.
Most people who go to jails never get past the
visitor's area. I have been into the deepest bowels
of several maximum security prisons to visit
violent inmates on death row. They are horrible
places.
In contemplating what it would be like to be in
prison, remember that virtually every move an
inmate makes is programmed by his captors. You
would be isolated from your dearest family
members and friends. You are told when to get up,
when to eat, when to exercise, when you can read,
watch TV, bathe or shower, and occasionally even
when you can talk, go to the bathroom or sleep.
Additionally, the people around you have made a
living of not playing by the rules. You would be
stuck on their turf. Some are quite violent. It is a
crazy, frightening environment for one accustomed
to the comforts and control of home.
Would you really be willing to go to jail for
your faith? Even when no one seems to
understand why you would do such a thing? Would
the pressure of facing jail make you change your
beliefs? If so, your beliefs are preferences.
Maybe some of you men are saying to yourself,
"Yes, I'd go to jail." But would you be willing to
stand by and watch your wife go to jail? Some
have faced that. Would you then pressure her to
change her mind?
Do your beliefs mean so much to you that both
you and your wife would go to jail, knowing your
children would be taken by the state and raised by
foster parents you do not even know?
The Pressure of Death
This final test is obvious, yet some have learned
through experience that there is a fate worse than
death. When a person's resolve over a belief fails,
his guilt can be crushing. Luke 22:34, 59-62 shows
Peter in such a circumstance.
Do you see the common factor in these? What
does your belief mean to YOU? What are you
willing to sacrifice in exercising your belief? If you
feel you should do something but have the right
not to do it, it is merely a preference.
A belief that is God-ordered is a conviction. It is
not merely a matter of resolve or dedication, but a
matter of believing with all our heart that God
requires it of us. If we hold our beliefs as God-
ordered, we will withstand all the above tests.
John W. Ritenbaugh
Are Your Beliefs Preferences or Convictions?
Matthew 28:19-20
The third commandment involves the quality of
our personal witness of everything God's name
implies. His name represents His position as
Creator, Lifegiver, Provider, Ruler, and Sustainer, as
well as His character, power, and promises.
As Matthew 28:19-20 shows, "God" became our
spiritual Family name upon regeneration by His
Spirit, and thus we have a responsibility to grow
and uphold that name's reputation by bringing
honor upon it by our words, deeds, and attitudes.
John W. Ritenbaugh
The Fourth Commandment (Part One) (1997)
Matthew 28:19-20
The word "in" is better translated "into."
At baptism, we are immersed into the name of the
Father. We now bear that name and all it implies!
As sons of God, we bear our Father's name. "God"
is our spiritual family name!
Are we living up to it? Are we "walking" as God
would walk were He living our lives so we do not
tarnish the reputation of His name? The third
commandment concerns the quality of our
personal witness in everything that name we bear
represents, as it applies to humans.
John W. Ritenbaugh
The Third Commandment (1997)
Acts 6:1-3
It is not without validity that most of our
impressions or beliefs about our family, close
friends, and acquaintances automatically involve
knowledge about their character as a part of their
reputation. Obviously, our interactions give us
insight to these people's characters and
reputations, whether our perceptions are true or
false. Those who know us best will see any growth
of character or lack of it. Even so, some can have
blind spots in relation to a particular person (for
instance, a mother may ignore her son's flaws), or
the person may have a talent for concealing their
shortcomings, even from those closest to them.
We see a positive side of this in Acts 6:1-3, where
the apostles tell the church to choose seven men
to become deacons. One of the criteria was that
these men were to be "of good reputation," which
translates from the Greek word martureo, meaning
"to be a witness, that is, to testify (literally or
figuratively)." The KJV also renders martureo as
"give [evidence]," "bear record," "obtain a good
honest report," "be well reported of."
These men were to show evidence of God's
Spirit and wisdom in their lives, a combination of a
good name as well as growth in character. It is
interesting that, because they knew them best, the
people were to select these men according to their
character.
Staff
Our Reputation, Our Character
1 Corinthians 13:7
Do we love the brethren enough to bear with
them? By using the word stego (meaning "cover,
conceal, protect"), Paul means that it is an act of
godly love when we keep silent about unfavorable
matters; when we restrain ourselves from talking
about somebody else's sin; when we delay
judgment and keep our brother's reputation in
tact; when we keep a sin or a fault "hush, hush"
between us and the walls, as it were, so the
person has time to repent and to recover from it.
We need to be careful not to let any of our
brothers' sins become a source of mockery toward
the church because we "let the cat out of the bag"
and gossiped.
There are peoples' sins and faults that we should
take with us to the grave, as Paul says about the
man in Corinth: "These things shouldn't even be
talked about. Shut up. Keep it to yourself. Cover
that person's sin in love." Love covers a multitude
of sins (I Peter 4:8). Do we love our brother
enough to give him a chance to repent? God does.
Why can't we?
Such a rush to condemnation causes the church to
fly apart! Rather than have the forbearance to
allow our brethren to repent, we just want to kick
them out, and as quickly as possible. Or, we want
to shun them, saying, "Go to some other group.
We can't stand you anymore." Why can we not be
a little bit more forbearing, as God is? He takes the
time to let these matters work out. We need to
show a little bit of love, as Paul advises, "Let
brotherly love continue" (Hebrews 13:1).
Richard T. Ritenbaugh
Forbearance
2 Corinthians 11:2
Jealousy has a well-deserved bad reputation
because it is essentially self-centered. However, it
has a positive aspect when the affection and
passion that it contains are directed at upholding
the well-deserved reputation of the one who is
loved.
The third commandment bears directly on this
subject. It is a command that is easily and
carelessly broken unless we are continually
conscious of our responsibility to bring honor upon
the name of God, which we will do if we love Him.
We will be jealous to uphold the reputation of His
name.
John W. Ritenbaugh
How to Know We Love Christ
Cash or Character?
Over the next seven years we signed up 121 CEOs and their
senior teams to participate. Eighty-four completed the
study, so we have complete data sets on these 84 CEOs,
their senior teams, and their organizations. Over 8,500
randomly selected employees completed our surveys about
these CEOs and their teams. We have nearly one million
separate data points in our research base. This is the
largest study of this kind to date.
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Measuring the Consistency of Character Habits
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you?