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English 2H R1
12 December 2016
Since the beginning of time, society has always maintained the predestined ideal that the
men and women. For some reason, humanity has always been unable to grasp the simple concept
of equality between genders, and often times modern folk find themselves struggling and
fighting for an unreachable sense of equality. Sadly, despite the many efforts and battles of both
men and women alike, in present society, feminism is often compromised, and more times than
not, men find a way to dominate many aspects of daily life. However, the preference of men over
women is not a new concept, dating back to the time of the European conquest of Africa. In fact,
in Things Fall Apart, Chinua Achebe highlights male superiority and female incapability in order
Chinua Achebe stresses male superiority in order to emphasize the Ibo's negative attitude
towards women in Things Fall Apart. Okonkwo was angered when a strange man arrived at a
clan meeting, and: "Without looking at the man Okonkwo had said: This meeting is for men.
The man who had contradicted him had no titles. That was why he had called him a woman.
Okonkwo knew how to kill a mans spirit"(Achebe 34). Okonkwo's heated tone when telling the
man that the meeting was "for men" only emphasizes how gender played an extremely important
role in Ibo society. Because the man had absolutely no titles, it was not incorrect for Okonkwo to
treat him as inferior, for a man with no titles had the same power in society as women: none. Not
only does the mistreatment of this unnamed man highlight the fact that titles determine
masculinity in Ibo society, it exhibits how the idea of being feminine in any way was used as an
insult and an overall deterioration of one's dignity. Ergo, since Okonkwo had called the man a
woman, he had inadvertently "killed his spirit", exemplifying the negativity conjoined to the
overall ideal of women. Okonkwo further exhibited his disapproval for feminine customs since,
man, having enough in his barn to feed the ancestors with regular sacrifices. And
so he was always happy when he heard him grumbling about women. That
showed that in time he would be able to control his womenfolk" (Achebe 69).
Through his many efforts to "better" his son, Okonkwo explains the qualifications that Nwoye
must meet in order to be capable of "ruling his household". Since Okonkwo did rule with such a
heavy hand, his beliefs regarding the inferiority and overall mistreatment of women were simply
unwavering, leaving his son no other option but to learn to "control his womenfolk". Nwoye was
in fact rewarded and praised when he acted impolitely towards women, highlighting the
superiority of men in Ibo culture. Okonkwo's corrupt teaching instilled on his son not only
emphasizes an extreme lack of civility, it exhibits a horrid and negative overall view of women
in general. Not only does Achebe convey the fact that men were superior in Ibo society, but also
underline the Ibo's negative attitude towards women. In an effort to explain Ibo agrarian
practices, Nwoye states that: His [Nwoye's] mother and sisters worked hard enough, but they
grew womens crops, like coco-yams, beans and cassava. Yam, the king of crops, was a mans
crop" (Achebe 32). Nwoye's depiction of female farming all in all highlights the incompetence of
women, for even if they could grow crops, they could not grow the most important: the yam.
Achebe even associates Ibo crops with different genders in an effort to exemplify harsh gender
separations amid Ibo society, which again, placed feminism at the bottom. Not surprisingly, since
the yam was the ultimate "king of crops", only men could successfully grow it, negatively
underlining how women were overall incompetent. Achebe further depicts the inferior role of
women, whom in fact: "...never saw the inside of the hut. No woman ever did. They scrubbed
and painted the outside walls under the supervision of men. If they imagined what was inside,
they kept their imagination to themselves. No woman ever asked questions about...the clan"
(Achebe 113). Through Achebe's description of what women could and could not do regarding
the huts, the reader is shocked as to how miserable life was for females. Not only did men
seemingly have utmost authority and constant supervision of womanly activities, women were
constantly degraded and not allowed to even express their thoughts. It was as if women could
never win, for despite them even trying, they could never live up to the wondrousness that was
being a man. Ibo women were not only excluded from hut privileges, but from the idea of
freedom of speech as well, serving to further place a negative emphasis on the belief that women
Chinua Achebe stresses the Ibo's negative attitude towards women by highlighting male
superiority and female incapability in Things Fall Apart. In modern society, both the ideas of
misogyny and unequal opportunities for men and women are still prominent, much like in
Things Fall Apart. However, one would think that such discriminatory beliefs against one
particular group of people would be terminated in this day and age, but seemingly they are just
getting worse. Sadly, society is coming to a bit of an evolutionary standstill regarding equality,
bringing up the idea that perhaps the transcendent phrase "Things Fall Apart" wasn't only
Works Cited
Achebe, Chinua. Things Fall Apart. Ed. Matilda Harrison. Oxford: Heinemann, 1992. Web. 12
Dec. 2016.