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HIV/AIDS In Botswana
between Namibia, Zimbabwe, Zambia and Angola. Botswana prides itself in being one of
Africas most stable countries holding the continents longest continuous multi-party
democracy and is known for being relatively free of corruption, with a good human rights
record. Unlike many African countries exploited by other higher income countries for
their natural resources, Botswana after gaining independence discovered diamonds and
was able to use trade to transform itself into middle-income nation, investing in education
and infrastructure.
While Botswana has had much success in its nation and democracy, the country
has its share of challenges, once having the worlds highest rate of HIV/AIDS prevalence
in the world. In 2014 the United Nations estimated that the prevalence rate of infection of
people between the ages of 15 to 49 was 25% and not much has changed today. HIV
stands for human immunodeficiency virus and left untreated leads to AIDS or acquired
immunodeficiency syndrome leading to death. Once one has contracted HIV the human
HIV attacks the bodys immune system, and more specifically the CD4 cells (T
cells). These cells are the ones in which help the immune system fight off infections.
When left untreated, HIV reduces the number of CD4 cells (T cells) in the body, making
cant fight off infections and disease. These opportunistic infections or cancers take
advantage of the very weak immune system, signaling that the person has AIDS, the last
state of HIV infection. No effective cure for HIV currently exists, but with proper
treatment and medical care, HIV can be controlled. The medicine used to treat HIV is
called antiretroviral therapy or ART. If taken the right way, every day, this medicine can
dramatically prolong the lives of many people with HIV, keep them healthy, and greatly
AIDS is the final stage of HIV, occurring when an immune system is badly
damaged and become vulnerable to opportunistic infections. When the number of your
CD4 cells falls below 200 cells per cubic millimeter of blood (200 cells/mm3), you are
considered to have progressed to AIDS. You can also be diagnosed with AIDS if you
develop one or more opportunistic infections, regardless of your CD4 count. Without
treatment, people who are diagnosed with AIDS typically survive about 3 years. Once
someone has a dangerous opportunistic illness, life expectancy without treatment falls to
about 1 year. People with AIDS need medical treatment to prevent death (WHO 2004).
During 2014, an estimated 39.9 million people worldwide were infected with
HIV, 69.9% of whom lived in Sub-Saharan Africa. AIDS-related deaths have declined by
an estimated 42% since its peak in 2004, however the burden of disease continues as
Botswana, the rate of vertical HIV transmission has declined from 30% before the
implementation of preventative ART programs to 3.9% in 2008 and to 2.1% in 2013 with
an estimated 320,000 people living with HIV and 213,953 on ART (National AIDS
programs to help address the HIV epidemic. Some of these endeavors include behavior
(Skivington&Standge 2010).
One of the challenges associated with ART and other forms of medication
treatment is the serious side effects that can adversely affect a persons quality of life.
While ART has major benefits including stopping or even reversing disease progression
and therapy prolonging a persons life, a person with troublesome physical symptoms
may opt out of treatment as ART implies lifelong treatment adherence. There is limited
data on the prevalence of Batswana patients who have undergone ART for five years or
longer, thus making it difficult to determine the number of individuals who have stopped
If you are a man who is worth his salt, every business of yours should not be known to
everyone, to the extent that you take some of them [secrets] to the grave with you when
you die. We know that women cannot keep secrets. (Man, 34 years, university) In the
cases of the focus groups, They realized for the first time in their history that the blind
pursuit of certain idealized masculinity norms, such as multiple partnerships and risk-
taking through non-use of condoms, could result in infection and death.. And for many,
they would rather not know, preferring to be struck down suddenly with illness and
make a quick exit without causing a fuss.' A discussant offered a narrative about how
his friend developed cold feet when he was supposed to be tested for HIV.
(Rakgoasi&Odimegwu 2013)
The dialogue and case study above is one of many that took place in a focus group
in rural Botswana for the purpose of researching gender roles, specifically of men in the
study of the spread of HIV. The statement above is problematic and tells provides a
snapshot as to why Botswana is struggling with HIV/AIDS today. In this statement alone,
we can begin to see the repercussions of unhealthy gender roles; it is unmanly to tell
people, particularly women of their illness or to seek medical care. This social norm not
only posses a threat to the men of whom are infected but also their sexual partners. Men
neglecting to tell their sexual partners of their illness speaks to the hegemonic culture
Batswana leaders are aware of the problematic nature and cultural norms around
gender norms and the spread of HIV/AIDS. In President Festus G. Mogaes Narrative of
display of hegemony and gender norms displayed in the case study above. He noted that
men in Botswana had come to be associated with actions that only serve to compound
the problem. Issues of gender-based violence including murder, rape, incest, sexual
abuse, and denial of reproductive health are perpetrated by men.. President Mogae goes
on to state, reasoned that men who valued their own individual desires over the health
and safety of others were contributing to the spread of HIV/AIDS and, in this way, were
self-interest ultimately worked against them (and others) and thus had to be replaced by
The history of policies, western influences, social norms and ideals are important
in considering and comparing deep-rooted issues with social norms and stigma of today
claims the disease as rooted in past values. One thing we have to learn in account of
HIV/AIDS have from the beginning, in the late 1980s, taken their lead from international
expert advice. By not taking into account the cultural and institutional features, such
ideals have created resistance to the messages and inhibited effective implementation.
The negative response to the first educational campaign stressing condom use is
described and contextualized in terms of Tswana ideas of morality and illness. It was
thought that free ARV therapy would break the silence and stigma that developed around
There are many and have been many international organizations that have been
called to action in Africa around the HIV/AIDS epidemic. While some examples of these
include PEPFAR, UNAIDS, Global Fund, and the Clinton Initiative dedicated to
combatting HIV/AIDS, there remains a searing gap between intention and result.
Measures that have been advocated for in Africa have proven to be less effective than
would be expected. One contributing factor is the underutilization of anthropological
be said to be largely a critical one, pointing to the gaps in the policy, its lack of local
responsiveness, and its neglect of important social and political contexts that create
came about, there were unintended consequences of their initiatives that perpetuated
taboo, especially with Tswana beliefs as it was contradicting. In the 1988 a mass
educational campaign was launched with the condom at the center of this message.
Many people did not have any knowledge of the disease, so hearing of its morbidity or
mortality seemed preposterous, and in tern was referred to as the radio disease.
Further, in addition to the initial disbelief, there was outrage as the promotion of a
population in general.
This disbelief of the facts and the opposition in terms of morality fed in and
fuelled an alternative discourse of AIDS.In this discourse AIDS is not seen as a new
disease but as an old one, a manifestation of old Tswana ailments, grown more virulent
in response to the disregard for the mores of traditional culture. In other worlds, it was
thought that AIDS manifests itself not as a new disease but as a mass of old ones. The
association of AIDS here is not with disease per se but with pollution, consequent upon
the breaking of prohibitions which ideally control reproductive life. These proscribe
sexual contact at various times, most particularly during menstruation, following birth or
miscarriage and after death. This is based on an elaborate and coherent bio-moral
theory. Sexual intercourse has an especial value, not just because of its procreative
power, but because it creates connection, a flow of bloods, between legitimate sexual
partners. This is deemed health-giving in itself and of this is that the condom could be
seen as designed not to prevent infection but as an agent in its origin and spread. In
stopping such flows, it was interpreted by traditional doctors and the leaders of spirit
with shame, giving them a special status that was then associated with perverted
sexuality thus perpetuating stigma and creating social barriers to seeking treatment. By
perpetuated the virus as something that is shameful and taboo. We have much to learn
from this instance as it tells us that we must, at the very least, take into account cultural
norms, teachings and religions into advertising, education and public health tactics in
instead of at them. If there had been a focus group of community members and if western
professionals had talked to the communities they were attempting to serve, this
perpetuation of stigma today would not be what it is. If Western professionals would
have taken into account and brought in the community to work with them, then branching
out, the rate of HIV/AIDS may have been much lower in Botswana then it is today. From
this, as people from western countries we must understand that while we know a lot and
can bring something valuable to communities, we also have a lot to learn. In order to help
we must first listen to the needs and to the people in which we intend to serve.
because of a lack of life preserving drugs but because of social stigma and othering of
those infected. A major contributing factor of the stigma associated with HIV/AIDS
could have been prevented if the Western experts would have taken into account the
culture, religion and norms of the people. If these said experts would have worked with
and in communities instead of at them, community education could have been culturally
appropriate and thus could have worked with the culture, norms and religious stands
instead of against.
I suspect that if these outsiders would have had focus groups with the
communities in which it intended to serve, if they had talked with anthropologists on the
topic I would venture to guess a different approach would have been taken and that
HIV/AIDS would not be what it is in Botswana today. While I understand the wanting to
push for condom usage, the message could have been framed differently, not having
condoms at the center but as a if than statement plugged into the message or with a take
to normalize condom usage. Instead of framing condoms usage for only people with more
that one sexual partner, normalizing condoms and framing it as, if you are having sex and
are not trying to get pregnant, it is healthiest practice to use a condom. Helping Batswana
people not get rid of but adjust their cultural and religious takes on the flow of bloods
and debunking the myth of condoms being a vector of ill-health and disease would
have done and should have done a lot better at their job, it is also important to understand
that this is much easier to see now as a student forty years later. This incident should not
have happened but it is now what we are learning from today. With this we should be
mindful of the fact that we very well could be making similar mistakes in a sense that
forty years from now we could be shaking our heads at actions seen just as arrogant.
Being mindful and humble can help us detect unintended consequences and change them
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Rakgoasi, S. D., & Odimegwu, C. (2013). "Women get infected but men die ...!"
Narratives on men, masculinities and HIV/AIDS in Botswana. International Journal of
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