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My Parshah Journal
Paul Ikonen
29 July 2010
Portion: ‘Evev
Deuteronomy 7:12-11:25
Have you sensed the extended theme of Deuteronomy yet? God is making it as clear as
He can that this isn’t a game of “cosmic simon says” or an “eternal green light, red light”.
Israel’s actions matter, it matters if the doubt, it matters if they complain, and it sure
matters when they stray into the arms of another god. Over and over again God says
things like “pay attention”, “be careful”, “hear, O Israel”; He also gives warnings that if
you forget, these things will happen. It’s always a choice to follow His commands, either
The final verses of chapter seven, Moses is continually encouraging the people,
speaking of the faithfulness of God, even in the face of giants and seeming unstoppable
enemies. As with most promises though, it ends with a warning, and here Moses is
speaking of the sacred objects of the people they are to dispossess. He warns:
“Do not bring a detestable thing (sacred objects of the pagans) into your house or
you, like it, will be set apart for destruction. Utterly abhor and detest it, for it is
Through Moses, God is saying that there are things, items, that are set apart for
destruction, even people seem to be of these designated items. But, people have the
choice if they are set apart for destruction. God is saying “or, you WILL be”, there is the
I look around my house and wonder if I’ve brought some of these detestable
things in, I look at cable television, even network TV now, and wonder if this would have
been abhorred in that day, certainly the blatant sexuality and brutality would have been
considered such but there is always the choice whether to watch it. That’s true but if we
look at the verse again, it says “Do not bring (it) into your house or you, like it, will be
set apart for destruction”, Is there something to our desensitization that makes us more fit
for destruction rather than for God? Are sacrificing some of our godliness when we are
no longer affected by the images we see? I look at so many young woman and they are
less and less concerned about proper dress and I have to think that they are looking more
like the wicked nations than the people we are called out to be. “Do not bring it into your
house…”
Chapter eight is another opportunity God takes to remind the people of where
they came from and who brought them to this place. One of the reasons for remembering
is that the generations following you will be depending on the tradition to guide them.
God says to remember that your children were not there when this or that happened, you
were so remember the story! It is our job to impress this history on them so that they
Chapter nine is unique in that I am given an answer to the question I’ve had for a
long time now. My question is this: Why would God endorse the dispossessing of the
land from these people? Why does God send Israel to attack and show no pity? Why
would God allow this when it seems so unjust? Well, chapter nine seems to give answer
to that. First God is quick to tell the people that it is not because of the righteousness that
they are exhibiting. He says that it is because of the wickedness of these peoples. Their
way of living is so far from what is good and right that God is sending Israel to put a stop
to their behavior. I look at it this way, for me I look at the atrocities in places like
Somalia, utter darkness and chaos fills that land. I heard a story the other day that a
young man was caught with a stolen cell phone, because of it his right hand was sawn
off, not chopped off in one swoop, but sawn which took minutes. Because of the pain the
young man passed out. What’s more is that because it was a cell phone, which
represented Western Society, the young man’s left foot was also sawn off; his right hand
and left foot, gone because of a simple act. Marginalized in a harsh environment, this
young man has no future. I look at that situation and think, sure, there is an environment
that is so far from what is good and right that if God decided to send a people in and
dispossess the leaders, I would understand that. (One thing I must say though is that God
would have to very much do the sending, I consider myself a pacifist, I think that peace
Moses tells the people that it is not because of their righteousness and more than
that he gives them examples of how their actions are by far not the reason. He says
things like “From the day you left Egypt until arrived here, you have been rebellious
against the LORD”, and “I have seen this people, and they are a stiff-necked people” and
finally “You have been a rebellious people against the LORD ever since I have known
you.”
Chapter ten and eleven continue in these same themes, God is going to fight for
you, do not be afraid, remember the LORD your God, do not fall for false gods, choices
of blessing and cursing. I’d like to close this journal entry with a few verses from this
week’s Parshah, they are beautiful in their description of God and His love for His
people.
“To the LORD your God belong the heavens, even the highest heavens, the earth
and everything in it. Yet the LORD set his affection on your forefathers and
loved them, and he chose you, their descendants, above all the nations, as it is
today. Circumcise your hearts, therefore, and do not be stiff-necked any longer.
For the LORD your God is God of gods and Lord of lords, the great God, mighty
and awesome, who shows no partiality and accepts no bribes. He defends the
cause of the fatherless and the widow, and loves the alien, giving him food and
clothing. And you are to love those who are aliens, for you yourselves were
aliens in Egypt. Fear the LORD your God and serve him. Hold fast to him and
take your oaths in his name. He is your praise; he is your God, who performed
for you those great and awesome wonders you saw with your own eyes. Your
forefathers who went down into Egypt were seventy in all, and now the LORD
your God has made you as numerous as the stars in the sky.”
-DEUTERONOMY 10:14-22