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The final conclusion is that Indus scripts are written mainly in Ideogram
way and few inscriptions are written in Logo syllabic way of writing and all the
Indus inscriptions are based on Sanskrit Language
Key words: Indus scripts, Indus Valley civilization, Indus script deciphered,
Sanskrit base, and Pithru Karma ceremony.
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Indus script had remained un-deciphered for a long time. There are
some valid reasons for that. The Indus valley civilization flourished quite a long
time back, approximately 4000 years back. The time gap is really large and the
modern day man is not able to visualize the context in which these seals were
prepared and what is written over those seals. The earliest Indus archaeologists
made the fundamental mistake of identifying these excavation sites as a
"Megapolises", whereas in reality they were "Necropolises". This fundamental
mistake had made it difficult to identify and recognize the role of seals and its
inscriptions. (Jeyakumar(Necropolis-Theory), 2014)
analysis to the problem, Hans Bauer tentatively assigned values to two Ugarit
script letters, which were commonly used. Bauer then used the assignments to
search the texts for the expected Semitic word for "king. Proceeding along these
lines, he found the words for "son" and the name of the god "Baal", and so
eventually determined the values of several other letters. My experience with
Indus script is also on similar lines. (Straightdope.com, 2014)
Symbols
/ Indus
logos
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symbol Ancestors Upraised hands-- symbol full stop Mountain Man with club
Identified (This symbol looks like symbol with
an old man walking fish symbol inside
with stick) (composite symbol)
meaning Pithru Ka+ma = Karma Full stop Indicates Gate keeper god
mountain with club as his
god. weapon
Mountain symbol indicates the mountain god, most probably God Shiva, who had
controlling power over Yama. This ceremony is done to stop frequent deaths in a
family. (jeyakumar(mountain-symbol), 2015). The final outcome of the analysis is that the
inscription reads as Pithru-Karma mountain god gate keeper. It looks like that
the ceremony was carried out to please the mountain god (Shiva) as well as the
Gate Keeper God. (jeyakumar(Gate-keeper-god), 2015)
Hindu customs and rituals give much importance to the rituals that
are to be performed after the death. In Malayalam these rituals are commonly
denoted as shesha kriya (shesham means after and kriya denotes rituals).
According to the Hindu custom, if a member in the family dies, the younger ones
in the family have to perform Bali (also called Pithru Tharpanam) to liberate the
soul from the shackles of this worldly life and to help the soul achieve eternal
peace. The Bali carried out on Karkidaka Vavu (Karkidaka Vavu) day is called
Vavu Bali which is of great importance.
These two seals are similar in one way. Even though the pictures
depicted are different, the inscription is the same. These inscriptions may look
different, but if it is properly analysed, it can be seen that both inscriptions are
variations of the same. Only difference between these two inscriptions is that the
logo of "Man' is appearing in the end of inscription in the figure.no.3 and the same
logo of "Man" is appearing in the beginning of inscription in the figure.no.2. The
conclusion is that, the subject matter of inscriptions are the same in both seals and
the positional change of logo of "Man" does not change the meaning of
inscription.
dvi-Kavu ( ). It looks like that the logo of the "Man" indicates a person, who
was sacrificed. The sacrificial animal as well as man were called as "Pazu". If the
word "Pazu" is adapted for the logo "Man". Then it makes sense. Adding this
word "Pazu" in the beginning of the sentence as well the end of the sentence does
not make any difference to the meaning of the sentence.
Symbols
It could be read as Karkida kavu Pithru--kavu pazu. This word karkida could
be indicating the ritual similar to Karkida Vavu of Kerala, which is devoted to
please Pithrus(ancestors).The first two graphemes should be read together as
Karkida indicating Karkida ritual. Finally, the meaning is the same as in above
given figure-2. The only difference is that the Danda (Stick) symbol has been
introduced in this inscription. The stick symbol clarifies the word as Karkida.
This is another example to show that the Sanskrit language was in use in the Indus
Valley period itself. The word Karkida Kavu has been transformed into Karkida
Vavu in present day Kerala. This transformation might have happened mainly
after introduction of Buddhist concept of Non-violence and general apathy
towards animal sacrifice. It looks like that Hindu priests had stopped the animal
sacrifice but continued with the ritual to please Pithrus (ancestors).
Mams means mamsastaka:
The best example for logo-syllabic writing and evidence of Sanskrit word in
Indus inscription come from the word Mams Astaka. This word is frequently
used in many Indus inscriptions and also used in various permutations and
combinations. The word mams does not merely indicate meat; it indicates a
ceremony called mAMsASTakA. (spokensanskrit.de, 2014) This word
mAMsASTakA means the fore noon of the 8th day in the dark half of the month
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Symbols
The above given seal inscription shows the Astaka [ ] symbol in a better way.
Read the inscription from right to left, the fifth symbol is the best example
conveying the idea of Astaka. Astaka means eight, i.e. eighth day of month of
Magha (dark side). Note that there are eight squares and eight dots within the
pipal leaf symbol. Of course the number of squares and dots are not exactly
eight, we have to assume that the intention of the priest is to depict eight square
thereby indicating the word eight and the eighth day of the month thereby. Two
consecutive symbols of fish stands for the Sanskrit word Mams (Meat) (The
spear symbol is omitted here). This is another example, which supports the
Sanskrit theory.
Leaf-messenger symbolism
The above-given figure indicates a god or man carrying a stick and in walking
style position. He is also in a leaf shape. It could be a god or ordinary man. All the
Indus seal inscription symbols can be easily interpreted with Vedic rituals
mentioned in Grihya-Sutra. Reading of Grihya-sutra indicates that indeed such a
messenger was used by the Vedic people to convey their sacrifice either to gods or
Pithrus (Manes). This above given leaf-messenger symbolism re-enforces the idea
of Astaka symbol. Astaka symbol is pipal leaf with eight dots and the leaf
messenger symbol is pipal leaf with stick symbol. Both these symbols convey the
same idea.
Agnioma / Jyotistoma Yajna -- for uplifting the dead mans soul to heaven
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These above given two graphemes are very peculiar and difficult to explain. At
least the symbol of ladder is very easy to identify, however the second symbol is
very difficult to ascertain. Fortunately the more difficult is a grapheme to interpret
the best and precise information comes out of such grapheme. Both these
graphemes indicate the idea of raising the dead mans soul to heaven. The
ladder symbolizes the ascending path way to heaven. Where ever such
ideogram appears in Indus inscriptions, such ideogram gives a meaning of
Jyotistoma Yajna. (Jeyakumar.R(3), 2015). This Yajna performed for uplifting
of soul is typical of Vedic civilization. This idea expressed in Indus seal
inscriptions is an additional evidence to the Sanskrit language base of Indus
Valley civilization.
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