Baofu

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ZEN IRODALOM ZEN LITERATURE 
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 Baofu Congzhan
(860?-928)
(Rmaji:) Hfuku Jten 
 

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Tartalom</div></TD>
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Contents </div></TD>
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Pgina 1
baofu.txt
<TD><a href="#m">Pao-fu
Cung-csan mondsaibl</a> 
Fordtotta: Terebess
Gbor</fon
t></TD>
<TD><a href="#a">Baofu Congzhan</a> 
by Andy
Ferguson </TD>
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<a name="a"
id="a"></a><img
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Baofu Congzhan 
by Andy
Ferguson 
In: Zen's Chinese Heritage: The Masters and Their Teachings, Wisdom
Publications, 2011, pp. 300-304.
 
BAOFU CONGZHAN (d. 928) was a disciple of Xuefeng Yicun. Baofu came from ancient
Fuzhou. According to the Transmission of the Lamp, at the age of fifteen he
became a student of Xuefeng. Ordained at the age of eighteen at Dazhong Temple
in his native city, he traveled to other areas in China before returning to
become Xuefengs attendant. 
<blockquote>
One day Xuefeng
Pgina 2
baofu.txt
suddenly called him, saying, Do you understand? 
Baofu wanted to
approach Xuefeng, but Xuefeng pushed him away with his staff. Baofu thereupon
understood. 
Baofu often
inquired of his Dharma brother, Changqing Huileng, concerning ancient and
current expedient methods of teaching.
sans-serif">*
</blockquote>
Several ancient
lamp records, as well as case 95 of the Blue Cliff Record, provide this
exchange between Changqing and Baofu. 
<blockquote>
One day
Changqing said, Id say that an arhat has three poisons, but the Tathagata does
not have two ways of speaking. I dont say that the Tathagata doesnt speak,
just that he doesnt have two ways of speaking. 
Baofu said,
What is the speech of the Tathagata? 
Changqing said,
The deaf struggle to hear it. 
Master Qing has spoken of the secondary! 
Changqing
asked, In that case, what is the speech of the Tathagata? 
Baofu said, Go
drink tea! (Yunju Ci said, Where is the place that Changqing speaks of the
secondary?)
Baofu brought
up for consideration Panshans statement, When all illuminated realms are gone,
what is it that remains? and Dongshans statement, When all illuminated realms
are undiminished, what else is there? 
Baofu then
said, According to what was expounded by these two worthies, there is something
left over that isnt annihilated. 
He then asked
Changqing, What would you say now to exterminate it? 
Changqing was
silent for a long time. 
Youre seeking speaking strategies in a mountain spirits cave. 
Changqing
asked, Then what would you say? 
Both hands on the plough, water above the knees. 
During the
[year 918], Magistrate Wang of Zhangzhou honored the masters great reputation
Pgina 3
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by building and supporting the Baofu Zen Monastery and inviting the master to
become the abbot and teach there. On the day when the temple opened, Magistrate
Wang knelt on his knees and begged the master to speak to the assembly. He even
personally supported the master to help him ascend the dais. 
The master
said, Why are you making all this into a joke? Still, since youve asked three
times, I cant avoid it. 
The master then
addressed the crowd, Worthies! Do you understand? If you understand then youre
no different from the ancient buddhas. 
A monk came
forward. Just as he began to speak the master said, You cant soar into the
clear sky yet! You must wait until rain drenches your head! 
This affair is like striking flint to make fire. Whether you reach it or not,
you cant avoid losing your body and life. 
A monk asked,
I dont understand whether people who can reach it still lose their lives or
not. 
Leaving aside what I just said, can you reach it or not? 
The monk said,
If I cant, I wont avoid the derisive laughter of the congregation.

Once when Zen
master Baofu saw a monk he struck a nearby pillar with his staff. He then struck
the monk on the head. The monk refrained from expressing pain. 
Why didnt that hurt? (Xuanjue said on behalf of the monk, A wretched
teacher.) 
During the twelve hours of the day how should one be watchful? 
Baofu said, Be
watchful like you are now. 
Why cant I see something? 
Quit poking your eyes and calling the spots you see flowers! 
What do you say about finding meaning in speech? 
What speech is that? 
The monk looked
down and didnt answer. 
Pgina 4
baofu.txt
The sword of function is like lightning. Thinking about it is futile!

Baofu saw a
monk counting money. He held out his hand and said, I beg you for a string of
cash! 
How is it that the master could have fallen to such straits? 
Ive fallen to these straits. 
If its really so, then take a string of cash. 
How have you fallen to such straits? 
Baofu asked a
monk, Where have you come from? 
From Kwan Yin. 
Did you see Kwan Yin? 
I saw her. 
Did you see her right side or her left side? 
When I saw her, I didnt pass her on the right or left. 
If one wants to reach the road of no life and death, one must first see the
original source. What is the original source? 
Baofu was
silent for a long while. Then he said to his attendant, What was it that that
monk just asked me? 
The monk
repeated his question. 
Baofu yelled,
Im not deaf! 
A monk said,
Ive just arrived at the monastery. I ask the master to reveal to me the
complete entrance. Baofu said, If I were to show you the complete entrance,
then I would just bow to you. 
The master
lived at Baofu Temple only one year, and during that time not less than seven
Pgina 5
baofu.txt
hundred students gathered there. The benefits they received were too numerous to
record. The governor of Fuzhou deeply respected him, memorializing the emperor
for him to receive the purple robe. In the third year of the Tian Cheng era
[928] the master showed signs of a slight illness. The monks entered his
quarters to inquire about him. 
Baofu said to
them, Weve known each other these many years, what artistry could possibly
help me? 
The monks said,
There are such arts. Hearing this did not dispel Baofus objections.

He also said to
the monks, During these last ten days my strength has failed. Dont worry about
it. Its just that my time has come.
If your time has come, then will the master go or will the master stay?

Speak! Speak!
 The monk said,
If it is thus, then I dare not speak hastily. 
Ive been robbed of my money. 
When he
finished speaking, the master crossed his legs and passed away.
</blockquote>
 
 
 
<a name="m"
id="m"></a><img
src="https://terebess.hu/zen/magyar.gif" width="36" height="25"
border="0"> 
 Pao-fu
Cung-csan sszegyjttt mondsaibl 
Fordtotta: Terebess Gbor 
V.: Folyik a hd, Officina Nova, Budapest, 1990, 93. oldal 
</f
ont>
Pao-fu
rkoppintott botjval a csarnok egyik oszlopra, aztn a mellette csorg
szerzetes fejre. 
Jaj, jaj! bgatott a szerzetes. 
Mirt nem rez fjdalmat az oszlop? krdezte Pao fu, de a szerzetes nem
vlaszolt. 
 




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