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Thepoemexplores
Thepoemexplores
Kayssspiritualandphysicaljourneytoreunitewithherbirthfather
andherNigerianroots.
Inherquesttoassertheridentity,sheopposestheimageofherfathertothatofgreat
NigerianwriterssuchasWoleSoyinkaorChinuaAchebe,yetherexpectationswillturn
intodisillusionment.
Atfirst,thesemanticfieldofreligionbirth,whitemaskofGodillustratesherfathers
intimatebondwithreligion,arelationthatthewhitemissionariesimposedontheNigerian.
Infact,itappearsthatAfricancustomsandtraditionsaresweptawayasherfatherdenies
thelegitimacyofhisAfricanheritageAfricanchiefsnonsense.
Throughaparallelisminless,lessfleshthandarkearthlessbloodthanreddustshe
identifiesherselfmorewithNigerianwritersthanwithherownfather.
Thisparadoxappearstobeduetoherfathershidingbehindthehardalabaster,an
impenetrablemaskthatemphasizeshisadherencetoanewreligion,Christianityandthe
lossofhisculturalidentity.
Infact,theviolentimageChristianityhadscrubbedhisblackfacewithahardbrushshows
notonlythereligiousdimensionoftheChristianmissionaries,butalsotheveryopressive
processoferadicatingonesculture.
Alsothealliterationin(s)inline12reinforcesthetitleThingsfallapartandtheimpossibility
tocometotermswithonesidentity.
ForinstancetheverylastlineIthinkhehadmyhands,myfathershowsconfusionand
uncertaintythroughtheuseoftheverbthinkbutalsotheimpossibilityofbridgingthegap
betweenherselfandherfather:oppositionofIandmyfather.
Intheend,alltheseelementscontributetothedesenchantmentofthepoetasshe
experiencesacertainalienationinherhotelinAbuja.