Académique Documents
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Xaverian Mission
Volume 65 - No. 3 | August 2017 Newsletter
www.xaverianmissionaries.org http://xaverianmissionaries.org/missionblog/
Entertaining Royalty
Dear Mission Friends:
Xaverian
Missionaries A young man and woman were walking and
Provincial Headquarters talking about another young woman that they
12 Helene Court both knew. The man said, She has a radiant
Wayne, NJ 07470-2813
Tel.: (973) 942-2975
personality. The woman agreed and said, You
Fax: (973) 942-5012 are right. How do you account for that? The man
Email: stopped and pointed across the river. Do you
missionmedia@xaverianmission-
aries.org see that wonderful old castle? Well, when I was a
Xavier Knoll Mission Center young boy, my friends and I would love to sit on the
4500 Xavier Drive riverbank and look at it in the evening. We were able
Franklin, WI 53132-9066 to tell, in a way, what was going on by the number of
Tel.: (414) 421-0831
Fax: (414) 421-9108 lights that were burning. If just family members were home,
Email: only a few of the lights would be seen. If they were entertaining guests, there
franklin@xaverianmissionaries.org
would be many lights, and the place would become magically beautiful. One
Global Youth Mission Services (the time, the owners of the castle entertained royalty. You should have seen the
GYMs)
Fatima Shrine
lights! I have never seen such brilliance! The woman said, I think the only
101 Summer Street way I could explain her radiant personality is that in the interior of her being,
P.O. Box 5857 she is always entertaining a Royal Guest. The young man agreed. (Anonymous,
Holliston, MA 01746-5857
Tel.: (508) 429-2144 Entertaining Royalty)
Fax: (508) 429-4793
Email:
Each of us, as Christians and Catholics, is asked to reflect Jesus Christ, to be
holliston@xaverianmissionaries.org a light to the world. We are to be Other Christs, to reflect Christ to others.
Xaverian Mission Newsletter How do we do this?
Official publication of the
Xaverian Missionaries
Realizing that darkness is the opposite of light, we first get rid of the darkness.
of the United States We strive to eliminate the negative characteristics of our lives. Second, we
Publisher: Fr. Mark Marangone SX work at replacing the vices with Christian virtues. Third, we need to cultivate
Communications Board our Catholic faith: by spiritual reading, retreats, Bible study, faith sharing
Fr. Carl Chudy SX groups, and others. And finally, we need to reach out, as Jesus did, to others,
Fr. Alejandro Rodriguez Gmez to the peripheries, to fallen away Catholics, to sisters and brothers of other
SX faiths, as well as those who may not profess any faith. But we must do it
Fr. Tony Lalli SX
Fr. Rocco Puopolo SX above all with our life, our witness, our example and then, when needed,
Fr. Aniello Salicone SX with words. Recall the words and example of our Missionary Saint and Founder,
Editor Guido Maria Conforti: Make of the world one family. He simply followed in
Mary Aktay Jesus footsteps Love one another as I have loved you. (Jn 15:12) The same
Printing Author of Life who created all human beings in the image and likeness of
AlphaGraphics, Totowa, NJ
God (Gn 1:27), calls us to make of the world one family. How are we, how
Email & Web:
missionmedia@xaverianmissionaries.org am I responding?
Website: www.xaverianmissionaries.org With deep gratitude,
Donation: $5.00 per year Fr. Mark Marangone, SX
& The Xaverian Missionaries
ave In
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L e ac y d e Help the Xaverian Missionaries make the world one family! I f y u r im a s e
eg lu er
a l ! Inc Xavi Contact: Fr. Frank Grappoli, SX h
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of . Fra Miss your 12 Helene Court t M y
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the Fore , Inc. ll & Wayne, NJ 07470 t r i b ra m n g
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Te Or visit: www.xaverianmissionaries.org for online donations
I
n the 90s, I was parish priest of Kabala Catholic Church for over 10 years. One of the farthest outstations was
Yiffin, a town 54 miles from Kabala, close to the Loma mountain area, in Nieni Chiefdom.
I was pleased to make a return visit to the same area around 1996 and again at the beginning of 1998. I met
then in Yiffin town, a very welcoming Paramount Chief and the local authorities, and a small but lively Catholic
community, led by the late Mr. John Kumala, clerk at the chiefdom administration.
During several meetings with the local people and the authorities, a dream emerged among our small community,
that envisaged for the future a Catholic Church building, a RC primary school and possibly, when feasible, a sec-
ondary school for the further education of many young boys and girls.
From that time, almost 20 years have gone by and since my recent return to the Kabala Mission, I was eager to
visit this community to see the progress and the achievements of the recent years. When I entered the town, I saw
first the Catholic Church building, right in the very middle of the town. I also admired the primary and the second-
ary schools new buildings and nearby the Mission House, just outside the town in a quiet and spacious location
very fit for the purpose.
On Sunday I celebrated the Mass in the Church crowded with people, and many secondary school students, who
were celebrating their foundation and a thanksgiving day for their achievements in recent years.
I felt that my dream of 20 years ago, with the help of God and the hard work of my confreres and many local peo-
ple, had now become a reality, something that gives hope for further development for the Catholic Community and
for the local people in the near future.
When I left the town the next day, in my heart I praised and thanked the Lord for the wonders he has performed,
through our collaboration, in an area which is far from the big places of the Sierra Leone geography, but near to
the heart of our Lord and of the Catholic community of the Makeni Diocese.
Fr. Anthony Guiotto SX
You can help Fr. Anthony and the Yiffin Catholic Community. Either clip this paper and send it to the address
below or help the environment by donating online at http://www.xaverianmissionaries.org/support/
Name: Donation Amount:
Address: City: State: Zip
Email or phone: Xaverian House Supported:
Mail to: Fr. Frank Grappoli SX, 12 Helene Ct., Wayne, NJ 07470 Xaverian Knoll, Franklin WI; Fatima Shrine
Holliston, MA; Provincial House Wayne, NJ
A Journey in
Interfaith Dialogue:
Where Interfaith Dialogue
Can Lead
By Fr. Carl Chudy SX
(Second of three installments)
T
he effort to come together to share each
others spiritual journey is beginning to
refashion the distorted narratives we
have of each other. It provides the possibil-
ity to expand and enliven our own sense of
faithfulness through the faithfulness of others.
This indeed is my greatest faith journey to
date. Learning to accept the places where we
cannot have common ground still as hallowed
ground is an opportunity honor our diversity.
The extraordinary effort to begin in some
specific place in interfaith dialogue with our
neighbors and others is one of the most crucial
efforts of our time. In reaching out to others
whose faith we do not share, we are inevitably Interfaith #23 Digital Art by Dyana Jean Glasgow
pushed back to our own faith to redefine our religious identity
in this new interfaith relationship. It has led me to a personal transformation, a renewed understanding of what it
means to be a Catholic Christian in a diverse and pluralistic world.
On a larger scale, the implications of a global web of interfaith communities engaged with each other and their envi-
ronment has enormous implications for the future of humanity. The Xaverian Missionaries are international in scope.
Dialogue in Asia, Africa and the Americas are all part of one hopeful dream of many religious and non-religious, and
this is played out continually throughout the world. We are a small part of a much larger reality, and our conscious-
ness of this is extremely important. The connection between interfaith dialogue globally, and its effects nationally
cannot be underestimated and shapes much of how we proceed in this dialogue on a local level.
Understanding & Valuing Religious Plurality
Valuing religious plurality began with me in my formative years and beyond. As a seminarian I worked in the African
American community, the Chinese community, and in West Africa. As a religious priest, I remained in the African
American community for some years and then spent fifteen years in the Philippines. I never ministered in my own
cultural and racial community. My theological studies, which had a cross-cultural specialization, allowed me to
reflect on this experience, and more through theology, cultural anthropology, and missiology which stressed the
value of inculturation and enculturation. Laying aside my own agenda, language, and symbolic meanings in order to
observe and learn a new agenda, language, and meaning has been a constant in my life. Thus, my identity continues
to be shaped by the experience of being a stranger and foreigner. My heart has had the chance to expand beyond
the borders of my own cultural world.
Honoring our religious diversity requires some key experiences. The first is trust. Trust is built in a sustained conver-
sation that is free of judgements, but not free of questions. It is driven by a curiosity and an attitude that the belief
of others is important, that there is much to learn and that there is a confidence that common ground is possible. I
like the way Jonathan Sacks, former Chief Rabbi of the UK, says it: The test of faith is whether I can make space
for difference. Can I recognize Gods image in someone who is not in my image, whose language, faith, ideals, are
different from mine. This experience allows the needed space to learn in a relationship that I may not yet compre-
hend fully but want to. The final consideration is the need of time. Like any friendship, fruit in dialogue takes time,
and sustained conversation is required.
S
ometimes, almost by chance, we come across something that stops us in our tracks and makes us think.
This happened to me recently. Reading through the excellent biography of Conforti by Fr. Angelo Manfredi
SX, my attention was drawn to a period of the Founders life, which the author thus describes: After the
year 1924-1925 Conforti and the Xaverians experienced once again an enthusiasm for expansion in 1927.
Conforti wrote to Cardinal Van Rossum, the Prefect of the Propagation of the Faith, to ask for a mission in
Africa, in Kamerun, in the spelling of those times, which was inspired by the former German colonialists.
The Founders diary tells us that he reached this decision to open up to Africa after discussing the matter with his
closest collaborators.
Conforti wrote to the Cardinal on May 29 1927: I am confident that, with the grace of God, the humble sons of
It is the open
the Institute of Parma will be able to do good in the African continent too.
Therefore, in order to satisfy this holy desire, and after mature reflection and
discussion with my Council, I beseech Your Eminence to entrust a new field of
Apostolate in Africa to my humble Institute. If I may be so bold, I would like to
express a preference for a part of Kamerun. If this Sacred Congregation grants
and farseeing
our humble request, our Institute will immediately provide apostolic workers
for the new Mission. Next year, in 1928, we could send 6 or 7 Missionaries, spirit of
Conforti that
another 5 in 1929, and so forth every year, with the help of God, I would send
them missionaries according to the needs.
we need to
The language is obviously dated, but with this gesture Conforti reveals how his
heart was constantly open to the ad gentes! Caritas Christi urget nos: he was
always inspired by his motto urget, it challenges us, drives us and never
leaves us in peace because far too many people still do not know Christ! The
urget that, after inspiring Conforti to give life to his audacious project and
rediscover
accept China as a field of evangelization for his Missionaries, kept his eyes and
heart open to Africa too! He did this in spite of the fact that his Institute was today.
not having an easy time, especially from the financial perspective.
First of all, the urget: just like the Founder, the same fire of missionary
enthusiasm should be burning in the hearts of the Xaverians! If our batteries are low on power, we will not go far!
The dim light of exhausted batteries would not be enough for one person, never mind for many! The new beginning
based on the first proclamation, as the XVI General Chapter exhorts us, consists first and foremost in making the
urget relevant and powerful once again! For today, here, there, for the near and the far, for those who approach us,
and for us who go far away!
The XVI General Chapter also asked us to reposition ourselves! This is closely connected to the new beginning, in
which the XVI General Chapter gave us a wake-up call! Perhaps the urget of the Xaverians has run aground somewhat,
at least in some cases, in the swamps of action on the dunes of excessive talk and theorizing fading away as the
surroundings became more rarefied and hostile to the message of Jesus Christ.
As we can see from this episode of almost one century ago, it is the open and farseeing spirit of Conforti that we
need to rediscover today. The renewed and re-elaborated urget, transformed by each one of us into the joy of
proclamation, in consistency and fidelity with the commitment we have taken, lead us into an authentic and profound
incarnation among the cultures that host us. This gives us the flexibility and freedom to receive, but also to let go,
leaving positions or structures in order to rediscover the absolute priority of the message and the Messenger!
Fr. Mario Carmelo Mula SX
Vicar General
The Xaverian Missionaries are convening their XVII General
Chapter in August 2017 committed to the open and farseeing
spirit of St. Guido Conforti.
Bishop Natale Paganelli SX Apostolic Cardinal Joseph William Tobin C.Ss.R. Xaverian Lay Missionaries of the State of
Administrator of Makeni So Paulo, Brazil
Become a Missionary
Priest or Brother!
Contact:
frrocco@xaverianmissionaries.org
fralex@xaverianmissionaries.org
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