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Rationale: An introduction lesson to a greater unit of Identity within literature. Meant to get
students thinking about how they identify themselves and others in relation to the world around
them. Also meant to have students begin to consider themes of Indigenous identity within Canadian
literature and the suppression of these peoples identity throughout history.
Curricular Competency:
- Recognize and appreciate the role of story, narrative, and oral tradition in expressing First
Peoples perspectives, values, beliefs, and points of view (English Language Arts 12)
- Recognize the diversity within and across First Peoples societies represented in texts (English
Language Arts 12)
- Recognize and identify the role of personal, social, and cultural contexts, values, and
perspectives in texts (English Language Arts 12)
- Recognize how language constructs personal, social, and cultural identity (English Language
Arts 12)
- Construct meaningful personal connections between self, text, and world (English Language
Arts 12)
- Respond to text in personal, creative, and critical ways (English Language Arts 12)
- Develop awareness of how First Peoples languages and texts reflect their cultures,
knowledge, histories, and worldviews (English First Peoples 12)
- Recognize the influence of place in First Peoples texts (English First Peoples 12)
- Apply appropriate strategies in a variety of contexts to guide inquiry, extend thinking, and
comprehend texts (English First Peoples 12)
- Recognize and identify the impact of personal, social, and cultural contexts, values, and
perspectives in texts (English First Peoples 12)
- Construct meaningful personal connections between self, text, and world (English First
Peoples 12)
- Respectfully exchange ideas and viewpoints from diverse perspectives to build shared
understanding and extend thinking (English First Peoples 12)
Content:
- features and structures of First Peoples text: narrative structures found in First Peoples texts
(English Language Arts 12)
- the legal status of First Peoples oral tradition in Canada (English Language Arts 12)
- reading strategies (English Language Arts 12/ English First Peoples 12)
- writing processes (English Language Arts 12/ English First Peoples 12)
- narrative structures, including those found in First Peoples texts (English First Peoples 12)
Core Competency:
Positive Personal and Cultural Identity:
- Relationships and Cultural Context
I can describe my family and community
I can identify groups that I belong to
I understand that my identity is made up of many interconnected aspects (such as life
experiences, family history, heritage, peer groups).
- Personal Strengths and Abilities
I can identify my individual characteristics
Social Responsibility:
- Valuing Diversity
I can explain when something is unfair
I can advocate for others
I act to support diversity and defend human rights, and can Identify how diversity is
beneficial for my community
Communication:
- Connect and Engage with Others (to share and develop ideas)
I ask and respond to simple, direct questions
I am an active listener; I support and encourage the person speaking
- Acquire, Interpret, and Present Information (includes inquiries)
I can understand and share information about a topic that is important to me
- Collaborate to plan, carry out, and review constructions and activities
I can summarize key ideas and identify ways we agree (commonalities)
I can work with others to achieve a common goal; I do my share
I can take on roles and responsibilities in a group
- Explain/recount and reflect on experiences and accomplishments
I can recount simple experiences and activities and tell something I learned
Prerequisite Concepts and Skills (for student success): A general understanding of Indigenous history
within Canada and the United States, as well as the understanding that Indigenous identity and
history has been misplaced because of colonial ideals.
An understanding of identity, how one identifies themselves and the ways in which these identifiers
are important to linking ourselves to our understanding of the world around us.
Differentiated Instruction (DI- accommodations): Different reading abilities: some students may
struggle to get through the text, so teacher may need to do a brief review of the story and what is
happening to ensure an understanding that allows everyone to make the deeper connections to
identity and indigenous identity.
1) Give students a handout which includes the following questions to read and answer as they go
(students may work alone or with a partner to answer questions after they have finished
reading):
a. How does the way in which the speaker and his mother identify themselves differ? Why
do you think it is so much easier for the speaker to give in and identify as Canadian
rather than Blackfoot at the boarder crossing?
b. Do you think First Nations people should have to identify themselves by their country of
origin, i.e. Canadian or American, at a boarder crossing rather than their Indigenous
identifier?
c. What role do you think the media played in the American boarder officers letting the
speaker and his mother cross the boarder? Do you think the pair would have continued
to be stuck between boarders if the media had not drawn attention to their situation?
d. What do you think the speaker is implying when he says things like I had to dress up
too, for my mother did not want us crossing the boarder looking like Americans, and
Sweetgrass, which is a nice name and sounds like it is related to other places such as
Medicine Hat and Moose Jaw and Kicking Horse Pass, would be on the Canadian side,
and that Coutts, which sounds abrupt and rude, would be on the American side? What
do you think this says about the way in which the speaker views Americans?
e. One of the boarder officers talks about Blackfoot people residing on both sides of the
American/Canadian boarder. Thinking back to your map and where the boarder was
built, what kind of implications do you think this has on the Blackfoot people as a
whole? How has the creation of the boarder affected them as a people?
f. How do you think the narrator and his mothers experience is reflective of the
Indigenous experience on a larger scale? Can you think of any other instances
(past/present) where Indigenous identities have been supressed?