PONTIFICIUM ATHENAEUM S.

ANSELMI DE URBE
PONTIFICIO ISTITUTO LITURGICO
Libri liturgici 94010
SACRAMENTARIUM GELASIANUM VETUS
14-11-2016
Studente: ANGHEL Gabriel-Cristian
10253
Professore: FOLSOM Cassian OSB
 RESEARCH 1:

A. IN NOMINE DOMINI IESU CHRISTI SALVATORIS INCIPIT LIBER

SACRAMENTORUM ROMANAE AECLESIAE ORDINIS ANNI CIRCULI

INCIPIT LIBER SECUNDUS ORACIONES ET PRAECES DE NATALICIIS

SANCTORUM

INCIPIT LIBER TERCIUS ORACIONES ET PRAECES CUM CANONE PER

DOMINICIS DIEBUS

B. In the name of our Lord Jesus Christ the Savior begins the book of sacraments of the
Roman Church for the circle of the year.

Begins the second book, orations and prayers for the birthdays (for Heaven) of the
saints.

Begins the third book, orations and prayers for Sundays.

C. The first book contains prayers for the liturgical year up to Pentecost, so also the rites
for the Easter.
The second book is an sanctoral, containing prayers for the feasts of saints and, at the end,
the Masses for the Advent.
The third book contains prayers for all the other Sundays.

RESEARCH 2:

OR XI:1 contains the incipit Scrutinium, dilectissimi fratres that corresponds to GeV
283.
OR XI:2 contains the incipit Ut autem ad ecclesiam venerint that corresponds to GeV
284.
OR XI:4 contains the incipit Omnipotens, sempiterne Deus that corresponds to GeV
285.
OR XI:5 contains the incipit Exorcizo te, creatura salis that corresponds to GeV 288.
OR XI:6 contains the incipit Accipe, Ille, salem sapientiae that corresponds to GeV
289.
OR XI:14 contains the incipit Deus Abraham, deus Iacob, deus qui Moysi that
corresponds to GeV 291.
OR XI:16 contains the incipit Deus caeli, deus terrae that corresponds to GeV 293.
OR XI:18 contains the incipit Audi, maledicte Satanas that corresponds to GeV 294.
OR XI:19 contains the incipit Deus Abraham, deus Isaac that corresponds to GeV
295.
OR XI:21 contains the incipit Exorcizo te, inmunde spiritus that corresponds to GeV
296.
OR XI:22 contains the incipit Exorcizo te, inmunde spiritus that corresponds to GeV
297.
OR XI:24 contains the incipit Aeternam ac iustissimam pietatem tuam that
corresponds to GeV 298.
 RESEARCH 3:

A. The differences between Canon Romanus and the number 1244 of Gelasianum Vetus
are:
- Gelasianum Vetus uses rogamus et petimus, Canon Romanus, rogamus ac petimus
- (sacrificia) inlibata in GeV, instead illibata in CR.
- (papa nostro) illo in GeV, instead N. in CR.
- antestite in GeV, instead Antistite in CR.
- illo episcopo in GeV, instead N. in CR.
- catholici fide cultoribus in GeV, instead catholicae et apostolicae fidei cultoribus in CR.
- memento, deus, rege nostro cum omne populo, a intercession for the king from GeV,
misses in CR.

B. The differences between Canon Romanus and the number 1245 of Gelasianum are:
- famulorum famularumque tuarum N. et N. in CR, famulorum famularumque tuarum
without the names in GeV.
- circum/adstantium in GeV, instead circumstantium in CR.
- qui tibi offerunt hoc sacrificium laudis in GeV, instead pro quibus tibi offerimus:
vel qui tibi offerunt hoc sacrifcium laudis in CR.
- incolomitatis in GeV, instead incolumitatis in CR.
- tibi in GeV, instead tibique in CR after the : which misses in GeV.

C. The differences between Canon Romanus and the number 1249 of Gelasianum are:
- elevatis oculis in GeV, instead et elevates oculis in CR.
- dedit in GeV, instead deditque in CR.
- hoc est enim corpus meum in GeV, instead hoc est enim corpus meum quod po vobis
tradetur in CR.
- semile modo in GeV, instead simile in CR.
- posteaquam in GeV, instead postquam in CR.
- dedit in GeV, instead deditque in CR.
- bibete in GeV, instead bibite in CR.
- GeV puts mysterium fidei in the middle of aeterni testamenti [] qui pro vobis et pro
multis effundetur.
- Haec quotiescumque fecceretis, in mei memoriam faciaetis in GeV, instead Hoc
facite in meam commemorationem in CR.

D. The number 1258 from GeV is already the embolism. Comparing with the actual
embolism:
- GeV introduces between ab omnibus malis and da propitious pacem some
specification about the past and future evils, and intercessions by Holy Mary, Holy Peter, Paul
and Andrew: praeteris et futuris, et intercedente pro nobis beata et gloriosa semperque
Virgine Dei genitrice Maria et sanctis apostolis tuis Petro et Paulo atque Andreas.
- GeV uses et a pecatis (at plural) rather than a peccato.
- GeV uses liberi semper rather than semper liberi.
- in GeV, we dont find the exspectantes beatam spem et adventum Salvatoris nostri Iesu
Christi adding.