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wall safe, and mark your envelope Parish News. Items for inclusion in
the December magazine should be sent to secretary@st-giles-
church.org by Monday 20th November.
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THE HISTORY OF THE REMEMBRANCE POPPY
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JAZZ AT ST GILES - OPENING CONCERT IN AUTUMN 2017 SERIES
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go along to St Pauls Church for a few sessions, to be prepared by Fr
Hardman and Fr Parslow. (Nyasaland had been Missionarised by the
Universities Mission to Central Africa in the latter part of the 19th
century, so it was firmly in the Anglo-
Catholic tradition.) I dont remember
much of what we were taught the
only things that come back to me are:
Go early, go fasting, go well-prepared;
an explanation that we were not Church
of England but part of the Anglican
Communion; and that in cases of
temptation we should say Get thee
behind me, Satan. Also that Fr Hardman School uniform - with
background of poinsettia trees
felt it was very important that we should
all have a crucifix. In due course my year-group were all Confirmed in
September 1963 by Bishop Donald Arden. There was no choice about
what to wear: the dress code was school uniform. And in addition the
girls all had to have a coarse linen veil pinned over their heads with a
large safety pin so that our hair was completely hidden. (I always
thought it was rather unfair that the following year the girls were
allowed to wear pretty white dresses - and no hair covering!) Our
parents came along (and presumably some people had godparents too,
but mine were all in England). These were the days before
refreshments were regularly dispensed in church, so there wasnt much
socialising afterwards and definitely no photographs. We were
presented with a little book entitled In His Presence, which I have to
this day. It gave lists of questions to ask yourself each week as you
prepared for Holy Communion, and had pictures of priests wearing
vestments and a bishop in rochet and chimere. Next day we were
taken in the school minibus to the 6 am service (fasting, of course
though I think we were probably allowed a cup of tea) and made our
first Holy Communion.
Because the school was St Andrews we often sang Jesus Calls
Us! Oer the Tumult, and For All the Saints, which have remained two of
my favourite hymns. It was there, also, that the BCP Prayer of St
Chrysostom first seeped into my consciousness. So not the happiest
time of my life but like the Curates egg: Good in parts. Anne Dutton
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THE MEN BEHIND THE NAMES (5)
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Classical Greats in 1903. After university he went as assistant master at
King Edwards Grammar School, Bath where he was also captain of the
schools OTC. In 1906 he was married to Frances Norton Lewis,
daughter of an Oxford City Councillor. At the time of the 1911 Census
they were living in Bath, but in 1912 he left his post at the Grammar
School there to become Senior Assistant Master at Portsmouth
Grammar School. In 1913 a son was born but sadly died the same year.
When war broke out in August 1914 Frederick was visiting his
parents, and immediately offered his services to the local war effort (as
was reported in his obituary in the Oxford Times after his death). He
also volunteered for military service and was serving as a Lieutenant in
the 14th Battalion of the Hampshire Regiment by October 1914. He
went to France in March 1915 and was promoted to Captain in April
that year and subsequently to Major.
Frederick was killed during the fighting on the Somme on 3rd
September 1916. He was buried in Serre Road Cemetery No 1. On the
same day 3rd September two other St Giles men, Frederick Hastings
and Reginald Webster, were also killed.
The Skinner family were likely to have been members of the
Wesley Memorial Church in New Inn Hall Street, Oxford rather than
attending St Giles Church. The record of Fredericks death in the
Oxford Times refers to him teaching at the Sunday school at the Wesley
Memorial church, and his name is on the war memorial there too.
Records show that probate of Fredericks will was granted in
March 1917 to his wife, who was living in Southsea, Hampshire. She
never remarried, and died in Christchurch, Hampshire in 1964 aged 86.
THOMAS PARKER GEORGE was born in 1871 in Edgbaston,
Birmingham. Nothing is known about his education until he attended
the missionary training colleges of St Pauls, Burgh and St Augustines,
Canterbury. While he was in Canterbury he met his future wife, Maude
Jessie Sanderson, and they were married in September 1896 while he
was a deacon - the marriage certificate gives his rank or profession as
gentleman. He was ordained priest in 1898, and he and his wife had
travelled to Jamaica where he was a curate in various parishes on the
island between 1896 and 1907. While they were in Jamaica a son was
born in 1899 and a daughter in 1901. The family returned to England in
1907 and lived at 25 Polstead Road in Oxford while Thomas read
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Theology at St Johns College and had a role as reader, then precentor
in the chapel. While at the College he was also curate at two College
livings - at St Giles from 1907-09, at Kirtlington from 1909-11, and then
again at St Giles from 1911-13. The St Giles Marriage Registers record
him officiating at marriage services in the church.
The March 1914 issue of the Parish Magazine records Thomas as
preaching on 25th February at the Ash Wednesday service, and also
reports on his appointment as Organizing Secretary of the CEMS
(Church of England Mens Society) in the Midlands Counties. He was
no longer curate at St Giles.
On 18th September 1914 Thomas was appointed Chaplain to the
Forces 4th Class and must have been sent out to France soon after-
wards. The Parish Magazine reports that he preached again at St Giles
on 13th December 1914, at a Church Parade Service for the 7th Ox and
Bucks Light Infantry, when he is described as being home for a few
days from the front.
In November 1915 The London Gazette records that he relin-
quished his commission in the Army Chaplains Department. His name
is next found on ships Passenger Lists in April 1917 on the Cunard
Line Orduna sailing from Liverpool to New York, and again in June 1917
on the African Steam Ship Company Egori from Liverpool to West
Africa. In both cases he is described as a commercial or traders agent.
The sad circumstances and link behind the 1915 London Gazette
report and the 1917 Passenger Lists, are clarified by the notice in the
Parish Magazine in April 1918:
News has been received of the sudden death at Quittah, West
Africa, of the Rev Thomas Parker George, who was Curate of St
Giles from 1911 to 1913, and who took charge of the Parish
during the vacancy in the living after Mr Gibsons departure. He
went out as Chaplain with the 7th Division in September 1914,
and shared the terrible experiences of our troops in Belgium in
the autumn of that year, being at Ypres during the earlier battles
round that place. The strain was too great for Mr Georges
health, and he came home quite broken down. He was able to
take up some commercial work, and was recommended to take a
sea voyage; so that for some time he has been employed by a
West Africa firm. But he never recovered from the effects of his
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experience as Chaplain, and his sudden death was not altogether
unexpected. His last appearance in St Giles Church was on
December 13th, 1914, when he was home for a short leave from
the front and preached to the men of the 7th Oxford and Bucks
Light Infantry, making a very deep impression upon them. A
Memorial Service in St Giles is being arranged to be held on
Tuesday, March 26th, at 2.30.
Thomas had died on 12th March 1918 in Quittah, Gold Coast
Colony in West Africa. His burial place is unknown, as is the cause of
his death. He was no longer serving in the army at the time of his
death so his name does not appear on any Commonwealth War Grave
or Memorial St Giles Church is almost certainly the only place where
he is commemorated.
Probate for Thomas will was granted to his widow, still living at
25 Polstead Road, on 2nd June 1918: she continued living in Oxford until
her death in June 1941, aged 73.
(Family footnote - the Georges son, Sandys Parker George, had joined the Indian Army in
February 1918, just before his nineteenth birthday and a month before his fathers death : he
survived the war and went on to have a successful career in the Nigerian Police Service.)
ROGER JAMES CHOLMELEY was born on 4th January 1872, the second
son of the Revd James Cholmeley, Rector of the rural village of Swaby
in Lincolnshire. He went to St Edwards
School, Oxford in 1885 where he was
considered a brilliant classicist and also,
despite his lack of physical stature, a notable
sportsman, particularly as a rowing cox. He
won prizes for Latin prose and verse at school
and then a Classical Scholarship to Corpus
Christi College, Oxford in 1890. While at
Oxford he won the Chancellors Latin Verse
Prize in 1893. He took his BA in 1894 and MA
in 1897. After leaving Oxford he taught classics at Manchester
Grammar School between 1895 and 1897.
On 12th August 1896 he was married to Lilian Mary Lamb in St
Giles Church, Oxford. Miss Lamb lived with her widowed mother at 8
Bevington Road. It seems likely that the couple had met while Roger
was up at Oxford. The marriage was solemnised by Rogers father and
witnessed by Rogers brother Robert, and Lilians mother Isabella
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Lamb, and sister, Isabella Julia. The Lamb family were regular
worshippers at St Giles. Revd Thomas Davis Lamb, Lilians father had
died the previous year, aged 79.
In 1898 the couple moved to London, to the Wimbledon area,
and Roger took up a post at the City of London School. At this time his
edition of The Idylls of Theocritus, to be published in 1901, must have
been in preparation (it is still available, on Amazon).
The Second Boer War began in October 1899 and, along with
hundreds of other patriotic and mainly middle and upper class English
volunteers, Roger volunteered to serve as a Trooper in the Imperial
Yeomanry. He was in South Africa at the time of the 1901 Census
taken in April, as only Lilian is recorded as living at their address in
Wimbledon. He must have been with the Yeomanry until the end of
the war in May 1902 as he received the Queens South Africa Medal
and clasp: this was only awarded to those who served until the end of
the war. He came back to England later that year. He travelled back to
Natal alone in August 1903, although he was back in London for the
birth of the couples only child - a daughter - who was born on 1st
December 1903. On the birth certificate Roger is described as a
Schoolmaster.
Roger returned to South Africa, probably sometime in 1905, to a
post teaching classics at what became Rhodes University College at
Grahamstown. Ships Passenger Lists show that Lilian and their
daughter travelled from Southampton to Algoa Bay (now Port
Elizabeth) in July 1906 but mother and daughter returned to England
the following year in July 1907. Roger himself returned to England in
October 1908 but left almost immediately, in December, travelling
alone, this time to Australia. He was described on the Passengers Lists
as a Teacher. He does not seem to have returned to England again
until August 1915.
In Australia he taught first, in 1909, at Scotch College (a boys
school in Melbourne), and then at the new University of Queensland in
Brisbane where he was Classics Lecturer and Librarian. He was making
a good thing of the Library in that infant university according to a
Corpus colleague who visited him there in 1913.
In 1915 he returned to England to enlist, having been turned
down by the Australian army on account of his age he was 42 in 1914.
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He arrived back in London in August and was commissioned into the
Cheshire Regiment as a Second Lieutenant. He was seriously wounded
in France in 1916 but returned to the front the following year.
Roger was awarded the Military Cross in 1917 for conspicuous
gallantry and devotion to duty as Brigade Intelligence Officer during
action near Messines, the centre of some critical fighting in June 1917.
He was promoted to Captain in October.
After the November 1918 Armistice he volunteered for the
Russian Front, where fighting continued during 1919 - he was a Russian
speaker. The fighting in North Russia, round Murmansk and Archangel,
was the result of the abortive attempts of the United States, Britain
and their allies to support the White Russians against the Bolshevik
Revolution of 1917. Roger, still serving as a Cheshire Regiment officer,
was on board the White Russian steamship Azod on Lake Onega and
was drowned, swept overboard on the night of 16th August in rough
weather whilst overhauling machine guns in preparation for action at
daybreak. He was 47: his body was never recovered. He is commemo-
rated on the Archangel Memorial in North Russia.
Rogers wife returned to Oxford during the war. The private
notice of his death which appeared in The Times on 16th September
1919 confirms she was living in Oxford at 19 Chalfont Road :
CHOLMELEY Drowned on the 16th Aug while on active duty in
North Russia. Captain Roger James Cholmeley M.C. Cheshire
Regiment youngest son of the late Rev James Cholmeley and
beloved husband of Lilian Mary Cholmeley of 19 Chalfont Road.
In the 1920s Lilian went to live in Bath with her unmarried sister,
and died there aged 74 in 1942. Alison Bickmore
(Illustrations: Skinner -The Oxford Journal Illustrated; Cholmeley Scotch College Archives)
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ALL SOULS
Faur Requiem Eucharist at St Giles Church
Sunday 5th November at 6:30 pm.
(The flowers at this service have been given in loving memory of
Geoff Darke, who died on 8th November 2011.)
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ANIMAL SERVICE AT ST GILES, SUNDAY 1st OCTOBER AT 3 pm
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100 Years Ago St Giles Parish Magazine, Nov 1917
The Parish Magazine Like many other concerns, the Magazine is in
financial difficulties owing to the War. For the first three years of its
existence it paid its way handsomely, but the annual profits were spent
upon parochial needs, 10 being given to the Church Improvement Fund,
and 8 to the expenses of the National Mission, so that we have no
reserve fund to fall back upon. The printers bill has gone up nearly 80
per cent this year, owing chiefly to the increased cost of paper and of
labour, and the price of the Dawn of Day is also considerably higher. So
we seem likely to have a deficit of several pounds this year, and
conditions are not likely to improve next year. The Vicar will be glad to
receive any contributions towards paying off this years deficiency; and
next year it will be necessary to raise the price to 2d per month, except
in the case of copies distributed by the District Visitors. Fifty copies each
month are sent out gratis to our men at the Front. This, of course, adds
to our expenses, but the news from home and the picture of the old
Church are so much appreciated that we are sure our subscribers would
wish us to continue sending them.
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VISIT BY MEMBERS OF ST GILES PCC TO THE PARISH CHURCH OF ST
MARY AND ST NICHOLAS, LITTLEMORE, 5th OCTOBER 2017
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creation of a parish in Littlemore; bringing his energy and prestige to
the area, which at the time was impoverished and obscure.
This is what Jean says after hearing Margreets explanation of
the project for the Church Inspiring and full of the Spirit.
Courageous too in her attempt to raise funds for a poorly off church.
Encouraging for our own attempts to raise funds for Project 900.
There is a strong commitment to music; the employment of a
parttime Musician in Residence gives real impetus to the concept of
the church being a Centre of Music for Life to provide joy, healing and
faith through music. (It was a privilege to hear part of the Littlemore
Mass at the recent Visitation Service at Christ Church, where Joanne
and I were sworn in as Churchwardens this year).
To facilitate this forward development there will be changes to
the furniture, and reordering of parts of the space. As Hannah says: I
think the plans are very necessary the church needs to be a useful
space, if there is no Church Hall - the pews must go.
However, the beauties and historic treasures of the church will
only be enhanced by a heating and decorating scheme, and a proper
kitchen arrangement. Not to mention a toilet.
We admired the atmosphere of the church. Hannah says:
Margreet was very aware of the community, their needs and what
they would benefit from in their church. .. I loved the ornate
woodwork of the church. I loved the Harvest Craft Contribution
Exhibition. Jean says: I was beguiled by the church . which was
enhanced by the wonderful craft work on display. We were cossetted
with coffee and amazing chocolate cake, entertained by a wonderful
movie about the church, and Cardinal Newman, whose inspiration and
adoption of the Littlemore Parish had resulted in the building of the
church, the proportions of which were truly beautiful. A truly heart-
warming and life-enhancing evening, and I hope we can maintain this
wonderful outreach exercise, beneficial to ourselves as well as St Mary
and St Nicholas. Maureen Chu
Some images from our visit including: a display of some of the Arts
and Crafts contributed to the Harvest Gathering of Talents (note the
knitted Cardinal); Revd Margreet shows us the new church Coat of
Arms developed for the launch of the fundraising campaign; views of
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the beauty within the church, and areas which will be improved.
(Pictures supplied by Benjamin H Johnson lll of Littlemore.)
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CLEVEDON HOUSE, PARK TOWN, OXFORD
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artist Edward Burne-Jones, author of the hymn Breathe on me, Breath
of God, founder and first editor of the Oxford University Gazette.
(Source: Jane Garnett and Gervase Rosser: Park Town, [2013])
M L Pinsent
__________________________________________________________
REVD EDWIN HATCH DD (4th September 1835-10th November 1889)
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Engineering Science building which stands on the sharp corner where
Parks Road joins Banbury Road. The following are extracts from
reminiscences which Sybil wrote down when she was in her late
eighties.
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did not require a pond) and two goats for milking purposes. On one
occasion, Mothers uncle, who managed the Old Parsonage as student
lodgings, called in to see her for some reason he called her Sis,
although she was his niece. Having both goats and ducks in his mind,
he asked Hello Sis, are the donkeys laying well?
View from where 18 Parks Rd used to be, looking towards Keble College. There
were once elm trees on the grass strip, and sometimes goats - and boys playing
hockey on the roadway.
Two sheds were put up in a quiet corner of the garden for the
protection of the goats and ducks; and a large netted-in area of grass
was provided for the ducks, which were quite a success, supplying us
with plenty of eggs. Every morning, they filed out of their shed and
lifted their heads to greet the dawn with about a minute of loud quacks
and squawks, but our neighbours made no complaints, whatever they
may have thought.
The chief difficulty with the goats was their food. It seems to be
the habit of goats to desire whatever is just or nearly out of reach, be it
ivy, walnut tree, yew or laburnum. Simple lush green grass makes no
appeal. So we had to be very careful to see that they were tethered in
such a position that none of the prohibited foods were in reach. Of
course, the allotment provided plenty of green-stuff. And no cabbage
or cauliflower leaf, beetroot top etc. must be put on the compost heap
on Port Meadow: it must be put into a suitable bag and trundled back
to the house on a bicycle carrier, handle bars etc in addition to the
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other vegetables cut for the table. The bicycles were often so loaded
that it was only possible to push them home. That mile seemed rather
a long one!
At first my mother employed a jobbing gardener (often a retired
railway employee) to do most of the cultivation of the allotment,
though she herself took a share in the work, and the younger members
of the family did much of the carrying of the produce. We continued to
grow our own vegetables on Port Meadow, later without any outside
help, until after the Second World War, when digging for victory
became less popular; and finally the local council ploughed up the
whole allotment area [close to the right of the entrance to the Meadow
from Walton Well Road] and put it down to grass again.
Returning to the goats: to provide them with a change of
pasture, we sometimes tethered them on the opposite side of Parks
Road, on the grass verge, beneath the elm trees. No-one seemed to
mind this liberty we were taking; and they provided some interest to
passers-by. But one day when a thunderstorm appeared imminent, my
sister Hilda hastened across the road to fetch them in, as she knew that
they hated thunder. Thinking to do the job quickly, she pulled up both
tethering pegs and started across the road with the two goats. They, in
their terror at the thunder, ran one round one side of her and the other
round the other way, tying her up in their ropes just as a column of
soldiers came along. The story may have grown in the telling, but I
believe that she sat entangled on the kerb while the whole column
marched by, giving her helpful and encouraging remarks as they did so!
After Sybil left school, she worked in the temporary military hospitals set up in college and
university buildings in Oxford. She was still only aged 20 on the day of the Armistice and went on
to have a full career as a hospital nurse. Further reminiscences will follow in a later issue.
BELLRINGING NEWS
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DATES FOR YOUR DIARY NOVEMBER-DECEMBER 2017
Thursday 2nd All Souls Day
12:30 pm Making and Breaking Community in 20th Century India
Saturday 4th
2-3:00 pm Visiting ringers
7:30 pm Simply Marvellous Tommaso Starace
Sunday 5th ALL SAINTS SUNDAY
11:45 am Launch of Roof Fundraising Appeal
6:30 pm All Souls Faur Requiem Eucharist
Priest and Pints at The Royal Oak (after the Requiem)
Thursday 9th Margery Kempe, Mystic, c 1440
12:30 pm Grenfell: Why we need a Parish Church
Sunday 12th REMEMBRANCE SUNDAY
11:00 am Act of Remembrance, followed by Holy Communion
Thursday 16th St Margaret of Scotland, Philanthropist, 1093
12:30 pm Creating a Community of Different Faiths
Saturday 18th St Elizabeth of Hungary, Philanthropist, 1231
7:30 pm The Oxley Meier Guitar Project
Sunday 19th THE SECOND SUNDAY BEFORE ADVENT
Thursday 23rd St Clement, Bishop of Rome, Martyr, c 100
12:30 pm Nurturing the Life of a Community
Sunday 26th CHRIST THE KING
10:30 am Holy Communion and Baptism
Thursday 30th St Andrew the Apostle
12:30 pm Church and Community nourishing each other?
Sunday 3rd Dec THE FIRST SUNDAY OF ADVENT
Saturday 9th Conception of the Blessed Virgin Mary
7:30 pm Brickwork Lizards Concert
Sunday 10th THE SECOND SUNDAY OF ADVENT
12 noon Chorister Concert
Saturday 16th Ember Day
4:30 pm Carols round the Tree
Sunday 17th THE SECOND SUNDAY OF ADVENT
6:30 pm Carol Service
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