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ANDAL's avathAram and ThirukkalyANam are summarized in the first two lines of the First slOkam. KrishNa anvayEna tE Sarasvathi
YamunAnubhAvam dhadhathIm" is the prose order here. When His own dark bluish hue has the confluence with the green hue of Your ThirumEni
and the golden hue of Periya PirAtti's ThirumEni,His ThirumEni achieves a rare multi-hued effulgence like the beautiful neck region of the peacock.
They threatened to embarass Him by publicly exhibiting themselves as abnadoned women. It was however not easy for them , since they were
born as males. Her glories are beyond the comprehension and description of the great assembly of the VedAs. He gives up resisting the appeals of
MahA Lakshmi and responds favorably to Her earlier appeals. Thou art like rivers SONA ,ThungabhadhrA , Sarasvathi with its swift currents, the
clear VirajA of Sri Vaikuntam , GodhAvari and NarmadhA. Because of blessing us with pre-eminent Prabhandhams , She is GodhAvari. Sva
dEsam and VidEsam concepts are hinted here. SONathi means to move , to go forward and to become reddish in hue. The Vedic aspects of the
names of the rivers have been added especially. That superior position is reserved for the Soodikkoduttha Maalai of Godhai. She does not
become adhrusyAm invisible. Here, Swami Desikan becomes one of the Sakhis of Godhai and teases Her about the fitness of the Groom she has
chosen. The garlands worn on Her siras are therefore akruthrima GirA:. Here, Swami Desikan covers the aspect of Godhai attaining archA nilai. In
the next slOkam , Swamy Desikan describes how Godhai intercedes with Her Lord to forgive the trespasses of their Children and protects them.
The learned souls recognize Your similarities to Chandran and comprehend You as the sibling Koodap PiRanthavaL of Periya PirAtti, who arose
out of the milky Ocean. Godhai is now standing next to Him and MahA Lakshmi is sitting on His chest. The expeience is the same as one bathes
deep into the Sri Sookthis of Godhai and experience the joy of understanding the subtle meanings of the passages. The DhyAna SlOkam for
Godhai Sathamakha maNineelA chAru kalhAra hasthA sthanabhara namithAngi saandhra vaathsalya sindhu: Here, Swamy Desikan describes how
the independent nature of the Lord was interfered with by the gesture of the knitting of the brows of Godhai. His shower of DayA engulfs us.
Narma is also a kind of Vaak , ParihAsa Vaak. In an earlier slOkam of GodhA sthuthi itself , Swamy Desikan compared the loftiness of Her
sthanams kuchams as "KuchayOrapi TungabhadhrA". Swami also prays for the boon of excellent sam execution vidhAnam of his kaimkaryam.
Add to Wishlist Add to Compare Add to Cart. The third group is convinced that both of You are equal to each other in every measure. Draupadi
Ashtottara Shatanamavali Names Of Draupadi On June 22, In Other Goddesses.